The Raising of Lazarus

 

647px-Giotto_-_Scrovegni_-_-25-_-_Raising_of_Lazarus
The Raising of Lazarus – fresco by Giotto diBondone

The Raising of Lazarus
by Franz Wright
from a fragment by Rainer Maria Rilke

Evidently, this was needed
because people need
to be screamed at with proof.

But Jesus knew his friends. Before they were,
he knew them; and they knew
that he would never leave them
desolate here. So he let his exhausted eyes close
at first glimpse of the village.
And immediately he seemed
to be standing in their midst.

 Here was Martha, the dead boy’s sister.
He knew he would always find her
at his right hand, and beside her
Mary. They were all here.
Yet opening his eyes it was not so.
He was standing apart,
even the two women
slowly backing away,
as if from concern for their good name.

 Then he began to hear voices
muttering under their breath
quite distinctly; or thinking,
Lord, if you had been hereour friend might not have died.

(At that, he seemed to reach out
to touch someone’s face
with infinite gentleness,
and silently wept.) He asked them the way
to the grave. And he followed
behind them, preparing
to do what is not done
to that green silent place
where life and death are one.

 Merely to walk down this road
had started to feel like a test,
or a poorly prepared-for performance
with actors unsure of their lines,
or which play they were supposed to be in;
a feverish outrage rising inside him
at the glib ease with which words like “living”
and “being dead” rolled off their tongues.
And awe flooded his body
when he hoarsely cried,
“Move the stone!”

 “By now he must stink,”
somebody helpfully shouted.
(And it was true, the body
had been lying in the tomb
four days.) But he was far away,
too far away inside himself
to hear it, beginning
to fill with that gesture
which rose through him:
no hand this heavy
had ever been raised, no human hand
had ever reached this height
shining an instant in air, then
all at once clenching into itself
at the thought all the dead might return
from that tomb where
the enormous cocoon
of the corpse was beginning to stir.

In the end, though, nobody stood
there at its entrance
but the young man
who had freed his right arm
and was pulling at his face,
at small strips of grave wrappings.
Peter looked across at Jesus
with an expression that seemed to say
You did it, or What have you done? And all
saw how their vague and inaccurate
life made room for him once more.

 

 

Come Forth!

Fifth Sunday of Lent

March 29, 2020

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Today, in Mercy, our first reading from the Ezekiel seems so pertinent to our times:

Thus says the Lord GOD:
O my people, I will open your graves
and have you rise from them,
and bring you back to the land you love…

Indeed, our times do carry a funereal feeing —  a sense of loss, confinement, and death.  The way one does with sudden death, we ask ourselves what happened! We long to see the light of God’s promise breaking over the stormy horizon.

sunrise
photo by Yousef Espanioly

Our readings this Fifth Sunday of Lent are about just such transformation.  They are about passing through the valley of bereavement to new life.

In this unprecedented time, each one of us and all of us are being called forth from old graves to a new understanding of life… called from a universal blindness to a new light. Our Gospel story of the raising of Lazarus invites us to think about our own tombs, our own darknesses from which the Lord summons us to “Come forth!”

Lazarus

Our rising is not easy, because this deadly blindness is deceptive. It is like someone walking through the Louvre, staring into a mirror. It is the blindness of self-absorption despite a surrounding sea of miracles.

mirror

When we exist within such blindness, we are as good as dead. We are Lazarus lost in a tomb. We become buried in all the manifestations of such egotism: greed, denial worry, obsession, anxiety, self-righteousness, regret and their myriad companions.

These are illusions we nurture that the world exists only as we choose to see it; that we are the universal center; that all depends on our preferences; that should we fail, the world ends.

When we operate under these illusions, all life’s energy turns inward where it fizzles in a cyclonic vacuum. The world of “me” is a tomb sealed off from the world of “us”. Ultimately, it is we who bind ourselves in its sepulchral wrappings.

But Jesus calls, “Come out!” He tells us to leave the mirror in the tomb as we walk into the true light. We are called to new life together in Him. We are released now to see the world through God’s eyes.

Having known a deadly darkness, how precious the light of new life was to Lazarus! How profound his appreciation, given a renewed vision!

What would it be like for us to live our lives with this second sight? How might we love people differently, as Lazarus must have newly treasured his sisters? How might the fabricated walls between us disappear within the grace of a second understanding? How might we see creation anew, apprehend time in eternal dimensions, embrace ourselves and others as Divine children?

Caught in our mirrors, we disregard the sacred dust around us, failing to recognize it as the stuff of stars. May we turn toward the brilliant call of Jesus. “Look”, he says. “Look at what I have given you!” May we seek the Lazarus moment in every experience – even the stunning shock of pandemic.  May the grace of Jesus’s summons unbind us with resurrected joy!

Music:  Lazarus, Come Forth – The Bishops (Lyrics below)

Please see second post today for a poem I like about this story.

Heartbroken, tears falling
Martha found Jesus
She questioned why Lazarus had died.
When she had thus spoken, her doubts were then silenced.
He walked toward the body and cried.

Lazarus, come forth.
Awake like the morning.
Arise with new hope, a new life is born.
Lazarus, come forth.
From death now awaken.
For Jesus has spoken.
Death’s chains have been broken.
Lazarus, come forth.

The tomb now was empty.
Martha stopped crying.
Her brother now stood by her side.
The Pharisee’s wondered about what had happened.
How could one now live who had died?

The reason this story gives hope to so many
Is although we know we must die.
Our bodies won’t stay there
In cold and dark silence.
We’ll hear Jesus cry from on high.

Children come forth
Awake like the morning.
Arise with new hope, a new life is born.
Children come forth.
From death now awaken.
For Jesus has spoken.
Death’s chains have been broken.
Children come forth.

For Jesus has spoken.
Death’s chains have been broken.
My Children come forth.
Children come forth.
Children, come forth.

 

 

 

Hard-Hearted?

Saturday of the Fourth Week of Lent

March 28, 2020

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Today, in Mercy, danger continues to escalate for Jesus.

Our first reading from Jeremiah foreshadows Jesus’s situation. Some powerful people didn’t want to hear what Jeremiah preached. And we can understand why: Jeremiah prophesied the destruction of Jerusalem because of Israel’s unfaithfulness. It’s a message that was hard to swallow.

jeremiah

 

The core of Jeremiah’s teaching was this:
You people have to change. This is not the way God created the world to be.

But the people couldn’t listen. They had let the skewed reality of their lives become normal and needed. They couldn’t accept the world of mutual love and justice that God imagined for them.

 


Jesus meets the same kind of stonewalling.

In today’s passage, the hard-hearted rationalize their resistance:

“The Christ will not come from Galilee, will he?
Does not Scripture say that the Christ will be of David’s family
and come from Bethlehem, the village where David lived?”

But their antagonism isn’t really about geography and lineage. It’s about blind comfort in a world balanced toward their advantage. It’s about the fear of grace-inspired change.

 

Lk8_generous heart
Isn’t it the truth that we’ll use almost any argument to resist what demands our conversion? I understand why these guys “each went to his own house”, as the Gospel says in closing. They took refuge from grace in the little pretense of their own control.

They didn’t have the courage to open their hearts to Jesus. Do we?

Music:  Spirit, Open My Heart –  Alfred V. Fedak

(P.S. For those who grew up with classic rock and roll, check out the second song below.)


Second Song:
While I was drawing today’s picture, I was listening to my 50s playlist. Please don’t think me irreverent, but I was struck how this song (written by Hank Williams and sung by Jerry Lee Lewis) could really be God singing to cold-hearted humanity. I also thought some of you might need a little rock and roll as much as I do right now 🙂 Lyrics below.

Cold Cold Heart
I tried so hard my dear to show that you’re my every dream.
Yet you’re afraid each thing I do is just some evil scheme
A memory from your lonesome past keeps us so far apart
Why can’t I free your doubtful mind and melt your cold cold heart

Another love before my time made your heart sad and blue
And so my heart is paying now for things I didn’t do
In anger unkind words are said that make the teardrops start
Why can’t I free your doubtful mind, and melt your cold cold heart
You’ll never know how much it hurts to see you sit and cry
You know you need and want my love yet you’re afraid to try
Why do you run and hide from life, to try it just ain’t smart
Why can’t I free your doubtful mind and melt your cold cold heart
There was a time when I believed that you belonged to me
But now I know your heart is shackled to a memory
The more I learn to care for you, the more we drift apart
Why can’t I free your doubtful mind and melt your cold cold heart

So Close to the Brokenhearted

Friday of the Fourth Week of Lent

March 27, 2020

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Today, in Mercy, our reading from the Book of Wisdom clearly describes the machinations and motivations of an evil heart. We see fear, jealousy, control, and greed all strangling the described plotters.

Wisdom also shows us the characteristics of the good heart: justice, holy knowledge, purity, gentleness, patience, strength and perseverance.

The struggle between these two dimensions has defined human interactions ever since Eden.

Ps34 brokenhearted

Our Gospel tells us that these forces met their ultimate contest in the Passion and Death of Jesus Christ. And the Victor has been revealed in the triumph of the Resurrection.

These beliefs are the foundation of our faith, bedrocks we can live by when life’s circumstances test our resolve and courage.


We face such a test right now. Some people ask if God is punishing us, or has God abandoned us. Some people wonder if there is really a God at all who could let this happen to his people.

Today’s readings might help us rebalance our faith and dig deeper into its mysteries – because faith is a relationship, not a handbook. No matter how hard we search, pat answers don’t exist … just the daily learning to which the Gospel invites us.

In the life of Jesus, the Father neither caused evil nor removed it. The Father simply remained one with Jesus – living, loving, suffering with him. God does that with us too.

So when we pray, do we pray for miracles? Sure we do! Some miracles would be really great right now. Even Jesus prayed for that kind of intervention in Gethsemane:

Father, if you will, take this cup from me.

But when that didn’t happen, Jesus stayed the faithful course, trusting that he was already safe in his Father, no matter what swirled around him.

We may want to pray our poignant Responsorial Psalm today, asking God to help us faithfully abide in its promise. Here is a beautiful translation by Steven Mitchell from his book, A Book of Psalms:Reflections Adapted from the Hebrew (Available on Amazon – C)lick here for Amazon

I will bless the Lord at all times;
my lips will sing out his praise.
I will thank him for the love he has shown me
and the clarity that gladdens my heart. 

Sing out with me and thank him;
be grateful for all his gifts.
Turn to him; let your soul feel his presence;
oh taste and see that the Lord is good;
happy are those who trust him. 

You who desire true life
and wish to walk on God’s path:
Depart from evil; do good;
seek peace with all your soul. 

The Lord cares for the righteous
and watches over the merciful.
He is near when their hearts are broken;
when their spirits are crushed, he is with them.
And though they may undergo hardships,
he fills them with blessings in the end.

Music:  The Poor Man Cries – Marty Goetz (Lyrics below)

Lyrics

The Lord On High is very near
To all who call on Him
This poor man cries and He hears
And delivers him from all his fears

For the Lord is nigh to them that fear Him
The contrite will have light never dim
The righteous cry and He hears
And delivers them from all their fears
From all their fears

“Gad-lu l’Adonai ee’ti,
Oon’ ram’ma sh’mo yach-dau”
I will bless Him all my days
His praise shall continually be in my mouth
To the King I sing with pride

And the humble hear
And the sad, are glad in Him
His angels fly ’round those near
If you ever listen close you might hear
You just might hear
“Gad-lu l’Adonai ee’ti,
Oon’ ram’ma sh’mo yach-dau”
I will bless Him all my days

His praise shall continually be in my mouth
He brings good things so I know
He’s always here
Never denied I’m supplied by Him
For He has his eyes on those He holds dear
And He delivers them from all their fears
From all their fears
This Poor Man Cries, and He hears
And delivers him from all his fears, from all his fears

Find the Deep Stream

Tuesday of the Fourth Week of Lent

March 24, 2020

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Today, in Mercy, our readings describe a deep and hidden stream revealed by God –

first to Ezechiel …

Raffael-vision-ezechiel
The Vision of Ezechiel by Rafael

then to a long-paralyzed man …

Schönherr_The_pool_of_Bethesda
The pool of Bethesda, by Schönherr.

So many stories in Scripture are laced with the same theme: there is a infinite mystery hidden under the surface of life:

  • Keep searching. Keep searching. 
  • The precious pearl that awaits discovery. 
  • The lost coin that must be found. 
  • The mustard seed buried in circumstance. 
  • The stream running deep under appearances.

We might be tempted to dismiss our first reading from Ezechiel as over-described allegory. But its rendition of the slow, steady deepening, through which God leads the prophet, offers us an apt image to reflect on our own graced journey. 

Ez47_9 stream

Hasn’t God led us gently to the faith we have today? Like young children learning to ride the ocean breakers, we have been taught by a patient God. He returns in every tide to take us deeper into our next capacity for grace.

For thirty-eight years, the man in today’s Gospel has been paralyzed by the water’s edge. Maybe we know how he feels.

duck

He believes that his life is beyond transformation. He cannot dive under the surface of his circumstances to find the quickening waters.


Jesus gives him the key to unlock his paralysis. In a short phrase, Jesus offers the man a multilayered question:

  • What do you really want in your deepest heart?
  • When you find the answer, break through all that has kept you from that deepest desire. 
  • Step with Me through the next wave, and the next until, finally, we swim together in the great ocean of covenanted trust.

As our Responsorial Psalm promises:

God is our refuge and our strength,
an ever-present help in distress.
Therefore we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.

There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.

Music: I Am – Marty Goetz (Lyrics below)

Come, behold the works of the Lord
How He has wrought the desolation
How He has brought His early help
The Lord of Hosts is with us
The God of Jacob is our refuge
When the nations rage and all the kingdoms fall
He says I Am, I Am, I Am all

And there’s a river whose streams make glad the city of God
They flow to His Holy habitation
They flow to the home of the Most High
The Lord of Hosts is with us
The God of Jacob is our refuge
He breaks the bow, he shatters the spear
And says I Am, I Am, I Am here!

So we will not fear
Though the worlds should change
Though the waters roar
Though the mountains shake and tremble
For He’s a present help in trouble, in trouble

Be still and know that I am God
I Am exalted in the nations
I Am exalted in the earth
The Lord of Hosts is with us
The God of Jacob is our refuge
To the ends of the earth He causes wars to cease and says
I Am, I Am, I Am peace
He says I Am, I Am, I Am peace

That Little White Book

Friday of the Third Week of Lent

March 20, 2020

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Wednesday-20-March-1963-tf79df128030699e87a485b4eb093700302fe62c25f3a5cfc651f117a49786663k-lq

Today, in Mercy, I’m going to tell you a story. But first …

In our first reading, the passionate prophet Hosea offers us this quintessential Lenten advice:

Return, O Israel, to the LORD, your God;
you have collapsed through your guilt.
Take with you words,
and return to the LORD

In our Gospel, Jesus is giving advice too. A sincere scribe seeks out Jesus’ wisdom:

One of the scribes came to Jesus and asked him,
“Which is the greatest of all the commandments?”

Jesus instructs the scribe:

The Lord our God is Lord alone!
You shall love the Lord your God with all your heart,
with all your soul,
with all your mind,
and with all your strength.

Then Jesus goes on to tell him the second greatest commandment:

You shall love your neighbor as yourself.

Assessing the scribe’s sincerity, Jesus promises him:

“You are not far from the Kingdom of God.”


Praying with these passages on this particular date took me back to March 20, 1963, Wednesday of the 3rd week of Lent that year. I was almost 18 years old and, while not wise as a scribe, I too sought answers to guide my faith.

One place I found that  wisdom was at the desk of a wonderful Sister of Mercy, Sister Mary Giovanni. Like many high school girls back then, I hung around Sister’s homeroom after school. Her good humor, gentle interest, and kind encouragement nourished all of us still slightly silly but ever-so-earnest young women.

On that particular afternoon, an unusual white book sat on Sister’s desk. Its gold letters attracted me and I asked what it was. Sister said it was her community’s centenary book and that, if I wanted, I could borrow it to read.

That little book changed my life. Well, I guess what it actually did was to capture many loose threads running through my mind and heart, and to tie them into a conviction.

I had been toying with a religious vocation ever since third grade. I did love God with my whole heart, just like the young scribe in today’s Gospel. And I loved the nuns and I always wanted to be like them. But actually becoming like them was another story. 

That little white book gave me the courage and will to make that commitment. Here’s what it said:

The Sisters of Mercy,
in addition to the vows of poverty, chastity and obedience,
take a fourth vow of service of the poor, sick, and ignorant.

That was it! That short sentence opened my understanding to see that loving God had to be demonstrated in love of neighbor. The two great commandments are always interdependent.

So I decided to “take my words”, as Hosea encourages, and to ask God if He would have me as a Sister of Mercy.
follow

Less than a week after reading that book, I signed up to become a Sister of Mercy. And I have continued to become one every day for almost 60 years. Because just as Jesus said to the scribe, I believe I am “not far from the Kingdom of Heaven”. But I’m not there yet. Everyday is a chance to grow deeper into the glorious gift that was opened to me back in March 1963.

novices'_dining_room

As you pray with these passages today, take a long view of God’s continuing call in your life. You may have been called to marriage and parenthood, priesthood, a generous single life, a profession which allowed you to serve others. 

In each individual call, we are invited to love God with all our hearts and to love others as God loves them. Let’s pray for one another’s continuing deepening in our particular call.

Music: The Call – written by Vaughn Williams from the poetry of George Herbert
(Lyrics below)

 

the call

Hail, Holy Joseph, Hail!

March 19, 2020

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Today, in Mercy, we celebrate our beloved Saint Joseph.

saint-joseph-with-the-christ-child-ca-1650-oil-on-canvas-sebastian-martinez
St. Joseph and the Christ Child by Sebastian Martinez

Our first reading describes the line of descent from David down through the ages to Joseph of the House of David.

God promises David:

I will raise up your heir after you, sprung from your loins,
and I will make his kingdom firm.
It is he who shall build a house for my name.
And I will make his royal throne firm forever.

Joseph is the realization of that House.  He was the one who ultimately gave shelter, both literally and physically, to the Promised One.

In these days when we have to “shelter in place”, Joseph, provider of safe and sacred shelter, opens his arms to our fearful and pleading prayers. Often in my life when I had a particularly difficult need, I have prayed the Litany of St. Joseph. Just a few of its beautiful phrases may bring you confidence and peace.

Praying with today’s Gospel, and as these long days of self-isolation and quarantine draw on, let’s imagine ourselves being invited by Joseph, Mary and Jesus to go down with them  to our own “Nazareth” — to find the voice of God in the sacred protection of our homes.

Jesus went down with Mary and Joseph
and came to Nazareth,

and he obediently listened to them.

Music:  I absolutely love this video of these dear Sisters of St. Joseph in Rochester singing “Hail Holy Joseph, Hail”. Looking at these Sisters, we can just imagine the long legacy of their generous ministries under the guidance of Joseph, their beloved patron. May God bless all our Sisters of St. Joseph on their Feastday!(Lyrics below as well as the Litany of St. Joseph in a second post)

Hail, holy Joseph, Hail
by Father Frederick Faber

Hail, holy Joseph, hail!
⁠Chaste spouse of Mary, hall!
Pure as the lily flower
⁠In Eden’s peaceful vale.

Hail, holy Joseph, hail!
⁠Prince of the house of God!
May His best graces be
⁠By thy sweet hands bestow’d.

Hail, holy Joseph, hail!
⁠Belov’d of angels, hail!
Cheer thou the hearts that faint,
⁠And guide the steps that fail.

Hail, holy Joseph, hail!
⁠God’s choice wert thou alone;
To thee the Word made flesh
⁠Was subject as a Son.
O Christ’s dear Mother, bless;
⁠And bless, ye Saints on high,
All meek and simple souls
⁠That to Saint Joseph cry.

 

A Legacy of Faith

Wednesday of the Third Week of Lent

March 18, 2020

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faith

Today, in Mercy, on this day between the feasts of St. Patrick and St. Joseph, it seems a very good day to thank God for our heritage of faith. Our readings today remind us how precious that heritage is.

Moses, after reiterating the history of God’s goodness to Israel, enjoins the People:

Take care and be earnestly on your guard
not to forget the things which your own eyes have seen,
nor let them slip from your memory as long as you live,
but teach them to your children and to your children’s children.

Jesus, too, acknowledges the importance of his religious heritage:

Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.

This day between St. Patrick’s and St. Joseph’s always takes me back to my grade school days – a time when my “faith family” gifted me with the seeds that now sustain my life.

Autosave-File vom d-lab2/3 der AgfaPhoto GmbH
Beautiful St. Michael’s Church, 2nd and Jefferson, Philadelphia – built in 1846, now much as it look in the mid-1950s

I can still see our straight-from-Ireland pastor, old as the hills, standing in the pulpit to bless us with water from the Shrine at Knock. We school kids had waited all year for a chance to belt out the hymn “Great and Glorious Saint Patrick” to the accompaniment of a thundering organ. We held our breath at the final blessing, anxiously awaiting the word to go home. It was inevitably a school holiday but we were always innocently surprised to receive it!

Organ_and_Choir_Loft
St. Michael’s magnificent organ

Then, we gathered for 8 o’clock Mass again on the 19th to celebrate St. Joseph, patron of our beloved Sisters who taught us. If we had the means to give them feastday gifts, we were asked to give canned goods. That request never struck me as a kid, but as I grew up, I realized how dependent these Sisters were on those donations – how close to poverty they lived for the sake of transmitting the faith to us.

So I count these days of mid-March as Foundation of Faith Days. Perhaps today’s reading might incline you to think about your own faith story and who planted the early seeds in your heart. Let’s give these beloveds our grateful prayers of remembrance.

Music:  Faith of Our Fathers – another oldie that we loved to sing voce piena 

The Luck of the Irish Faith

Tuesday of the Third Week of Lent

March 17, 2020

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Today, in Mercy, Azariah of Fiery Furnace fame meets Patrick of Ireland!☘️☘️ 🔥 🔥 – —two great champions of faith ready to bolster ours in these uncertain times.

In today’s reading from the Book of Daniel, Azariah (later Abednego) prays a moving prayer of urgency, repentance, supplication, and trust:

And now we follow you with our whole heart,
we hold you in awe and we pray to you.
Do not let us be put to shame,
but deal with us in your kindness and great mercy.
Deliver us by your wonders,
and bring glory to your name, O Lord.

This prayer rang very true for me today, as I prayed for God’s mercy and miracles all over our suffering earth.

The prayer also brought to mind St. Patrick’s own prayer:

I arise today
Through the strength of heaven;
Light of the sun,
Splendor of fire,
Speed of lightning,
Swiftness of the wind,
Depth of the sea,
Stability of the earth,
Firmness of the rock.

I arise today
Through God’s strength to pilot me;
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s shield to protect me,
God’s hosts to save me
Afar and anear,
Alone or in a mulitude.

Christ shield me today
Against wounding
Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down,
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in the eye that sees me,
Christ in the ear that hears me.
I arise today
Through the mighty strength
Of the Lord of creation.

Slainte

In solidarity with Irish people everywhere, who today celebrate their amazing faith, let’s pray to our dear Blessed Mother for one another and wish all people good health and joy.

And for St. Patrick’s sake, lift your spirit, lift a glass, lift your hearts for the love of God and one another! PS: Sláinte means “To your health“.

Music: Hymn to Our Lady of Knock – Frank Patterson – Oh, the Voice! (Lyrics below)
(This song always gives me the Irish chills … nothing like it.  A lot of Italian songs do the same thing to me. LOL!)

There were people of all ages
Gathered ’round the gable wall
Poor and humble men and women,
Little children that you called
We are gathered here before you
And our hearts are just the same
Filled with joy at such a vision
As we praise your name

Golden Rose, Queen of Ireland
All my cares and troubles cease
As I kneel with love before you
Lady of Knock, our Queen of Peace

Though your message was unspoken
Still the truth in silence lies
As we gaze upon your vision,
And the truth I try to find
Here I stand with John the teacher,
And with Joseph at your side
And I see the Lamb of God
On the Altar glorified

Golden Rose, Queen of Ireland
All my cares and troubles cease
As we kneel with love before you
Lady of Knock, our Queen of Peace

And the Lamb will conquer
And the woman clothed in the sun
Will shine Her light on everyone
Yes,
The Lamb will conquer
And the woman clothed in the sun
Will shine Her light on everyone

Golden Rose, Queen of Ireland
All my cares and troubles cease
As I kneel with love before you
Lady of Knock, my Queen of Peace
Lady of Knock, my queen of peace

 

Grace-filled Water

Third Sunday of Lent

March 15, 2020

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Today, in Mercy, water flows through all our readings, inviting us to God’s refreshing Mercy.

Gen_rock

For the thirsty and testy Israelites, the water flows from the rock of their hopelessness. Wandering in the desert for days on end, they are exhausted and bewildered. Each sunrise seems to push their destination farther away rather than bring it closer. They are thirsty … but for a lot more than a cool drink.

And God gives everything they need – not only water, but surprised hope and renewed confidence as they witness the mighty rock split at Moses’ touch.

Paul points out that it is, indeed, that hope which truly slakes the deeper thirst. 

And hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit who has been given to us.

In our Gospel story, Jesus awakens in the Samaritan woman a thirst and hope she didn’t know she had. The layers of her tangled life had formed an impervious rock around her, insulating her from her own soul’s needs.

800px-Duccio_di_Buoninsegna_-_Christ_and_the_Samaritan_Woman_-_Google_Art_Project
Christ and the Samaritan Woman by Duccio di Buoninsegna

Jesus, “tired from the journey”, expressed his own need to her. This simple request unleashes a cascade of searching from the woman. Jesus, seeing her readiness for grace, catches all that pours out from her. He transforms it into a challenge for conversion:

Jesus answered and said to her,
“If you knew the gift of God
and who is saying to you, ‘Give me a drink, ‘
you would have asked him
and he would have given you living water.”

And she accepts the challenge:

Sir, give me this water,
so that I may not be thirsty again.

As we pray today, we may sense a desert within us. Or we may feel that our soul’s journey has become frustratingly circuitous. We may be like the Samaritan woman, sitting beside a well that seems slowly drying out. Maybe the juices have dwindled in our souls.

In these readings, as we listen to the Ancients call out for flowing grace, we may find a way to ask God for the refreshment we need just now.

Living Waters – Gettys