Say

Memorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs
September 16, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091624.cfm


And Jesus went with them,
but when he was only a short distance from the house,
the centurion sent friends to tell him,
“Lord, do not trouble yourself,
for I am not worthy to have you enter under my roof.
Therefore, I did not consider myself worthy to come to you;
but say the word and let my servant be healed.
Luke 7:6-7


Jesus is amazed at the faith of this centurion who has such confidence in Christ’s power and mercy that he needs nothing but a word to confirm his trust.

Today, in God’s Lavish Mercy:
We listen with open hearts to God’s Word in our own experiences. We ask for ever-deepening trust that God is willingly working miracles of mercy through our faithful lives.


Poetry: The Say-but-the-Word Centurion Attempts a Summary – Les Murray

How might the faith-filled centurion have felt at the death of Jesus?


That numinous healer who preached Saturnalia and paradox
has died a slave’s death. We were maneuvered into it by priests
and by the man himself. To complete his poem.

He was certainly dead. The pilum guaranteed it. His message,
unwritten except on his body, like anyone’s, was wrapped
like a scroll and dispatched to our liberated selves, the gods.

If he has now risen, as our infiltrators gibber,
he has outdone Orpheus, who went alive to the Shades.
Solitude may be stronger than embraces. Inventor of the mustard tree,

he mourned one death, perhaps all, before he reversed it.
He forgave the sick to health, disregarded the sex of the Furies
when expelling them from minds. And he never speculated.

If he is risen, all are children of a most high real God
or something even stranger called by that name
who knew to come and be punished for the world.

To have knowledge of right, after that, is to be in the wrong.
Death came through the sight of law. His people’s oldest wisdom.
If death is now the birth-gate into things unsayable

in language of death’s era, there will be wars about religion
as there never were about the death-ignoring Olympians.
Love, too, his new universal, so far ahead of you it has died

for you before you meet it, may seem colder than the favors of gods
who are our poems, good and bad. But there never was a bad baby.
Half of his worship will be grinding his face in the dirt

then lilting it up to beg, in private. The low will rule, and curse by him.
Divine bastard, soul-usurer, eros-frightener, he is out to monopolize hatred.
Whole philosophies will be devised for their brief snubbings of him.

But regained excels kept, he taught. Thus he has done the impossible
to show us it is there. To ask it of us. It seems we are to be the poem
and live the impossible. As each time we have, with mixed cries.


Music: Amazing Grace – John Newton (sung by Rosemary Siemens)

Flint

Twenty-fourth Sunday in Ordinary Time
September 15, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091524.cfm


The Lord GOD opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.

The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
Isaiah 50:5-7


This solemn reading from Isaiah follows appropriately on yesterday’s honoring of the Holy Cross.

Isaiah writes of the prophet who, during the Babylonia Captivity, suffers for his testimony to the Truth.

The passage foretells Jesus’s embrace of his suffering for the sake of our Redemption.

Today, in God’s Lavish Mercy:
As we pray with Isaiah and Jesus, we ask to deeply reverence God’s participation in the suffering of Creation – both in the human and the natural world.


Poetry: The Grandeur of God – Gerard Manley Hopkins

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil; It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
And all is seared with trade; bleared, smeared with toil; And wears man's smudge and shares man's smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;
There lives the dearest freshness deep down things; And though the last lights off the black West went Oh, morning, at the brown brink eastward, springs-
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.

Music: Pie Jesu – Gabriel Fauré

The French creator of the soul-stirring Pie Jesu, Gabriel Fauré, was one of the premier composers and directors of the 19th/20th centuries though, surprisingly, he was not a man of deep faith. Yet, he must have had a mystical soul. The Pie Jesu is the centerpiece of Fauré’s Requiem, which he completed in 1890, and which is often considered his greatest composition. It is undoubtedly imbued with the deepest sentiments of devotion.

A requiem, as such, is a distinct musical genre and a Christian liturgical art form. In essence, it is a small symphony meant to provide deep solace to mourners at the loss of a loved one, although it is rarely played at funerals. Full requiems are generally too long for that! Nonetheless, all the great composers from the 15th century onward created their own requiems.

It is believed that Fauré composed this piece in honor of his own father a few years after the elder Fauré’s death, but the composer never revealed his motive. This Requiem was, fittingly, performed at Fauré’s own funeral in 1924.

Notes on the Requiem itself
Fauré’s Requiem has seven sections, and the Pie Jesu (Merciful Jesus) is easily the most beautiful of the seven, but not by much. The Agnus Dei and In Paradisum are exquisite in their own right.

It is interesting to note that Fauré replaced the Dies Irae (Day of Wrath) of traditional requiems with the Pie Jesu, emphasizing mercy rather than judgment, and also anticipating in some way the Divine Mercy devotion of the 20th century.

In the video below, the incomparable lyric soprano, Kathleen Battle, performs her ravishing interpretation of the lovely Pie Jesu.

Holy Cross

Feast of the Exaltation of the Holy Cross
September 14, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091424.cfm


Christ Jesus, though he was in the form of God,
did not regard equality with God something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
that is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.
Philippians 2:6-11


In this profoundly beautiful passage from Philippians, Paul captures the complete essence of the Paschal Mystery. Every phrase is rich in meaning inviting us to explore its depths in awe.

No poetry is offered today. Take the time to really rest in these words and the glorious Truth they reveal


Music: Jesus The Lord – Roc O’Connor – St. Louis Jesuits

Jesus. Jesus.
Let all creation bend the knee
to the Lord.
In him we live,
we move and have our being
In him the Christ, in him the king!
Jesus, the Lord.

Jesus. Jesus.
Let all creation bend the knee
to the Lord.
Though Son,
he did not cling to godliness
but emptied himself, became a slave!
Jesus, the Lord.

Jesus. Jesus.
Let all creation bend the knee
to the Lord.
He lived
obediently his Father’s will
accepting his death, death on a tree!
Jesus, the Lord.

Jesus. Jesus.
Let all creation bend the knee
to the Lord.

Even

Thursday of the Twenty-third Week in Ordinary Time
September 12, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091224.cfm


Do to others as you would have them do to you.
For if you love those who love you,
what credit is that to you?
Even sinners love those who love them.
And if you do good to those who do good to you,
what credit is that to you?
Even sinners do the same.
If you lend money to those from whom you expect repayment,
what credit is that to you?
Even sinners lend to sinners,
and get back the same amount.
But rather, love your enemies and do good to them,
and lend expecting nothing back;
then your reward will be great
and you will be children of the Most High,
for he himself is kind to the ungrateful and the wicked.
Be merciful, just as also your Father is merciful.
Luke 6:31-36


“Even” can be a parsimonious word – as in “get even”, “even-steven”. In such phrases, “even” means we settle things without forgiveness or generosity. It means we get our due without considering the other’s need.

But Jesus says the Gospel heart is not about “evenness”. Rather it is weighted on the side of extravagant mercy, generosity, and forgiveness.

Today, in God’s Lavish Mercy:
We pray for the courage to model our relationships with others on God’s incredible kindness to us.


Quote: Wendell Berry from his reflection, “Loving my enemies and living simply”.
The entire reflection is available here:
https://www.openhorizons.org/loving-my-enemies-and-living-simply-wendell-berry-on-jesus-and-the-gospels.html


But to take the Gospels seriously, to assume that they say what they mean and mean what they say, is the beginning of troubles. Those would-be literalists who yet argue that the Bible is unerring and unquestionable have not dealt with its contradictions, which of course it does contain, and the Gospels are not exempt. Some of Jesus’ instructions are burdensome not because they involve contradiction, but merely because they are so demanding.

The proposition that love, forgiveness and peaceableness are the only neighborly relationships that are acceptable to God is difficult for us weak and violent humans, but it is plain enough for any literalist. We must either accept it as an absolute or absolutely reject it. The same for the proposition that we are not permitted to choose our neighbors ahead of time or to limit neighborhood, as is plain from the parable of the Samaritan.

The same for the requirement that we must be perfect, like God, which seems as outrageous as the Buddhist vow to “save all sentient beings,” and perhaps is meant to measure and instruct us in the same way. It is, to say the least, unambiguous.


Music: Love Your Enemies – Kyle Sigmon

Leap

Wednesday of the Twenty-third Week in Ordinary Time
September 11, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091124.cfm


“Blessed are you who are poor,
for the Kingdom of God is yours.
Blessed are you who are now hungry,
for you will be satisfied.
Blessed are you who are now weeping,
for you will laugh.
Blessed are you when people hate you,
and when they exclude and insult you,
and denounce your name as evil
on account of me.

Rejoice and leap for joy on that day!
Behold, your reward will be great in heaven. 
Luke 6:20-22


Maybe some of you also watch the TV game show “Wheel of Fortune”. Notice what happens when the contestant wins the final round. They leap for joy! Then their family and friends join them and they ALL leap for joy! And they keep leaping !!! They “leap” so much that Pat Sajak makes sure he gets out of the way!

Jesus wants his followers to know that, despite any sufferings in life, they too will leap for joy at the final round of life. Can you imagine the exultation!

Today, in God’s Lavish Mercy:
May we trust in Jesus’s promise, and anticipate that infinite joy by our steadfast faith, hope, and love!


Poetry: This and That – Mary Oliver

(Imagine God leaning over you with the kiss of a new morning
and you leaping up to that Love.)


In this early dancing of a new day—
dogs leaping on the beach,
dolphins leaping not far from shore—
someone is bending over me,
is kissing me slowly.

Music: Don Quixote Variation – Júlio Santos (American Ballet Theater)

Enjoy a little ballet leaping for your prayer.

Stretch

Memorial of Saint Peter Claver, Priest
September 9, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090924.cfm


But Jesus realized the Pharisee’s intentions
and said to the man with the withered hand,
“Come up and stand before us.”
And he rose and stood there.
Then Jesus said to them,
“I ask you, is it lawful to do good on the sabbath
rather than to do evil,
to save life rather than to destroy it?”
Looking around at them all, he then said to him,
“Stretch out your hand.”
He did so and his hand was restored.
Luke 6:8-10


In this reading, Jesus invites the crippled man to stretch out his hand – to reach beyond himself for the healing grace God offers. Jesus is inviting the Pharisees, who suffer from a crippled faith, to reach out as well. Is Jesus inviting you to stretch?

Today, in God’s Lavish Mercy:
I have included a picture of my beloved statue of giraffes. When I pray with this carving, no words are necessary. The youngster is stretching up to receive grace, nourishment, and love. For me, it is an image of our stretching up to God and God’s tender leaning toward us.


Poetry: Movement by Denise Levertov

Towards not being 
anyone else’s center 
of gravity

A wanting 
to love: not 
an other, and fall, 
but feel within one 
a flexible steel 
upright, parallel
to the spine but 
longer, from which to stretch; 
one’s own 
grave springboard; the outlying spirit’s 
vertical trampoline.


Meditative Music:

Lord

Saturday of the Twenty-second Week in Ordinary Time
September 7, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090724.cfm


While Jesus was going through a field of grain on a sabbath,
his disciples were picking the heads of grain,
rubbing them in their hands, and eating them.
Some Pharisees said,
“Why are you doing what is unlawful on the sabbath?”
Jesus said to them in reply,
“Have you not read what David did
when he and those who were with him were hungry?
How he went into the house of God, took the bread of offering,
which only the priests could lawfully eat,
ate of it, and shared it with his companions?”
Then he said to them, “The Son of Man is Lord of the sabbath.”
Luke 6:1-5


A religion, like any other social construct, makes rules to define its character. The process can be as simple the “club” rules we made in elementary school (with the accompanying
“All Others Keep Out” sign.) Or it can be as complex as who qualifies, by their behavior, as a certified Catholic, Lutheran, Presbyterian, etc.

But humanly constructed rules can be easily degraded when the purpose of their design is forgotten or ignored. This is what Jesus wanted his listeners to understand. He did not come to redefine the Old Law. He is Lord of the New Law whose definition is mercy and love not regulation.

Today, in God’s Lavish Mercy:
A sainted Mother Superior, in my young religious life, once offered me this insight: “The rules are for those who need them.
Did she mean that religious rules should be ignored? Certainly not.
The maxim suggests that those who live the true spirit of the Gospel have no need of a list of rules to guide them.


Thought: from Joan Chittister, OSB

The spiritual life… is not achieved 
by denying one part of life
for the sake of another.
The spiritual life is achieved
only by listening to all of life
and learning to respond
to each of its dimensions
wholly and with integrity.

Music: Lord of the Sabbath – Keiko Ying

Patch

Friday of the Twenty-second Week in Ordinary Time
September 6, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090624.cfm


And Jesus also told them a parable.
“No one tears a piece from a new cloak to patch an old one.
Otherwise, he will tear the new
and the piece from it will not match the old cloak.
Luke 5:36


Jesus wants his disciples to understand that his Gospel invitation is to an entirely new way of thinking. The word Jesus preaches is one of Mercy not Law. To understand that dynamic change, his disciples must let go of the measurements of the Old Law. They are not sufficient to convey the infinite mercy and love of God.

Today, in God’s Lavish Mercy:
We ask for the grace of a clearer understanding – one that can release the need for measurements and judgements. May the overflowing love of God move our hearts to see the world with Mercy.


Poetry: But Not With Wine – Jessica Powers

O God of too much giving, 
whence is this inebriation that possesses me,
that the staid road now wanders all amiss,
and that the wind walks much too giddily,
clutching a bush for balance, or a tree?
How then can dignity and pride endure
with such inordinate mirth upon the land,
when steps and speech are somewhat insecure
and the light heart is wholly out of hand?

If there be indecorum in my songs,
fasten the blame where rightly it belongs:
on Him who offered me too many cups
of His most potent goodness—not on me,
a peasant who, because a King was host,
drank out of courtesy.

Music: Wineskins – Cloverton

[Verse 1]
There is trouble up ahead
The water’s getting rough
And smoke is in the wind
There’s a fear that comes with the unknown
But clinging to the past
Will keep you where you don’t belong

[Chorus]
New wine in the old wineskins
Something breaks when nothing bends
New wine in the old wineskins
We can’t stay so how’s this end?

[Verse 2]
Don’t try to cover up the holes
With patches that are fragile
And stitches that won’t hold
These patterns hold us in a line
We need an alteration
The old self must be left behind

[Chorus]
New wine in the old wineskins
Something breaks when nothing bends
New wine in the old wineskins
We can’t stay so how’s this end?
New wine in the old wineskins
Something breaks when nothing bends
New wine in the old wineskins
We can’t stay so how’s this end?

Deep

Thursday of the Twenty-second Week in Ordinary Time
September 5, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090524.cfm


After he had finished speaking, he said to Simon,
“Put out into deep water and lower your nets for a catch.”
Simon said in reply,
“Master, we have worked hard all night and have caught nothing,
but at your command I will lower the nets.”
When they had done this, they caught a great number of fish
and their nets were tearing.
They signaled to their partners in the other boat
to come to help them. 
They came and filled both boats
so that the boats were in danger of sinking.
When Simon Peter saw this, he fell at the knees of Jesus and said,
“Depart from me, Lord, for I am a sinful man.”
For astonishment at the catch of fish they had made seized him
and all those with him,
and likewise James and John, the sons of Zebedee,
who were partners of Simon.
Jesus said to Simon, “Do not be afraid;
from now on you will be catching men.”
When they brought their boats to the shore,
they left everything and followed him.
Luke 5:4-11


In today’s Gospel, Jesus takes his disciples “deep” – into his power, his vision, and his mission. He does it with a little Divine Magic on the ordinary Gennesaret fish. The fishermen are astonished enough to leave everything and follow him.

Today, in God’s Lavish Mercy:
Jesus takes the ordinary things of our lives too and, if we have faith, let’s us see the divine Power under the surface of our lives.


Thought: from Thomas Merton

You do not need to know
precisely what is happening
or exactly where it is going.
What you need is to recognize
the possibilities and challenges
offered by the present moment,
and to embrace them
with courage, faith and hope.

Thomas Merton

Music: Secret Ocean – Peter Kater

Tidings

Wednesday of the Twenty-second Week in Ordinary Time
September 4, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090424.cfm


The Lord sent me to bring glad tidings to the poor
and to proclaim liberty to captives.

Luke 4:18

In today’s Gospel, Jesus zealously launches his universal ministry. He has been rejected in his hometown of Nazareth and revered in Capernaum. Now he readies himself to break in a redeeming tide over all the nations. His ministry promises waves of joy to those who are poor and liberty to those held captive.

Today, in God’s Lavish Mercy:
Christ’s ministry in our world has not changed. We are his agents called now to break over our suffering world in waves of mercy, justice, and joy.


Poetry: Tides – Mary Oliver

Every day the sea
blue gray green lavender
pulls away leaving the harbor’s
dark-cobbled undercoat

slick and rutted and worm-riddled, the gulls
walk there among old whalebones, the white
spines of fish blink from the strandy stew
as the hours tick over; and then

far out the faint, sheer
line turns, rustling over the slack,
the outer bars, over the green-furled flats, over
the clam beds, slippery logs,

barnacle-studded stones, dragging
the shining sheets forward, deepening,
pushing, wreathing together
wave and seaweed, their piled curvatures

spilling over themselves, lapping
blue gray green lavender, never
resting, not ever but fashioning shore,
continent, everything.

And here you may find me
on almost any morning
walking along the shore so
light-footed so casual.


Music: Tides of the Soul – Ty Burke