Love or Hate, hmm?

November 3, 2021
Wednesday of the Thirty-first Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 112, a hymn to the human generosity which mirrors God’s own:

Happy are they who fear the Lord
and have great delight in the divine commandments! 

Light shines in the darkness for the upright;
the righteous are merciful and full of compassion. 

For they will never be shaken;
their righteousness will be kept in everlasting remembrance.

Psalm 112: 1-6

Paul and Jesus seem to give us contradictory messages about how to achieve this “righteousness”. Paul talks about love, and Jesus tells us what we must “hate” – a bit of a challenge to untangle the core message.

Here’s one way.

We probably don’t like Jesus telling us to hate anything, as in:

If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,

and even his own life,
he cannot be my disciple.

Come on, Jesus! You don’t mean that do you – my sweet mom, my precious kids???


No, the scholars say, Jesus doesn’t mean “hate” the way we interpret it in modern English. He is using the common, hyperbolic language of the ancient East which, in this circumstance, would mean “love less”.

So what is Jesus really saying? 

This, I think.

We love many people and things in our lives. But we must love God, and God’s dream for all people, above and within all things. 


And that’s not easy! Life is a maze of relationships and situations that can get us very confused about what is most important. That’s why Jesus uses such strong language to remind us that there is only one way through the maze: to love as God loves. This is the heartbeat of our life in God!


Paul says this too, indicating how to negotiate the maze by keeping Love’s commandments.

Brothers and sisters:
Owe nothing to anyone, except to love one another;
for the one who loves another has fulfilled the law.

Romans 13:8

If we love with God’s love, of course we will love those we cherish. But we will love them selflessly, with an infinite generosity that always chooses their eternal good. And we will try always to love all Creatures in the same way. This is the kind of love Jesus taught us on the Cross. May God give us the courage to learn.


Poetry: Prayer of Mother Teresa and Brother Roger of Taize 

Oh God, the Creator of all,
you ask every one of us to spread
Love where the poor are humiliated,
Joy where the Church is brought low,
And reconciliation where people are divided. . . 
Father against son, mother against daughter,
Husband against wife,
Believers against those who cannot believe,
Christians against their unloved fellow Christians.

Music: Ubi Caritas performed by Stockholm University Choir (texts below)

Latin Text

Ubi caritas et amor, Deus ibi est.
Congregavit nos in unum Christi amor.
Exsultemus, et in ipso jucundemur.
Timeamus, et amemus Deum vivum.
Et ex corde diligamus nos sincero.
Ubi caritas et amor, Deus ibi est.
Simul ergo cum in unum congregamur:
Ne nos mente dividamur, caveamus.
Cessent iurgia maligna, cessent lites.
Et in medio nostri sit Christus Deus.
Ubi caritas et amor, Deus ibi est.
Simul quoque cum beatis videamus,
Glorianter vultum tuum, Christe Deus:
Gaudium quod est immensum, atque probum,
Saecula per infinita saeculorum. Amen.

English Translation
Where charity and love are, God is there.
Love of Christ has gathered us into one.
Let us rejoice in Him and be glad.
Let us fear, and let us love the living God.
And from a sincere heart let us love one.
Where charity and love are, God is there.
At the same time, therefore, are gathered into one:
Lest we be divided in mind, let us beware.
Let evil impulses stop, let controversy cease.
And in the midst of us be Christ our God.
Where charity and love are, God is there.
At the same time we see that with the saints also,
Thy face in glory, O Christ our God:
The joy that is immense and good,
Unto the World without end. Amen.

We Remember

November 2, 2021
All Souls Day

Today, in God’s Lavish Mercy, we pray with Psalm 23, that familiar pastoral which, for millennia, has comforted our griefs and fears.

The Lord is my shepherd; 
I shall not want.
You make me lie down in green pastures 
and lead me beside still waters.
You revive my soul
and guide me along right pathways for your name’s sake.

Psalm 23: 1-3

But even for us who believe, it’s a somber day.

Because we just don’t know, do we? We believe. We hope. We trust. But we just don’t know

  • how life can seem to end so finally
  • why love’s cord seems to break, or at least to tangle
  • where they go when they leave us
  • when we will see them again

That’s why I think that, in many ways, All Souls Day is for us, the living. The act of corporate remembrance lets us hold up before one another these profound “unanswerables” while saying, “Still, I believe; I hope; I love.”

We give one another strength on All Souls Day to choose eternal life in a world that often casts only a deadly shadow. 

Even though I walk through the valley of the shadow of death,
I will fear no evil, for you are with me;
your rod and your staff comfort me.

Psalm 23: 4

Today, we participate in a treasured spiritual exercise for us – those who remain:

We remember.

By our holy remembering:

  • We bless in our departed beloveds what – in life – we might have taken for granted.
  • We cherish their goodness and acknowledge their weaknesses.
  • We consider that our love and longing for them is but a pale reflection of God’s own.
  • We release our dear family and friends into that Immense Love.

As part of the great Communion of Saints, we release even those who have no one holding on to them. By our prayer for them, we attest our love to a heavenly family we have yet to meet.

Our dear Catherine McAuley said this, even in a time when she was faced with constant loss and bereavement:

Shall we all meet in Heaven?
Oh what joy even to think of it!

Venerable Catherine McAuley

On All Souls Day, we do think of it – and are consoled by a quiet, indescribable joy.

You spread a table before me
despite anything that troubles me;
you have anointed my head with oil;
Indeed, my cup is running over.
Surely this goodness and mercy follows us always
and we will dwell in your house for ever.

Psalm 23: 5-6

Poetry: Hildegard of Bingen (1098–1179) – O Shepherd of Souls

O Shepherd of souls
and O, First Voice
through whom all creation was summoned,
now to you,
to you may it give pleasure and dignity
to liberate us
from our miseries and languishing.

Music: Stand in the Light – Jordan Smith 

As we remember all our faithful departed today, we pray that we may all stand in the Light.

Becoming Saints

Monday, November 1, 2021
Feast of All Saints

Synaxis of All Saints – Anonymous Russian icon

Today, in God’s Lavish Mercy, we pray with Psalm 24, an exultant song of praise and celebration whose opening lines leave no doubt of God’s overarching Supremacy

The earth is the Lord’s and all that is in it, 
the world and all who dwell therein.
For it is God who founded it upon the seas
and made it firm upon the rivers of the deep.

Psalm 24: 1-2

The psalmist then asks and answers the burning question of all spiritual seekers: who may come into the presence of this Omnipotent Being? Who may live in Eternal Love?

Who can ascend the mountain of the Lord,
and who can stand in the holy place of God?
Those who have clean hands and a pure heart, 
who have not pledged themselves to falsehood, 
nor sworn by what is a fraud.
They shall receive a blessing from the Lord
and a just reward from the God of their salvation.

Psalm 24: 3-5

It is these successful seekers whom we celebrate today,
the ones already embraced in everlasting glory.

As we consider their lives, we might ask the further question: how did they do it; how did they achieve holiness.

John, in our second reading, says the key to holiness is to honor the gift already given to each of us at our creation and confirmed in our Baptism:

Beloved:
See what love God has bestowed on us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us
is that it did not know God.
Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like God
for we shall see God as God truly is.
Everyone who shares this hope seeks a heart purified in God.


We honor all the Saints today, especially the multitudes whose names are unknown to us. They are the ones who lived lives of Beatitude among us, as our Gospel teaches. May they help us to learn the lessons of:

  • a liberated spirit
  • an unpretentious persistance
  • a hopeful endurance
  • a thirst for righteousness
  • a merciful and pure heart
  • a gentle peace-making
  • and a courageous pursuit of justice

These are the keys that will lift up the gates of Heaven for us, allowing the Holy One to make us holy:

Lift up your heads, O gates;
lift them high, O everlasting doors;
and the One who reigns in glory shall come in.

Psalm 24:7

Poetry: In Whom We Live and Move and Have Our Being – Denise Levertov 

Birds afloat in air’s current,
sacred breath? No, not breath of God,
it seems, but God
the air enveloping the whole
globe of being.
It’s we who breathe, in, out, in, the sacred,
leaves astir, our wings
rising, ruffled—but only saints
take flight. We cower
in cliff-crevice or edge out gingerly
on branches close to the nest. The wind
marks the passage of holy ones riding
that ocean of air. Slowly their wake
reaches us, rocks us.
But storm or still,
numb or poised in attention,
we inhale, exhale, inhale,
encompassed, encompassed.

Music: two songs for the big feast🤗

Psalm 24: Lift up your heads, ye gates – Georg Friedrich Handel
Sung by the Gramophone Chorus – Ghana


Give Us Clean Hands – Charlie Hall

The Heart of Love

October 31, 2021
Thirty-first Sunday in Ordinary Time

Today, in God’s Lavish Mercy, we pray with beautiful Psalm 18:

I love you, O LORD, my strength,
    O LORD, my rock, my fortress, my deliverer.
R. I love you, Lord, my strength.
My God, my rock of refuge,
    my shield, the horn of my salvation, my stronghold!

Psalm 18: 2-3

In our readings, both Deuteronomy and Mark proclaim the call to love God wholeheartedly.

In Mark, it is one of the scribes who initiates this proclamation by asking Jesus which is the first – most important – of the commandments. Unlike many of Jesus’ encounters with the scribes and Pharisees, this one does not seem hostile. The man, as one might expect of an expert in the Law, wants to know if Jesus continues the priorities of the Torah. 

One of the scribes came to Jesus and asked him,
“Which is the first of all the commandments?” 

Mark 12:28

He is pleased with Jesus’ answer. And Jesus is pleased with him. We can almost see Christ’s smile at the scribe’s sincere and lived response. 

Jesus replied, “The first is this:
Hear, O Israel!
The Lord our God is Lord alone!
You shall love the Lord your God with all your heart,
with all your soul, 
with all your mind,
and with all your strength.
The second is this:
You shall love your neighbor as yourself.
There is no other commandment greater than these.” 
The scribe said to him, “Well said, teacher.

Mark 12: 29-31

This man sees through the Pharisaical confusions which have been heaped upon this most important law. He understands that love of God and neighbor mean infinitely more than burnt offerings and public sacrifices.


How do we reach this wholehearted love in our complex lives? We’re not busy with burnt offerings, but we are distracted by so many forces that lay claim to our attention and devotion. 

We love many worthy and unworthy things in our lives. We often confuse real love with one of its masquerading forms – “loves” that are self-serving rather than other-serving.

Today’s Alleluia verse is an answer to our, “How?”.

Whoever loves me
will keep my word, says the Lord;
and my father will love him
and we will come to him.

John 14:23

Real love is proved by action. It’s that simple.
What do my actions say about where my heart is?
Let me just flip back through my last 24 hours
to see if God would have smiled at my choices, words, and actions.
And let me change what I need to change for tomorrow.


Poetry: from Rumi

Last night I learned how to be a lover of God,
To live in this world and call nothing my own.

I looked inward
And the beauty of my own emptiness
filled me till dawn.
It enveloped me like a mine of rubies.
Its hue clothed me in red silk.

Within the cavern of my soul
I heard the voice of a lover crying,
“Drink now! Drink now!”—

I took a sip and saw the vast ocean— 
Wave upon wave caressed my soul. 
The lovers of God dance around 
And the circle of their steps
becomes a ring of fire round my neck.

Heaven calls me with its rain and thunder—
a hundred thousand cries
yet I cannot hear…..

All I hear is the call of my Beloved.


Music: V’Ahavta- Marty Goetz

V’Ahavta is part of the Shema Yisrael (שְׁמַע יִשְׂרָאֵל)- a prayer that serves as a centerpiece of the morning and evening Jewish prayer services.

Slippin’ and Slidin’

October 30, 2021
Saturday of the Thirtieth Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 94 which assures us of God’s patient and enduring love.

Happy are they whom you instruct, O Lord!
whom you teach out of your law;
to give them rest in evil days…
For you will not abandon your beloved,
nor will you forsake your own.

Psalm 94: 12-14

How does God instruct us in this perfect Law? Our Alleluia Verse offers this insight:

Take my yoke upon you and learn from me,
For I am meek and humble of heart.

Matthew 11:29

By imitating the humble love of Jesus, we learn to become more like God in whose image we are created.


Deepening in that imitative love is a lifelong journey. Sometimes, maybe often, our footing is unsure. Sometimes we even fall flat on our face!

The psalmist tells us we are not alone in the struggle, a verse we might repeat when we are a bit off spiritual balance:

Were not the LORD my help,
my soul would soon dwell in the silent grave.
When I say, “My foot is slipping,”
your mercy, O LORD, sustains me.

Psalm 94: 17-18

Poetry: Prayer of the Tightrope Dancer – Sister Eleanor Fitzgibbons, IHM

Oh God of tenderness
and watchful love,
You are my balance beam,
I shall not falter.
With you, my surety,
I will not fail.


Music: Two songs today

  1. Blessed Assurance – written in 1883 by Fanny Crosby an amazing creative talent and activist. She was blind from infancy.

  1. For my fellow tightrope walkers out there:
    Walk-in’ the Tightrope: Some of you might like this rockin’ song from Stevie Ray Vaughn to kick up your Saturday 😉

Catch the Word!

October 29, 2021
Friday of the Thirtieth Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 147 which calls upon Israel to praise God for gifts received.

God has not done for others what has been done for you;
the Divine Way God has not made known to them. Alleluia.

Psalm 147: 20

The psalm gives us deeper insight into our reading from Romans. In Romans, chapters 9-11, Paul focuses on Israel’s quintessential place in the unfolding of salvation history.

In today’s passage, Paul laments the recalcitrance of some of his kin to open their hearts to the Gospel:

I have great sorrow and constant anguish in my heart. 
For I could wish that I myself were accursed and cut off from Christ
for the sake of my own people,
my kindred according to the flesh. 
They are children of Israel…

Romans 9: 2-3

Paul’s lament is not a condemnation. Rather he mourns the fact that his fellow Israelites, who are uniquely blessed by God, choose not to accept the new and transformative Gift offered them in the person of Jesus Christ.


The lesson for us when praying with this psalm and reading? Perhaps this:

God is always doing something new and wonderful in us and in Creation. God is always inviting us deeper into the relationship of love and mercy.

The path to that sacred depth is laid out for us in the Gospel where we learn to imitate Christ.


Sometimes we too are recalcitrant. We like things to be ordered and controlled, just like today’s Gospel Pharisees liked to control the Sabbath.

But the God of the Sabbath is not to be controlled by our fears, demands, or securities. That God will continue to challenge, invite, surprise, and love us into deeper relationship.

Our work is to stay open and responsive to this dynamic God Whose graces are “new every morning” – in fact, every moment…

Who sends forth the command to the earth;
Whose Word runs swiftly!

Psalm 147: 15

Poetry: He Comes Ever Again – Rowan Williams

He will come like last leaf’s fall.
One night when the November wind
has flayed the trees to bone, and earth
wakes choking on the mould,
the soft shroud’s folding.

He will come like frost.
One morning when the shrinking earth
opens on mist, to find itself
arrested in the net
of alien, sword-set beauty.

He will come like dark.
One evening when the bursting red
December sun draws up the sheet
and penny-masks its eye to yield
the star-snowed fields of sky.

He will come, will come,
will come like crying in the night,
like blood, like breaking,
as the earth writhes to toss him free.
He will come like child.

Music: Blue Dream – Fiona Jay Hawkins

Declare God’s Glory

October 28, 2021
Feast of Saints Simon and Jude, Apostles

Photo by my talented Sister-in-Law

Today, in God’s Lavish Mercy, we pray with Psalm 19. Today’s beautiful verses alert us to the magnificence of the Heavens as a testament to God’s Glory:

The heavens declare the glory of God,
    and the firmament proclaims God’s handiwork.
Day pours out the word to day,
    and night to night imparts knowledge.

Psalm 19: 2-3

We might picture the psalmist, perhaps burdened, confused, or exhausted by the exigencies of daily life, walking outside under an October sky such as the ones we are given this time of year. The walk may have happened in a crystal blue Noon, or late under a black canopy sprayed with October’s meteor showers.

Photo by my talented Niece

Whatever the hour, that ancient psalmist’s heart is stilled in nature’s constant, silent yet resounding adoration of our Creator:

Not a word nor a discourse
    whose voice is not heard;
Through all the earth their voice resounds,
    and to the ends of the world, their message.

Psalm 19: 4-5

Psalm 19, after today’s introductory stanzas, compares nature’s elegant and eternal balance to the perfection of God’s Law…

The law of the LORD is perfect,
refreshing the soul.

Psalm 19:8

… Psalm 19
where the searching and cleansing sun
becomes an image of
the searching and cleansing Law.

C. S. Lewis: Reflections on the Psalms

On this Feast of Saints Simon and Jude, the Church uses Psalm 19 to describe the work of an Apostle. Like the heavens whose beauty and constancy declare God’s glory, the Apostle lives and preaches that Divine Elegance – that Law of Love perfected in Jesus Christ.

Paul, in our first reading from Ephesians, says that these Apostles lay the foundation for all of us to become – like Sacred Creation – “a dwelling place of God in the Spirit.”

Our Gospel recounts the calling of the first twelve of these “foundation builders”. But the call continues eternally. It comes to each of us.


Under the constant sun and other stars, that call to witness and declare God’s glory summons us to live a life that sings:

We praise you, O God,
we acclaim you as Lord;
with the glorious company of Apostles,
we praise you.

Today’s Alleluia Verse taken from the Te Deum

Poetry: Pied Beauty- Gerard Manley Hopkins

Glory be to God for dappled things – 
   For skies of couple-colour as a brinded cow; 
      For rose-moles all in stipple upon trout that swim; 
Fresh-firecoal chestnut-falls; finches’ wings;
 
   Landscape plotted and pieced – fold, fallow, and plough; 
      And áll trádes, their gear and tackle and trim. 
All things counter, original, spare, strange; 
   Whatever is fickle, freckled (who knows how?) 

      With swift, slow; sweet, sour; adazzle, dim; 
He fathers-forth whose beauty is past change: 
                                Praise him.

Music: Benedictus – Karl Jenkins

How Long, O Lord?!

October 27, 2021
Wednesday of the Thirtieth Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 13, a powerful lesson in prayer.

The psalm is one of my favorites because it feels so “real”. The one who prays, presumably David, needs an answer to his prayer- and is not perceiving one. (emphasis on “perceiving”)

So the psalmist sounds a bit like someone desperately calling customer service to see why a life-saving order has not arrived😉:

How long, LORD? Will you utterly forget me?
How long will you hide your face from me?
..
Look, answer me, O LORD, my God!
Give light to my eyes that I may not sleep in death

Psalm 13: 2, 4

But as the psalmist continues to pray, an evolution of grace and understanding occurs. There is a realization that the kind of answer expected is one according to human measurement … one that will make the pray-er look triumphant in the eyes of his enemies:

Answer me, Lord my God …
Lest my enemy say, “I have prevailed,”
lest my foes rejoice at my downfall.

Psalm 13: 4-5

But the depth of our relationship with God is not determined by what our enemies think … or even our friends. That sacred relationship is rooted in our grateful recognition and trusting immersion in God’s ever-present mercy and love for us:

But I trust in your mercy.
Grant my heart joy in your salvation,
I will sing to the LORD,
Who has dealt bountifully with me!

Psalm 13: 6-7

God always answers us. We may not have the capacity to perceive the answer because it is not the one we expected or wished for. But the truth is that through whatever “answer” unfolds to our prayer, God is leading us deeper into God’s heart.

Can we trust that? Can we yield to it? That is the “salvation” the psalmist ultimately prays for:


Sometimes we might hear a person say that they don’t know how to get started talking with God in prayer. They seem to feel it’s kind of like a blind date where you end up realizing you have nothing in common with each other.

Paul – in our reading from Romans says – no, wait a minute. God is already within you simply by the nature of your creaturehood. You are made of the very stuff of God. In fact, the Spirit of God deep within our souls is like the fiery magma from a volcano. It erupts from our love and prays for us to the Creator – if we will only let it.


Poetry: Praying by Mary Oliver

It doesn’t have to be
the blue iris, it could be
weeds in a vacant lot, or a few
small stones; just
pay attention, then patch
a few words together and don’t try
to make them elaborate, this isn’t
a contest but the doorway
into thanks, and a silence in which
another voice may speak.

Music: Spirit Seeking Light and Beauty – by Janet Erskine Stuart, interpreted here by the Daughters of St. Paul (Lyrics below)

Spirit seeking light and beauty,
Heart still longing for your rest
In your search for understanding,
Only thus can you be blest,

Through the vastness of creation,
Though your restless thought may roam,
God is all that you can long for,
God is all creation’s home.

Taste and see God, feel and hear God,
Hope and grasp the unseen hand;
Though the darkness seem to hide you,
Faith and love can understand.

Loving Wisdom, guiding Spirit,
All our hearts are made anew.
Lead us through the land of shadows
‘Til we come to rest in you.

That Little Seed

Tuesday of the Thirtieth Week in Ordinary Time
October 26, 2021

Today, in God’s Lavish Mercy, we pray once again with Psalm 126, a song of hope fulfilled:

When the LORD brought back the captives of Zion,
    we were like men dreaming.
Then our mouth was filled with laughter,
    and our tongue with rejoicing.

Then they said among the nations,
    “The LORD has done great things for them.”
The LORD has done great things for us;
    we are glad indeed.

Psalm 126: 1-3

In our readings, we are called to be people of hope – to live in gratitude for hopes fulfilled, and to live in confidence of future blessing.


Paul blesses us with some of his most powerful words:

I consider that the sufferings of this present time are as nothing
compared with the glory to be revealed for us.

Romans 8:18

How often, over the ensuing centuries, have these words uplifted and embravened a struggling heart! Paul reminds us of what he so passionately believed – that we are not here for this world alone; that we, with all Creation, are being transformed for eternal life in God.


Jesus too reminds us that our life in faith is so much bigger than we perceive. We see a tiny mustard seed, but God sees the whole tree of eternal life blossoming in us.  We see a fingertip of yeast, but God sees the whole Bread of Life rising in us.

Paul tells us to be People of Hope who do not yet expect to see the object of their hope but who, nonetheless, believe and love with all their hearts.

May we pray this today for ourselves, and for anyone burdened by suffering or hopelessness at this time in their lives.


Poetry: Hope – Czeslaw Milosz

Hope is with you when you believe
The earth is not a dream but living flesh,
that sight, touch, and hearing do not lie,
That all thing you have ever seen here
Are like a garden looked at from a gate.
You cannot enter. But you're sure it's there.
Could we but look more clearly and wisely
We might discover somewhere in the garden
A strange new flower and an unnamed star.
Some people say that we should not trust our eyes,
That there is nothing, just a seeming,
There are the ones who have no hope.
They think the moment we turn away,
The world, behind our backs, ceases to exist,
As if snatched up by the hand of thieves.

Music:  Living Hope – Phil Wickham

Our Tender God

October 25, 2021
Monday of the Thirtieth Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 68 which pictures a triumphant God, rising like the sun over the darkness of evil.

Arise, O God, and let your enemies be scattered;
let those who hate you flee.
Let them vanish like smoke when the wind drives it away; 
as the wax melts at the fire,
so let the wicked perish at your presence.

Psalm 68: 1-3

This psalm comforts us with a tender picture of God:

Protector of orphans, defender of widows,
the One who dwells in holiness,
who gives the solitary a home
and brings forth prisoners into freedom;
but the rebels shall live in dry places.

Psalm 68: 5-6

It is the same tenderness Paul presents in our first reading:

For those who are led by the Spirit of God are children of God.
For you did not receive a spirit of slavery to fall back into fear,
but you received a spirit of adoption,
through which we cry, “Abba, Father!”
The Spirit bears witness with our spirit
that we are children of God,
and if children, then heirs,
heirs of God and joint heirs with Christ…

if only we suffer with him
so that we may also be glorified with him.

And there we have the key line:
we are to live a life aligned with
the Passion, Death, and Resurrection of Christ.

And what will that kind of life look like? It will look like our merciful Jesus of today’s Gospel – who stepped out to see, comfort, and heal the suffering around him.

Jesus recognized the crippled woman as “an heir of God, and joint heir with him” to the fullness of life in God. We are called recognize ourselves and all of our sisters and brothers in the same way.


Poetry: WOMAN UN-BENT (LUKE 13:10–17) – by Irene Zimmerman, OSF

That Sabbath day as always
she went to the synagogue
and took the place assigned her
right behind the grill where,
the elders had concurred,
she would block no one’s view,
she could lean her heavy head,
and (though this was not said)
she’d give a good example to
the ones who stood behind her. 

That day, intent as always
on the Word (for eighteen years
she’d listened thus), she heard
Authority when Jesus spoke. 

Though long stripped
of forwardness,
she came forward, nonetheless,
when Jesus summoned her.
“Woman, you are free
of your infirmity,” he said. 

The leader of the synagogue
worked himself into a sweat
as he tried to bend the Sabbath
and the woman back in place. 

But she stood up straight and let
God’s glory touch her face.

Video: Jesus Heals the Bent-over Woman

If you’d still like a little music, this one seems to fit: Spirit Touch by Joseph Akins