Thursday of the Third Week of Easter

May 5, 2022

philip
unless

Today, in God’s Lavish Mercy, in our reading from Acts, we meet the Ethiopian eunuch who served the country’s Queen. The man was sitting in a chariot reading the prophet Isaiah. Philip asks him, “Do you understand what you are reading?”  He replied, “How can I, unless someone instructs me?” Philip’s instruction results in this faith-filled man’s Baptism.

It’s a bible story I’ve loved since I was a novice and read the excellent book by Alexander Jones, “Unless Some Man Show Me”.  That long-ago era in my life was a time when Vatican II opened up to the faithful the power and beauty of scriptural study and prayer.

The 1960s were a wonderful time to be committing myself to a life-long spiritual journey. Over the next few years, I devoured the published documents of Vatican II which included the one on sacred scripture, the “Dogmatic Constitution on Divine Revelation” (“Dei Verbum”).

Here’s a great description of the document.



Before Vatican II, like many Catholics, I had had limited experience with scripture. Mainly, we had it read to us at Mass. We had a Bible in my childhood home, but we used it mainly to record familial births and deaths inside the front cover.

Part of the reason for this scriptural vacuum was the long-held belief that most Christians were not theologically astute enough to interpret scripture on their own. Vatican II initiated a blessed change in that perception.


JB

In 1966, the same Alexander Jones, in the company of 27 colleagues, edited the magnificent Jerusalem Bible. My parents gave me this revered book as a gift for my Religious Profession and it has accompanied my prayer for more than a half-century. 

Reading the phrase in Acts today, “unless someone show me”, brought the whole sacred journey back to me. 

I offer this brief reminiscence to confirm how precious and important it is to build our prayer life on scripture. It is also important to educate ourselves continually by reading good commentary and spirituality. Such thinkers are like Philip in today’s passage. They are the ones who will “show” us, opening to us new understandings for our prayer.


  1. Walter Brueggemann 
  2. Elizabeth Johnson
  3. Thelma Hall
  4. Macrina Wiederkehr 
  5. Raymond Brown
  6. Brother David Steindl-Rast 
  7. Sandra Schneiders
  8. Margaret Farley
  9. Matthew Fox
  10. Pierre Teilhard de Chardin

I would love for some of you
(even though you are a shy audience)  
to list some of your biblical and spiritual guides
in the comment section, if you feel so inclined.



Poetry: Give Me a Name – Emily Ruth Hazel, a New York City-based poet and writer whose work has appeared in numerous publications, including Magnolia: A Journal of Women’s Socially Engaged Literature, Kinfolks: A Journal of Black Expression, and Ruminate Magazine. In 2014, she was awarded a National Endowment for the Arts Fellowship to develop a full-length poetry book manuscript during a residency at The Hambidge Center for the Creative Arts & Sciences.


The way home is a desolate road
through the desert. Only my driver and I
roll through the noonday heat. Ahead of us,
the air shimmers. Then out of a cloud
of dust, a man runs up behind us.
He calls out, Who are you reading?
A poet’s vision unfurls in my lap.
I’m thirsty for company, someone to walk
between these lines with me,
clear a path through my own wilderness.
The stranger says he’s well acquainted
with this writer. If he knows who I am,
he doesn’t let on. He climbs in
and we plunge beneath the words.
Whose story is this, anyway?
The one who takes a vow of silence,
an outcast whose most loyal friend is
heartache—is this a portrait of the poet
or of another? I hold the words like water
in my palms, my face reflected in them.
Back in Jerusalem, I was an unexpected guest
in God’s house. There I was dark enough
that I’d never pass as a native.
In a land of divided rooms,
neither side claims me.
Smooth chinned, voice unchanged,
even among my own, I am always other.
My educated tongue surprises.
I read the way my people envy
and despise me in the same blink.
The jewel of Ethiopia, our warrior queen,
trusts me with the nation’s treasure.
But power of the purse came with a price.
Still a boy when I was taught my body
could not be trusted, I was like a lamb
that hears the metal scraping
hot against the stone. When they came for me,
my gut churned. A boulder sealed
my throat. Only mangled moans escaped.
They carved me into a loyal servant
ashamed of my own voice.
Deep in my chest liquid rage
threatened to erupt. I tried to swallow
the unspeakable. Learned to amputate
everything I felt. Any part of me that trembled
was a danger best denied.
All the boys I knew marched into manhood
believing courage hung between their legs.
But I’m my mother’s child.
Long after the men who tore me from my home
washed my blood off their blade,
I remembered my mother
had shown me how to be brave.
Wherever I go, I’m described by my difference,
defined by what I cannot do or be, haunted by
echoes of violence known but unnamed.
Never to look into a young face and recognize
my likeness, I’m tired of being seen
as an absence, a shadow that merely calls
attention to what is touched by light.
Here in this barren place, riding with
a stranger, I feel like I belong.
The wheels of my world slow to a stop.
I step out of the story I’ve been told
must be mine. The man I’ve just met
stands beside me as we wade into a river.
He holds my shoulders. Dips me
into the muddy water. Not as I was held down
years ago. This time, I’ve chosen
to be held. I feel the muscles in my back
relax against his arm. Memory stirs,
half-awake: my mother’s gentle hands
bathe me as a baby.
Raised up again, my body breaks
the surface. Bright sky overwhelms.
Boulder rolled away, my tongue
unguarded now. Laughing and coughing,
mouth full of water and silt and suddenly a song
in a language I’ve never heard.
God of the unsung, God of the present
and the missing, God who translates
phantom pain, who holds the map of all
my scars, may this body be your temple.
Some say my branches died before they bloomed,
water too precious to be wasted on me.
Don’t let me wither under the blistering sun,
cursed for bearing no fruit.
If I can offer shelter to someone called
to walk a lonely road, maybe that’s enough.
God of the forgotten, God of the never begotten,
will my story, at least, outlive me?
Give me a name worth remembering,
a name that will never be cut off.

Music:  Thy Word – Amy Grant

Thursday of the Second Week of Easter

April 28, 2022

Today, in God’s Lavish Mercy, our readings demonstrate how hard it is for some people to believe – because deepening belief usually requires a soul-change.

disputebeforesanhedrin1700
Fra Angelico, Dispute before Sanhedrin, Cappella Niccolina, Palazzi Pontifici, Vatican

In our first reading, the high priest and Sanhedrin just don’t get it. No matter how severe the oppression, Peter and the Apostles are not going to stop sharing the Good News. Even miracles and inexplicable prison escapes do not convince them that maybe the Apostles have some special blessing to offer them.

Why won’t the Sanhedrin listen? Why are they in such denial about what they are witnessing?

The Sanhedrin were members of a privileged class. They had things set up nicely to their material benefit. Jesus was a bombshell turning their comfortable world upside down. So they resorted to any tool possible to eradicate him: denial, oppression, persecution, even murder.

But the Good News of Jesus Christ is ineradicable.

Jn3_believe

In our Gospel, John minces no words about the fate of unbelievers:

The Father loves the Son
and has given everything over to him.

Whoever believes in the Son has eternal life,
but whoever disobeys the Son will not see life,
but the wrath of God remains upon him.

John 3:35-36

When I look at our world, I see a lot of that “wrath”, don’t you? I see situations of war, pain, injustice, greed, and irreverence for Creation that could not exist in a truly believing world.

Seeing these things, I examine my own life for the places where faith has not converted me, for the kinds of resistant behaviors that prevented the Sanhedrin from receiving the greatest gift possible – a fully faithful and compassionate heart in the image of Jesus Christ.


Poetry: What We Need is Here – Wendell Berry

Horseback on Sunday morning,
harvest over, we taste persimmon
and wild grape, sharp sweet
of summer’s end. In time’s maze
over fall fields, we name names
that rest on graves. We open
a persimmon seed to find the tree
that stands in promise,
pale, in the seed’s marrow.
Geese appear high over us,
pass, and the sky closes. Abandon,
as in love or sleep, holds
them to their way, clear
in the ancient faith: what we need
is here. And we pray, not
for new earth or heaven, but to be
quiet in heart, and in eye,
clear. What we need is here.


Music: A Faithful Heart – Libera
(I imagine that this lovely song is usually interpreted as a marriage canticle, but I think it perfectly describes the sacred covenant between God and the faithful believer.)

Wednesday of the Second Week of Easter: The Light

April 27, 2022

Today, in God’s Lavish Mercy, we read about miracles and Light. These are good things, right? It would seem that we shouldn’t be slow to acknowledge the miracles around us, nor to open our eyes to the Light.

Well, let’s see….


In our reading from Acts, we read about a miracle:

The high priest rose up and all his companions,
that is, the party of the Sadducees,
and, filled with jealousy,
laid hands upon the Apostles and put them in the public jail.
But during the night, the angel of the Lord opened the doors of the prison,
led them out, and said,
“Go and take your place in the temple area,
and tell the people everything about this life.”

Acts 5: 17-20

Still when the Temple guards and the High Priest discover God’s miraculous action, they re-arrest the disciples and try again to stop the spread of the Light!

When I read this I say, “Come on, guys! Take a hint! Maybe there is something to this preaching!”

But the truth is that it can be really hard to take that hint — to wake up, to acknowledge the miracles around us, and to choose Light over darkness. Why? Because miracles and Light get in the way of our agendas, our lazy choices, our indifference to others’ needs and our own excesses.

Most of us don’t want to live completely bereft of blessings and inspiration. We’d like a miracle now and again, but not enough to demand our deep conversion. We’d prefer a little shade and shadow, a little spiritual oblivion in our lives.

In our Gospel, John will have none of it! The Light demands our conversion to the fullness of the Gospel.

Listen to John’s astonishment that people choose darkness over Light.

And this is the verdict,
that the Light came into the world,
but people preferred darkness to light,
because their works were evil.

John 3:19

And yet, we see it all the time, don’t we? Even, unfortunately, sometimes in ourselves?

Let’s pray today for the strength to always choose God’s stunning yet healing Light. Let’s pray that strength for our terribly shadowed world – that we may open our prisoned hearts to the miracle of Light God has planted in each one of us.

Poetry: The Uses of Sorrow | Mary Oliver

(In my sleep I dreamed this poem)
Someone I loved once gave me
a box full of darkness.

It took me years to understand
that this, too, was a gift.


Music: Coulin – James Last

Tuesday of the Second Week of Easter: 2022

April 26, 2022

Nicodemus

Today, in God’s Lavish Mercy, we meet two towering figures of the early Christian story, Barnabas and Nicodemus.

In our first reading, Barnabas is cited as a devout member of the community of believers which …

… was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.

Acts 4:32

Our Gospel brings us Nicodemus who “came to Jesus under cover of the night”.  Nicodemus, obviously Ph.D. material, has a long exchange with Jesus in the attempt to come to intellectual comfort with Jesus’s message.

Nicodemus wants his faith to make logical sense before committing to it, to the point that Jesus sounds a little astounded at the effort:

You are the teacher of Israel 
and you do not understand 
what I am saying to you?

John 3:10

I think a little bit of both Barnabas and Nicodemus lives within each of us.

barnabas seesaw

Like Nicodemus, we do believe, but we would like to understand more. We grapple with concepts of “God’s plan”, with the problem of evil, with what seems the random mercilessness of nature, and myriad other inexplicable realities.

Still, like Barnabas, we trust and are willing to lay our lives at the feet of Christ to be his agents in the world.

That balancing of trust with anxiety is the story of faith for most of us. And it’s OK.  Both Nickie and Barnie turned out to be giants for Christ.  And so will we with God’s help.


Poetry: The Night – BY HENRY VAUGHAN
John 3.2

Through that pure virgin shrine,
That sacred veil drawn o’er Thy glorious noon,
That men might look and live, as glowworms shine,
And face the moon,
Wise Nicodemus saw such light
As made him know his God by night.

Most blest believer he!
Who in that land of darkness and blind eyes
Thy long-expected healing wings could see,
When Thou didst rise!
And, what can never more be done,
Did at midnight speak with the Sun!

O who will tell me where
He found Thee at that dead and silent hour?
What hallowed solitary ground did bear
So rare a flower,
Within whose sacred leaves did lie
The fulness of the Deity?

No mercy-seat of gold,
No dead and dusty cherub, nor carved stone,
But His own living works did my Lord hold
And lodge alone;
Where trees and herbs did watch and peep
And wonder, while the Jews did sleep.

Dear night! this world’s defeat
The stop to busy fools; care’s check and curb;
The day of spirits; my soul’s calm retreat
Which none disturb!
Christ’s progress, and His prayer time;
The hours to which high heaven doth chime;

God’s silent, searching flight;
When my Lord’s head is filled with dew, and all
His locks are wet with the clear drops of night;
His still, soft call;
His knocking time; the soul’s dumb watch,
When spirits their fair kindred catch.

Were all my loud, evil days
Calm and unhaunted as is thy dark tent,
Whose peace but by some angel’s wing or voice
Is seldom rent,
Then I in heaven all the long year
Would keep, and never wander here.

But living where the sun
Doth all things wake, and where all mix and tire
Themselves and others, I consent and run
To every mire,
And by this world’s ill-guiding light,
Err more than I can do by night.

There is in God, som say,
A deep but dazzling darkness, as men here
Say it is late and dusky, because they
See not all clear.
O for that night! where I in Him
Might live invisible and dim!


Music: Ye Must Be Born Again – sung by The Sensational Nightingales, a beloved Black Gospel Quartet that, with several membership changes, has been popular for over seven decades.  (Lyrics below)

Ye Must Be Born Again
written by William T. Sleeper in 1877

A ruler once came to Jesus by night,
To ask Him the way of salvation and light;
The Master made answer in words true and plain,
“Ye must be born again!”
“Ye must be born again!”
“Ye must be born again!”
“I verily, verily say unto thee,
Ye must be born again!”

Ye children of men, attend to the word
So solemnly uttered by Jesus, the Lord,
And let not this message to you be in vain,
“Ye must be born again.”

Oh, ye who would enter that glorious rest,
And sing with the ransomed the song of the blest;
The life everlasting if ye would obtain,
“Ye must be born again.”

Easter Tuesday: Yet We Believe

April 19, 2022

Today, in God’s Lavish Mercy, our readings present us with a picture of the nascent Church as it works toward understanding itself in the physical absence of Jesus.

Throughout the Gospels, we see a Christian community forming around a Leader they can see, hear and touch. Acts reveals how that community awakens to itself when Jesus is no longer materially present.

Acts shows us a Church like us. We have never seen Christ, nor heard him, nor touched him. And yet we believe, or want to believe.


In our reading today, Peter preaches with brutal honesty:

Let the whole house of Israel know for certain
that God has made him both Lord and Christ,
this Jesus whom you crucified.

Acts 2:26
acts2_38_heartstruck

Peter’s message gets through to the assembly, to the point that, when they hear it, they are “cut to the heart”. This phrase indicates a profound conversion in the way they believed. Peter tells them that their faith, like Jesus’ life, must now become a sign of contradiction to a “corrupt generation “.


What might this powerful passage say to us?

For one thing, the reading calls us to be honest about the sincerity of our faith.

  • Is it the core of our lives?
  • Or is it, at best, a Sunday hobby?
  • Does it pervade our relationships and choices, giving witness to Christ’s commission to love?
  • Or is it a tool to judge and vilify those who differ from us?

The reading doesn’t demand that we “preach our faith out loud”. It calls us to a much deeper and more courageous witness:

  • to be Truth in a world of lies
  • to be Peace in violence
  • to be Justice in the face of abuse and domination
  • to be Servant rather than be served
  • to be Love for those deemed unlovable
  • in other words, to be like Jesus

And to do it all because we have been “cut to the heart” by the witness of the Cross and Resurrection.


Poetry: attributed to St. Teresa of Ávila

Christ has no body but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which He looks
Compassion on this world,
Yours are the feet with which He walks to do good,
Yours are the hands, with which He blesses all the world.
Yours are the hands, yours are the feet,
Yours are the eyes, you are His body.
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
compassion on this world.
Christ has no body now on earth but yours.


Music: By Faith-Keith & Kristyn Getty

Easter Monday: Waking Ourselves to Resurrection

April 18, 2022

Mt28_8 fear_joy

Today, in God’s Lavish Mercy,  we enter the Easter Season which will last until June 4th. The next day we will celebrate Pentecost.

Throughout these several weeks, we will have a thorough reading of the Acts of the Apostles. 

Theologian Walter Brueggemann says this about Acts:

In the Book of Acts the church is
a restless, transformative agent
at work for emancipation

and well-being in the world.


As Easter People, transformed by the Resurrection of Jesus, that’s what we’re all called to be:

transformative agents
at work for emancipation

and well-being in the world.


Our models and inspiration will be found in these early women and men we read about over the next few weeks. This was a community fully committed and learning to be disciples. This was a community that acted – within a culture of death – for an alternative, life-giving world.

“The whole book of Acts is about power from God that the world cannot shut down. In scene after scene, there is a hard meeting between the church and worldly authorities, because worldly authorities are regularly baffled by this new power and resentful of it.”
At one point, in chapter 17, the followers of Jesus are accused of “turning the world upside down.
” (Brueggemann)


Our world sorely needs such an active Church, speaking clearly to the issues that threaten and limit human life and wholeness in God. It’s not easy to be that witness, but it is critical. Our Gospel suggests the difficulty, but also defines the motivation:

Mary Magdalene and the other Mary
went away quickly from the tomb,

fearful yet overjoyed,
and ran to announce the good news …


May we, though sometimes fearful, choose to be agents of the joyful Good News for our times. By our choices, attitudes and actions, may we be brave in witnessing Christ, even in trying circumstances!



Prose: from Deitrich Bonhoeffer

Discipleship never consists
in this or that specific action:
it is always a decision
either for or against
Jesus Christ.


Music: Mozart’s Exsultate Jubilate – sung by Regula Mühlemann

Be sure to wait after the applause for the Alleluia segment.

Exsultate, jubilate,
o vos animae beatae!
Dulcia cantica canendo,
cantui vestro respondendo,
psallant aethera cum me.

Fulget amica dies,
iam fugere et nubila et procellae;
exortus est justis inexspectata quies.
Undique obscura regnabat nox;
surgite tandem laeti,
qui timuistis adhuc,
et iucundi aurorae fortunatae
frondes dextera plena et lilia date.

Tu, virginum corona,
tu nobis pacem dona.
Tu consolare affectus,
unde suspirat cor. Alleluia.

Exult, rejoice,
o blessed souls!
Singing sweet songs,
singing your song,
the heavens sing praise with me.

A friendly day shines forth,
clouds and thunderstorms recede;
unforeseen peace has come to the righteous.
Darkness was all over the world;
arise joyfully at last
you, who were hitherto in fear,
and, leaning to the blissful morning light
lavishly present wreaths of leaves and lilies.

You, the Virgin’s garland ,
grant us peace.
Dull the grief,
which makes our heart sigh. Halleluja.

Lent: Trust the Light

April 4, 2022
Monday of the Fifth Week of Lent

Today, in God’s Lavish Mercy, our first reading offers us one of the most captivating, and perhaps infuriating, stories of the Bible – the story of Susanna. This is a tale that can offer us many points of reflection. Rather than offer you my own, I would like to refer you to this excellent article by Dr. Malka Zeiger Simkovich is a the Crown-Ryan Chair of Jewish Studies at Catholic Theological Union in Chicago, and the director of their Catholic-Jewish Studies program.


Our Gospel for today picks of the themes of knowledge, truth and judgement we have found in Daniel.

Jesus in facing mounting harassment and criticism from those threatened by his message. In today’s passage, a group of Pharisees engages in a verbal duel with Jesus:

The Pharisees said to him,
“You testify on your own behalf,
so your testimony cannot be verified.”
Jesus answered and said to them,
“Even if I do testify on my own behalf, my testimony can be verified,
because I know where I came from and where I am going.
But you do not know where I come from or where I am going.
You judge by appearances, but I do not judge anyone.

Jesus makes it clear that such mental gymnastics, devoid of heart and spirit, are nothing but a journey in darkness:

Jesus spoke to them again, saying,
“I am the light of the world.
Whoever follows me will not walk in darkness,
but will have the light of life.”


We’ve all met people who want to make faith into a mental Rubik’s cube. But deep faith will never fit into blocks and clever twists. Deep faith releases us from the need to have everything fit – from the futile imagination that we are in control of anything but our power to love.

As we pray with the little pieces of Susanna, Pharisees, and wicked elders we might discover in our own lives, let’s ask for the courage and grace to relax into the Light that Jesus offers us today.


Poetry: Peter Quince at the Clavier – Wallace Stevens

  I 

Just as my fingers on these keys 

Make music, so the selfsame sounds 

On my spirit make a music, too. 

Music is feeling, then, not sound; 

And thus it is that what I feel, 

Here in this room, desiring you, 

Thinking of your blue-shadowed silk, 

Is music. It is like the strain 

Waked in the elders by Susanna: 

Of a green evening, clear and warm, 

She bathed in her still garden, while 

The red-eyed elders, watching, felt 

The basses of their beings throb 

In witching chords, and their thin blood 

Pulse pizzicati of Hosanna. 

                                              II 

In the green water, clear and warm, 

Susanna lay. 

She searched 

The touch of springs, 

And found 

Concealed imaginings. 

She sighed, 

For so much melody. 

Upon the bank, she stood 

In the cool 

Of spent emotions. 

She felt, among the leaves, 

The dew 

Of old devotions. 

She walked upon the grass, 

Still quavering. 

The winds were like her maids, 

On timid feet, 

Fetching her woven scarves, 

Yet wavering. 

A breath upon her hand 

Muted the night. 

She turned— 

A cymbal crashed, 

And roaring horns. 

                                           III 

Soon, with a noise like tambourines, 

Came her attendant Byzantines. 

They wondered why Susanna cried 

Against the elders by her side; 

And as they whispered, the refrain 

Was like a willow swept by rain. 

Anon, their lamps’ uplifted flame 

Revealed Susanna and her shame. 

And then, the simpering Byzantines 

Fled, with a noise like tambourines. 

                                             IV 

Beauty is momentary in the mind— 

The fitful tracing of a portal; 

But in the flesh it is immortal. 

The body dies; the body’s beauty lives. 

So evenings die, in their green going, 

A wave, interminably flowing. 

So gardens die, their meek breath scenting 

The cowl of winter, done repenting. 

So maidens die, to the auroral 

Celebration of a maiden’s choral. 

Susanna’s music touched the bawdy strings 

Of those white elders; but, escaping, 

Left only Death’s ironic scraping. 

Now, in its immortality, it plays 

On the clear viol of her memory, 

And makes a constant sacrament of praise.


Music: Bach: Prelude in C Major, BWV 846, The Well-Tempered Clavier

Lent: Stop Pretending

April 2, 2022
Saturday of the Fourth Week of Lent

Today, in God’s Lavish Mercy, danger continues to escalate for Jesus.

Our first reading from Jeremiah foreshadows Jesus’s situation. Some powerful people didn’t want to hear what Jeremiah preached. And we can understand why: Jeremiah prophesied the destruction of Jerusalem because of Israel’s unfaithfulness. It’s a message that was hard to swallow.

jeremiah

The core of Jeremiah’s teaching was this:
You people have to change. This is not the way God created the world to be.

But the people couldn’t listen. They had let the skewed reality of their lives become normal and needed. They couldn’t accept the world of mutual love and justice that God imagined for them.


Jesus meets the same kind of stonewalling.

In today’s passage, the hard-hearted rationalize their resistance:

“The Christ will not come from Galilee, will he?
Does not Scripture say that the Christ will be of David’s family
and come from Bethlehem, the village where David lived?”

But their antagonism isn’t really about geography and lineage. It’s about blind comfort in a world balanced toward their advantage. It’s about the fear of grace-inspired change.

Lk8_generous heart


Isn’t it the truth that we’ll use almost any argument to resist what demands our conversion? I understand why these guys “each went to his own house”, as the Gospel says in closing. They took refuge from grace in the little roofed pretense of their own control.

They didn’t have the courage to open their hearts to Jesus. Do we?


Poetry: LOVE IS THE MASTER – RUMI

Love is the One who masters all things;
I am mastered totally by Love.
By my passion of love for Love
I have ground sweet as sugar.
O furious Wind, I am only a straw before you;
How could I know where I will be blown next?
Whoever claims to have made a pact with Destiny
Reveals himself a liar and a fool;
What is any of us but a straw in a storm?
How could anyone make a pact with a hurricane?
God is working everywhere his massive Resurrection;
How can we pretend to act on our own?
In the hand of Love I am like a cat in a sack;
Sometimes Love hoists me into the air,
Sometimes Love flings me into the air,
Love swings me round and round His head;
I have no peace, in this world or any other.
The lovers of God have fallen in a furious river;
They have surrendered themselves to Love’s commands.
Like mill wheels they turn, day and night, day and night,
Constantly turning and turning, and crying out.

Music:  Spirit, Open My Heart –  Alfred V. Fedak

Lent: The Deep Dive

March 29, 2022
Tuesday of the Fourth Week of Lent

Today, in God’s Mercy, our readings describe a deep and hidden stream revealed by God –

first to Ezechiel …

Raffael-vision-ezechiel
The Vision of Ezechiel by Rafael

then to a long-paralyzed man …

Schönherr_The_pool_of_Bethesda
The pool of Bethesda, by Schönherr.

So many stories in Scripture are laced with the same theme: there is a infinite mystery hidden under the surface of life:

  • Keep searching. Keep searching. 
  • The precious pearl that awaits discovery. 
  • The lost coin that must be found. 
  • The mustard seed buried in circumstance. 
  • The stream running deep under appearances.

We might be tempted to dismiss our first reading from Ezechiel as over-described allegory. But its rendition of the slow, steady deepening, through which God leads the prophet, offers us an apt image to reflect on our own graced journey. 

Ez47_9 stream

Hasn’t God led us gently to the faith we have today? Like young children learning to ride the ocean breakers, we have been taught by a patient God Who returns in every tide to take us deeper into our next capacity for grace.


For thirty-eight years, the man in today’s Gospel has been paralyzed by the water’s edge. Maybe we know how he feels.

duck

He believes that his life is beyond transformation. He cannot dive under the surface of his circumstances to find the quickening waters.


Jesus gives him the key to unlock his paralysis. In a short phrase, Jesus offers the man a multilayered question:

  • What do you really want in your deepest heart?
  • When you find the answer, break through all that has kept you from that deepest desire. 
  • Step with Me through the next wave, and the next until, finally, we swim together in the great ocean of covenanted trust.

As our Responsorial Psalm-poem promises:

God is our refuge and our strength,
an ever-present help in distress.
Therefore we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.

There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.

Music: I Am – Marty Goetz (Lyrics below)

Come, behold the works of the Lord
How He has wrought the desolation
How He has brought His early help
The Lord of Hosts is with us
The God of Jacob is our refuge
When the nations rage and all the kingdoms fall
He says I Am, I Am, I Am all

And there’s a river whose streams make glad the city of God
They flow to His Holy habitation
They flow to the home of the Most High
The Lord of Hosts is with us
The God of Jacob is our refuge
He breaks the bow, he shatters the spear
And says I Am, I Am, I Am here!

So we will not fear
Though the worlds should change
Though the waters roar
Though the mountains shake and tremble
For He’s a present help in trouble, in trouble

Be still and know that I am God
I Am exalted in the nations
I Am exalted in the earth
The Lord of Hosts is with us
The God of Jacob is our refuge
To the ends of the earth He causes wars to cease and says
I Am, I Am, I Am peace
He says I Am, I Am, I Am peace

Lent: Pray for the Enemy

March 24, 2022
Thursday of the Third Week of Lent

Today in God’s Lavish Mercy, Jeremiah begins our readings by describing the evil heart:

… they obeyed not, nor did they pay heed.
They walked in the hardness of their evil hearts
and turned their backs, not their faces, to Me.

Jeremiah :24

It is a terrible thing to encounter a truly evil-hearted person – someone who exudes a twisted energy which is the polar opposite of God’s Love.

I believe we are seeing such a individual now in the person of Vladimir Putin. His actions leave us astounded at their arrogance and cruelty. How can such a person face himself, and certainly, how can he face God?


But our Psalm and Gospel Verse, lead me to ask myself the question:

What if we prayed FOR Vladimir Putin?

Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.

What if we took pity on the wretched soul he has become and asked God to heal his mind and give him a new heart? He has become sick with evil, and that is a tragic thing to see in a leader responsible for millions of lives!


All of us feel tremendous sorrow and compassion toward the Ukrainian people. But in the end, no matter what, they will triumph through their sincerity, courage and faithfulness.

Putin, on the other hand, is otherwise lost for all eternity.


Will you consider praying today for Putin and those who share his evil culpabilities that they may yet hear the voice of goodness, justice, peace, and reverence for human life?

As we witness the power of God revealed in our Gospel story, let us ask that the evil of war be driven out of the hearts of all those responsible for the outrageous suffering and inhumanity being perpetrated again the people of Ukraine and in all war-infested parts of our world.


Music: Shchedryk by Mykola Leontovich

One of the world’s most famous Christmas songs – The Carol of the Bells – was based on the Ukrainian song Shchedryk, written in 1916 by composer Mykola Leontovich, which was in turn based on the melody and lyrics of a pre-Christian folk song.

This is Gimnazija Kranj Symphony Orchestra and Choir’s dedication to brave Ukrainian people who suffer under the brutal Russian invasion. Our musicians performed this beautiful love song a couple of years ago. Tine Bec did an amazing arrangement. It was composed by Mykola Leontovych: Shchedryk (Carol the Bells) with a splendid arrangement, made by composer Slovenian Tine Bec.

This arrangement is magical. It starts like deep sad mourning and continues to strengthen, unitarian voice, which is stronger than any steel, any armoury and any Russian bullet, rocket or trank grande. Music is a winner. It gives hope, unites us in a way, that no aggression will ever win.

Arrangement: Tine Bec
Piano: Monika Podlogar; Cello: Katarina Minatti