Psalm 19: What Is Truth?

Saturday of the First Week in Ordinary Time

Saturday, January 16, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 19, a hymn to the beauty of God’s Law.

The law of the LORD is perfect,
    refreshing the soul;
The decree of the LORD is trustworthy,
   giving wisdom to the simple.

Psalm 19: 8

Placed as it is in today’s liturgy, the psalm brings added emphasis to our exquisite first reading from Hebrews:

The Word of God is living and effective,
sharper than any two-edged sword,
penetrating even between soul and spirit,
joints and marrow,
and able to discern reflections and thoughts of the heart.

Hebrews 4: 12

LAW…WORD…TRUST…TRUTH…WISDOM…SPIRIT

These themes shout out to us from today’s readings. And they need to shout in order to be heard above the clamor of a culture that has so enfeebled “truth” that it can barely speak.

At the electoral confirmation hearings, after the Capitol insurrection, Mitt Romney bravely said, “The best way we could show respect for the voters who are upset is by telling them the truth”.

Unfortunately, this seems to be a novel idea in our fallacious political culture.

Praying Psalm 19 challenges me to recognize my role in reclaiming a mutually truthful, respectful, and reverently attentive society. It also summons me to demand the same from my political and religious leaders.


Poetry: two poems today

truth - Gwendolyn Brooks
And if sun comes
How shall we greet him?
Shall we not dread him,
Shall we not fear him
After so lengthy a
Session with shade?
Though we have wept for him,
Though we have prayed
All through the night-years—
What if we wake one shimmering morning to
Hear the fierce hammering
Of his firm knuckles
Hard on the door?
Shall we not shudder?—
Shall we not flee
Into the shelter, the dear thick shelter
Of the familiar
Propitious haze?
Sweet is it, sweet is it
To sleep in the coolness
Of snug unawareness.
The dark hangs heavily
Over the eyes.

And this one from a Franciscan friend and revered mentor in social justice – Marie Lucey, OSF

A Justice- Seeker’s Journey
In high school art class—and in life--
I stayed within the lines.
“Timid soul,” the teacher branded me.
In English class I stood—green girl
in more ways than uniform--
to argue with the wiser nun
that men were more intelligent than women.
(Forgive me, God, and sisters!)

How did I get from there—a lifetime ago--
to here?
Over time layers of knowing peeled away,
core truths revealed.
Cries of people suffering—oppression,
injustice, human cruelty,
and my own dark nights,
insisted that I stand up, speak up, act up,
kneel down, reach out, reach in,
march, be cuffed and fined,
and even jailed just once.
Neither brave nor timid
I try to follow Jesus
who walked outside the lines.

Music: The Trouble with Truth – Joan Baez

Oh the trouble with the truth
Is it’s always the same old thing
So hard to forget, so impossible for me to change
Every time I try to fight it
I know I’ll be left to blame.

Oh the trouble with the truth
Is it’s always the same old thing
And the trouble with the truth
Is it’s just what I need to hear
Ringing so right, deep down inside my ear.


And it’s everything I want
And it’s everything I fear
Oh the trouble with the truth
Is it’s just what I need to hear

It had ruined the taste of the sweetest lies
Burned through my best alibis
Every sin that I deny
Keeps hanging round my door
Oh the trouble with the truth
Is it always begs for more

That’s the trouble, trouble with the truth
That’s the trouble, trouble with the truth
And the trouble with the truth
Is it just won’t let me rest
I run and hide, but there’s always another test
And I know that it won’t let me be
‘Till I’ve given it my best
The trouble with the truth
Is it just won’t let me rest

Psalm 78: Don’t Forget

Friday of the First Week in Ordinary Time

January 15, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 78, a call to learn from experience and to teach its lessons to our posterity.

What we have heard and know,
and what our parents have declared to us,
we will declare to the generation to come
The glorious deeds of the LORD and his strength.

Psalm 78: 3-4

And the teaching is this:

That they too may rise and declare to their progeny
that they should put their hope in God,
And not forget the deeds of God
but keep God’s commands.

Psalm 78: 6-7

Though stern, the message seems obvious and simple, right?

But the last verses of our psalm today reveal a more complex historical reality:

And not be like their fathers,
a generation wayward and rebellious,
A generation that kept not its heart steadfast
nor its spirit faithful toward God.

Psalm 78: 8

In later verses of Psalm 78, Israel’s rebellion finally becomes the last straw. God rejects Israel (the northern kingdom) and chooses the southern kingdom to carry on the Promise. It was BIG!

But they tested and rebelled against God Most High,
whose decrees they did not observe.
They turned disloyal, faithless like their ancestors;
they proved false like a slack bow.
They enraged God with their high places,
and with their idols provoking God to jealous anger.
God heard and grew angry;
rejecting Israel completely.

Psalm 78: 56-59

Praying with the psalm today, my soul still swirling in our country’s current events, I ask myself a few questions:

  • how is God speaking in our political reality
  • what “forgetfulness” are we called to recognize
  • what role does acknowledgement and repentance have in redeeming our integrity
  • what has our experience taught us that we must safeguard for the future
  • how can we unite as a faith community to respond to grace

This commentary by Tom Roberts, former editor of the National Catholic Reporter, enlightened my prayer. I found it disturbing, compelling, and necessary to think on these things. I pray for the courage and discipline to act on them.


Poem: excerpt from “ON THE PULSE OF MORNING” by Maya Angelou
Presidential Inauguration Ceremony, January 20, 1993.
(It is a long, powerful poem. I will post it in a second posting for those who would like to read it in full.)

A Rock, A River, A Tree
 Hosts to species long since departed,   
 Marked the mastodon,
 The dinosaur, who left dried tokens   
 Of their sojourn here
 On our planet floor,
 Any broad alarm of their hastening doom   
 Is lost in the gloom of dust and ages.
 

 But today, the Rock cries out to us, clearly, forcefully,   
 Come, you may stand upon my
 Back and face your distant destiny,
 But seek no haven in my shadow,
 I will give you no hiding place down here.
 

 You, created only a little lower than
 The angels, have crouched too long in   
 The bruising darkness
 Have lain too long
 Facedown in ignorance,
 Your mouths spilling words
 Armed for slaughter.
 

 The Rock cries out to us today,   
 You may stand upon me,   
 But do not hide your face.
 

Music: Learn Your Lessons Well from Godspell

Psalm 95: Tender Your Heart

Thursday of the First Week of Ordinary Time

January 14, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 95. It’s a very popular psalm and we have prayed with it several times.

Today, Paul quotes it in his letter to the Hebrews, following up with this warning:

Take care, brothers and sisters,
that none of you may have an evil and unfaithful heart,
so as to forsake the living God.

Hebrews 3:12

Our psalm suggests that God was pretty fed up with the hard-heartedness of the folks following Moses through the desert.

Forty years I was wearied of that generation;
    I said: “This people’s heart goes astray,
    they do not know my ways.”
Therefore I swore in my anger:
    “They shall never enter my rest.”

Psalm 95: 10-11

Praying with these thoughts, we might ask ourselves where our own hard-heartedness lies. Though some of my readers may be perfect 😉, I’m not – and there may be a few of you like me. I have been, and still am sometimes, a chilly heart, an indifferent heart, an arrogant heart, even a vengeful heart.

We are even, at times, resistant to God as God is revealed in our life challenges.

Our psalm invites us, as both Paul and the psalmist invited their people, to humbly trust God’s ability to soften our hearts – even through what we may perceive as a desert.

We are asked to yield to God and let God’s mysterious grace blossom in us.

Come, let us bow down in worship;
    let us kneel before the LORD who made us.
For this is our God,
    and we are the people God shepherds and guides.

Psalm 95: 6-7

Poetry: Listen – Paul J. Willis

A lake lies all alone in its own shape. 
It’s not going anywhere. 
A lake can wait a long time 
for a hiker to come 
and camp on its shore. 
It will reflect the moonlight, 
give him a drink of pale silver. 
Toward dawn, the wind might ruffle 
it a little, and the water 
will have words with the granite. 
Once the hiker goes away 
through October meadows, 
the lake will sparkle by itself. 
You’ll never see it. There is
so much you will never see.

Music: Tender Hearted – Jeanne Cotter

Psalm 105: Wondrous Deeds

Wednesday of the First Week in Ordinary Time

January 13, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 105 celebrating God’s covenanted faithfulness to us.

Give thanks to the LORD, invoke God’s name;
    make known among the nations God’s deeds.
Sing, sing God’s praise,
    proclaim all God’s wondrous deeds.
(because…) The Lord remembers the covenant for ever.

Psalm 105: 1-2, 8

We certainly can spend some time in prayer today remembering God’s faithfulness to us personally. A grateful review of our life journey can always offer new insights into God’s love and generosity.

But more specifically, our psalm calls us to plumb the two readings which it connects.

  • Hebrews reminds us that God’s love is so extreme that God took Flesh in Jesus to teach us, in terms we could understand, the degree of God’s love.
  • In Mark, we see the early expression of that love, as Jesus reveals his healing power to the wretchedly suffering crowds.

In these readings, we learn that God’s promise endures to each generation:

God remembers the covenant forever
    which was made binding for a thousand generations– 
Which was entered into with Abraham
    and by God’s oath to Isaac.

Psalm 105: 8

In Chronos Time, this enduring covenant was enfleshed in Jesus. It continues in Kairos Time through each person’s Baptism into Christ through the Holy Spirit.

In other words,
we are the agents of God’s covenant with the world. Our lives must enflesh God’s Mercy for our times.

In his letter to Titus, Paul puts this clearly:

But when the kindness and love of God our Savior appeared, we were saved not because of righteous things we had done, but because of God’s mercy. God saved us through the washing of rebirth and renewal by the Holy Spirit, poured out on us generously through Jesus Christ our Savior, so that, having been justified by God’s grace, we might become heirs having the hope of eternal life.  

Titus 3: 4-7

May the message of these readings free us,
inspire us, and impel us
to a grace-filled response.


Poetry: Grace by Jill Peláez Baumgartner

Is it the transparency
and lift of air?
Is it release
as when the pebble
flings out of the slingshot
or the tethered dog
suddenly is without lead?

Or is it more like standing
on a dark beach
at midnight,
the surf loud
with its own revolution,
the horizon invisible,
the entire world the threat
of rushing water?

No one who swims 
at night in the ocean
feels weightless
embracing armfuls of water
against the ballast
of the waves’ fight.

Swimming:
toward the shore lights
or out into the vast bed
of the sea's white fires?

Music: Confitemini Domino – Psalm 105 – Orlando di Lasso (first published in 1562)

Confitemini Domino et invocate nomen ejus,

annuntiate inter gentes opera ejus,

cantate ei et psallite ei.

Narrate omnia mirabilia ejus,

laudamini in nomine sancto ejus,

laetetur cor quaerentium Dominum.

Give glory to the Lord, and call upon his name,

declare his deeds among the Gentiles,

sing to him, yea sing praises to him.

Relate all his wondrous works,

Glory ye in his holy name,

let the heart of them rejoice that seek the Lord.

Psalm 97: Ordinary?

Monday of the First Week in Ordinary Time

January 11,2021


Today, in God’s Lavish Mercy, we pray with Psalm 97 which reminds us that, as Jesus begins his earthly ministry, he is accompanied by the unseen powers of heaven.

The heavens proclaim his justice,
and all peoples see his glory.
Let all his angels worship him.

Psalm 97: 6-7

The psalm is reflective of the glorious passage from our first reading describing the Divinity of Jesus:

The Son of God is…
the refulgence of God’s glory, 
the very imprint of God’s being,
who sustains all things by his mighty word.
When he had accomplished purification from sins, 
he took his seat at the right hand of the Majesty on high,
as far superior to the angels
as the name he has inherited is more excellent than theirs.

Hebrews 1: 3-4

These seem perfect readings to begin a season described as “Ordinary Time” because they remind us that the power of Jesus Christ is far from ordinary.

And our days do not feel like ordinary times, do they? They are both fraught with threat and charged with hope.

They are times belabored by pandemic struggle, political vitriol, climate dissolution, global strife and systemic oppression.

But they are also times bristling with breakthrough discovery, civic renewal, social consciousness, communal courage and spiritual awakening.


Just as in our Gospel on this first day of “Ordinary Time”, Jesus asks his disciples to “Come”, dream extraordinary dreams with him, so he asks us. 

He asks us to believe
that there are unseen angels attending us.
 
He asks us to remember that we, like him,
are made in the refulgent image of God.


He calls us, like Simon and Andrew, to believe
that our “ordinary time” is actually the “time of fulfillment”:

This is the time of fulfillment.
The Kingdom of God is at hand.
Repent, and believe in the Gospel.

Mark 1:15

Poetry: Maya Angelou – Touched by an Angel

We, unaccustomed to courage,
exiles from delight,
live coiled in shells of loneliness
until love leaves its high holy temple
and comes into our sight
to liberate us into life.

Love arrives
and in its train come ecstasies
old memories of pleasure
ancient histories of pain.
Yet if we are bold,
love strikes away the chains of fear
from our souls.

We are weaned from our timidity
In the flush of love's light
we dare be brave
And suddenly we see
that love costs all we are
and will ever be.
Yet it is only love
which sets us free.

Music: Ordinary Time – Marie Bellet

There will come a day for quiet kitchen mornings
Lunches with the girls, book clubs in the afternoon
There will come a day for chintz flowers on my sofa
Just the perfect lipstick, matching purse and shoes.

There will come a day without constant interruption
Confusing all my senses, my reason and my rhyme
But for now I trip on the backpacks in the hallway
Scrub the crayon from the walls that mark this ordinary time.

There will come a day for uneventful dinners
When no one drops their fork or spills their milk upon the floor
There will come a day, I’ll be wiser, I’ll be thinner
I will finish conversations before running out the door.

Well, isn’t that the way it is for all those happy women
Who smile at me from magazines there in the checkout line?
What about the tired, the simple and forgotten?
Blessed be the ordinary here in ordinary time.

He said “Who will feed my sheep?
Who will heed their cry?”
I said “I am vain and weak
But surely I will try.

You know everything
And You know that I’m
Just an ordinary woman 
here in ordinary time”.

There will come a day when everything is order
And I will be the queen of everything I see
But how my heart will leap to find one backpack in the hallway
With the promise of a face, and a story just for me.

So may I never yearn for those cocktail conversations
Clever observations made for fashionable minds
May I finally learn to be happy and have patience
With the constant changing rhythm of this ordinary time,
The constant changing rhythm of this ordinary time.

Psalm 29: Holy Splendor

The Baptism of the Lord

January 10, 2021
We celebrate the Baptism of Jesus in the River Jordan by John the Baptist. The Christmas season, which celebrates the revelation of God through Christ, closes with this liturgy. Jesus’ Baptism begins his public ministry.

Today, in God’s Lavish Mercy, we pray with Psalm 29 in which the psalmist invites the pray-ers to find the power of God in the storm.

One can picture a small group huddled onshore as thunder ripples across the sea. The psalmist says not to focus on the storm itself, but:

  • to see the Power Who creates it
  • to find more than meteorological meaning in the experience
  • to be soaked not only in rain, but in grace.

Give to the LORD, you children of God,
give to the LORD glory and might;
Give to the LORD the glory due God’s name.
Bow down before the LORD’s holy splendor!

Psalm 29: 1-2

The psalmist invites the community to be sanctified by nature’s manifestation of God’s power.


As I wrote earlier this week, “This short post-Epiphany season is all about “manifestation” – how Jesus begins to show us the face of God-become-flesh.” Today’s Baptism of Jesus marks the glorious culmination of these manifestations.

I have always loved this feast. I imagine it as a moment in time when everything changes – when the Timeless Trinity steps through our human perceptions to fully reveal Itself in light, color, and sound. It is a quantum moment when, time suspended, Omnipotence speaks.

The voice of the LORD is over the waters,
    the LORD, over vast waters.
The voice of the LORD is mighty;
    the voice of the LORD is majestic.

Psalm 29: 3-4

In an earlier blog, I offer a reflection on these thoughts. It contains a beautiful picture which I received the artist’s permission to share. I hope you can take time to read it again.


Our lives, too, are filled with potential manifestations of God’s power, with invitations to be bathed in God’s grace. As we pray today, let us allow our psalm to lower the barriers that keep us from hearing God’s voice in our own experiences.


Poetry: God Speaks by Rainer Marie Rilke

God speaks to each of us as God makes us,
then walks with us silently out of the night.
These are the words we dimly hear:
You, sent out beyond your recall,
go to the limits of your longing.
Embody me.
Flare up like a flame
and make big shadows I can move in.
Let everything happen to you: beauty and terror.
Just keep going. No feeling is final.
Don’t let yourself lose me.
Nearby is the country they call life.
You will know it by its seriousness.
Give me your hand.

Music: “Christ unser Herr zum Jordan kam” BWV 684 – “Christ our Lord came to the Jordan”) is a hymn by Martin Luther written in 1541. It has been set in many musical compositions, including cantatas and chorale preludes by Johann Sebastian Bach

Organist: Cecilia Yae-Jin Lee, Seoul Catholic Singers (On Youtube, there are several more prestigious organists playing this piece on magnificent organs. But I thought this young woman was extremely impressive rendering it on a rather simple instrument.)

Christ, unser Herr, zum Jordan kam
Nach seines Vaters Willen,
Von Sanct Johann’s die Taufe nahm,
Sein Werk und Amt zu ‘rfüllen.
Da wollt’ er stiften uns ein Bad,
Zu waschen uns von Sünden,
Ersäufen auch den bittern Tod
Durch sein selbst Blut und Wunden,
Es galt ein neues Leben.

Christ our Lord came to the Jordan
in accordance with his father’s will,
he received baptism from Saint John,
to fulfil his work and ministry.
By this he wanted to establish for us a bath
to wash us from our sins,
to drown also bitter death
through his own blood and wounds.
This meant a new life.

Psalm 149: Let’s Dance Again!

Saturday after Epiphany

January 9, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 149.

Our psalm contains a brief line tucked at its center which foreshadows the entire message of the Gospel. 

Let them praise God’s name in the festive dance,
let them sing praise with timbrel and harp.
For the LORD loves us,
and adorns the lowly with victory.


We will find a dancing, singing joy when we give ourselves to these truths:

  • God loves us irrevocably
  • We can fully receive this great love to the degree that we become like Christ whose image we find among the poor, lowly, and suffering.

Poetry: Dance from Rumi

Come to me, and I shall dance with you
In the temples, on the beaches, through the crowded streets
Be you man or woman, plant or animal, slave or free
I shall show you the brilliant crystal fires, shining within
I shall show you the beauty deep within your soul
I shall show the path beyond Heaven.
Only dance, and your illusions will blow in the wind
Dance, and make joyous the love around you
Dance, and your veils which hide the Light
Shall swirl in a heap at your feet.

Music: Psalm 149 – Antonín Dvořák

Psalm 147: Lightning Strike

Friday after Epiphany

January 8, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 147.

I began my prayer this morning still unsettled by the events at the U.S. Capitol building. Then I considered that it was still the Octave of the Epiphany, and realized that some epiphanies come by stormy lightning and not by starlight.


My first attempts at prayer seemed to bounce off the psalm’s formulaic words like sleet off a tin roof. The psalm did not yield to my need for naming and healing my anger and pain – the lightning’s wounds.

Asking to find God’s voice in the psalm, I finally came to see it as Israel’s prayer once it had been healed – just like I needed to be healed, just like our country needed to be.


The psalm revealed the steps to such healing …
the steps I, and we as a nation, might take to wholeness.
We heal:

by acknowledging God in humility and praise:
Glorify the LORD, O Jerusalem;
    praise your God, O Zion.


by strengthening an inclusive community:
For God has strengthened the bars of your gates;


by reverencing every family and neighbor:
God has blessed your children within you.


by building an infrastructure of peace:
God has granted peace in your borders


by assuring life’s basic needs for all:
With the best of wheat God fills you


by cherishing the Earth we share:
God sends forth the command to the earth;
    swiftly runs God’s word!

We heal, ultimately,
by acknowledging the unique gift
of God’s loving relationship
with us and every other creature.

If we truly live within that acknowledgment,
we become people of truth and mercy –
People of God.


Poetry: from A Book of Psalms – Stephen Mitchell closes Psalm 147 with this transliteration:

You rejoice in a pure heart 
and in those who let you shine through them...
You send your wisdom to their minds; 
your light runs faster than a thought.
Above all others they are blessed, 
because they can hear you speak
(though your love speaks in all people, 
in the silence of every heart).

Music: Heal Our Nation – Heartbeat

Psalm 72: Endow Our Leaders in Justice

Thursday after Epiphany

January 7, 2020

Today, in God’s Lavish Mercy, we pray with another glance at Psalm 72. The verses offered us today jarred me when I first read them. And then they began to speak, even shout, to my spirit.

Praying with the Psalms will not benefit us
if they do not speak to our experience.
Today, Psalm 72 clearly spoke to mine.

I am outraged that my country finds itself continually at the edge of violence and unrest solely on the bidding of one to whom we have entrusted our well-being.

I am beyond sick of normalizing the outrageous irresponsibility of Donald Trump. The sickness has seeped into my prayer and my peace. It causes me sleepless concern for my country and our world.

As I pray Psalm 27 today, I seek a grace from its ancient words. I seek a blessing for our own time.

O God, with your judgment endow the leaders,
    and with your justice, those who legislate;
Let your people be governed with justice
   and your afflicted ones with mercy.

Psalm 72:1-2

As we move through these final fractious days of a deeply disturbing presidency, let us pray for civility, justice, honor, and peace not only for America but for all throughout the world who depend on our integrity.


Poetry: Beclouded by Emily Dickinson

The sky is low, the clouds are mean,
A travelling flake of snow
Across a barn or through a rut
Debates if it will go.
A narrow wind complains all day
How some one treated him;
Nature, like us, is sometimes caught
Without her diadem.

Music: Be a Blessing (Psalm 72) Richard Bruxvoort Colligan

Psalm 2: A Political World

Memorial of Saint Elizabeth Ann Seton, religious

January 4, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 2. The prayer seems a fitting reminder to all of us, and especially US citizens, as our new political season opens.

And now, O rulers, give heed;
take warning, you rulers of the earth.
Serve the LORD with fear, and rejoice before God;
with trembling rejoice…
Blessed are all who take refuge in God!


Although I was relieved to lessen my political attention after the November election, I realize that we always have a moral imperative both to pray for our leaders and to measure their efforts, and our own, against the standards of social justice. 

Click right triangle above to hear how Handel felt about it as he uses Psalm 2 in his Messiah.
Why do the nations so furiously rage together,
and who do the people imagine a vain thing?
The kings of the earth rise up,
and the rulers take counsel together against the Lord,
and against His Anointed.
George Frederic Handel: Messiah 
Psalm 2: 1-2

The interplay of politics and morality is on-going, and its energy rises once again with this month’s seating of the new Congress and inauguration of President Biden.

The U.S. and the world has been given stark lessons under the tenure of the exiting president. Some have learned from these experiences. Some have allowed their ignorances to be confirmed.

It has not been easy. We live in an age when truth and morality have been rendered elastic – seemingly malleable to multiple alternative narratives.


Another verse of Psalm 2 from Handel’s Messiah
Let us break their bonds asunder, and cast away their yokes from us.
(Psalm 2:3)

Psalm 2 reminds us of the one true narrative:
we are all creatures of God
charged to live in harmony
with one another and with the Creator.

Seen in a political light, we are a long way from achieving that charge. 

Our elected leaders have an almost impossible job to guide this fractured nation closer to our moral hope. But our prayer, and our sincere contribution to the effort, can make a huge difference in the result.

Despite any partisan leanings, can we pledge that contribution?


Poetry: The Paths of Love and Justice – Christine Robinson

Why are the nations in an uproar?
Why do the peoples mutter and threaten?
Why do the rich plot with the powerful?
They are rebelling against the demands of Love and Justice.
God laughs, cries, and says with anger:
I have set my Love in your hearts and my Justice in your minds.
You are my children and I have given you the universe
your lives, and the tasks of your days.
Be wise
Be warned
Stick to the paths of Love and Justice.
Your restless hearts will find me there.


Music: Justice and Mercy – Matt Redman