Walk the Bridge

Sunday, February 3, 2019

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Today, in Mercy,  we begin our readings with God’s stern but magnificent commission to the prophet Jeremiah: 

… stand up and tell them
all that I command you.

What Jeremiah had to tell the Israelites was not good news. He prophesied that if they didn’t repent from their idolatry, Jerusalem would fall into the hands of foreign oppressors. Nobody wanted to hear it. They led Jeremiah a life, to the point that he is often referred to as “The Weeping Prophet”. Over the course of forty years and reign of five Judean kings, Jeremiah’s message continues until, in the end, it comes to fulfillment in the Babylonian Captivity.

How did Jeremiah sustain such confrontational preaching in the face of intractable resistance?

love is the bridgeJPG

Perhaps the answer lies in our second reading. He did it out of love.

Arthur Cundall, a British scripture scholar writes:

“God wanted a person
with a very gentle and tender heart
for this unrewarding ministry of condemnation.
Jeremiah’s subsequent career shows that
he had this quality in full measure.”

Jeremiah is a living example of the loving, humble, truth-seeking, hope-impelled soul described in 1 Corinthians, our second reading.

In Luke’s Gospel today, we see Jesus rejected in the same manner as Jeremiah. Jesus’s message asks his listeners for deep conversion of heart in order to be redeemed. Like the ancient Israelites, they don’t want to hear it. They cannot break through their comfortable existence to acknowledge its emptiness.

The message for us today? Is there an emptiness somewhere in our hearts that we have not yet given over to God? Are we filling it with “false gods”, rather than the loving virtues described in Corinthians?

We know where our “dead spaces” are, and we deeply intend them to come alive again. Today, let’s begin to walk the bridge from intention to practice.

Music:  Can’t help it. I love it.

This Ancient Love

Wednesday, August 8, 2018

Readings: http://www.usccb.org/bible/readings/080818.cfm

Today, in Mercy,  our readings focus on the infinite mercy of God — the Lavish Mercy of God.

ancient love Jer 31_3

Jeremiah speaks God’s voice to the ancient Israelites, forgiving them, consoling them, encouraging them. He promises that, delivered from their captivity, they will rejoice and “come streaming into the Lord’s blessings”.

In our Gospel, even an outcast woman receives the mercy of Jesus. She received this for two reasons: her faith was both extraordinary and unrelenting for her daughter.

Both Israel and the Canaanite woman are in desolate situations. They are bereft of nearly everything but hope and faith. We may have felt like that sometimes. Certainly there are people throughout our world who feel like that today.

As we pray today, we can place any desolation we are carrying, and the desolation of suffering people across the world, into the open arms of God. God has and will always love us and, even though unseen, is guiding us to the fullness of life. May our faith be extraordinary and unrelenting.

Music: This Ancient Love ~ Carolyn McDade

The Work of God’s Hands

Thursday, August 2, 2018

Readings: http://www.usccb.org/bible/readings/080218.cfm

Today, in Mercy, Jeremiah provides us with the memorable image of the potter and the clay.

If you have ever worked in ceramics or sculpting, you know how the artist becomes one with her work. A shapeless lump of earth takes on an identity within your hands. Ever so delicately, you work to find the potential beauty in the clay. We might begin over and over until we find the perfect dynamic between our hands and the malleable clay.

Jer18_5 potter

Just the right touch, the perfect pressure, and something new – never here before – emerges. The new creation, while existing itself, holds the Potter’s character. It embodies her effort and hope. It is a physical testimony to her dream.

In this scripture passage, God is telling Jeremiah that this is how it is with Israel (and in place of Israel, we can read our own names.) Through the circumstances and opportunities of our lives, God is shaping his dream – the Divine hope for a loving creature who reflects the beauty of God.

As we deepen in our spiritual life, we become more sensitive to God’s touch, more aware of God’s creative presence in our lives. God reworks us, offering us the perfection of grace over the course of our lifetimes. May we have the wisdom to yield to God’s intention in our lives – to make, as Mother Theresa says, “something beautiful for God”.

Music: Abba, Father ~ John Michael Talbot

How Does God Think We Are Doing?

Tuesday, July 31, 2018

Readings: http://www.usccb.org/bible/readings/073118.cfm

Today, in Mercy, the readings from Jeremiah and Matthew squarely place the reality of sin in our sight. Nobody likes to talk about sin, at least if they’re normal. We like to talk about fun, success, winning, freedom, prosperity. But when the distortion of these things get in the way of our relationship with God and neighbor, then we’re talking about sin.

Ps79 Deliver usJPG

How do you feel about our world today? The small area of my world is abundantly blessed and happy, as I hope yours is. The inhabitants of Jeremiah’s world felt the same way — until the devastation touched them! Then they realized that their “comfortable “ world was woefully out of line with God’s hope.

They had been blind to the sin around them, and their –  perhaps –  unwitting part in it. Ultimately, they were visited with destruction. We might read their plight and say, “Oh well, they worshipped false idols.  No wonder God was displeased with them.”

A better read might be:

  • Are there any false gods in my life? Who or what do I really worship above all things?
  • Are there false gods in our world? How do I respond to them- in the political arena, in the workplace, in my social sets?

The world is so much bigger than our  living rooms or offices. And we are called to be faithful witnesses to God in that bigger world. How are we doing? Today, Jeremiah and Jesus offer us an examination of conscience.

Today is also the feast of St. Ignatius Loyola. This is a version of the five-step Daily Examen that St. Ignatius practiced.

  1. Become aware of God’s presence.
  2. Review the day with gratitude. 
  3. Pay attention to your emotions.
  4. Choose one feature of the day and pray from it.
  5. Look toward tomorrow.

For more on Ignatian spirituality see:

Click here to go to Ignatian Spirituality website

Music: Take, Lord, Receive – The Prayer of St. Ignatius by John Foley

Would God Divorce Us?

Saturday, July 28, 2018

Readings:  http://www.usccb.org/bible/readings/072818.cfm

Today, in Mercy, we hear from Jeremiah, a “sock-it-to-‘em” prophet. He lived in a disastrous time for Judah, and had to deliver some difficult challenges to the people. Today’s passage is called the Temple Sermon. It confronts his listeners with the fact that there is a big difference between their professed faith and their daily practice. In other words, they are living a lie.


The people seem to think that no matter how idolatrous or immoral their choices are, the Temple building will protect them from God’s anger. It’s a mentality that might remind us of the film “The Godfather”, where the mafioso kill and cheat all week but always fulfill their sacramental obligations.

God tells Jeremiah to go stand at the Temple gate and tell the people that their fake piety won’t work. Instead they are to:

  • thoroughly reform their ways and deeds
  • deal justly with their neighbor
  • no longer oppress the resident alien, the orphan, and the widow
  • no longer shed innocent blood in this place (cease human sacrifice)
  • or follow strange gods to their own harm

Otherwise, Jeremiah says, they risk losing God because God will not live in a desecrated Temple.

The message to us that comes wrapped in the ancient words of Jeremiah?

  • Examine your life.
  • Is our faith sincere, proven by our practices?
  • Do we give others not only the benefit of the doubt, but also the benefit of our kindness?
  • Do we support and foster immigrants, orphans, widows … in other words the vulnerable?
  • Do we stand against the suffering of innocents caused by war and unjust policy?
  • Do we resist the “gods” competing for our souls — all the destructive isms and addictions of our time?

Otherwise, Jeremiah says, we risk losing God because God will not live in a heart-temple that is desecrated.

Music: Fill This Temple – Don Moen