Bear Witness to the Light

Thursday of the Twenty-ninth Week in Ordinary Time
October 26, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/102623.cfm


Today, in God’s Lavish Mercy,  Jesus says he has come to set fire on the earth! He says that, because of him, there will not be peace but division, setting households against one another. It’s not a comforting Gospel.

“I have come to set the earth on fire,
and how I wish it were already blazing!
There is a baptism with which I must be baptized,
and how great is my anguish until it is accomplished!
Do you think that I have come to establish peace on the earth?
No, I tell you, but rather division.

Luke 12: 49- 1

We don’t live in a comforting world, do we? We see human beings set against each other in war, political corruption, economic despoiling, human trafficking, ecological crime, and other deeply ingrained systemic abuses.


Pope John Paul II in his encyclical EVANGELIUM VITAE refers to these realities as a “culture of death”.

Some threats come from nature itself, but they are made worse by the culpable indifference and negligence of those who could in some cases remedy them. Others are the result of situations of violence, hatred and conflicting interests, which lead people to attack others through murder, war, slaughter and genocide.

And how can we fail to consider the violence against life done to millions of human beings, especially children, who are forced into poverty, malnutrition and hunger because of an unjust distribution of resources between peoples and between social classes? And what of the violence inherent not only in wars as such but in the scandalous arms trade, which spawns the many armed conflicts which stain our world with blood? What of the spreading of death caused by reckless tampering with the world’s ecological balance, by the criminal spread of drugs, or by the promotion of certain kinds of sexual activity which, besides being morally unacceptable, also involve grave risks to life? It is impossible to catalogue completely the vast array of threats to human life, so many are the forms, whether explicit or hidden, in which they appear today! 


Paul says that, through our Baptism, we are called and strengthened to bear witness against such a culture:

But now that you have been freed from sin and have become slaves of God,
the benefit that you have leads to sanctification,
and its end is eternal life.
For the wages of sin is death,
but the gift of God is eternal life in Christ Jesus our Lord.

Romans 6:22-23
poor child

Every day, each of us has the opportunity to stand up for mercy and justice by the choices we make, the attitudes we affirm, and the values we stand for. But sometimes it’s hard, because doing so can set us against some of the people around and close to us. That’s when the rubber meets the road! Do we belong to Christ, or not?


Poetry: A Blessing – Bob Holmes

May the quiet fire of God’s love
arise within you.
May its flames of joy and peace
Enlighten your steps in this world,
And may you be like the burning bush,
The presence of God for each other,
That holy healing of light of love,
The breath of God made manifest
In you.

Music: Gabriel’s Oboe – written by Ennio Morricone, played by Hauser

Easter Tuesday: Yet We Believe

April 19, 2022

Today, in God’s Lavish Mercy, our readings present us with a picture of the nascent Church as it works toward understanding itself in the physical absence of Jesus.

Throughout the Gospels, we see a Christian community forming around a Leader they can see, hear and touch. Acts reveals how that community awakens to itself when Jesus is no longer materially present.

Acts shows us a Church like us. We have never seen Christ, nor heard him, nor touched him. And yet we believe, or want to believe.


In our reading today, Peter preaches with brutal honesty:

Let the whole house of Israel know for certain
that God has made him both Lord and Christ,
this Jesus whom you crucified.

Acts 2:26
acts2_38_heartstruck

Peter’s message gets through to the assembly, to the point that, when they hear it, they are “cut to the heart”. This phrase indicates a profound conversion in the way they believed. Peter tells them that their faith, like Jesus’ life, must now become a sign of contradiction to a “corrupt generation “.


What might this powerful passage say to us?

For one thing, the reading calls us to be honest about the sincerity of our faith.

  • Is it the core of our lives?
  • Or is it, at best, a Sunday hobby?
  • Does it pervade our relationships and choices, giving witness to Christ’s commission to love?
  • Or is it a tool to judge and vilify those who differ from us?

The reading doesn’t demand that we “preach our faith out loud”. It calls us to a much deeper and more courageous witness:

  • to be Truth in a world of lies
  • to be Peace in violence
  • to be Justice in the face of abuse and domination
  • to be Servant rather than be served
  • to be Love for those deemed unlovable
  • in other words, to be like Jesus

And to do it all because we have been “cut to the heart” by the witness of the Cross and Resurrection.


Poetry: attributed to St. Teresa of Ávila

Christ has no body but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which He looks
Compassion on this world,
Yours are the feet with which He walks to do good,
Yours are the hands, with which He blesses all the world.
Yours are the hands, yours are the feet,
Yours are the eyes, you are His body.
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
compassion on this world.
Christ has no body now on earth but yours.


Music: By Faith-Keith & Kristyn Getty

Easter Monday: Waking Ourselves to Resurrection

April 18, 2022

Mt28_8 fear_joy

Today, in God’s Lavish Mercy,  we enter the Easter Season which will last until June 4th. The next day we will celebrate Pentecost.

Throughout these several weeks, we will have a thorough reading of the Acts of the Apostles. 

Theologian Walter Brueggemann says this about Acts:

In the Book of Acts the church is
a restless, transformative agent
at work for emancipation

and well-being in the world.


As Easter People, transformed by the Resurrection of Jesus, that’s what we’re all called to be:

transformative agents
at work for emancipation

and well-being in the world.


Our models and inspiration will be found in these early women and men we read about over the next few weeks. This was a community fully committed and learning to be disciples. This was a community that acted – within a culture of death – for an alternative, life-giving world.

“The whole book of Acts is about power from God that the world cannot shut down. In scene after scene, there is a hard meeting between the church and worldly authorities, because worldly authorities are regularly baffled by this new power and resentful of it.”
At one point, in chapter 17, the followers of Jesus are accused of “turning the world upside down.
” (Brueggemann)


Our world sorely needs such an active Church, speaking clearly to the issues that threaten and limit human life and wholeness in God. It’s not easy to be that witness, but it is critical. Our Gospel suggests the difficulty, but also defines the motivation:

Mary Magdalene and the other Mary
went away quickly from the tomb,

fearful yet overjoyed,
and ran to announce the good news …


May we, though sometimes fearful, choose to be agents of the joyful Good News for our times. By our choices, attitudes and actions, may we be brave in witnessing Christ, even in trying circumstances!



Prose: from Deitrich Bonhoeffer

Discipleship never consists
in this or that specific action:
it is always a decision
either for or against
Jesus Christ.


Music: Mozart’s Exsultate Jubilate – sung by Regula Mühlemann

Be sure to wait after the applause for the Alleluia segment.

Exsultate, jubilate,
o vos animae beatae!
Dulcia cantica canendo,
cantui vestro respondendo,
psallant aethera cum me.

Fulget amica dies,
iam fugere et nubila et procellae;
exortus est justis inexspectata quies.
Undique obscura regnabat nox;
surgite tandem laeti,
qui timuistis adhuc,
et iucundi aurorae fortunatae
frondes dextera plena et lilia date.

Tu, virginum corona,
tu nobis pacem dona.
Tu consolare affectus,
unde suspirat cor. Alleluia.

Exult, rejoice,
o blessed souls!
Singing sweet songs,
singing your song,
the heavens sing praise with me.

A friendly day shines forth,
clouds and thunderstorms recede;
unforeseen peace has come to the righteous.
Darkness was all over the world;
arise joyfully at last
you, who were hitherto in fear,
and, leaning to the blissful morning light
lavishly present wreaths of leaves and lilies.

You, the Virgin’s garland ,
grant us peace.
Dull the grief,
which makes our heart sigh. Halleluja.

Witness for ?

February 6, 2022
Fifth Sunday in Ordinary Time

I bet I know the first word that popped into your mind when you read today’s headline: PROSECUTION!

But today, in God’s Lavish Mercy, our readings invite us to consider WITNESS — not for the prosecution, but for the RESURRECTION!

In our first reading, we see Isaiah dramatically commissioned to WITNESS to the vision of faith in his heart. He responds wholeheartedly:

Then I heard the voice of the Lord saying,
“Whom shall I send? Who will go for us?”
“Here I am,” I said; “send me!”

Isaiah 6:8

Our second reading, Paul describes how Christ appeared to him and commissioned him, “the least of the Apostles” to be his WITNESS. Paul, too, responds wholeheartedly:

He appeared to me.
Therefore, … so we preach and so you believed.

1 Corinthians 15:11

In our Gospel, Simon Peter, James and John are awed by the miraculous power of Jesus as their nets pull hundreds of fish from the otherwise unproductive sea. Jesus tells them that, by their WITNESS, they will attract hundreds of souls to his message. They also respond wholeheartedly:

When they brought their boats to the shore,
they left everything and followed him.

Luke 5:11

Macrina Wiederkehr, OSB, in her beautiful book, “Seven Sacred Pauses”, describes the level of WITNESS in the first disciples:

They were impelled to continue proclaiming the Gospel in the face of opposition. 
They were zealous in preaching because they felt passionate 
about being entrusted with the sacred message.

Think of this often-heard philosophical conundrum:

Photo by Vasilis Karkalas on Pexels.com

If a tree falls in the forest,
and no one is there to hear it,
does it make a sound?

Logic tells us that it does. But what does it matter if no one hears it?


If the Resurrection happened, and no one bears witness to it, what does it matter? That is the importance of our call to WITNESS – just like Isaiah, Paul, Peter, James, John, and two millennia of believers who carry on the sound of that tomb bursting open to eternal life.

How will we witness to our faith today –
not by preachy words or empty opinions,
but by our active passion for justice and mercy
in the world, and in our own everyday choices?


Poetry: In Whom We Live and Move and Have Our Being – Denise Levertov

Birds afloat in air's current,
sacred breath? No, not breath of God,
it seems, but God
the air enveloping the whole
globe of being.
It's we who breathe, in, out, in, in the sacred,
leaves astir, our wings
rising, ruffled -- but only the saints
take flight. We cower
in cliff-crevice or edge out gingerly
on branches close to the nest. The wind
marks the passage of holy ones riding
that ocean of air. Slowly their wake
reaches us, rocks us.
But storms or still,
numb or poised in attention,
we inhale, exhale, inhale,
encompassed, encompassed.

Music: I Will Stand as a Witness

Witness for Christ

Feast of Saint Stephen, Protomartyr

December 26, 2019

Click here for readings

stephenJPG

Today, in Mercy, we celebrate St. Stephen, the first martyr for the Christian Faith. Martyrdom is a somber distance from the comforting angels and kindly stars of Christmas. But I think there’s a reason our liturgy places its hard reality here.

 The story surrounding Stephen’s death reveals his beautiful soul. These are some of words describing Stephen:

  • filled with grace and power
  • working great wonders and signs
  • speaking with wisdom and spirit
  • filled with the Holy Spirit

Why would anyone want to kill such a man!

It is a question which resounds down the centuries following Stephen.

Why is innocence persecuted?
Why is faith opposed?
Why is goodness crushed?
Why is freedom strangled?
Why is love for neighbor so frightening?

Our reading from Acts exposes an “infuriated” crowd, burning with anger at Stephen. Why? How had he injured them?


 

lock web

 

The human heart can become so fixed in its securities, can’t it? Sometimes we build walled worlds where we are always right, first, best, strongest, and smartest. Smarter than anybody!

These oppressive little worlds are places where for me to be right, you must be wrong. For me to be first, you must be at least second, if not last. For me to be strong, you must be weak. If we live in such a crippling world, a challenge to listen and change is earth-shattering to our fearful, manufactured security.

 

 


Christ came to free us all from needing such worlds. Omnipotent Mercy chose to be born in utter vulnerability and poverty. Christmas was our first lesson on how to live in a world secured only by Grace. Stephen’s story, following so close upon Christmas, drives home the consequences of such a faith-filled life.

Rather than right, first, best, strongest and smartest, the invitation of Christ is to be open, humble, generous, courageous, wise. Stephen’s debaters didn’t like that invitation. His faithful conviction was so true that they could offer no argument against it to defend their walled-in lives. So they killed him.


broken doll

All over our planet, we see innocent life crushed by war, trafficking, economic subjugation, prejudice, divisiveness, irrational hatred, and soulless indifference. We see both small and large tyrannies enacted on the global political stage, in business, in the Church, in schools and in families.

The witness of Stephen, first martyr, inspires us to live a life so open to the Holy Spirit that we may stand up strong and, like him, “see the glory of God and Jesus” even through the shadows of a sinful world.

Music: I Will Stand As a Witness for Christ – Sally DeFord

Don’t Let Him Just Pass By!

Monday of the Thirty-third Week in Ordinary Time

November 18, 2019

Click here for readings

Today, in Mercy, our first reading sets the stage for the story of the Maccabees, a story whose drama we read about just last Sunday. 

Today’s passage reveals the political maneuvering by which King Antiochus Epiphanes sought to coöpt and dominate the Jewish people. The intricacies of the Maccabean Revolt are complex, but for our purposes, we look to the unwavering Jewish faithfulness to their covenant with God.

Throughout this week, we will see the story unfold in stark, dramatic tones. In between those tones, we find the prophetic witness of Eleazar, a martyred mother and her seven martyred sons, and the leadership of Mattathias and his offspring.

All of these witnesses called the Jewish people to see that a reality other than their domination was possible. As Brueggemann says:

“The task of prophetic ministry is to nurture, nourish,
and evoke a consciousness and perception
alternative to the consciousness and perception
of the dominant culture around us.”
~ Prophetic Imagination 


Such witness was the whole point of Christ’s ministry on earth. It is the whole point of our continuing participation in the Paschal Mystery.

Lk18_35 blindJPG

We may or may not be called to the intense witness of the Maccabee story. But we are called to see, and to help others see, Jesus present in our world and all around us. He will be disguised in a thousand different ways – the poor, the sick, the marginalized, the elderly, the young, the vulnerable. But also your next door neighbor, your mother-in-law, your most challenging student and your bossy supervisor.

Today’s Gospel encourages us to listen under appearances, and – like the blind man – to hear his continual approach to our hearts, to ask Him to let us see the amazing Truth all around us and to respond to it with the expectation of being transformed!

Music:  Oh It Is Jesus Passing By – Soweto Choir – Lyrics below

(Click here to learn more about Soweto Choir)

oh it is Jesus
yes it is Jesus
it’s Jesus in my soul;
for I have touched the hem of His garment,
and His blood has made me whole.
oh it is Jesus
yes it is Jesus
it is Jesus in my soul
for I have touched a hem of his garment,
and his blood has made me whole.
oh it is Jesus
yes it is Jesus
it’s Jesus in my soul;
for I have touched the hem of His garment,
and His blood has made me whole.
I’ve tried
oh seems like nothing did me any good
then I heard Jesus, he was passing by
and I decided to give him a try
oh it is Jesus
yes it is Jesus
it’s Jesus in my soul;
for I have touched the hem of His garment,
and His blood has made me whole.

Cast a Merciful Shadow

Second Sunday of Easter, April 28, 2019

Click here for readings

Today, in Mercy,  our readings continue to show us the rising power of Christ after the Resurrection.

Acts5_15 shadow

Acts demonstrates how powerfully He lives in his disciples, and in the faith of the emerging Church.

… the people esteemed them.
Yet more than ever, believers in the Lord,
great numbers of men and women, were added to them.
Thus they even carried the sick out into the streets
and laid them on cots and mats
so that when Peter came by,
at least his shadow might fall on one or another of them.

Our Gospel recounts two Post-Resurrection appearances of Jesus where He bolsters that faith for these still fledgling followers. They were gathered in the Upper Room, doors locked and fearful. When Jesus appears, the first thing he says is, “Peace”, because that is what his little flock most needs.

In the course of the reading, we discover Thomas’s adamant doubt unless he can see and touch evidence of the Christ he once knew in the flesh. His doubt is so strong that his faith, when it comes, overwhelms him.

My Lord, and my God!

In these first sainted founders of the faith, we can find a mirror image of our own call to witness Christ. We are delegated to be his presence in the world, to cast a shadow that bears his blessing in the midst of suffering and confusion.

But in the locked room of our hearts, we may still be afraid. We may feel, like Thomas, that we were absent when the affirmation and courage were distributed!

Knowing our own weaknesses – and captured in the maze of their little dramas – we may be skeptical that Christ desires to rise in us, to preach by our lives.

What Jesus said to these very fragile witnesses, he says to us

Peace be with you.
As the Father has sent me,
so I send you.

Let us look around today in awareness of those who fall in the shadow of our faith: our children and families, our religious communities, our elders, our neighbors, our friends and co-workers. As we pass through life together, does our presence bless them with a trace of God?

As we pray today, let us place our doubts, fears, weaknesses and self-concerns into Christ’s sacred wounds. Let us leave them there in confidence as we humbly choose to be his Presence and Mercy for others by the simple, selfless choices of our lives.

Music: My Lord, My God  – Vineyard Music

Witnesses

Easter Saturday, April 27, 2010

Click here for readings.

Acts4_20 witness

Today, in Mercy, in our reading from Acts, we see how the courage and inspiration of the disciples amazed to surrounding community.

The disciples had been known as ordinary women and men, but the power of their new-found witness was stunning:

The leaders, elders, and scribes were amazed,
and they recognized them as the companions of Jesus.
Then when they saw the man who had been cured
standing there with them,

they could say nothing in reply.

This powerful witness in the disciples was not a showy, self-promoting swagger. 

Rather, they had been radically transformed by their faith in Jesus Christ. The power poured out of them, like light from a Star.

What would it be like if the witness of our faith were so vibrant that we moved the world to wonder! What if our lives could not help but speak through our actions of mercy, justice, truth and peace?

Music:  I Will Stand as a Witness of Christ
(Please see note below song. Thanks.)

On Friday night, my religious community shares the joy of celebrating the lives of such witnesses, our Sisters marking 25, 50, 60, 70, 75, 80 and 85 years of faithful, merciful service. In an additional post, I will list their names with two poems I used while praying for them this morning.

Please join us in grateful prayer for these dear Sisters today.

Heaven on Earth

Thursday, July 12, 2018

Readings: http://www.usccb.org/bible/readings/071218.cfm

Today, in Mercy, we read about Jesus’ first mission to the Twelve. 

In the first six chapters of Matthew’s Gospel, these disciples have witnessed and entrusted their faith in the divinity of Christ. They have been transformed by what they have received. Jesus tells them now to go give that amazing insight to others through their faith and witness.

In this passage, for the first and only time, Matthew calls these disciples “Apostles”, a word which means “sent forth”. They are commissioned now to “go out” and to “preach”.

Mt10_8 generosity

This is to be their preaching: “The Kingdom of Heaven is at hand.” In other words, we are not simply preparing for some celestial afterlife. God is with us NOW, and NOW is the time to open ourselves to the fullness of God’s life. Through faith in Jesus Christ, we already are living heaven on earth.

We believers are given the same commission. If we have been given the immeasurable gift of faith, we must live a life that witnesses and shares this gift. Jesus tells us to do this filled with confidence and hope, and above all with the same generosity God has shown us.

Will we stand on soapboxes blasting the Gospel through bullhorns? Hopefully not! This apostolic witness is not about what we say or shout. It is about how we live – in honesty, peace, inclusivity, forgiveness, kindness, mercy – in all the gifts and fruits of the Holy Spirit. 

A life like this “goes out” beyond its comfortable boundaries to embrace those Jesus has named as first in the Kingdom: the poor, wounded, humble and marginalized. A life like this draws people to God, and shows us all what heaven on earth looks like.

It looks like a kitchen table where friends share a cup of coffee and talk gratefully about the blessings of their lives. It looks like their emerging idea to volunteer at a homeless shelter or a hospital. It looks like their decision to invite a new neighbor for lunch or to visit an elderly one. It looks like the encouragement one gives the other to navigate a sorrow, or to make a hard, life-salvaging decision. It looks like selfless love in everyday clothes.

Something today will call forth the witness of our faith. The practice of “heaven on earth” is waiting for every one of us. Let’s go out and give it as generously as we have received it.

Music: I Will Stand As A Witness of Christ