Teaching the Faith

Saturday of the Sixth Week of Easter
May 20, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052023.cfm

Today, in God’s Lavish Mercy, our readings remind us that there are many ways to learn about and grow deeper in our relationship with God.

We can learn from teachers, each of whom has a different tincture to enrich the body of Christian teaching. Today, we meet a few of these very early teachers – Apollos, Priscilla, Aquila, and of course the Teaching Master, Jesus.

Apollos, Aquila and Priscilla

Apollos was a Jewish Christian from Alexandria, Egypt. He was brilliant, steeped in the knowledge of the Hebrew Scriptures. He was a compelling presenter and an exceptional logician. Luke tells us that Apollos had been instructed in the “Way of the Lord”. When he arrived in Ephesus, Apollos immediately began to “speak boldly” in the synagogue.

There was a problem though. Even though he knew the “Way” or the Gospel, Apollos hadn’t completed the whole course, so to speak. He knew only the baptism of John and not that of the Holy Spirit. So there were some gaps in his “curriculum”, gaps which were evident to two other excellent teachers – the husband and wife team of Priscilla and Aquila.

Priscilla was so kind. She took Apollos aside and quietly redirected some of his thinking. He must have been so grateful for her wise attention and gentle collegial wisdom. And Apollos deserves credit too. He was receptive to the fraternal correction, even that of a woman! Imagine!


This passage from Acts offers us so much food for thought. As we learn and share our faith and spiritual understanding, we must seek guiding input from well-grounded teachers. We should be willing to speak up when we hear the Gospel poorly interpreted or used inappropriately for the advancement of personal and political agendas.

Over the 2000-year evolution of Christianity, many suspect offshoots have arisen. In the early centuries, Christian teachers coped with various heresies which you may have studied in high school such as Arianism, Pantheism, Pelagianism, Gnosticism, etc.

In our modern world, major religions deal with such aberrations as the distortions of the “prosperity Gospel”, exaggerated fundamentalism, and abusive Sharia law.


In our Gospel, Jesus is clear that true faith resides in those who love him, and who love as He has loved. They live and teach in His Name. Without love like Christ’s at its core, any purported religious teaching is a mere shell of the true Gospel.

The hour is coming
when I will no longer speak to you in figures of speech,
but I will tell you clearly about the Father.
On that day you will ask in my name,
and I do not tell you that I will ask the Father for you.
For the Father himself loves you because you have loved me
and have come to believe that I came from God.
I came from the Father and have come into the world.
Now I am leaving the world and going back to the Father.

John 16:25-28

Prose: from Rabindranath Tagore

A teacher can never truly teach
unless he too continues to teach himself.
One lamp can never light another
unless it continues to burn its own flames.

Similarly, the teacher who has come
to the end of his subject,
and has no living traffic with his knowledge
but merely repeats his lessons to his students,
can only burden their minds,
he cannot inspire them.

Truth not only must inform
but also inspire;
if this inspiration dies out
and information merely keeps on accumulating,
then truth loses its infinity.


Music: Teach Us, Good Lord (The Prayer of St. Ignatius of Loyola – see below) – Music, David Ogden

Teach us, good Lord,
to serve you as you deserve;
to give, and not to count the cost,
to fight, and not to heed the wounds,
to toil, and not to seek for rest,
to labor, and not to ask for reward,
except that of knowing
that we are doing your will.

Sacred Decade of Days

Friday of the Sixth Week of Easter
May 19, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/051923.cfm

Today, in God’s Lavish Mercy, our readings suggest a slight tone of “the after-Ascension” blues.

It’s a bit like how we might feel on the day after Christmas. The big celebration has come and gone. The company has all gone home. Maybe we’re exhausted from the preparations and clean-ups. Maybe we had been so busy that we didn’t take enough time to think about the meaning of the Feast. Maybe we feel like we’ve been spun around in time’s tumbler and can’t believe it’s now the end of the year. It’s a “what do we do next?” time when we come out of a flurry and need to get our bearings.

Click the arrow to get the spun-around feeling!

And for the disciples, it’s a morning they wake up and realize that Jesus has really gone home. In an otherwise chilly room, they might linger in their cozy cots reflecting on his parting words:

Amen, amen, I say to you, you will weep and mourn,
while the world rejoices;
you will grieve, but your grief will become joy.
When a woman is in labor, she is in anguish because her hour has arrived;
but when she has given birth to a child,
she no longer remembers the pain because of her joy
that a child has been born into the world.
So you also are now in anguish.
But I will see you again, and your hearts will rejoice,
and no one will take your joy away from you.


These very special days between the Ascension and Pentecost offer the perfect time to quiet our spirits and get our spiritual bearings. Unlike the video of the deer above, it is a time to stop the spin, to clear the inner space, to ready ourselves for the promised and longed-for Spirit.

It’s a time not to be afraid of the silence or the echoing space deep in our hearts which longs for the presence of God.


Even if we are still in the midst of our busy lives, we can make a choice to be on “inner retreat” – to limit useless noise, directionless activity, and mumifying distractions.

If we have forgotten how to sit quietly enough to hear the wind and the distant meadowlark, let’s try to remember. Let’s try to make an inner chamber for the whisper of God Who hums through these ten days until bursting forth in Pentecost.

This decade of hours is a very special time to pray.


Poetry: excerpt from Sara Teasdale’s poem “Silence” (I love her archaic British term “anhungered“)

We are anhungered after solitude,
Deep stillness pure of any speech or sound,
Soft quiet hovering over pools profound,
The silences that on the desert brood,
Above a windless hush of empty seas,
The broad unfurling banners of the dawn,
A faery forest where there sleeps a Faun;
Our souls are fain of solitudes like these.

and a second brief but powerful verse from Emily Dickinson:

Silence is all we dread.
There’s Ransom in a Voice –
But Silence is Infinity.
Himself have not a face.

Music: Achtsamkeit (German for “Mindfulness”) this is an hour’s worth of beautiful music. You can tap into various parts of the video to hear different pieces.

Amid Trumpet Blasts

The Ascension of the Lord
May 18, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/051823-Ascension.cfm

Today, in God’s Lavish Mercy, we pray with Psalm 47, one of seven enthronement psalms which celebrate a “coronation” of God.

All you peoples, clap your hands,
    shout to God with cries of gladness,
For the LORD, the Most High, the awesome,
    is the great king over all the earth.

Psalm 47: 1

Used for the feast of the Ascension, the point of the psalm is much more than an exercise of pageantry. It is an act of faith and reverence to God, the Loving Omnipotence who chose to redeem us by assuming our humanity.

It is a confirmation that we believers do see the Supreme Being in the human Jesus we have come to love. This is what Paul prays for the Ephesians in our second reading:

May the eyes of your hearts be enlightened,
that you may know what is the hope that belongs to his call,
what are the riches of glory
in his inheritance among the holy ones,
and what is the surpassing greatness of his power
for us who believe,
in accord with the exercise of his great might,
which he worked in Christ,
raising him from the dead
and seating him at his right hand in the heavens,
far above every principality, authority, power, and dominion,
and every name that is named
not only in this age but also in the one to come.

Ephesians 1:18-21

The Great Commission, found in today’s Gospel, is the true gift of the Ascension.

Go into the whole world
and proclaim the gospel to every creature.

Mark 16: 15

Jesus tells us that his time on earth is complete. The lesson of Incarnational Love has been taught. We now are given the power to continue the message for all time. 

Jesus promises that our faith will:


overcome evil
-create new possibilities to preach the Gospel
-show courage against antagonism
-resist suppression
-heal and strengthen others to believe

These signs will accompany those who believe:

-in my name they will drive out demons,
-they will speak new languages.
-They will pick up serpents with their hands,
-drink any deadly thing, it will not harm them.
lay hands on the sick, and they will recover.


If we believe and open our hearts to this message, indeed, it is a day for trumpet blasts! Here are a few from one of my favorite triumphal pieces! If the Apostles had only had trumpets, they might have played something like this for the Lord as He ascended 🙂


Poetry: Ascension Sonnet – Malcolm Guite

We saw his light break through the cloud of glory
Whilst we were rooted still in time and place
As earth became a part of Heaven’s story
And heaven opened to his human face.

We saw him go and yet we were not parted
He took us with him to the heart of things
The heart that broke for all the broken-hearted
Is whole and Heaven-centred now, and sings,

Sings in the strength that rises out of weakness,
Sings through the clouds that veil him from our sight,
Whilst we our selves become his clouds of witness
And sing the waning darkness into light,

His light in us, and ours in him concealed,
Which all creation waits to see revealed.

Music: Psalm 47 – Rory Cooney

Faith and Truth

Wednesday of the Sixth Week of Easter
May 17, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/051723.cfm

Today, in God’s Lavish Mercy, Paul is the headliner at the famed Areopagus in Athens.

The Areopagus is a prominent rock outcropping located northwest of the Acropolis in Athens, Greece. The name Areopagus also referred, in classical times, to the Athenian governing council, because they convened in this location. It was the ancient version of a stadium, but one provided by nature rather than human hands.

Paul’s address, from Acts today, has been perfectly crafted for his audience who are Gentile intellectuals and philosophers. We are familiar, up until now, with Paul’s speeches to Jews whom he wishes to convert. In those circumstances, he drew on the Hebrew scriptures with which they are familiar. But for the Athenians, Paul uses their art, poetry and philosophy to lead them to the topic of Jesus as the one true God.

And things go well for Paul in his long and finely detailed oration. The thoughtful Athenians are listening, that is until they hit a snag:

(Paul proclaimed) God demands that all people everywhere repent
because he has established a day on which he will ‘judge the world
with justice’ through a man he has appointed,
and he has provided confirmation for all
by raising him from the dead.”

When they heard about resurrection of the dead,
some began to scoff, but others said,
“We should like to hear you on this some other time.”
And so Paul left them.

Acts 17:30-33

Jesus Christ, Risen from the dead is the touchstone of our Christian faith. It is the Sacred Reality that surpasses and changes every other reality we encounter.

Resurrection faith is not something we can study, analyze, or comprehand with simply the powers of our minds. That’s what the Athenians tried to do, but their analytical inclinations blocked them.

Resurrection faith is a Divine gift, given through the Spirit, to a heart opened in trust and readiness to God. It defies logic and philosophy because it is greater than they are. For one who has this kind of faith, explanations are not only unnecessary, they are restrictive and superfluous.

Jesus understood that to live with such faith is challenging. He suggests that the disciples cannot bear the weight of it without the indwelling companionship of the Holy Spirit.

Jesus said to his disciples:
“I have much more to tell you, but you cannot bear it now.
But when the Spirit comes, the Spirit of truth,
you will be guided to all truth.

John 16:12-13

As people desiring to grow in faith, we can learn from the Athenians who walked away from the Grecian hillside. Is my capacity to believe limited by what my small human intellect can define? Or are my heart and mind given in trust to the infinite God Who loves me into the fullness of Truth.


Poetry: Tell All the Truth, but Tell It Slant – Emily Dickenson

Tell all the Truth but tell it slant –
Success in Circuit lies
Too bright for our infirm Delight
The Truth’s superb surprise
As Lightning to the Children eased
With explanation kind
The Truth must dazzle gradually
Or every man be blind –


Music: The Faith – Leonard Cohen

The sea so deep and blind
The sun, the wild regret
The club, the wheel, the mind,
O love, aren’t you tired yet?
The club, the wheel, the mind
O love, aren’t you tired yet?

The blood, the soil, the faith
These words you can’t forget
Your vow, your holy place
O love, aren’t you tired yet?
The blood, the soil, the faith
O love, aren’t you tired yet?

A cross on every hill
A star, a minaret
So many graves to fill
O love, aren’t you tired yet?
So many graves to fill
O love, aren’t you tired yet?

The sea so deep and blind
Where still the sun must set
And time itself unwind
O love, aren’t you tired yet?
And time itself unwind
O love, aren’t you tired yet?

Unchained….

Tuesday of the Sixth Week of Easter
May 16, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/051623.cfm

Today, in God’s Lavish Mercy, we meet people who are deeply dedicated to their life commitments – sometimes for good, sometimes for woe.

In Acts, we meet the unnamed “jailer”. Paul and Silas have been manhandled and thrown into prison. Their jailer receives the instruction to “guard them securely” and he takes it very seriously, binding them in chains in the innermost dungeon.

This man revels in his job, to the degree that it is his only identification in the scriptures. We never know his real name.

His job gives him authority and power he would not have in his ordinary circumstances. Perhaps his job has even become his identity so that without it, he feels like little or nothing. When God decides to “earthquake” Paul and Silas out of their chains, the guard freaks. It’s more than an earthquake to him – his very identity is crumbling in the tumult.


And how about Paul? Is he cool in this reading, or what??? Paul’s power relies not on an assumed identity but on God’s centrality in his life.

When the jailer woke up and saw the prison doors wide open,
he drew his sword and was about to kill himself,
thinking that the prisoners had escaped.
But Paul shouted out in a loud voice,
“Do no harm to yourself; we are all here.”

The jailer’s awed response is full-hearted! He does a transformational flip which transfers all his past “job dedication” into his new spiritual conversion. Not only does he allow the disciples to go free, he guides them to his own house, ministers to them, and is baptised. No doubt, his past employers were not too happy with him!


In our Gospel, the disciples, who are deeply dedicated to their vocations, still demonstrate a bit of job-jitters.

Jesus has made it clear that he’s on his way to another dimension and that his disciples will to have to carry on the evangelization business on their own. He promises them all kinds of supernatural help but they can’t imagine functioning without him.

Finally Jesus tells them that, in his physical absence, the Spirit will give them an enhanced power to promulgate the Gospel:

But I tell you the truth, it is better for you that I go.
For if I do not go, the Advocate will not come to you.
But if I go, I will send him to you.
And when he comes he will convict the world
in regard to sin and righteousness and condemnation

Both our readings today remind us that it’s all about what really makes us tick. Do we really understand that it is God’s life with us that gives us “importance”, security and identity? Do we tap into that Infinite Power to give us hope, confidence and transformational resilience in life’s many earthquakes? If so, we like the disciples, will be “unchainable” — because it isn’t about us. It is about the God we love whose Spirit lives in us.


Poetry: Peter and the Angel – Denise Levertov

(This poem is not about Paul and Silas, but rather about Peter when he too was freed from prison by Divine intervention (Acts 12:5-17))

Delivered out of raw continual pain,
smell of darkness, groans of those others
to whom he was chained—
unchained, and led
past the sleepers,
door after door silently opening—
out!
And along a long street's
majestic emptiness under the moon:
one hand on the angel's shoulder, one
feeling the air before him,
eyes open but fixed . . .
And not till he saw the angel had left him,
alone and free to resume
the ecstatic, dangerous, wearisome roads of
what he had still to do,
not till then did he recognize
this was no dream. More frightening
than arrest, than being chained to his warders:
he could hear his own footsteps suddenly.
Had the angel's feet
made any sound? He could not recall.
No one had missed him, no one was in pursuit.
He himself must be
the key, now, to the next door,
the next terrors of freedom and joy.

Music: Love is the Only Way – from the film Paul, Apostle of Christ by Jan Kaczmarek


An extra treat to bless your day: this beautiful and powerful rendition of “Unchained Melody’

The Musikschau der Nationen invites army orchestras from almost a dozen countries the U.S. Army website classifies as “Europe’s biggest brass band music festival.” Though not always consecutive, the festival enjoys over 35 years of time-honored traditions. Some participants besides the U.S. included Vietnam, Russia, and Mexico, among others. In 2002, they performed an all-orchestra version of “Unchained Melody”. The performance represented the largest millitary orchestra in the world.

Colorful Faith

Monday of the Sixth Week of Easter
May 15, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/051523.cfm

Today, in God’s Lavish Mercy, our first reading opens with the beautiful image of Paul and co-ministers sailing off into the Mediterranean blue, finally ending up in Philippi.

There they meet Lydia, “a dealer in purple cloth”. Lydia was a notable figure. Some scripture scholars say she was businesswoman and head of a significant household who offered hospitality to Paul’s entire traveling team. Others see her as a morally questionable “huckster” whose invitation of men to her home would have been morally questionable.

In a magnificent paper for her doctoral dissertation, Alexandra Gruca-Macaulay argues for Lydia as the “Perceptive Disciple” whose true heart became an agent for God’s Word.

A complex but excellent read for those who might be interested.

However we imagine Lydia, Acts clearly notes that she was already a “worshipper of God”, Lydia listened to the disciples’ evangelization. God opened her heart and she accepted Jesus Christ. This is most significant because her heart-opening, much like Mary’s, allowed the Gospel to pass through to her household and, symbolically, to all of Asia Minor.

Halliday, Edward Irvine; St Paul Meeting Lydia of Thyatira; University of Liverpool; http://www.artuk.org/artworks/st-paul-meeting-lydia-of-thyatira-66511

Lydia is the first Christian convert in Philippi, a church which Paul grew to love deeply as we can discern from his beautiful letter to the Philippians. As Paul and his company finish their initial evangelization in Philipppi, the community is entrusted to the hands of Lydia and her devoted neighbors.

What exactly was Lydia’s role as Paul sailed on to other horizons? As in so many cases involving early Church women, history folds that answer into the opinionated edits of 2000 years of monks and translators.

I choose to think that Lydia continued at least as a presbyter, if not a priest. The community had long gathered around her generous and dynamic leadership. Why would that change after Paul departed?


In our Gospel, Jesus is speaking to people like Lydia and like us, down through the ages. He indicates that once we are transformed in the Holy Spirit, we can’t help but cry out the wonder of God in our lives.

Jesus said to his disciples:
“When the Advocate comes whom I will send you from the Father,
the Spirit of truth who proceeds from the Father,
he will testify to me.
And you also testify,
because you have been with me from the beginning.

John 15:26-27

Let’s pray to and for all true disciples, especially the women God has chosen to stand at the center of an ever-evolving Church and to weave its energy always toward an inclusive community.


Poetry: Epilogue – Sister Lou Ella Hickman, a widely published poet whose collection ” she:robed and wordless” captures the essence of many biblical women. Her poem cited here attracted me because of the colors – purple, of course, then oranges and reds. I can almost hear our Lydia reciting such a poem!


Music: Piano instrumental of the beautiful song Deep Purple


Confirmed in the Spirit

Sixth Sunday of Easter
May 14, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/051423.cfm

Today, in God’s Lavish Mercy, many of our readings this week prepare us for the Ascension event, a leave-taking with deep gifts and emotions attached.

Our readings from Acts assure us that the early Church, despite the physical absence of Jesus, burst into blossom throughout much of Asia Minor. Today’s passage notes this flowering even in Samaria, where the Jewish faith had been truncated ever since the reign of Jereboam a thousand years before Christ. We read today about the Samaritans receiving their Confirmation:

Now when the apostles in Jerusalem
heard that Samaria had accepted the word of God,
they sent them Peter and John,
who went down and prayed for them,
that they might receive the Holy Spirit,
for it had not yet fallen upon any of them;
they had only been baptized in the name of the Lord Jesus.
Then they laid hands on them
and they received the Holy Spirit.

Acts 8: 14-17

In our Gospel, we see Jesus preparing the disciples for their own Confirmation which will come on Pentecost. Jesus is tender yet intentional in his instruction of the disciples. He knows that it will be challenging for them to move the Gospel forward without him right beside them. But he assures them that the Holy Spirit will sustain them through that challenge.

Jesus said to his disciples:
“If you love me, you will keep my commandments.
And I will ask the Father,
and he will give you another Advocate to be with you always,
the Spirit of truth, whom the world cannot accept,
because it neither sees nor knows him.
But you know him, because he remains with you,
and will be in you.

John 14:15-18

What about us – those charged with moving the Gospel forward today. We, like the disciples, must garner the courage to do this even though Jesus is not physically with us.

And we too have been given the amazing gift of the Holy Spirit! Do we ever think about our Confirmation? Or do we remember it only as a symbolic event that happened in our childhood?

How foolish we are if that’s the case! We have buckets of supernatural gifts to empower and nourish us if only we pay attention and ask. We, like the disciples, have not been left orphans of grace!

(Click on the buckets to enlarge if you wish.)


Poetry: God’s Grandeur – Gerard Manley Hopkins

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
And all is seared with trade; bleared, smeared with toil;
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.

And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings:

Music: I Will Not Leave You Orphans – Carey Landry

Potholes

Saturday of the Fifth Week of Easter
May 13, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/051323.cfm

Today, in God’s Lavish Mercy, our readings can serve to remind us that Christian discipleship is not always a smooth ride. There are “potholes” — as in all of life.

Pothole 1: Rejection in Lycaonia
Paul, after being stoned, rejected and otherwise harassed, takes off for Derbe and Lystra to test the readiness of that community to receive the Gospel. There, Paul meets Timothy who would become a beloved friend and companion, traveling and ministering with Paul for the next decade.

Pothole 2: Sorry, Tim!
But the relationship starts out with a problem. Timothy’s dad was Greek and, per custom, did not have Timothy circumcised at birth. Even though the Jerusalem apostles had adjudicated circumcision as unnecessary, Paul – who had been its main critic – requires the rite for Timothy. Paul was convinced that the Jews to whom they would be preaching would reject Timothy otherwise.

Pothole 3: Rejection in Asia
They traveled through the Phrygian and Galatian territory
because they had been prevented by the Holy Spirit
from preaching the message in the province of Asia.
(Acts 16:6)

Pothole 4: Bypassing Bithynia
When they came to Mysia, they tried to go on into Bithynia,
but the Spirit of Jesus did not allow them,
so they crossed through Mysia and came down to Troas.
(Acts 16:7)


When we see the massive success and widespread influence of the Church today, we might think it was easy to get this whole thing started – to light the fire of faith in the early years. It wasn’t! And it’s still not easy, despite some appearances.

Jesus counseled his disciples that it would be this way, and encouraged them:

Jesus said to his disciples:
“If the world hates you, realize that it hated me first.
If you belonged to the world, the world would love its own;
but because you do not belong to the world,
and I have chosen you out of the world,
the world hates you.
Remember the word I spoke to you,
‘No slave is greater than his master.’
If they persecuted me, they will also persecute you.
If they kept my word, they will also keep yours.
And they will do all these things to you on account of my name,
because they do not know the one who sent me.”

John 15:18-21

That encouragement was enough for Paul and Timothy to keep going. May it be so for us, and for all who would lead the Church into the future Jesus desired for us..


Poetry: Portia Nelson, There’s a Hole in My Sidewalk from The Romance of Self-Discovery

I walk down the street.
There is a deep hole in the sidewalk.
I fall in.
I am lost… I am helpless.
It isn’t my fault.
It takes forever to find a way out.

I walk down the same street.
There is a deep hole in the sidewalk.
I pretend I don’t see it.
I fall in again.
I can’t believe I am in the same place.
But, it isn’t my fault.
It still takes me a long time to get out.

I walk down the same street.
There is a deep hole in the sidewalk.
I see it is there.
I still fall in. It’s a habit.
My eyes are open.
I know where I am.
It is my fault. I get out immediately.

walk down the same street.
There is a deep hole in the sidewalk.
I walk around it.

I walk down another street.


Music: just for some pothole fun today – I Love My Juggernaut – an Irish lorry driven bemoans the pothole problem. Lyrics below.

This is an enjoyable Irish song highlighting a long-standing pothole problem in Cavan, a small city near the border with Northern Ireland. The town is located on the junction of two national routes, the N3 to Dublin and N55 to Athlone. Until recently there was no bypass around Cavan town to eliminate the heavy traffic passing through an already congested town –thus, the legendary pothole problem!

Oh believe it or believe it not, I love me Juggernaut !!
I’ve been all over Ireland, to the North I’ve seen the lot.
I’m hauling great big bales of hay, I’m heading for Mayo.
With potholes all through Cavan, sure I’ll have to drive so slow.

In the morning I’m up early on the road at half past five.
The air is fresh and crispy boy it’s great to be alive.
I fall in behind a crawler put me foot down on the gas.
But the roads are to bumpy for me Juggernaut to pass.

Chorus

Oh believe it or believe it not i love me Juggernaut !!
I’ve been all over Ireland, to the North I’ve seen the lot.
I’m hauling great big bales of hay, I’m heading for Mayo.
With potholes all through Cavan, sure i’ll have to drive so slow.

(Johnny) “Breaker, Breaker, I’m looking for a copy”
(Richie) “10/4…This is big Rich’ come back”
(Johnny) “Ah, this is your auld pal Johnny”
(Richie) “A, Johnny what’s your 20”

I’m in the County Offaly and I’m awfully sorry now.
I broke the mirrors of me cab and I’d like to tell you how.
With sceachs, bows and bushes rubbing of me load.
I wish the county council would trim along the road.

Chorus

Oh believe it or believe it not I love me Juggernaut !!
I‘ve been all over Ireland, to the North I’ve seen the lot.
I’m hauling great big bales of hay, I’m heading for Mayo.
With potholes all through Cavan, sure I’ll have to drive so slow.

(Richie) “Come back Johnny, come back”

Some people call us Juggernaut’s, Artic’s or big trucks.
Some people even give us horrid dirty looks.
I know you’ve got your reasons, sometimes for to frown.
But did you ever try to drive a Scania through your town.

Chorus

Oh believe it or believe it not I love me Juggernaut !!
I’ve been all over Ireland to the North, I’ve seen the lot.
I’m hauling great big bales of hay, I’m heading for Mayo.
With potholes all through Cavan, sure I’ll have to drive so slow.

(Richie) “Stay wut her Johnny, stay wut her”
(Johnny ) “That’s right, that’s the truth, rev’er on the corners”
(Richie) “And face her for Mount Leinster”

I know I swing me volvo all around your market square.
I know that you think lorry drivers we just don’t care.
But the streets are so narrow, built so many years ago.
They were built for horses carts, not juggernauts you know.

Chorus

Oh believe it or believe it not I love me juggernaut!!
I’ve been all over Ireland, to the North I’ve seen the lot.
I’m hauling great big bales of hay, I’m heading for Mayo.
With potholes all through Cavan, sure I’ll have to drive so slow.

(Richie) “Come back Johnny, come back, we’ll leave the last one to you”

I’m in the County Offaly and I’m awfully sorry now.
I broke the mirrors off me cab and I’d like to tell you how.
With sceachs, bows and bushes the council will not cut.
When I get back to the depot, the boss will do his nut.
Oh when I get back to the depot, the boss will do his nut.

The Letter

Friday of the Fifth Week of Easter
May 12, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/051223.cfm

Today, in God’s Lavish Mercy, Judas Barsabbas and Silas are chosen to deliver a letter from the Apostles to the Gentiles in Antioch. It’s a critical letter – containing the apostolic decision regarding how the Antiochan church must observe religious practice.


Have you ever waited for a “decision letter”, one for which you were not sure of the outcome? Maybe a college or job acceptance letter? A bid on a new house? Or maybe a contest you entered desperate to win?

I remember waiting for the letter announcing whether or not the Sisters of Mercy would accept me into their community. It was a nerve-wracking wait for many reasons. I really wanted to be a Sister of Mercy but, after the initial interview, I wasn’t sure I could fill the bill.

The ride to the interview had seemed so distant from where I lived – in many ways. I had never seen such beautiful houses as those in the neighborhood surrounding the Motherhouse. And the entrance to the convent itself was, and still is, breath-taking. My six-foot self felt extremely small.

Sister Mary Assisium, who interviewed my parents and me, was an icon of the pre-Vatican II religious. She was perfection in her beautiful habit, cultured speech, quiet gait, and ultra-serious tone of voice. Her eyes seemed like big lakes in a sacred monument.

She scared me to death! I was a lanky, loping, gum-chewing teenager who still dropped the “g”s on my “ing”s. As we drove home from the meeting, I was pretty sure there was no way these women were going to invite me to join them! I think my parents were pretty sure too.


That interview happened on April 7, 1963. On June 2nd, I came home from work at the neighborhood deli, carrying a pastrami sandwich, to find an unopened letter lying on our dining room credenza. About ten feet away, Mom sat in the kitchen staring back and forth from the letter to me. For a few minutes, I stared back and forth from the letter to Mom, then finally got the guts to open it. It was dated May 31, 1963, Feast of the Queenship of Mary. ( After 1969, that date became Feast of the Visitation)


It said this, but in a lot of different, more beautiful words:


But the letter also implied, although not stated, an understanding that reassured my doubts.


Judas Barsabbas and Silas carried the same kind of letter to the Chrisitan Gentiles in Antioch. “You’re in. Just as you are.” And our Gospel today, tells us why that is so – Love.

Love is the test which measures us for Christianity – not religious practice, rituals, or personaility traits. The apostolic decision-makers understood this and came to a conclusion based on Gospel love.

Jesus makes this clear in our reading today, and how blessed are we to receive his invitation:

This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.


Poetry: Acceptance – Robert Frost

When the spent sun throws up its rays on cloud
And goes down burning into the gulf below,
No voice in nature is heard to cry aloud
At what has happened. Birds, at least must know
It is the change to darkness in the sky.
Murmuring something quiet in her breast,
One bird begins to close a faded eye;
Or overtaken too far from his nest,
Hurrying low above the grove, some waif
Swoops just in time to his remembered tree.
At most he thinks or twitters softly, 'Safe!
Now let the night be dark for all of me.
Let the night be too dark for me to see
Into the future. Let what will be, be.'

Music: The Letter – by the Boxtops: Well, the Sisters of Mercy didn’t exactly say they “couldn’t live without me no more”. But that’s the way I read it! 🙂

What About “Strangers”?

Thursday of the Fifth Week of Easter
May 11, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/051123.cfm

Peter Preaches to Jews and Gentiles


Today, in God’s Lavish Mercy, the Apostles continue to deal with the assimilation of Gentiles into the faith community. Their struggle is one that continually challenges the human community throughout history.

Think about it. What’s it like when someone new comes into your established community – your family, parish, workplace, convent, social group, etc.? How did it feel when you met your potential in-laws, or teacher-partner, or new boss, new novices, or your betrothed’s questionable friends?

And, maybe more importantly, how did they feel bumping up against your already solidly established relationships and practices?


It’s no fun being the new guy or gal. It’s exciting maybe, but it’s also a little scary. And it’s certainly no fun feeling different or like a stranger in one’s new environment.

And, in a way, it’s no fun being the old guy or gal either. It can be challenging, even annoying, to have to realign our comfortable routines to incorporate a newbie. And when these routines are centuries old religious practices, oh baby, we have a problem!


This is the challenge the early Christian community faced as the established Jerusalem church spread out across Asia and the Mediterranean basin to bring the Gospel to the Gentiles. Through Peter’s leadership, they seem to have handled the issue very well:

“My brothers, you are well aware that from early days
God made his choice among you that through my mouth
the Gentiles would hear the word of the Gospel and believe.
And God, who knows the heart,
bore witness by granting them the Holy Spirit
just as he did us.

God made no distinction between us and them,
for by faith he purified their hearts.
Why, then, are you now putting God to the test
by placing on the shoulders of the disciples
a yoke that neither our ancestors nor we have been able to bear?


On the contrary, we believe that we are saved
through the grace of the Lord Jesus, in the same way as they.”


What powerful lessons to learn as we continue to build an inclusive and universal Church, and to deal with the many blocks inhibiting us: racism, xenophobia, sexism and heterosexism, to name a few. All of these are based on a negative pre-judgment whose purpose is to maintain control and power in a dominant group.

By the power of the Holy Spirit, Peter was able to let go of that need. Let’s ask him to help us and our Church.


Poetry: Song of Myself #48 – Walt Whitman

I have said that the soul is not more than the body,
And I have said that the body is not more than the soul,
And nothing, not God, is greater to one than one’s self is,
And whoever walks a furlong without sympathy walks to his own funeral drest in his shroud,
And I or you pocketless of a dime may purchase the pick of the earth,
And to glance with an eye or show a bean in its pod confounds the learning of all times,
And there is no trade or employment but the young man following it may become a hero,
And there is no object so soft but it makes a hub for the wheel’d universe,
And I say to any man or woman, Let your soul stand cool and composed before a million universes.
And I say to mankind, Be not curious about God,
For I who am curious about each am not curious about God,
(No array of terms can say how much I am at peace about God and about death.)
I hear and behold God in every object, yet understand God not in the least,
Nor do I understand who there can be more wonderful than myself.
Why should I wish to see God better than this day?
I see something of God each hour of the twenty-four, and each moment then,
In the faces of men and women I see God, and in my own face in the glass,
I find letters from God dropt in the street, and every one is sign’d by God’s name,
And I leave them where they are, for I know that wheresoe’er I go,
Others will punctually come for ever and ever.

Music: You Don’t Have to Be Like Me – RebbeSoul