Good Ending

Today, in God’s Lavish Mercy, we pray with Psalm 19, a prayer of awe as we see the magnificence of God’s Creation:

The heavens declare the glory of God,
    and the firmament proclaims his handiwork.
Day pours out the word to day,
    and night to night imparts knowledge.

Psalm 19: 2-3

It is a steadying psalm that we might need because our scripture message is blunt (if not downright scary!). If yesterday’s sweet words from Wisdom were like “the rich colors of a vibrant Autumn or Spring day”, today’s are more like a dark, cold winter!


Basically our first reading says “Yes”- creation is magnificent, but not as magnificent as its Creator! You, learned humans, how could you have gotten stuck only half-way to that truth? How did you end up making gods from the very things that were supposed to show you the one true God?


In our Gospel, Jesus speaks even more starkly. He describes the “end times” when “one will be taken and the other left”. That reading always scared me as a child and, to be honest, still scares me a little. The popular “rapture literature” has monopolized on that fear. Nobody likes the idea of their buddy, sitting right beside them eating ice cream, suddenly disappearing, right?



And I guess Jesus actually was trying to strike a little healthy fear into his listeners too. He told them the vultures were already gathering. It’s late in the game. Get your act together.

Early Christians thought a lot about the end times. They expected them to come quickly after the Resurrection. Well, 2000 years later, our obsession may have cooled somewhat. 

Nevertheless, an end will come to this life as we know it. And wouldn’t it be a shame if we had spent our precious worship on false and distracting gods like money, fame, power, luxury and self-aggrandizement?

“Wouldn’t it be a shame”, as one of our venerable Sisters once said, “to come to the end of your life and realize you had missed the whole point?”


Poetry: The Second Coming – W. B. Yeats

Turning and turning in the widening gyre   
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere   
The ceremony of innocence is drowned;
The best lack all conviction, while the worst   
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.   
The Second Coming! Hardly are those words out   
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in sands of the desert   
A shape with lion body and the head of a man,   
A gaze blank and pitiless as the sun,   
Is moving its slow thighs, while all about it   
Reel shadows of the indignant desert birds.   
The darkness drops again; but now I know   
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,   
And what rough beast, its hour come round at last,   
Slouches towards Bethlehem to be born?


Music: Abide with Me – Sean Clive

Declare God’s Glory

October 28, 2021
Feast of Saints Simon and Jude, Apostles

Photo by my talented Sister-in-Law

Today, in God’s Lavish Mercy, we pray with Psalm 19. Today’s beautiful verses alert us to the magnificence of the Heavens as a testament to God’s Glory:

The heavens declare the glory of God,
    and the firmament proclaims God’s handiwork.
Day pours out the word to day,
    and night to night imparts knowledge.

Psalm 19: 2-3

We might picture the psalmist, perhaps burdened, confused, or exhausted by the exigencies of daily life, walking outside under an October sky such as the ones we are given this time of year. The walk may have happened in a crystal blue Noon, or late under a black canopy sprayed with October’s meteor showers.

Photo by my talented Niece

Whatever the hour, that ancient psalmist’s heart is stilled in nature’s constant, silent yet resounding adoration of our Creator:

Not a word nor a discourse
    whose voice is not heard;
Through all the earth their voice resounds,
    and to the ends of the world, their message.

Psalm 19: 4-5

Psalm 19, after today’s introductory stanzas, compares nature’s elegant and eternal balance to the perfection of God’s Law…

The law of the LORD is perfect,
refreshing the soul.

Psalm 19:8

… Psalm 19
where the searching and cleansing sun
becomes an image of
the searching and cleansing Law.

C. S. Lewis: Reflections on the Psalms

On this Feast of Saints Simon and Jude, the Church uses Psalm 19 to describe the work of an Apostle. Like the heavens whose beauty and constancy declare God’s glory, the Apostle lives and preaches that Divine Elegance – that Law of Love perfected in Jesus Christ.

Paul, in our first reading from Ephesians, says that these Apostles lay the foundation for all of us to become – like Sacred Creation – “a dwelling place of God in the Spirit.”

Our Gospel recounts the calling of the first twelve of these “foundation builders”. But the call continues eternally. It comes to each of us.


Under the constant sun and other stars, that call to witness and declare God’s glory summons us to live a life that sings:

We praise you, O God,
we acclaim you as Lord;
with the glorious company of Apostles,
we praise you.

Today’s Alleluia Verse taken from the Te Deum

Poetry: Pied Beauty- Gerard Manley Hopkins

Glory be to God for dappled things – 
   For skies of couple-colour as a brinded cow; 
      For rose-moles all in stipple upon trout that swim; 
Fresh-firecoal chestnut-falls; finches’ wings;
 
   Landscape plotted and pieced – fold, fallow, and plough; 
      And áll trádes, their gear and tackle and trim. 
All things counter, original, spare, strange; 
   Whatever is fickle, freckled (who knows how?) 

      With swift, slow; sweet, sour; adazzle, dim; 
He fathers-forth whose beauty is past change: 
                                Praise him.

Music: Benedictus – Karl Jenkins

Fools?

Tuesday of the Twenty-eighth Week in Ordinary Time 
October 12, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 19:

The heavens declare the glory of God,
    and the firmament proclaims God’s handiwork.
Day pours out the word to day,
    and night to night imparts knowledge.
Not a word nor a discourse
    whose voice is not heard;
Through all the earth their voice resounds,
    and to the ends of the world, their message.

Psalm 19:2-5

The psalm captures the point of Paul’s declaration that the natural revelation of God’s power is accessible to all of us in the magnificence of Creation.

For what can be known about God is evident to them,
because God made it evident to them.
Ever since the creation of the world,
God’s invisible attributes of eternal power and divinity
have been able to be understood and perceived in what God has made.

Romans 2:19-20

This natural gift inspires us to know and believe in God. In fact, Paul says we “have no excuse” for a lack of faith, calling those who fail to believe “fools”.


It’s a word Jesus uses in our Gospel to describe Pharisaical religion – a religion of appearances rather than loving practice.

The Lord said, “Oh you Pharisees!
Although you cleanse the outside of the cup and the dish,
inside you are filled with plunder and evil.
You fools!
Did not the maker of the outside also make the inside?

Luke 11:39-40

In our first reading, Paul expresses his complete trust in and devotion to the Gospel of Jesus Christ. By this, Paul means more than the written words of Matthew, Mark, Luke and John. He means the entire gift of the Incarnation, Life, Passion, Death and Resurrection, continuing among us in the indwelling Holy Spirit.

Today’s readings leave me with two intentions:

  • to be more deeply aware of and grateful for God speaking to me in my natural surroundings
  • to examine my heart for the sincerity of my faith proven in practice

Poetry: God’s Word Is in All Creation – Hildegard of Bingen

No creature has meaning
without the Word of God.
God’s Word is in all creation, visible and invisible.
The Word is living, being,
spirit, all verdant
all creativity.
This Word flashes out in
every creature.
This is how the spirit is in
the flesh – the Word is indivisible from God.

Music: For the Beauty of the Earth

Friday of the Sixteenth Week in Ordinary Time

Friday, June 23, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 19, a testament to God’s Word as living and real in our lives. This psalm foreshadows the beautiful words from John’s Gospel.

Our first reading recounts God’s presentation of the Ten Commandments on Sinai. This code was the basic framework for the community’s response to God’s gift of relationship. God was saying, “Here’s what I need from you to make this thing work.”

Psalm 19 shows us that even though this “Law” was “carved in stone”, it was lived in the hearts of the faithful. It was dynamic, required nuance and interpretation, needed human engagement to fully come to life.

In other words, the “Law” had to live, come off the stone, and into hearts.


When this happens, we grow in the essence of “law”, which is love, reverence, mutuality, and generosity. We experience God’s Word as gift and delight. We long to learn more perfectly what, in our choices and actions, can bring us closer to God.

Then the law becomes, as Psalm 19 tells us:

  • perfect, refreshing the soul
  • trustworthy, giving wisdom to the simple
  • right, rejoicing the heart
  • clear, enlightening the eye.
  • pure, enduring forever;
  • true,
  • just
  • more precious than gold
  • sweeter also than syrup
  • or honey from the comb.

We all know people who claim to live by a static, lifeless but recite-able law. They can readily quote some out-of-context scripture to judge, reprimand, or condemn. It’s sad because the Word has died in them.

The Law of Love grows in the rich soil of today’s Gospel. It meets life with an honest, open, and loving spirit to find the unique adventure of grace God wants for each of us.

Pope Francis, when speaking of the Law, said this:

Our God is the God of nearness, a God who is near, who walks with his people. That image in the desert, in Exodus: the cloud and the pillar of fire to protect the people: He walks with his people. He is not a God who leaves the written prescriptions and says, “Go ahead.” He makes the prescriptions, writes them with his own hands on the stone, gives them to Moses, hands them to Moses, but does not leave the prescriptions and leaves: He walks, He is close. “Which nation has such a close God?” It’s the nearness. Ours is a God of nearness.


Poetry: What is the Root? – Hafiz

What
Is the
Root of all these
Words?

One thing: love.
But a love so deep and sweet
It needed to express itself
With scents, sounds, colors
That never before
Existed.

Music: Your Word is Life to Me – Travis Cottrell

I am a stranger in this place

This world is not my home

I want more than it can give

I am a desert needing rain

I’m thirsty for Your voice

The very reason that I live

You are the Word, my one desire

And all consuming Holy fire

The very breath that I am longing for

My heart is desperate for Your ways

Refine me in Your holy blaze

If that is what it takes to know You more

You are the Truth that sets me free

Your word is life to me

Only the power of Your Word

Can melt away these chains

That have held me far too long

So light the fire and let it burn

These shackles and restraints

And I will sing this freedom song

You are the Word, my one desire

And all consuming Holy fire

The very breath that I am longing for

My heart is desperate for Your ways

Refine me in Your holy blaze

If that is what it takes to know You more

You are the Truth that sets me free

Your word is life to me

Lamp unto my feet, light unto my path

Shine, shine on

Lamp unto my feet, light unto my path

Shine, shine on

Lamp unto my feet, light unto my path

Shine, shine on

Lamp unto my feet, light unto my path

Shine, shine on

You are the Word, my one desire

And all consuming Holy fire

The very breath that I am longing for

My heart is desperate for Your ways

Refine me in Your holy blaze

If that is what it takes to know You more

You are the Truth that sets me free

Your word is life to me

Saturday of the Eighth Week in Ordinary Time

Saturday May 29, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 19, full of beautiful words for us to pluck and relish. 

The sublime British writer and theologian C.S. Lewis says this about Psalm 19 and how the ancient Israelite may have appreciated it:

“Law” … must have shone with an extraordinary radiance. Sweeter than honey; or if that metaphor does not suit us who have not such a sweet tooth as all ancient peoples (partly because we have plenty of sugar), let us say like mountain water, like fresh air after a dungeon, like sanity after a nightmare. But, once again, the best image is in a Psalm, the 19th. I take this to be the greatest poem in the Psalter and one of the greatest lyrics in the world. Most readers will remember its structure; six verses about Nature, five about the Law, and four of personal prayer.

C.S. Lewis, Reflection on the Psalms

As we pray today with the verses about God’s Law, we may consider each word as a facet of the Holy Spirit’s gifts given at Pentecost and at our Confirmation:

The precepts of the Lord are:

perfect
refreshing
trustworthy
wise
right
joy giving
clear
enlightening
pure
enduring 
true
just
precious
sweet


Meditating on the virtues, wouldn’t we like to fill our days with their peace, beauty, and wisdom?

The writer of Sirach surely wanted to, whose simple and profound prayer is the perfect complement to our psalm.

I thank the LORD and I praise him;
    I bless the name of the LORD.
When I was young and innocent,
    I sought wisdom openly in my prayer
I prayed for her before the temple,
    and I will seek her until the end,
    and she flourished as a grape soon ripe.
My heart delighted in her,
My feet kept to the level path
    because from earliest youth I was familiar with her.

Sirach 51: 12-15

Praying with these readings
may lead us to be awed
by the Spirit’s power in our lives
and open us to
its transformative presence.

Poetry: Psalm 19: XXIX Caeli enarrant – Malcolm Guite

In that still place where earth and heaven meet
Under mysterious starlight, raise your head
and gaze up at their glory: ‘the complete

Consort dancing’ as one poet said
Of his own words. But these are all God’s words

A shining poem, waiting to be read

Afresh in every heart. Now look towards
The bright’ning east, and see the splendid sun
Rise and rejoice, the icon of his Lord’s

True Light. Be joyful with him, watch him run
His course, receive the treasure of his light
Pouring like honeyed gold till day is done.

As sweet and strong as all God’s laws, as right
As all his judgements and as clean and pure,
All given for your growth, and your delight!


Music: Psalm 19 – The Law is Perfect

Feast of Saints Philip and James, Apostles

May 3, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 19 in which the psalmist draws on nature’s beauty to praise God.

The heavens declare the glory of God;
    and the firmament proclaims his handiwork.
Day pours out the word to day;
    and night to night imparts knowledge.

Psalm 19: 2-3

Psalm 19 is used today to highlight the apostolic work of Philip and James who chose to declare the Gospel by their lives.

We note that these men are no longer called simply “disciples” or learners of the Word. They are now “apostles”, charged with spreading the Word for the benefit of all.

In our Christian vocations, we each are called to live both these aspects of our call. We are continual learners of the faith through our prayer, reading, and listening.  At the same time, we have an apostolic charge to spread the Gospel by the way we live.


This double call was clearly proclaimed through Vatican II in the magnificent document Lumen Gentium, the Dogmatic Constitution on the Church.

I remember with great joy how this document, with its companions, released a surge of enthusiastic faith in the People of God when published in the 1960s. Many of us read and re-read our paperback copies of the Documents until they have long since fallen apart.

There is a Kindle edition available, but now when I want to be refreshed by their power, I access them for free on my iPad at the Vatican site:


Here is a favorite passage I used today to inform my prayer on this feast of two apostles

Lumen Gentium
(The Dogmatic Constitution on the Church)
promulgated by Pope Paul VI

The laity are gathered together in the People of God and make up the Body of Christ under one head. Whoever they are they are called upon, as living members, to expend all their energy for the growth of the Church and its continuous sanctification, since this very energy is a gift of the Creator and a blessing of the Redeemer.

The lay apostolate, however, is a participation in the salvific mission of the Church itself. Through their baptism and confirmation all are commissioned to that apostolate by the Lord. Moreover, by the sacraments, especially Holy Eucharist, that charity toward God and our brothers and sisters which is the soul of the apostolate is communicated and nourished. Now the laity are called in a special way to make the Church present and operative in those places and circumstances where only through them can it become the salt of the earth. Thus every lay person, in virtue of the very gifts bestowed upon them, is at the same time a witness and a living instrument of the mission of the Church itself “according to the measure of Christ’s bestowal”.

Besides this apostolate which certainly pertains to all Christians, the laity can also be called in various ways to a more direct form of cooperation in the apostolate of the Hierarchy. This was the way certain men and women assisted Paul the Apostle in the Gospel, laboring much in the Lord. Further, they have the capacity to assume from the Hierarchy certain ecclesiastical functions, which are to be performed for a spiritual purpose.

Upon all the laity, therefore, rests the noble duty of working to extend the divine plan of salvation to all persons of each epoch and in every land. Consequently, may every opportunity be given them so that, according to their abilities and the needs of the times, they may zealously participate in the saving work of the Church.


This morning’s question:
how am I hearing
and responding
to my apostolic call?

Poetry: An Apostle’s Prayer – Edward Henry Bickersteth, Bishop of Exeter (1825-1906)

My God, my Father, let me rest
In the calm sun-glow of Thy face,
Until Thy love in me express’d
Draws others to Thy throne of grace.

O Jesu, Master, let me hold
Such secret fellowship with Thee,
That others, careless once and cold,
Won to my Lord and theirs may be.

Eternal Spirit, heavenly Dove,
The light of life to me impart,
Till fire descending from above
Burns on and on from heart to heart.

O Father, Son, and Holy Ghost,
Still, still may love to love respond;
And teach me, when I love Thee most,
Depths all unfathom’d lie beyond.

Music: The Call – from Five Mystical Songs – Vaughan Williams

Come, my Way, my Truth, my Life:
such a way as gives us breath;
such a truth as ends all strife;
such a life as killeth death.

Come, my Light, my Feast, my Strength:
such a light as shows a feast;
such a feast as mends in length;
such a strength as makes a guest.

Come, my Joy, my Love, my Heart:
such a joy as none can move:
such a love as none can part;
such a heart as joys in love.

Psalm 19: The Law

Third Sunday of Lent

March 7, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 19.

Those of you who click through to our daily readings on the USCCB website may notice that two sets of readings are offered for this 3rd Sunday in Lent. The alternative set is for a Mass which incorporates “The Scrutinies”.

“The Scrutinies” are part of the process of admitting adults into the Catholic Church which typically takes place throughout Lent and culminates in Easter Baptism. 

There are several steps in the admission process beginning with discernment and in-depth education. The Scrutinies occur near the end, during the 3rd, 4th, and 5th Sundays of Lent. As the name indicates, these exercises have us look deep into our hearts and souls for the healing and forgiveness we need in faith.


However, most of us attending this Sunday’s liturgy will hear the Year B readings which center on LAW and how our developing faith understands it.


For the ancient Israelites, as Exodus tells us, that understanding took the form of a specified discipline in the Ten Commandments.

For I, the LORD, your God, am a jealous God, 
inflicting punishment for their fathers’ wickedness 
on the children of those who reproach me …

Exodus 20:5

In our second reading, Paul preaches a new understanding of Law – the Law of Sacrificial Love revealed in the sacred contradiction of Cross.

… but we proclaim Christ crucified, 
a stumbling block to Jews and foolishness to Gentiles, 
but to those who are called, Jews and Greeks alike, 
Christ the power of God and the wisdom of God.

1 Corinthians 1: 23-25

And in our Gospel, Jesus confronts those whose faith is hardened against the new Law which he embodies:

While he was in Jerusalem for the feast of Passover, 
many began to believe in his name 
when they saw the signs he was doing.
But Jesus would not trust himself to them because he knew them all, 
and did not need anyone to testify about human nature.
He himself understood it well.

John 2:23-25

Our psalm offers us an opportunity to “scrutinize” the sincerity of this prayer in our own hearts:


Poetry: As Kingfishers Catch Fire Gerard Manley Hopkins sees the law as acting in God’s eye…

As kingfishers catch fire, dragonflies dráw fláme;
As tumbled over rim in roundy wells
Stones ring; like each tucked string tells, each hung bell’s
Bow swung finds tongue to fling out broad its name;
Each mortal thing does one thing and the same:
Deals out that being indoors each one dwells;
Selves–goes itself; _myself_ it speaks and spells,
Crying _Whát I do is me: for that I came.

Í say móre: the just man justices;
Kéeps grace: thát keeps all his goings graces;
Acts in God’s eye what in God’s eye he is–
Chríst–for Christ plays in ten thousand places,
Lovely in limbs, and lovely in eyes not his
To the Father through the features of men’s faces.

Music: The Law of the Lord is Perfect

Psalm 19: What Is Truth?

Saturday of the First Week in Ordinary Time

Saturday, January 16, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 19, a hymn to the beauty of God’s Law.

The law of the LORD is perfect,
    refreshing the soul;
The decree of the LORD is trustworthy,
   giving wisdom to the simple.

Psalm 19: 8

Placed as it is in today’s liturgy, the psalm brings added emphasis to our exquisite first reading from Hebrews:

The Word of God is living and effective,
sharper than any two-edged sword,
penetrating even between soul and spirit,
joints and marrow,
and able to discern reflections and thoughts of the heart.

Hebrews 4: 12

LAW…WORD…TRUST…TRUTH…WISDOM…SPIRIT

These themes shout out to us from today’s readings. And they need to shout in order to be heard above the clamor of a culture that has so enfeebled “truth” that it can barely speak.

At the electoral confirmation hearings, after the Capitol insurrection, Mitt Romney bravely said, “The best way we could show respect for the voters who are upset is by telling them the truth”.

Unfortunately, this seems to be a novel idea in our fallacious political culture.

Praying Psalm 19 challenges me to recognize my role in reclaiming a mutually truthful, respectful, and reverently attentive society. It also summons me to demand the same from my political and religious leaders.


Poetry: two poems today

truth - Gwendolyn Brooks
And if sun comes
How shall we greet him?
Shall we not dread him,
Shall we not fear him
After so lengthy a
Session with shade?
Though we have wept for him,
Though we have prayed
All through the night-years—
What if we wake one shimmering morning to
Hear the fierce hammering
Of his firm knuckles
Hard on the door?
Shall we not shudder?—
Shall we not flee
Into the shelter, the dear thick shelter
Of the familiar
Propitious haze?
Sweet is it, sweet is it
To sleep in the coolness
Of snug unawareness.
The dark hangs heavily
Over the eyes.

And this one from a Franciscan friend and revered mentor in social justice – Marie Lucey, OSF

A Justice- Seeker’s Journey
In high school art class—and in life--
I stayed within the lines.
“Timid soul,” the teacher branded me.
In English class I stood—green girl
in more ways than uniform--
to argue with the wiser nun
that men were more intelligent than women.
(Forgive me, God, and sisters!)

How did I get from there—a lifetime ago--
to here?
Over time layers of knowing peeled away,
core truths revealed.
Cries of people suffering—oppression,
injustice, human cruelty,
and my own dark nights,
insisted that I stand up, speak up, act up,
kneel down, reach out, reach in,
march, be cuffed and fined,
and even jailed just once.
Neither brave nor timid
I try to follow Jesus
who walked outside the lines.

Music: The Trouble with Truth – Joan Baez

Oh the trouble with the truth
Is it’s always the same old thing
So hard to forget, so impossible for me to change
Every time I try to fight it
I know I’ll be left to blame.

Oh the trouble with the truth
Is it’s always the same old thing
And the trouble with the truth
Is it’s just what I need to hear
Ringing so right, deep down inside my ear.


And it’s everything I want
And it’s everything I fear
Oh the trouble with the truth
Is it’s just what I need to hear

It had ruined the taste of the sweetest lies
Burned through my best alibis
Every sin that I deny
Keeps hanging round my door
Oh the trouble with the truth
Is it always begs for more

That’s the trouble, trouble with the truth
That’s the trouble, trouble with the truth
And the trouble with the truth
Is it just won’t let me rest
I run and hide, but there’s always another test
And I know that it won’t let me be
‘Till I’ve given it my best
The trouble with the truth
Is it just won’t let me rest

Psalm 19: God’s Two Great Books

Feast of Saint Andrew, Apostle

November 30, 2020


My niece Maureen took this picture at the Biltmore in Asheville, NC

Today, in God’s Lavish Mercy, we pray with Psalm 19 which, according to the famous Baptist preacher Charles Spurgeon, is “the study of God’s two great books—nature and Scripture”.

The verses chosen for today’s Responsorial focus on the Law as we receive it in the words of Scripture.

The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.

Psalm 19:8

St. Andrew, whose feast we celebrate today, was a simple fisherman made wise by the Living Word of God. He received the Gospel as it was first uttered in the life and preaching of his dear friend Jesus.

DUCCIO DI BUONINSEGNA
The Calling of the Apostles Peter and Andrew, 1308-1311

Andrew decided to retell that precious Word in his own life and preaching.

He joyfully accepted the call to radical discipleship, allowing his inner vision to be enlightened by the Christ’s vision for the world.

The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.

Psalm 19: 9

Andrew’s whole life and death gave witness to his total investment in God’s Word. That apostolic commitment sweetened not only Andrew’s life, but the life of the whole faith community to whom he transmitted the Living Word… including us.

Your words, Lord, are Spirit and life.
They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.

Psalm 19: 10;11

Let’s pray this Psalm today
with a simplicity and faith like Andrew’s.


Prayer: from daily-prayers.org

O Glorious St. Andrew,
you were the first to recognize and follow the Son of God.
With your friend, St. John,
you remained with Jesus,
for your entire life,
and now throughout eternity.
Just as you led your brother, St Peter,
to Christ and many others after him,
draw us also to Him.
Teach us how to lead them,
solely out of love for Jesus
and dedication to His service.
Help us to learn the lesson of the Cross
and carry our daily crosses without complaint,
so that they may carry us to God the Almighty Father. Amen.

Music: from Bach – Die Himmel erzählen die Ehre Gottes, BWV 76

 Chor

Die Himmel erzählen die Ehre Gottes, 

und die Feste verkündiget seiner Hände Werk. 

Es ist keine Sprache noch Rede, 

da man nicht ihre Stimme höre.

(Psalm 19:2,4)

Chorus

The heavens declare the glory of God, 

and the firmament shows His handiwork. 

There is no speech or language, 

since one does not hear their voices.

Psalm 19: Declare God’s Glory

Feast of Saint Matthew, Apostle and Evangelist

September 21, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 19, one of the unique “Torah Psalms” (1, 19, 119) in which Israel celebrates the divine structure of life in all Creation, including ourselves.

James Luther Mays, in his article The Place of the Torah-Psalms in the Psalter, suggests that these psalms serve as a guide to how all the other psalms are to be read, interpreted and prayed.


Walter Brueggemann describes life without God as “normless” – without the structure of grace and relationship with God that holds all Creation in abundant Life. He refers to the Torah as a “norming” dynamism, and writes:

And when Israel … used the term “Torah” (never meaning simply or simplistically “law”), it refers to the entire legacy of norming that is elastic, dynamic, fluid, and summoning. The outcome of that legacy in the Psalter is the great Torah Psalms in which Israel celebrates, with joy, that the creator God has not left the world as a normless blob but has instilled in the very structure of creation the transformative capacity for enacted fidelity. That is why Psalm 19 juxtaposes the glory of creation that attests the creator (vv. 1–6) with the commandments that are the source of life.


Our verses today for the Feast of St. Matthew include this phrase…

Their message goes out through all the earth.

… perhaps equating the universal ministry of the Apostles to the transformative power and witness of the heavens to God’s immutable glory.

The heavens declare the glory of God;
and the firmament proclaims his handiwork.
Day pours out the word to day,
and night to night imparts knowledge.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.


The teaching of the Apostles is codified for Catholics in the Apostles Creed. We might want to pray it slowly today, attentive to those “norming ” beliefs – our sort of fundamental “Torah” – which hold our lives in graceful relationship with God through Jesus Christ.

Apostles Creed

I believe in God, the Father Almighty, 
Creator of Heaven and earth;
and in Jesus Christ, His only Son Our Lord,
Who was conceived by the Holy Spirit, 
born of the Virgin Mary, 
suffered under Pontius Pilate, 
was crucified, died, and was buried.
He descended into Hell; 
the third day He rose again from the dead;
He ascended into Heaven, 
and sits at the right hand of God, the Father almighty; 
from thence He shall come to judge the living and the dead.
I believe in the Holy Spirit, 
the holy Catholic Church, 
the communion of saints, 
the forgiveness of sins, 
the resurrection of the body 
and life everlasting.
Amen.

Poetry: XIX Caeli Ennarant by Malcolm Guite

In that still place where earth and heaven meet
Under mysterious starlight, raise your head
And gaze up at their glory:  ‘the complete

Consort dancing’ as a poet said
Of his own words. But these are all God’s words;
A shining poem, waiting to be read

Afresh in every heart. Now look towards
The brightening east, and see the splendid sun
Rise and rejoice, the icon of his lord’s

True light. Be joyful with him, watch him run
His course, receive the gift and treasure of his light
Pouring like honeyed gold till day is done

As sweet and strong as all God’s laws, as right
As all his judgements and as clean and pure,
All given for your growth, and your delight!


Music: Wonderland – David Nevis