Don’t You Love Something New?

Monday, April 1, 2019

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Today, in Mercy, our readings speak to our innate desire to have another chance, to start fresh.

IMG_8789

Don’t you love to get something new? A new outfit that refashions not only your appearance but your attitude? A fresh coat of paint on a room that has grown commonplace? A few new plantings in your winter-dried flower boxes?

Even as a kid, didn’t you treasure that new box of crayons? That unscuffed baseball when the season started? That second piece of construction paper when your first effort flopped?

Isaiah knows how we feel. He is speaking, in today’s passage, to a people bereft by their circumstances and recent history. They have suffered invasion, exile, tribal strife, and the destruction of the Temple. The faith of the masses had been weakened almost beyond repair.

But Isaiah challenges his listeners to renew their hearts. God is greater than all they have suffered. And God is offering them that second chance, that fresh sheet of paper, that  box of whole crayons:

Instead, there shall always be rejoicing and happiness
in what I create;
For I create Jerusalem to be a joy
and its people to be a delight;
I will rejoice in Jerusalem
and exult in my people.

What we have to understand from this passage is that God is talking to us! We are Jerusalem! Any suffering in our lives, the pain, disappointment, brokenness, heartache and sin that might burden us is going to be transformed. In the Eternal Creation, all will be joy and fullness of life.

And we don’t have to wait until we die to experience that new creation. Our faith, ever deepened by God’s grace, lets us live in that joy even in the midst of our everyday challenges.

This is the profound lesson Jesus is about to teach us by his Passion, Death and Resurrection. This week’s readings, in a dynamic mix of joy and sorrow, lead us more deeply into that understanding.

Music:  O Day of Peace That Dimly Shines –  Carl P. Daw

A New Day Awaits

Sunday, March 31, 2019

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1 Cor new creation

Today, in Mercy,  halfway through Lent, we see in our readings glimpses of new life.

The captivity in Egypt had been TOUGH on Israel. During those many decades, they had appeared to be abandoned and forgotten by God.  It was a harsh reckoning for them … hard to be forgotten. Even then, when they thought they had found freedom, they still wandered for forty years in the desert.

But now Israel stands at a new horizon.  Moses has died and Joshua has become Israel’s leader.  God tells him that it is a new day:

“Today I have removed the reproach of Egypt from you.”

In our second reading, Paul tells us:

Whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.

And in our revered Gospel story of the Prodigal Son, Jesus tells us:

This beloved child of mine was dead, and has come to life again;
was lost, and has been found.

All of these passages speak to us in our Lenten journey, and in our Life journey.  We have experienced our own “Egypts”, times when we felt disconnected, even abandoned, by God.  We have sometimes felt we were journeying aimlessly toward an unknown goal. We have at times wandered, like the prodigal son, from the path of God’s love. We have darknesses in our memories that still long for Light.

This poem from Mary Oliver might capture the feeling for us:

Someone I loved once gave me
a box full of darkness.
It took me years to understand
that this, too, was a gift.
~ Mary Oliver ~

In today’s readings, God is reminding us that the Light awaits us. Forgiveness, reconciliation, new energy and grace are the gifts of Easter – the gifts where we must keep our eyes focused as we journey.

So let us do as e.e.cummings encourages us in this poem:

Let It Go – e.e. cummings

let it go – the
smashed word broken
open vow or
the oath cracked length
wise – let it go it
was sworn to
go

let them go – the
truthful liars and
the false fair friends
and the boths and
neithers – you must let them go they
were born
to go

let all go – the
big small middling
tall bigger really
the biggest and all
things – let all go
dear

so comes love


Music: Remember Not the Things of the Past – Bob Hurd
(Lyrics below)

Remember not the things of the past;
now I do something new,
do you not see it?
Now I do something new, says the Lord.

In our distress God has grasped us by the hand,
opened a path in the sea, and we shall pass over,
we shall pass over, free at last.

In our parched land of hypocrisy and hate,
God makes a river spring forth,
a river of mercy, truth and compassion; come and drink.

And who among us is sinless in God’s sight?
Then who will cast the first stone, when he who was sinless
carried our failings to the cross?

Pressing ahead, letting go what lies behind,
may we be found in the Lord, and sharing his dying,
share in his rising from the dead.

Mercy, like spring rain…

Saturday, March 30, 2019

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Hosea6_3 rainJPG

Today, in Mercy, our two readings encourage us to be humble and repentant.

In the reading from Hosea, God is very clear:

For it is love that I desire, not sacrifice,
and knowledge of God
rather than burnt offerings.

In our Gospel, Jesus tells us the parable of the proud Pharisee and the humble tax collector. The Pharisee’s prayer shows his judgmental self-satisfaction with all the sacrifices he’s made:

O God, I thank you that I am not like the rest of humanity —
greedy, dishonest, adulterous — or even like this tax collector.

I fast twice a week,
and I pay tithes on my whole income.’

On the other hand, we have the scorned tax collector ( a status we can understand this time of year:-)  who admits his weakness and need for God’s mercy.

Oh God, have mercy on me, a sinner!

The readings are really about seeing ourselves in the light of God’s truth, while knowing that our merciful God loves us infinitely, even in our weakness. They are about being open to that mercy so that we can know the fullness of God’s grace.

Music: Humble – Audrey Assad

God’s Loving Promises

Friday, March 29, 2019

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Hosea14

Today, in Mercy, Hosea, the composer of passionate love songs, tells us this:

I will heal your weaknesses, says the LORD,
I will love you freely;
for my wrath is turned away.
I will be like the dew for you:
you shall blossom like the lily;
You shall strike root like the Lebanon cedar,
and put forth your shoots.
Your splendor shall be like the olive tree
and your fragrance like the Lebanon cedar.
Again you shall dwell in the shade
and raise grain;
You shall blossom like the vine,
and your fame shall be like the wine of Lebanon.

The passage sings of new life, strength, vigor – the hope of Easter! Today as we pray, what withering branches in our lives do we wish to place in the warmth of this promise?

Mc 12,28-34 e
You are not far from the kingdom of God

In our Gospel, the good scribe asks for Jesus’s confirmation that he is on the right track to holiness. Jesus blesses him by saying:

You are not far from the kingdom of God

God is so good to us. Let us ask God’s generous help as we seek to grow in holiness, goodness and peace this Lent, so that we may be blessed by the same promises.

Music: Good to Me – Audrey Assad 

It’s the Law … hmmm!

Wednesday, March 27, 2019

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Today, in Mercy, our readings are all about “law”.

law,JPG

  • Deuteronomy talks about the Law of Moses as he received it from God.
  • Psalm 147 talks about God’s law as it is expressed in nature and human understanding.
  • In Matthew, Jesus talks about his New Law as a development, not a contradiction, of the Old Law.

All this talk of “law” seems coincidental, doesn’t it, in these days after the Mueller report and what is within, above and beyond “the law”. So many definitions and concepts of “law”!

So, as we pray these scriptures, we might ask ourselves, “What exactly is “law”, especially in terms of my spiritual life and development?”

St. Thomas Aquinas may be a good place to start. Here are his definitions, simplified:

oh boy

  • Eternal Law = God’s will and guidance which orders all creatures toward the good of the universe.
  • Natural Law = our self-ordering, by reason, toward this universal good.
  • Human Law = particular statutes instituted in accord with human reason for the good of civil society.
  • Divine Law = the revealed law of God as found in Scripture

Praying with these concepts is different from studying them.

If we pray with the concept of eternal law, we might offer praise for God’s unchanging Presence in our lives, assuring us that we are eternally loved.

If we pray with the concept of natural law, we might say of a prayer of supplication for the grace to be attuned to God in all our natural thoughts, words and actions.

If we pray with the concept of human law, we might pray in contrition for all the ways we humans mistake law for justice.

If we pray with the concept of divine law, we might offer thanks for God’s generous revelation which allows us to contemplate and grow in relationship with God.

We want our understanding and living of law to be rooted in the heart of God, according to these verse from John 6:

Your words, Lord, are Spirit and life;
you have the words of everlasting life.

Let’s pray for that rootedness today.

Music: I Will Delight in the Law of the Lord – Maranatha

To See As God Sees

Tuesday, March 26, 2019

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Today, in Mercy, our readings describe God’s lavish mercy and the expectation for our reciprocity.

love one another

The passage from the Book of Daniel, written in lilting prose, quotes the prayer of Azariah. It gives us several phrases to savor in our own prayer, depending on the particular disposition of our heart on any given day:

To whom you promised …. like the stars of heaven, or the sand on the shore of the sea.
What has God promised you to give you hope in your life? Can you call on those promises today in your prayer?

For we are reduced, O Lord, beyond any other nation…
Are you feeling sad, disconnected, humiliated or depressed? Can you give these feelings to God and open your heart to healing?

We have in our day no prince, prophet, or leader,
no burnt offering, sacrifice, oblation, or incense,
no place to offer first fruits, to find favor with you.
Do you ever feel abandoned by the institutions we all once depended on, whether Church, government, law etc.? Can we pray for the courage to depend only on God in all things?

Now we follow you with our whole heart…
Have our life circumstances brought us to the point of placing ourselves totally in God’s care? Can we pray with that peaceful and holy abandonment?

Deliver us by your wonders, and bring glory to your name, O Lord.Can our prayer be one of giving glory to God for all the blessings in our lives?

God has been so good to us! Our Gospel enjoins us to be reciprocally good to others.

Music: Give Me Your Eyes – An interesting song by rock singer Brian Heath. As his plane is landing one night, he receives a grace to pray for new eyes — eyes that see and love  all humanity as God does.

Heart-Burn?

Sunday, March 24, 2019

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Today, in Mercy, we have powerful readings – they get really serious about repentance!

Ex3_2 bush

In our first reading, Moses has been on a kind of decades-long sabbatical on his father-in-law’s homestead. After the young glory days of Egypt, and the ensuing drama that exiled him, Moses had settled into being a humble shepherd in Midian. He probably wasn’t expecting a fiery, direct telegram from God.

But God never gives up on his plan for us. So God, divinely expert at getting our attention, conflagrates a bush right in front of Moses.  Supposedly, it was not that unusual for this type of bush to spontaneously combust in the desert heat. What was unusual was for it not to be consumed by the fire.

God then delivers a message of overwhelming fidelity to Moses:

Thus shall you say to the Israelites:
The LORD, the God of your fathers,
the God of Abraham, the God of Isaac, the God of Jacob,
has sent me to you.
This is my name forever;
thus am I to be remembered through all generations.

Because of God’s mercy and fidelity, the Israelites – and Moses – are getting another chance to live in covenant with God.

In our Gospel, Jesus tells his followers not to ignore such chances. He reminds his listeners that life is fragile and transitory. If we haven’t acted on God’s invitation to grace, we might lose the opportunity.

If we look back over our lives, we might realize that there have been burning bushes all over the place – times and events where life offered us a choice between grace and sin, smallness of heart, selfishness. When we chose grace, the bush kept burning and was not consumed. It lit our way to deeper covenant with God.

These final weeks of Lent offer us countless encouragements to look for God’s Fire in our hearts and to go deeper toward the Light. Let’s not ignore them.

Music: Fire of God – Craig Musseau

Skies Darken for Jesus

Friday, March 22, 2019

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Agnus Dei

Today, in Mercy, we begin with the powerful and moving story of Joseph – sweet, innocent son of of Jacob who was betrayed by his brothers. Jacob sends Joseph to work with his brothers, believing they love him. He was wrong.

Our Gospel then tells the story of the frustrated landowner who sent his son on mission to settle his accounts. though the landowner’s servants had been abused by the tenants, he believed his son would be respected. He was wrong.

Both these stories are prototypes of the Father sending Jesus to redeem us. The intention is the same. The hope is the same. Unfortunately, the result is the same.

In our Gospel, Jesus realizes that the Father’s hope for him will not be met with openness and acceptance. He sees the Pharisees milling around in hateful conversation.  Referencing the parable, Jesus says:

“The Kingdom of God will be taken away from you
and given to a people that will produce its fruit.”
When the chief priests and the Pharisees heard his parables,
they knew that he was speaking about them.
And although they were attempting to arrest him,
they feared the crowds, for the crowds regarded him as a prophet.

This morning, let’s pray for all those who send their beloveds out in hope to do good in the world:

  • for police officers, firefighters, first responders whose families send them out each day always fearing for their safety
  • for medical personnel who risk sickness in their care for others
  • for missionaries and justice workers who encounter threat and danger in helping others
  • for peacekeepers and military who work to end war and tyranny
  • for all of us when we reach out in justice and courage, hoping to be received with respect and mutuality

May the example of Christ inspire and sustain us to do our part for God’s continuing redemption of the world.

Music: Agnis Dei – Michael Hoppè

A Warning Sign

Thursday, March 21, 2019

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generous impulse

Today, in Mercy, our Gospel gives us the disturbing parable of the rich man, sometimes called Dives, and Lazarus, a very poor man.

The story is disturbing because 

  • Lazarus suffers so desperately 
  • Dives is impervious to that suffering 
  • God won’t give Dives a break after his death
  • We fear being in either of these guys’ situations 

Probably, like most people, we’d rather be rich than poor. But would we rather be generous with that wealth or selfish? Do we ever find ourselves thinking thoughts like this, deciding we’re not responsible for the gap between rich and poor:

“I worked hard for what I have. Let everybody else do the same!”

That wealth gap cannot be mended simply by giving a dollar to a corner beggar nor by donating our wornout clothes to Goodwill. This kind of re-balancing requires a conversion of heart which touches our economic, political and moral understanding.

I was struck this morning by this headline from The Economist, a British weekly magazine.

economist

How can today’s Gospel inspire and encourage us in a global culture that infcreasingly marginalizes persons who are poor, resourceless, and politically oppressed?

May the story of Lazarus and Dives influence us to use the powers we have to make just and generous decisions.

  • We can vote for just, generous and moral leaders. 
  • We can advocate for universally just policies. 
  • We can donate to compassionate causes. 
  • We can confront hateful speech and stereotyping. 
  • We can speak and act for justice, peace, inclusivity and mercy.

We just have to be courageous before, like Dives, it is too late for us.

Music:  Act Justly

Can You Drink the Cup?

Wednesday, March 20, 2019

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Mt20_22 cup

Today, in Mercy, our Gospel tells the story of Mrs. Zebedee, who sought a prejudiced advantage for her two disciple sons.

Jesus said to her, “What do you wish?”
She answered him,
“Command that these two sons of mine sit,
one at your right and the other at your left, in your kingdom.”

Sounds a little like something ripped from today’s headlines, doesn’t it.

headline

There is a natural inclination to advantage those we love. But when we do so to the unjust disadvantage of others, that’s a problem.

We know from experience that people use various points of leverage to gain advantage in life. We see people use money, power, political connections, and other influences to get a job, choose a school, land an important invitation, get a traffic ticket written off, etc., etc. Maybe, on occasion, we are one of those people.

Today’s Gospel teaches us a lesson. In gaining such advantage, we may, as Jesus says, “not know what we are asking for”. Can we actually DO the job, succeed in the school, … become a better person by what we have maniputively gained?

The Gospel also brings before us the “other people” who lost the right to what we unjustly claimed. How do they begin to see us? What do we lose in respect and mutuality within our community? How do we begin to see ourselves in relationship to justice, honesty, sincerity and truth?

Jesus hopes that we will love every person to the extent that we want her/his just advantage as much as we want our own? That is the “cup” He drinks through his Passion and Death.

Let us ponder Jesus’s question to us: Can you drink the cup that I will drink?

Music:  The More I Seek You ~ Gateway Worship