David, the King

January 24, 2022
Monday of the Third Week in Ordinary Time
Memorial of Saint Francis de Sales, Bishop and Doctor of the Church

Today, in God’s Lavish Mercy, our readings place us at watershed moments in the lives of David and Jesus.

All the tribes of Israel came to David in Hebron and said:
“Here we are, your bone and your flesh.
In days past, when Saul was our king, 
it was you who led the children of Israel out and brought them back.
And the LORD said to you, ‘You shall shepherd my people Israel 
and shall be commander of Israel.’”
When all the elders of Israel came to David in Hebron, 
King David made an agreement with them there before the LORD, 
and they anointed him king of Israel.

2 Samuel 5:1-4

In 2 Samuel 5, David fully assumes the kingship through the approbation of the community. The scene marks the culmination of his rise to power and “the beginning of the rest of his life”.

Through our readings in Samuel until now, we have ascended with David to the pinnacle of his life. We are about to begin weeks of moving down “the other side of the mountain”.


Scholars generally see the David narrative in two primary units, the Rise of David (I Sam. 16:1—II Sam. 5:10) and the Succession Narrative (II Sam. 9:1—20:26; I Kings 1:1—2:46). Chapters 5:11—8:18, fall between two larger units. Whereas the first presents David in his ascendancy, the second presents David in his demise and expresses pathos and ambiguity. Our chapters thus come after the raw vitality of the rise of David and before the terrible pathos of the succession narrative. They show the painful process whereby this beloved chieftain is transformed into a hardened monarch, who now has more power than popular affection.

Walter Brueggemann, First and Second Samuel

In our Gospel, Jesus also comes to a sort of “continental divide”. But rather than community approbation, Jesus encounters the condemnation of the scribes who have come from Jerusalem to assess him.

The scribes who had come from Jerusalem said of Jesus, 
“He is possessed by Beelzebul,” and
“By the prince of demons he drives out demons.”

Mark 3:22

From this moment in his life, Jesus too launches into his “kingship”, one that looks very different from David’s. The ensuing chapters of Samuel will reveal how David struggles and succumbs to the temptations of power and domination. The Gospels, on the other hand, describe Jesus’s “kingdom” as one of humility, mercy, and love for those who are poor and suffering.

Only through faith can we understand the inverse power of God present in the Life, Death and Resurrection of Jesus, and in our own lives. Jesus, the “new David”, is anointed in the Spirit to reveal and incorporate us into the kingdom of God.


Prose: from Immanuel Jakobovits who was the Chief Rabbi of the United Hebrew Congregations of the Commonwealth from 1967 to 1991.

To those without faith
there are no answers.
To those with faith, 
there are no questions.

Music: King David, music by Herbert Howells, sung by Sarah Connolly from a poem by Walter de la Mare

King David – Walter de la Mare

King David was a sorrowful man:
    No cause for his sorrow had he;
    And he called for the music of a hundred harps,
    To ease his melancholy.

    They played till they all fell silent:
    Played-and play sweet did they;
    But the sorrow that haunted the heart of King David
    They could not charm away.

    He rose; and in his garden
    Walked by the moon alone,
    A nightingale hidden in a cypress-tree
    Jargoned on and on.

    King David lifted his sad eyes
    Into the dark-boughed tree-
    ''Tell me, thou little bird that singest,
    Who taught my grief to thee?'

    But the bird in no wise heeded
    And the king in the cool of the moon
    Hearkened to the nightingale's sorrowfulness,
    Till all his own was gone.

Unfold the Word

January 23, 2022
Third Sunday in Ordinary Time

Today, in God’s Lavish Mercy, our readings focus on Sacred Scripture as the revealed Word of God.

Ezra, from our first passage, lived almost 500 years before Christ during the Babylonian captivity, a time when much of the population of Judea was deported to what is modern day Iraq. When the Persian King Cyrus the Great conquered Babylon, the Jews were permitted to return to Judea.

Ezra Reads the Law to the People – Gustave Dore

During the sixty-year enslavement, many Jews lost touch with their culture, language and religion. Our reading describes Ezra’s efforts to restore the Jewish character of the community by reintroducing them to the Torah. He has to read to them, translating the Hebrew for those who no longer speak the language.

In a gesture foretelling the liberating ministry of Jesus, Ezra unrolls the scroll – symbolic of bringing to light that which has been hidden or buried.

Jesus in the Synagogue at Nazareth – Anonymous

In our Gospel, Jesus too unrolls the scroll. In doing so, Jesus reveals the heart of faith which had been buried within the Law. Jesus preaches in a new “language” – the language of God’s all-inclusive mercy, forgiveness, and love.


For us who believe, the holy scriptures are a Living Word which, through thoughtful prayer, will continually reveal God’s heart to us. It is worth our time and attention to become friends with these sacred messages.

Many of you, dear readers, will be familiar with the ancient prayer practice of “lectio divina”. In her book “Too Deep for Words”, Sister Thelma Hall describes the practice:

… a wholistic way of prayer which disposes, opens, and “in-forms” us for the gift of contemplation God waits to give, by leading us to a place with him at our deepest center … It begins this movement by introducing us to the power of the Word of God in scripture to speak to the most intimate depths of our hearts …

Sister Thelma Hall’s book, a classic, is available on Amazon for those who might enjoy exploring Lectio Divina. I highly recommend it. My copy, nearly 30 years old, is beginning to show its age, but then again, so am I!

Poetry: The Word Of God – George MacDonald

Where the bud has never blown
Who for scent is debtor?
Where the spirit rests unknown
Fatal is the letter.
In thee, Jesus, Godhead-stored,
All things we inherit,
For thou art the very Word
And the very Spirit!

Music: Word of God Speak ~ Mercy Me

The Beloved One

January 9, 2022
The Baptism of the Lord

Today, in God’s Lavish Mercy, we celebrate the Baptism of Jesus, that moment in time when Christ entered into his ministry, announced by the thundering voice of Divine Infinity.

Maybe you’re not like me in this, but I must confess to sometimes letting the scriptures become very ordinary and pedantic. These passages have been read at me in church, sometimes well, often poorly, for seven decades. They have been plastered on billboards, bumper stickers and Church marquees for just as long. All that mundane exposure has demystified some of the most amazing words ever written.


But just think about what today’s Gospel describes.

Think about the greatest prophet of both the Old and New Testament standing waist-deep in the Jordan, eyes locked on Christ.

Think about Jesus, perfectly communed with the Father, walking slowly past the bird-filled trees and bushes to a moment that had been waiting for Him since all eternity. Did not those works of the Creator’s hands sing in worship as he passed?

Think about the pulsing sky already filled with the Creator’s waiting breath, ready to burst with the proclamation of the Son – this Son who said “Yes” to the greatest act of love in history!

For a few moments this morning, let yourself be there. Be filled with nature’s orchestra. Be filled with the pulsing colors of God’s astonishing revelation. Be filled with the Baptist’s profound reverence. Be filled with Christ’s omnipotent freedom and joy.

Let us enter with gratitude and celebration into the Baptism of Jesus!

The Baptism Of Jesus is a painting by Jeff Haynie For purchase, see:https://fineartamerica.com/featured/the-baptism-of-jesus-jeff-haynie.html

Poetry: Jesus’ Baptism – Malcolm Guite

Beginning here we glimpse the Three-in-one;
The river runs, the clouds are torn apart,
The Father speaks, the Spirit and the Son
Reveal to us the single loving heart
That beats behind the being of all things
And calls and keeps and kindles us to light.
The dove descends, the spirit soars and sings
‘You are belovèd, you are my delight!’

In that quick light and life, as water spills
And streams around the Man like quickening rain,
The voice that made the universe reveals
The God in Man who makes it new again.
He calls us too, to step into that river
To die and rise and live and love forever.


Music: Jesus the Lord – Roc O’Connor

Refrain:
Jesus, Jesus
Let all creation bend the knee to the Lord.

  1. In Him we live, we move and have our being;
    In Him the Christ, In Him the King!
    Jesus the Lord.
  2. Though Son, He did not cling to Godliness,
    But emptied Himself, became a slave!
    Jesus the Lord.
  3. He lived obediently His Father’s will
    Accepting His death, death on a cross!
    Jesus the Lord!

God’s Whispers

December 27, 2021
Feast of St. John, Apostle and Evangelist

Today, in God’s Lavish Mercy, we celebrate John, “the Beloved Disciple”.

Throughout John’s magnificent writings, the themes of Love and Light stretch our perception of God, and challenge us to love like God loves.

John’s deep love of God, and devotion to the Gospel of Jesus Christ, pour out in his epistles which we will be blessed with over the next several weeks.

Sometimes John’s poetic style can be a little off-setting to those more comfortable with practical prose. But if we can allow our minds to savor the rich layers of meaning within the words, we will start to experience the lyrical mystery of John’s relationship with God.

On these holy days, while we still bask in Christmas glory, we might ask in prayer to be deepened in our friendship with God. We might imagine ourselves resting our head on Jesus’s shoulder, just as John did at the Last Supper. We might listen there for the holy secrets God wants to whisper into our lives.

Jesus and St. John at Last Supper from 19th century – in St. Michaels church (Michelskerk).

Poetry: To Imagination – Emily Brontë.
Brontë wrote this poem to imagination, but I think it could easily be addressed to the Spirit of God in our souls.

When weary with the long day’s care,
And earthly change from pain to pain,
And lost and ready to despair,
Thy kind voice calls me back again:
Oh, my true friend! I am not lone,
While thou canst speak with such a tone! 

So hopeless is the world without;
The world within I doubly prize;
Thy world, where guile, and hate, and doubt,
And cold suspicion never rise;
Where thou, and I, and Liberty,
Have undisputed sovereignty.

What matters it, that, all around,
Danger, and guilt, and darkness lie,
If but within our bosom’s bound
We hold a bright, untroubled sky
Warm with ten thousand mingled rays
Of suns that know no winter days? 

Reason, indeed, may oft complain
For Nature’s sad reality,
And tell the suffering heart, how vain
Its cherished dreams must always be;
And Truth may rudely trample down
The flowers of Fancy, newly-blown: 

But, thou art ever there, to bring
The hovering vision back, and breathe
New glories o’er the blighted spring,
And call a lovelier Life from Death,
And whisper, with a voice divine,
Of real worlds, as bright as thine.

I trust not to thy phantom bliss,
Yet, still, in evening’s quiet hour,
With never-failing thankfulness,
I welcome thee, Benignant Power;
Sure solacer of human cares,
And sweeter hope, when hope despairs!


Music: Whisper – Jason Upton

The Heart’s Temple

November 19, 2021
Friday of the Thirty-third Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with a passage from Chronicles as our Responsorial Psalm:

Yours, O LORD, are grandeur and power,
    majesty, splendor, and glory.
For all in heaven and on earth is yours.

1 Chronicles 29:11

This passage inclines us to worship God whose “temple” is all of Creation.


Both readings today speak about the “Temple”. After the victory of Judas Maccabeus, the Jewish people restore their physical Temple with exuberant celebration, recognizing it as a symbol of God’s Presence with them.


In today’s Gospel. Jesus also “restores” the Temple by driving out the merchants who have diverted the Temple’s purpose as representative of God’s Presence.


Our bodies too are temples of the Holy Spirit. Paul, in his letter to the Corinthians tells us:

Do you not know
that your bodies are temples of the Holy Spirit,
who is in you, whom you have received from God?
You are not your own; you were bought at a price.

1 Corinthians 6:19

Through our Baptism into the Passion, Death and Resurrection of Christ, the Holy Spirit dwells in us. We are called to be transformed by this Indwelling. As in any relationship, this transformation is accomplished through transparency, communication, listening and acting on behalf of the Beloved.


Poetry: Go Not to the Temple – Tagore

Go not to the temple to put flowers upon the feet of God,
First fill your own house with the Fragrance of love…

Go not to the temple to light candles before the altar of God,
First remove the darkness of sin from your heart…

Go not to the temple to bow down your head in prayer,
First learn to bow in humility before your fellowmen…

Go not to the temple to pray on bended knees,
First bend down to lift someone who is down-trodden. ..

Go not to the temple to ask for forgiveness for your sins,
First forgive from your heart those who have sinned against you.


Music: In the Temple Garden – Aaron Kenny

Declare God’s Glory

October 28, 2021
Feast of Saints Simon and Jude, Apostles

Photo by my talented Sister-in-Law

Today, in God’s Lavish Mercy, we pray with Psalm 19. Today’s beautiful verses alert us to the magnificence of the Heavens as a testament to God’s Glory:

The heavens declare the glory of God,
    and the firmament proclaims God’s handiwork.
Day pours out the word to day,
    and night to night imparts knowledge.

Psalm 19: 2-3

We might picture the psalmist, perhaps burdened, confused, or exhausted by the exigencies of daily life, walking outside under an October sky such as the ones we are given this time of year. The walk may have happened in a crystal blue Noon, or late under a black canopy sprayed with October’s meteor showers.

Photo by my talented Niece

Whatever the hour, that ancient psalmist’s heart is stilled in nature’s constant, silent yet resounding adoration of our Creator:

Not a word nor a discourse
    whose voice is not heard;
Through all the earth their voice resounds,
    and to the ends of the world, their message.

Psalm 19: 4-5

Psalm 19, after today’s introductory stanzas, compares nature’s elegant and eternal balance to the perfection of God’s Law…

The law of the LORD is perfect,
refreshing the soul.

Psalm 19:8

… Psalm 19
where the searching and cleansing sun
becomes an image of
the searching and cleansing Law.

C. S. Lewis: Reflections on the Psalms

On this Feast of Saints Simon and Jude, the Church uses Psalm 19 to describe the work of an Apostle. Like the heavens whose beauty and constancy declare God’s glory, the Apostle lives and preaches that Divine Elegance – that Law of Love perfected in Jesus Christ.

Paul, in our first reading from Ephesians, says that these Apostles lay the foundation for all of us to become – like Sacred Creation – “a dwelling place of God in the Spirit.”

Our Gospel recounts the calling of the first twelve of these “foundation builders”. But the call continues eternally. It comes to each of us.


Under the constant sun and other stars, that call to witness and declare God’s glory summons us to live a life that sings:

We praise you, O God,
we acclaim you as Lord;
with the glorious company of Apostles,
we praise you.

Today’s Alleluia Verse taken from the Te Deum

Poetry: Pied Beauty- Gerard Manley Hopkins

Glory be to God for dappled things – 
   For skies of couple-colour as a brinded cow; 
      For rose-moles all in stipple upon trout that swim; 
Fresh-firecoal chestnut-falls; finches’ wings;
 
   Landscape plotted and pieced – fold, fallow, and plough; 
      And áll trádes, their gear and tackle and trim. 
All things counter, original, spare, strange; 
   Whatever is fickle, freckled (who knows how?) 

      With swift, slow; sweet, sour; adazzle, dim; 
He fathers-forth whose beauty is past change: 
                                Praise him.

Music: Benedictus – Karl Jenkins

A Free and Obedient Heart

October 20, 2021
Wednesday of the Twenty-ninth Week in Ordinary Time

Today, in God’s Lavish Mercy,  we pray with Psalm 124, a dramatic psalm stretched between early desperation and ultimate freedom.

In the psalmist’s prayer, Israel is called to realize that it has narrowly escaped from a mortal danger, never specified, but only alluded to in phrases such as:

  • would have swallowed us alive
  • fury was inflamed against us
  • waters have overwhelmed us
  • torrent swept over us
  • swept over by the raging waters
  • not leave us a prey to their teeth

This is some serious trouble! And because of this blessed escape, the community is called to a life of freely given service and praise.


In our readings, Paul and Jesus both instruct and challenge their listeners and us to a similar response for all the graces we have received – especially being rescued from sin in the life-saving waters of Baptism.

Paul wants us to understand that, through our Baptism, we are living in a whole new power for goodness and grace. The world may look the same as it did before we belonged to Christ, but it isn’t. 

To use a phrase from the poet Gerard Manley Hopkins:

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;

If we see with the new eyes of grace, we will be able to respond to Jesus’s challenge:

Stay awake!
For you do not know
when the Son of Man will come.

Stay awake. See the world and life as they truly are  – places where God awaits us in every moment. This is the amazing power we have received through our Baptism!

So let’s open our hearts to listen lovingly to the sound of the Holy Spirit in our lives. That freed and obedient heart is precious to God, and is the catalyst to a transformed life!


Poetry: Song for Autumn – Mary Oliver

In the deep fall
don’t you imagine the leaves think how
comfortable it will be to touch
the earth instead of the
nothingness of air and the endless
freshets of wind? And don’t you think
the trees themselves, especially those with mossy,
warm caves, begin to think
of the birds that will come — six, a dozen — to sleep
inside their bodies? And don’t you hear
the goldenrod whispering goodbye,
the everlasting being crowned with the first
tuffets of snow? The pond
vanishes, and the white field over which
the fox runs so quickly brings out
its blue shadows. And the wind pumps its
bellows. And at evening especially,
the piled firewood shifts a little,
longing to be on its way.

Music:  Speak, O Lord – Kristyn Getty

Seek an Unjealous Heart

Twenty-Sixth Sunday in Ordinary Time

September 26, 2021

Today, in God’s Lavish Mercy, our reading from the Book of Numbers reveals a very human moment between Joshua and Moses.

Moses Blesses Joshua – James Tissot

Moses is getting older. He realizes that the time is approaching for him to hand over the leadership of his people. God seems to realize that too.

The LORD came down in the cloud and spoke to Moses.
Taking some of the spirit that was on Moses,
the LORD bestowed it on the seventy elders;
and as the spirit came to rest on them, they prophesied.



Joshua, ever since his youth, has been aide to Moses. Moses is his hero – the one, who having spoken with God, led the People out of Egypt. Now Joshua sees other ordinary guys assuming some of Moses’s roles. Joshua feels his own security and comfort shifting beneath him – hints of a spiritual earthquake.


An outraged Joshua alerts Moses, begging him to stop these supposed imposters. But Moses assures Joshua with words no hero-worshipper ever wants to hear:


Are you jealous for my sake?

Would that all the people of the LORD were prophets!
Would that the LORD might bestow his spirit on them all!



What a powerful question Moses poses. It searches Joshua’s heart:

Are you jealous for my sake? 

Are you fearful, biased, closed-hearted,
and self-protective because you fear
that you and I will lose position and power?

Surely Moses senses Joshua emerging as the next leader of Israel — even though Joshua might not share that awareness yet. Moses wants him to see that it is the Spirit of God Who leads the People through any human means She wishes.


When we presume to control the Spirit, or think to invest Her power only in our own particular “heroes”, we close ourselves to the amazing, surprising power of God. This Divine Power cannot be controlled and, like wildflowers through concrete, will bloom where She chooses.

We see the fruits of such presumption all over our histories: the falsely assumed superiority of men over women, whiteness over color, wealth over labor, or any form of dominance over mutuality. These assumptions become concretized in our culture, hardening us to the movements of the Spirit.

If we have any hold on privilege in our lives, we might be inclined to profit by these assumptions. It is just such an inclination that Moses nips in Joshua in this powerful exchange between revered teacher and apprentice.

The story offers us much to consider in prayer.


Music: An oldie, but goodie. Always brings me a deep peace.  I hope it does the same for you, dear reader.
Come Holy Ghost – The Singing Nuns

Memorial of Saints Cornelius and Cyprian

Thursday, September 16, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 111. Prayed in tandem with our first reading from 1 Timothy, the psalm directs our hearts to an awareness of the gifts we have received in faith.

We are all “gifted” by the Holy Spirit. Sometimes if someone tells us that we’re “gifted”, they are really referring to special talents we may have developed – like art, music, dance, writing etc.

But the gifts our readings highlight are those which are rooted in the Holy Spirit, and we receive them through our Baptism and Confirmation.


Paul tells Timothy not to neglect these gifts. And the psalmist suggests that the first step in such care is the practice of awe, wisdom and prudence.

The fear of the LORD is the beginning of wisdom;
    prudent are all who live by it.
    His praise endures forever.

Psalm 111:10

We can’t just practice these gifts for an hour or two as we might practice piano!


The Holy Spirit’s gifts must be nurtured and tended daily, through all seasons of our lives,
allowing their roots to deepen and grow in us.
This was the advice that Paul gave Timothy.
We could all use it as well.


The prophet Isaiah was the first to list the Gifts of the Holy Spirit when he described the coming Messiah:

A shoot will come up from the stump of Jesse;
    from his roots a Branch will bear fruit.
The Spirit of the Lord will rest on him—
    the Spirit of wisdom and of understanding,
    the Spirit of counsel and of might,
    the Spirit of the knowledge and fear of the Lord
and he will delight in the fear of the Lord.

Isaiah 11:1-3

We are baptized in the image of Christ. These same gifts flow, in a waterfall of grace, into our spirits. May we receive and respond!

Poetry: God’s Grandeur – Gerard Manel Hopkins

The world is charged with the grandeur of God.
    It will flame out, like shining from shook foil;
    It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
    And all is seared with trade; bleared, smeared with toil;
    And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.

And for all this, nature is never spent;
    There lives the dearest freshness deep down things;
And though the last lights off the black West went
    Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
    World broods with warm breast and with ah! bright wings.


The Solemnity of the Most Holy Trinity

May 30, 2021

Today, in God’s Lavish Mercy, we celebrate the Solemnity of the Most Holy Trinity, one of the most profound mysteries of our faith. 

The first reading shows us that human beings have been trying to understand this Mystery ever since the time of Moses! 

The readings from both Romans and Matthew describe the power of God’s triune love in those who believe. But none of the readings really explain the Holy Trinity.

And that’s the whole point. “Mystery” cannot be explained. We fumble around with human words in an attempt to capture a reality beyond words, beyond analysis – but not beyond faith. Mystery can only be encountered in humble and undemanding faith.


Today, as Christians, we profess our belief in a God Who is incomprehensible Infinite Love creating, redeeming and sanctifying all Creation. 

This Infinite Love is so pure and complete that, within its Unity, it both embraces and frees the three Persons of the Trinity.


Pope Francis has said, “The Christian community, though with all its human limitations, can become a reflection of the communion of the Trinity, of its goodness and beauty.”  

Our prayer today is to grow in our capacity to love in imitation of the Trinity. May we, as individuals and as a Church, increase in that merciful inclusivity and wholeness which reflect the triune love of God, at once embracing and freeing all that we love.


Poetry: TO LIVE WITH THE SPIRIT – Jessica Powers


To live with the Spirit of God is to be a listener.
It is to keep the vigil of mystery,
earthless and still.
One leans to catch the stirring of the Spirit,
strange as the wind’s will.

The soul that walks where the wind of the Spirit blows
turns like a wandering weather-vane toward love.
It may lament like Job or Jeremiah,
echo the wounded hart, the mateless dove.
It may rejoice in spaciousness of meadow
that emulates the freedom of the sky.

Always it walks in waylessness, unknowing;
it has cast down forever from its hand
the compass of the whither and the why.

To live with the Spirit of God is to be a lover.
It is becoming love, and like to Him
toward Whom we strain with metaphors of creatures:
fire-sweep and water-rush and the wind’s whim.
The soul is all activity, all silence;
and though it surges Godward to its goal,
it holds, as moving earth holds sleeping noonday,
the peace that is the listening of the soul.

Music: Always – Aeoliah

Always by Aeoliah