Ears to Hear

Wednesday, January 30, 2019

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Today, in Mercy,  we hear the very familiar parable of the sower and the seed, teaching us that God’s grace needs to fall on a fertile heart in order to bear fruit.

It seems like a pretty straightforward lesson although, according to the passage, many listeners missed the point. The situation begs the question of why Jesus used parables if some people wouldn’t understand them.

ears

A parable is like a poem. Both say so much more than the words that comprise them.

Jesus is teaching his listeners truths that go beyond language. Each parable will live beyond its time to bring fresh insights down through the generations.

But the key is having the “ears to hear”.

These are ears of the heart and soul, ears that listen always for God’s silent conversation running under all reality. These “ears” are a metaphor for the contemplative spirit which trains itself in wordless prayer to find the Word in all experience.

We will have innumerable conversations today with ourselves and others. We use the many languages of human interaction: business jargon, friendly banter, diplomatic dialogues, lover’s whispers, profound heart-to-hearts, body language, and even pregnant silence. 

Running under each exchange is a level of divine engagement where God speaks, revealing the true meaning of our human experience.  Our whole life – every moment of it – is a parable of God’s infinite love for us and all Creation. Our whole life is a conversation with God!

Let those who have ears to hear, hear!

(Speaking of “words” and “poems” today, I thought I would share a few of my poems on occasion for those who might enjoy them.  I have chosen two that are about contemplative prayer. They will come in a separate email. I hope you enjoy them)

Music: Will You Not Listen?~ Michael Card

What! Jesus Insensitive?

Tuesday,  January 29, 2019

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Today, in Mercy, our Gospel describes a scene that has always nettled me a bit.

mk3_35 mother_brothers

Jesus is teaching a group inside his small house in Capernaum. He has moved there as he begins his public ministry. Word of his preaching and miracles has created a hubbub all around him, to the point that he can’t get a chance to eat or to rest.

Just a few lines earlier in the Gospel, Mark describes how concerned Jesus’s relatives are about his well-being. Mark 3:21 goes so far as to say:

“When his relatives heard ( how besieged he was) they set out to seize him,
for they said, ‘He is out of his mind’.”

In today’s passage Jesus’s “mother, brothers and sisters” arrive at his home, prevented from entering by the large crowd. They stand outside asking for him. When Jesus hears this, he delivers the nettling remark:

“Who are my mother and my brothers?”

It seems so insensitive, doesn’t it? These people have loved Jesus, played with him, grown up with him! And his mother! My goodness, we all know to listen to, respect, and welcome our mothers!

Praying with this passage though may reveal another dimension in our understanding of Jesus. What Jesus may be saying is this:

All of you, my followers, are closer to me than even the most precious human ties. My  family is now the all-encompassing family of my Father. My path is now the Father’s will, not my human family’s hopes and expectations.

Jesus is, at once, acknowledging to his family, his followers and, no doubt, himself that the Father is about to use his life in ways that will transform, awe and shock the world.

He is telling his disciples to be prepared for the same thing if they truly follow him.

I have always imagined Jesus, in the unrecorded memory of this passage, taking Mary aside afterward, gently explaining his purpose. I see her hand on his maturing lightly-whiskered cheek, tears both of pride and fear in her eyes, and a perfect mutual understanding in their smiles.

Music: Perfect Love – Mary’s Song

Word

Sunday, January 27, 2019

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Today, in Mercy, our readings focus on Scripture as the revealed Word of God.

lk1_scroll word

Ezra, from our first passage, lived almost 500 years before Christ during the Babylonian captivity, a time when much of the population of Judea was deported to what is modern day Iraq. When the Persian King Cyrus the Great conquered Babylon, the Jews were permitted to return to Judea.

During the sixty-year enslavement, many Jews lost touch with their culture, language and religion. Our reading describes Ezra’s efforts to restore the Jewish character of the community by reintroducing them to the Torah. He has to read to them, translating the Hebrew for those who no longer speak it.

In a gesture foretelling the liberating ministry of Jesus, Ezra unrolls the scroll – symbolic of bringing to light that which has been hidden or buried.

In our Gospel, Jesus too unrolls the scroll. In doing so, Jesus reveals the heart of faith which had been buried within the Law. Jesus preaches in a new “language” – the language of God’s all-inclusive mercy, forgiveness, and love.

For us who believe, the holy scriptures are a Living Word which, through thoughtful prayer, will continually reveal God’s heart to us. It is worth our time and attention to become friends with these sacred messages.

Many of you, dear readers, will be familiar with the ancient prayer practice of “lectio divina”. In her book “Too Deep for Words”, Sister Thelma Hall describes the practice:

… a wholistic way of prayer which disposes, opens, and “in-forms” us for the gift of contemplation God waits to give, by leading us to a place with him at our deepest center … It begins this movement by introducing us to the power of the Word of God in scripture to speak to the most intimate depths of our hearts …

Sister Thelma Hall’s Book, a classic, is available on Amazon for those who might enjoy exploring Lectio Divina. I highly recommend it. My copy, nearly 30 years old, is beginning to show its age, but then again, so am I! 😂 I would never part with it. 

Click here for Amazon

Music:  Word of God Speak ~ Mercy Me

The WHOLE World

Friday, January 25, 2019

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Today, in Mercy,  Acts paints a detailed picture of Saul’s conversion and call on the road to Damascus. It’s a colorful and dramatic account befitting the biography of the  great “Apostle to the Gentiles”.

mk16_15 whole world

Think about this. Almost all the very first Christians (and Christ himself) were Jews. Early Christian ritual grew out of Jewish ritual. In the immediate post-Resurrection period, there were few, of any, Gentile Christians.

This is one of the reasons Paul is such a big deal. As a Roman citizen and a devout Jew, he lived with a foot in two worlds, as opposed to the Jewish fishermen who composed the original Twelve. They were local guys with minimal exposure to the non-Jewish world.

When the original Twelve (eventually Eleven) heard Jesus’s Apostolic Commission, “Go out to all the world and tell the Good News…”, they may have felt that world was confined to Israel’s borders! Paul, the post-Resurrection Apostle, demonstrated otherwise.


Paul traveled over 10,000 miles proclaiming the gospel of Jesus Christ. His journeys on land and sea took him primarily through present day Israel, Syria, Turkey, and Greece.
(from Loyola Press. See website for great summary of Paul’s journeys.

Click here for Paul’s Journeys 


How encompassing is our vision of “the whole world”, that world which hungers for the message, mercy and love of Christ?

Our Gospel today impels us with the same apostolic call as these early disciples. God’s love and fullness of life belong to all. What can I do to make that a greater reality?

Music:  Facing a Task Unfinished-~ Lyrics:Frank Houghton. Performed by the Gettys 

Heyday Jesus

Thursday, January 24, 2019

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Today, in Mercy, Mark’s Gospel portrays Jesus in his “heyday”. 

heydayjpg

It is early in his ministry. Word is spreading about his teaching and his miracles. He is the “hot ticket” in any town he visits. But what was Jesus thinking in the midst of all the hubbub?

We get a few good hints in our Gospel.

  • Jesus withdrew toward the sea
  • He wanted a boat ready lest the crowd would crush him
  • He warned the unclean spirits not to make him known

These phrases suggest that Jesus was a bit overwhelmed by the furor. No doubt he realizes that his identity and message go far beyond the show of miracles. Can the “fandom” of these early crowds be converted to deep and committed discipleship?

This reading might incline me to consider my own faith. 

Do I love and follow just the “heyday Jesus” – the One who is powerful over the demons and deaths I fear?

Or have I learned to love and follow the deeper Jesus, the One who suffers and dies for justice, goodness and love – the One Who lives in the poor?

One way to answer these questions is to ask ourselves where we find Jesus in our daily lives.

Is he confined to our Bible, our church, our prayerbooks and our moral judgments?

Or is our faith deep enough to see and love him in the suffering face of humanity – perhaps where it is inconvenient, costly and sometimes unsettling to find him? 

Music: God of the Poor ~ Graham Kendrick

Jesus Breaks Through

Wednesday, January 23, 2019

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Today, in Mercy,  the writer of Hebrews continues to shine light on the superior  “priesthood” of Jesus Christ – that aspect of Christ’s ministry that breaks heaven open for us and reinstates us as God’s children.

heb2 priest

Hebrews calls Christ a priest “according to the order of Melchizedek” – an order above and beyond the priesthood of Aaron and Levi.

Although there are a few references to Melchizedek in scripture, only one narrative refers to him:

After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).
Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying,
“Blessed be Abram by God Most High,
    Creator of heaven and earth.
And praise be to God Most High,
    who delivered your enemies into your hand.”
Then Abram gave him a tenth of everything.
Genesis 14:17-20

Melchizedek, whose priesthood preceded even Abraham, is offered in Hebrews as a prototype of Jesus who fulfills and perfects the Old Testament promises.

Does this matter to us modern day Christians who can barely say “Melchizedek “, let alone spell it? And if it does matter, how?

An answer may be revealed in our Gospel today. 

In it, Jesus challenges the old, Pharisaical, law-bound way of thinking. As the new and perfect “priest”, Jesus breaks that way of thinking with the transformation of love. 

  • This man with the withered hand is more important than the law. 
  • This act of healing and wholeness is more important than ritual adherence. 
  • The priesthood of Jesus is the breakthrough revelation of what God really desires – mercy, not sacrifice.

Music: Love Broke Thru ~ Toby Mac

Jesus, Humble Priest

Monday, January 21, 2019

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Today, in Mercy, our reading from Hebrews describes Jesus as the perfect high priest.  Through the Father’s call, Jesus took on our imperfect nature and transformed it by his life, death and Resurrection. In the Eucharist, Jesus left us a living memorial of this transformation so that we might participate in its saving mystery.

heb5_10 priest

Paul’s “perfected priest” is patient because his own weakness humbles him. He does not take honor upon himself, but receives it humbly from God.

Jesus, the model of this priesthood, 

… in the days when he was in the Flesh,
… offered prayers and supplications with loud cries and tears
to the one who was able to save him from death,
and he was heard because of his reverence.

The perfection of Christ’s priesthood was accomplished through suffering and obedience. This is how Jesus teaches us to live in reverence and humble service.

As I read and pray with this scriptural understanding of priesthood, I pray for our Church. The catastrophic scandals involving our priests and leaders have deeply shaken the faith of many Catholics, including my own.

Many of us are frustrated by the continued refusal of our Church to open itself to new models of priestly service which are grounded in mutuality, inclusivity and simplicity.

The accretions of institutionalization, hierarchical camouflage, and sexist rationale have mitigated the Church’s credibility to touch the lives of ordinary people, especially our emerging adults.

In our Gospel, Jesus talks about an old cloak that needs a patch to make it whole again. He talks about new wine that must be captured and preserved in new wine skins. For me, he is talking about our Church which must be continually renewed and transformed. 

May our present suffering and confusion be transformed by our humble obedience to God’s call – just as the high priest of our first reading was perfected.

Let us pray today for our good Pope, bishops, theologians and spiritual leaders – and for the whole People of God – that we may hear and respond.

Music: Even Death on a Cross ~ Jason Silver

There is No Wine

Sunday, January 20, 2019

Readings: http://www.usccb.org/bible/readings/012019.cfm

Today, in Mercy, we read about Jesus’s first public miracle at Cana. It is a story that has always fascinated me, mostly because of what is left unsaid – what is written between the lines.

jn2_1 can

The Gospel begins by telling of a wedding and “the mother of Jesus was there”. The suggestion is that Mary had been staying at the wedding site and that she had a special role in the preparations. Perhaps she was the aunt or good friend of the bride or groom. Whatever the case, Mary seems to have had some unique responsibility for the ceremony’s success.

This responsibility motivates her to solicit Jesus’s help when she notices the wine is running out. Did she expect a miracle in return for her remark? We don’t know. Perhaps she just wanted Jesus and his young friends to run down to the local wine store for replenishments.

It was Jesus who decided to turn the request into an occasion for a miracle. Why? It seems like a frivolous miracle when there were sick to be cured and dead to be raised!

The final lines of this pericope might help answer that question

Jesus did this as the beginning of his signs at Cana in Galilee
and so revealed his glory,
and his disciples began to believe in him.

Jesus decided to first reveal his glory at a wedding feast, a party, an ordinary celebration of life and love. The dramatic, life-saving miracles would come – demons grabbing pigs and diving headlong into the sea.

But this first one, the one his closest family and friends would especially remember, was all about joy, dancing, music, friendship – the divine strength of our shared and graced humanity.

Probably most of us don’t expect to encounter a really eye-popping miracle in our lives. But maybe in our challenges we, like Mary, could walk up behind Jesus and whisper, “This situation needs your touch”.

Oh, how Jesus might surprise us!

Music: Everyday Miracles ~ Sara Groves

Let’s Blow the Lid Off!

Friday, January 18, 2010

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Today, in Mercy, our Gospel tells of a memorable event – so memorable that it is described in detail.

Jesus preaches from a neighborhood living room. Every access point to the house is blocked with excited listeners and miracle-seekers. Jesus has been corralled by the enthusiastic faithful.

roof

Then some latecomers arrive carrying their paralyzed friend. It is easy to imagine that these are young guys, because Jesus later calls the paralytic “Child”. Perhaps their friend was injured in a soccer game or diving accident in which they all had participated. Perhaps, as well as carrying him, they are carrying the burden of “survivor guilt”.

Whatever the situation, these friends are determined that the young man shall see Jesus. Confronted with the barricading crowd, they climb up on the roof, opening the turf plates to make an entry point. Jesus had to laugh as he saw to rooftop disappearing above him!

Would that we had such a wild desire to be in God’s Presence – to know God face to face, and heart to heart!

Can we peel away the many barricades to such relationship? We have only our limited human images of God. While these can help us pray, they can also box God.

Faulty theology and exaggerated ritual can, believe or not, put a lid on God’s power!

It is important to read, listen, and grow within good theology. One measure of that value is the degree of limitation any “theology” puts on God. A theology that limits God to male, white, Catholic (or whatever religion)- that kind of false theology limits us as well. 

A theology that is used as validation for political, economic, or moral domination distorts God, making God an idol of our own greed and selfishness. Such ”theologies” have, for centuries, made excuses for slavery, apartheid, pogroms, wars and holocausts. 

Let’s try to “take the roof off” our theology today. Let’s be sure our tightly held perceptions and beliefs are really leading us to the absolute freedom of a God Who cherishes all Beings, all Creation.

Music: God Beyond All Names ~ Bernadette Farrell 

Jesus Prayed

Wednesday, January 16, 2019

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Today, in Mercy, Mark’s Gospel allows us to spend a day with Jesus during his early ministry. 

After “church”, so to speak, Jesus and his buddies go to Simon’s house for a meal. Where Simon’s wife was we’re not told, but his mother-in-law seems to have been chief cook and bottle washer. Unfortunately, on that day, she’s not feeling well. However, with but a touch from Jesus, she’s restored and begins waiting on the guys. 

It seems like Jesus and his friends hung out through the heat of the day. As evening cool descends, neighbors begin arriving with their sicknesses and troubled spirits. Jesus cures many of those gathered. Can you just imagine the scene!

pray

The next morning, even before dawn, Jesus goes off to a quiet place to pray. No doubt he wants to discern, with his Father and the Holy Spirit, the things that are happening in his life. Again can you imagine that conversation!

We know that, when asked, Jesus gave us the human words of the “Our Father” to teach us to pray. But how did Jesus himself pray in the solitude of his heart? 

Three Persons of the Blessed Trinity
focused in relationship to one another
and yielding a Love
too immense for description!

In our own humble prayer today, may we lean against the heart of Jesus as he immersed himself in the Presence of the Creator and Spirit. May we pray in Christ’s pregnant silence.

Music: a very simple, yet very profound hymn: Father, I Place into Your Hands