Psalm 78: It’s Harsh

Thursday of the Nineteenth Week in Ordinary Time

August 13, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 78, one of the twelve “Psalms of Asaph”. These psalms have a common theme of God’s judgement relative to Israel’s faithlessness to the Law.

Psalm 78 is the second longest psalm, the whole of which reads a lot like a history lesson. It recounts God’s enduring faithfulness even in the face of Israel’s fickleness.

They tempted and rebelled against God the Most High,
and kept not his decrees.
They turned back and were faithless like their fathers;
they recoiled like a treacherous bow.


The psalm fits well with today’s readings. Poor Ezekiel is commanded by God to act out the impending Assyrian devastation of the kingdom. He has to pack up, dig through a wall, hide his face, and escape into the night — just as Israel will have to do when the conquerors besiege them. All this, because God is passing judgement on Israel’s infidelities and God wants them to recognize it.

They angered him with their high places
and with their idols roused his jealousy.
God heard and was enraged
and utterly rejected Israel.


Psalm 78 remembers this history and retells it for the instruction of the generations. It is a reminiscence not unlike one that we all practice, I think.

Sometimes, especially in prayer or retreat, don’t we look back over our lives to rediscover how God was with us even in difficulty and darkness? Even in our poorest choices and most stupid sins? Aren’t we gratefully surprised that God’s Mercy was the ultimate fruit of such trials? When we face new challenges, don’t we remind ourselves of these things for the sake of our future courage and hope?

That’s what Psalm 78 is doing. Israel messed up, suffered judgement, and was made new in Mercy. The psalmist wants future generations never to forget.


Each of us, both as individuals and within our communities, experience such cycles of sin and redemption. Each turn should make us stronger, grateful, more faithful. Our witness to God’s abiding mercy should be shared for the sake of the generations… our personal Psalm 78 – written not in words, but in the fidelity of our lives.

Psalm 78 is not pretty or easy. Life isn’t always that way either. In our Gospel, Jesus assures us that God is a generous Creator who wants to redeem us in Mercy. But we have to do our part too, or we could wind up like the unfaithful servant – defeated by our own selfish choices.


Poetry: Mercy by David Baker

Small flames afloat in blue duskfall, beneath trees
anonymous and hooded, the solemn trees—by ones
and twos and threes we go down to the water's level edge
with our candles cupped and melted into little pie-tins
to set our newest loss free. Everyone is here.

Everyone is wholly quiet in the river's hush and appropriate dark.
The tenuous fires slip from our palms and seem to settle
in the stilling water, but then float, ever so slowly,
in a loose string like a necklace's pearls spilled,
down the river barely as wide as a dusty road.

No one is singing, and no one leaves—we stand back
beneath the grieving trees on both banks, bowed but watching,
as our tiny boats pass like a long history of moons
reflected, or like notes in an elder's hymn, or like us,
death after death, around the far, awakening bend.

Music:  Mercy – Amanda Cook

Moses’s Psalm: Dark to Light

Friday of the Eighteenth Week in Ordinary Time

August 7, 2020

Today, in God’s Lavish Mercy, we pray once again with Deuteronomy 32, often referred to as the Psalm of Moses. And once again, our psalm links the heavy messages of our two main readings.

In our first reading from Nahum, the prophet describes Israel’s future restoration after the bloody destruction of Nineveh, chief city of the Assyrian conquerors.

In our Gospel, Jesus foretells his own Passion and Death, and the necessity that his disciples carry their own crosses.

The tenor of both readings is soberly captured in our psalm:

Learn then that I, I alone, am God,
and there is no god besides me.
It is I who bring both death and life,
I who inflict wounds and heal them.


Given the heavy, stormy morning here where I live, these readings are hitting me like a wet blanket! It’s hard to find the link to Light within them, but I believe there always is one – and I’ll suggest one subsequently. But first this.

Often in life, too, it’s hard to find the link to light. Harsh and insufferable realities can stubbornly darken our horizons.

Just this morning, I read about a podcast in which Michelle Obama had revealed a struggle with depression:

“These are not, they are not fulfilling times, spiritually,” Mrs Obama said. “I know that I am dealing with some form of low-grade depression. Not just because of the quarantine, but because of the racial strife, and just seeing this administration, watching the hypocrisy of it, day in and day out, is dispiriting.”


Mrs. Obama is describing her “Nineveh”.  Mine is pretty similar. What’s yours?
And how do we hold faith, even in the middle of “Nineveh”?

These assuring verses from Nahum offer the flicker of Light and the promise of Salvation. They encourage us to stay strong, remain faithful. We must keep lifting our eyes to the future that God dreams for all people, discerning its rising like the sun in a morning mist.

See, upon the mountains there advances
the bearer of good news, 
announcing peace!
Celebrate your feasts, O My people,
fulfill your vows!
…. The LORD will restore the beloved vine,
its hope, courage and strength …


Poetry: The Good God and the Evil God – Kahlil Gibran

The Good God and the Evil God 
met on the mountain top.
The Good God said, 
“Good day to you, brother.”
The Evil God did not answer.

And the Good God said, 
“You are in a bad humour today.”
“Yes,” said the Evil God, 
“for of late I have been often mistaken for you, 
called by your name, and treated 
as if I were you, and it ill-pleases me.”
And the Good God said, 
“But I too have been mistaken for you 
and called by your name.”

The Evil God walked away 
cursing the stupidity of humankind.

Music: How Beautiful – Joe Wise

Jeremiah: An Ancient Love

Wednesday of the Eighteenth Week in Ordinary Time

August 5, 2020


Today, in God’s Lavish Mercy, we pray with a beautiful pastoral segment from Jeremiah. This Responsorial Psalm follows on the first reading, both passages affirming God’s everlasting love for us.

Jeremiah wrote at a time of great suffering and confusion for Israel. The Kingdom was falling apart, having been beset by overwhelming enemies. Near the end of Jeremiah’s life, the nation falls into the Babylonian Captivity. Much of the Book of Jeremiah prophesies, judges, and laments these troubles.

But today’s verses come from Chapters 30 – 33, part ofJeremiah often referred to as the “Book of Comfort” or “Little Book of Consolation.” These are the brighter and more hopeful chapters of an otherwise heavy set of writings.

Moreover, these three chapters speak to a significant shift in understanding God’s relationship with Israel. The original covenant with Abraham is stated in conditional terms- “You will be my People and I will be your God”. I hate to use the now sullied term, but it was sort of a “quid pro quo”.

The renewed covenant described in Jeremiah is an unconditional relationship sustained, despite Israel’s weaknesses, by a Divine and Everlasting Love, by the Good Shepherd:

As Israel comes forward to be given his rest,
the LORD appears to him from afar:
With age-old love I have loved you;
so I have kept my mercy toward you.


As we look over our lives past and present, we can pray in gratitude that we are embraced by the same Ancient and Everlasting Love.

Probably each of us has had a few personal little “Babylons”. We may even have had some of our personal “temples” destroyed. You know, those self-absorbed campaigns and petty addictions that distract us from the sacred essence of our life that:

We are God’s Love made flesh,
called to live in that Truth.


Video Poem: Three Poems from Rilke’s Book of Hours

Music: This Ancient Love – Carolyn McDade

Deuteronomy 32: Moses’ Psalm

Monday of the Seventeenth Week in Ordinary Time

July 26, 2020

Today, in God’s Lavish Mercy, we pray with Deuteronomy 32, commonly referred to as the Song of Moses. Most biblical scholars agree that the selection was composed long after Moses died and inserted in Deuteronomy perhaps at the time of the prophet Samuel.

As literature, the poem shows Moses prophesying the troubles that will come upon the people because of their faithlessness. As history, these troubles have already occurred and are referenced as a lesson for the future.


The verses highlighted today are unhappy ones. With exaggerated anthropomorphism, God is characterized as really mad and passive-aggressive with Israel. It’s not a nice picture of how God relates to us. It’s not real either.

Still, the writer was a human being searching for some rational way to understand the trauma Israel was experiencing at the hands of their enemies. The logic, or illogic, goes something like this:

  • things are a mess
  • it must be our fault
  • we did bad things
  • so God’s mad and did bad things back
  • we better straighten up
  • then God might relent

We are all tempted to reason like this when we experience misfortune, pain, and trauma. We think evil should make sense. It doesn’t. The interplay of good and evil is a mystery we will never understand in this life.


What we can understand is faithfulness – God’s to us, and ours to God.

God, you are my Rock—how faultless are your deeds,
how right all your ways!
You are faithful God, without deceit,
You are Justice, Righteousness, and Mercy

This is the true message of the Song of Moses: Our merciful God is always faithful. When we experience suffering in life, – even the kind we bring on ourselves and one another – let our sorrow draw us ever closer to God’s Mercy which abides with us in all our troubles. Within the sacred mystery of grace, that Mercy seeks to transform us into Mercy ourselves.


Poetry:  Possible Answers to Prayer by Scott Cairns
The poem gives a wake up call about self-absorption in our prayers, and – with its own touch of anthropomorphism – images how God might perceive narrow prayers. The poem encourages us to accompany others in their greater sufferings.

Your petitions—though they continue to bear
just the one signature—have been duly recorded.
Your anxieties—despite their constant,

relatively narrow scope and inadvertent
entertainment value—nonetheless serve
to bring your person vividly to mind.

Your repentance—all but obscured beneath
a burgeoning, yellow fog of frankly more
conspicuous resentment—is sufficient.

Your intermittent concern for the sick,
the suffering, the needy poor is sometimes
recognizable to me, if not to them.

Your angers, your zeal, your lipsmackingly
righteous indignation toward the many
whose habits and sympathies offend you— 
      
these must burn away before you’ll apprehend
how near I am, with what fervor I adore
precisely these, the several who rouse your passions.

Music: Audite Caeli – Michel Richard Delalande

This motet captures the opening words of the Song of Moses, Deuteronomy 32.

Audite, caeli, quae loquor: audiat terra verba oris mei.
Concrescat ut pluvia doctrina mea, fluat ut ros eloquium meum,
quasi imber super herbam, et quasi stillae super gramina.
Quia nomen Domini invocabo: date magnificentiam Deo nostro.
Dei perfecta sunt opera, et omnes viae ejus judicia.

Hear, O ye heavens, the things I speak,
let the earth give ear to the words of my mouth.Let my doctrine gather as the rain, let my speech distil as the dew,
as a shower upon the herb, and as drops upon the grass.
Because I will invoke the name of the Lord: give ye magnificence to our God.
The works of God are perfect, and all his ways are judgments.

Jeremiah’s Psalm

Friday of the Sixteenth Week in Ordinary Time

July 24, 2020

Today, in God’s Lavish Mercy, we pray with Jeremiah’s Psalm. The verses come from chapter 31, part of what is referred to as the “Book of Comfort”. (Chapter 31-33)

In total, the Book of Jeremiah is full of woe. It was written as a message to the Jews in Babylonian exile, blaming their faithlessness for their current predicament. The prophet admonishes the people, calling them to return to the Lord and allow themselves to be made new according to God’s design.

Jeremiah is notable for its complementary tactics of confronting the people with their sorrows while comforting them with God’s mercy. 

Hear the word of the LORD, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.


Jeremiah forces his listeners to acknowledge that their destruction is deserved. They have shifted their trust from God’s Promise to a political power that devolved into greed, militarism, and the illusion of self-sufficiency. Once that acknowledgement is accomplished, repentance and renewal are possible.

Our passage today describes that possibility:

The LORD shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the LORD’s blessings:
The grain, the wine, and the oil,
the sheep and the oxen.


Believing that scripture speaks to our experiences as well as to their own times, we may discover stark parallels between our world and that of Jeremiah. As we pray with this psalm, let’s ask to see where we have shifted from God’s hope for Creation. Where do we feel a sense of loss, confusion, desperation or anger? Where have we lost truth, compassion, and reverence for the life we share with all the human community?


As my small community watches the evening news, we audibly mourn the sorry state to which our world has come. We encourage one another to moral and political responsibility to change the forces that have led to this collapse.

This cycle of acknowledgement and grace-filled action can allow us to return, as did Jeremiah’s community, to God’s dream for Creation:

I will turn their mourning into joy,
I will console and gladden them after their sorrows.


Poetry:  What Babylon Was Built About – Judson Crews (1917- 2010) American poet

Music: I Will Restore – Maranatha Music

What was lost in battle
What was taken unlawful
Where the enemy has planted his seed
And where health is ailing
And where strength is falling
I will restore to you all of this and more
I will restore to you all of this and more

I will restore
I will restore
I will restore to you all of this and more

I will restore
I will restore
I will restore to you all of this and more
I will restore to you all of this and more

Where your heart is breaking
And where dreams are forsaken
When it seems what was promised; will not be given to you
And where peace is confusion
And reality an illusion
I will restore
I will restore
I will restore to you all of this and more

Psalm 10: Lord, Don’t Turn Away

Saturday of the Fifteenth Week in Ordinary Time

July 18, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 10. It is known in Latin by its first mournful line:

Ut quid Domine recessisti

Lord, why are You standing so far from me?


The image that comes to my mind is of two people at a large social gathering. One is not speaking to the other because of a profound disagreement. But the other is desperately sorry and wants to be forgiven and restored. Still, the first person remains distant, off in the room’s far corner, and seems to ignore any imploring glances.


In Psalm 10, Israel is that imploring person. They lament all the discord around them and wonder why their powerful Friend seems to ignore them, failing to help.

I know that I have talked to God about this feeling hundreds of times. What about you?

I continually ask the age-old question, “Why do bad things happen to good people?” Are you not paying attention, Lord?  Did you accidentally fire the “Bad Things Gun” in the wrong direction, or do you just not care?

Why do You seem not to notice or care?


But the psalmist eventually stills herself at the center of these spinning questions. In that stillness, she rests in utter dependency on God. We creatures do not see through the mystery of good and evil, but God does. When we accept that, and look for God in the circumstances, peace settles in.

You do see, for you behold misery and sorrow,
taking them in your hands.
On you the unfortunate one depends;
of the fatherless you are the helper.


Psalm 10, for all its heart-wrenching mournfulness, is really a psalm of exultant victory. Within its prayer, the vulnerable one is transformed to comprehend the secret. God favors them and assures their deliverance by faith.

If for some reason, we might feel that God is on the other side of the room ignoring us, let us not turn away. Walk over and tug God’s sleeve with your prayer.  Lift the burdens from your shoulders into God’s open arms.

You listen, LORD, to the needs of the poor;
you strengthen their heart and incline your ear.

Poetry:  another excerpt from Burnt Norton – T.S. Eliot

IV
Time and the bell have buried the day,
the black cloud carries the sun away.
Will the sunflower turn to us, will the clematis
Stray down, bend to us; tendril and spray
Clutch and cling?
Chill
Fingers of yew be curled
Down on us? After the kingfisher’s wing
Has answered light to light, and is silent, the light is still
At the still point of the turning world.

Music: D’où vient cela – Claudin de Sermisy – written in, and sung here, in French by a German choir. This melody was originally a popular love chanson, reworked in the 16th century to be Psalm 10. I could find only the French and German translations (below). For those, like me, who understand neither, the music itself is sufficiently beautiful.

Isaiah’s Psalm

Friday of the Fifteenth Week in Ordinary Time

July 17, 2020

Today, in God’s Lavish Mercy, we pray with Isaiah 38 as our Responsorial Psalm.

Although the verses are under Isaiah, they are actually the words of Hezekiah, a king of Israel during Isaiah’s time. Our first reading relates the story of Hezekiah’s mortal illness and the prophetic role Isaiah plays in his recovery.

Our psalm reemphasizes the power and mercy of God who delivers Hezekiah from death. Hezekiah’s vibrant images reveal the depth of his desperation:

Once I said,
“In the noontime of life I must depart!
To the gates of the nether world I shall be consigned
for the rest of my years.”


We all know what the prayer for deliverance feels like. It rises from the depths of our souls and repeats itself in a constant, “Please…”. We can think of nothing else but the favor we are praying for. We linger in our begging, sometimes for years.

Hezekiah stretches into the full extent of his pain with these striking metaphors:

My dwelling, like a shepherd’s tent,
is struck down and borne away from me;
You have folded up my life, like a weaver
who severs the last thread.


Deliverance is that condition in which we, having lost all personal power to effect change, must be carried by another hand to life and well-being. If we can do that in faith, our prayer will be answered.

When it is, by either a merciful “Yes” or “No”, we will understand. It will be as if we have fallen from hanging by our fingernails into the enveloping caress of a feathered bed.

Those live whom the LORD protects;
yours is the life of my spirit.
You have given me healing and life.


Poetry: For Deliverance from a Fever by Anne Bradstreet (1612 – 1672),  the most prominent of early English poets of North America and first writer in England’s North American colonies to be published. She is the first Puritan figure in American Literature.

When sorrows had begirt me round, 
And pains within and out, 
When in my flesh no part was found, 
Then didst Thou rid me out.

My burning flesh in sweat did boil, 
My aching head did break, 
From side to side for ease I toil, 
So faint I could not speak.

Beclouded was my soul with fear 
Of Thy displeasure sore, 
Nor could I read my evidence 
Which oft I read before.

“Hide not Thy face from me!" I cried, 
"From burnings keep my soul. 
Thou know'st my heart, and hast me tried; 
I on Thy mercies roll." 

“O heal my soul," Thou know'st I said, 
"Though flesh consume to nought, 
What though in dust it shall be laid, 
To glory t' shall be brought." 

Thou heard'st, Thy rod Thou didst remove 
And spared my body frail 
Thou show'st to me Thy tender love, 
My heart no more might quail.

O, praises to my mighty God, 
Praise to my Lord, I say, 
Who hath redeemed my soul from pit, 
Praises to Him for aye. 

Music: You Will Redeem It All – Travis Cottrell

You were there at the 
loss of all the innocence
You were there at the 
dawn of all the shame 
You were there, felt the
weight of all the helplessness 
put Yourself into the agony and pain


Nothing is hidden from Your eyes 
You flood the darkness with Your light 
I have this hope
as an anchor for my soul
You will redeem it all, redeem it all
Out of the dust into something glorious
You will redeem it all, redeem it all


You are here in the middle of my circumstance
You are here bringing purpose out of pain 
You are here restoring every broken path
Speaking life, You raise me once again
Nothing is hidden from Your eyes 
Out of the ashes I will rise  
 
Hallelujah in the waiting
Hallelujah even then  
Hallelujah for the healing
You will make a way again 


Hallelujah in the waiting
Hallelujah even then  
Hallelujah for the healing
You will make a way again 


Hallelujah my Redeemer
You redeem me by Your blood
Hallelujah! What a Savior
You turn evil back for good 
 Hallelujah! What a Savior!
Hallelujah! My Redeemer!
My Redeemer!     

Psalm 51: Secret Heart

Friday of the Fourteenth Week in Ordinary Time

July 10, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 51, a deeply moving plea for a pure heart and a right spirit. Psalm 51 is a penitential psalm known by its Latin name, Miserere (Have Mercy). You, dear readers, may remember a reflection on this beautiful psalm from just about a month ago.


As I prayed with Psalm 51 today, I asked myself how my spirit has been doing in the intervening month. May I challenge you all with the same question?

Corona time is not easy on the Spirit. Confinement, uncertainty, suffering and loss have impacted all of us in some way. Restrictions away from friends, family, and community deplete us. Social unrest and political lunacy unsettle us.

On the other hand, some of us have been able to embrace this time as a long retreat from “the way things were”. It has been a time of washing our hearts down to their bare muscle. We have sat in the quiet with questions like “What is it that I most love,  most trust, most need, most believe in, most hope for?”.


It is such an appropriate time to pray Psalm 51, to be with God in our “secret heart” – that place where no one else ever hears our rawest thoughts and purest prayers:

  • to acknowledge any sin or guilt we carry
  • to name our desire for healing and clarity
  • to listen to the whispering of Wisdom within us
  • to find our strength by finding our rootedness in God
  • to reclaim joy even in the midst of difficulty
  • to make our heart at home in praise
  • to be righted by Mercy

Let’s pray with and for one another as we cherish this Psalm.


Poetry: The Place Where We Are Right – Yehuda Amichai

From the place where we are right
Flowers will never grow
In the spring.
The place where we are right
Is hard and trampled
Like a yard.
But doubts and loves
Dig up the world
Like a mole, a plow.
And a whisper will be heard in the place
Where the ruined
House once stood.

Music: Wisdom in the Secret Heart – Shane and Shane

Psalm 80: Restore Us!

Thursday of the Fourteenth Week in Ordinary Time

July 9, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 80, a powerful song poem written by a desperate and suffering poet.

Psalm 80 seems to have been written as a plea for deliverance of the northern kingdom of Israel just before the Assyrian armies conquered it. The psalmist pleads with God to remember God’s earlier kindness and to restore Israel’s wholeness.

Once again, O LORD of hosts,
look down from heaven, and see:
Take care of this vine,
and protect what your right hand has planted,
the son of man whom you yourself made strong.


When I read this psalm, I hear something like the plea of a confused child, asking a parent: 

  • What happened to upset things? 
  • I thought you loved me? 
  • Why am I so afraid now? 
  • Why are you so unconcerned about my fear?
  • Please remember and give me back your love and blessings.
  • Please make things all right again.

It is a prayer not unlike my own in this time of pandemic, profound loss, and moral confusion. There is so much to be mourned in these painful times, and yet so much to be learned. This video, shared with me by a dear Franciscan friend, captures both the mourning and the hope within these past months:


As we experience the continued spread of COVID 19, coupled with confused leadership and astounding popular ignorance, a plea like the psalmist’s might arise in our own hearts.

Much about our lives on and with the Earth has been broken. Let us pray from our brokenness today. May Creation be restored to its sacred vitality. May our human family be renewed with transformed integrity and reverence for Creation and for one another.


Poetry: I Am the Vine – Malcolm Guite

How might it feel to be part of the vine?
Not just to see the vineyard from afar
Or even pluck the clusters, press the wine,
But to be grafted in, to feel the stir
Of inward sap that rises from our root,
Himself deep planted in the ground of Love,
To feel a leaf unfold a tender shoot,
As tendrils curled unfurl, as branches give
A little to the swelling of the grape,
In gradual perfection, round and full,
To bear within oneself the joy and hope
Of God’s good vintage, till it’s ripe and whole.
What might it mean to bide and to abide
In such rich love as makes the poor heart glad?


Music: You Are the Vine- Divine Hymns

Psalm 19: God’s Perfect Law

Thursday of the Thirteenth Week in Ordinary Time

July 2, 2020


Previous Prayer on Today’s Readings
June 30, 2016: Today, in Mercy, we pray in praise of God’s laws which hold the sun and moon in place, and make night and day turn softly into each other. We pray to love God’s law in our own hearts, respecting life in all its stages and expressions. May we see our own life as a marvelous manifestation of God’s divine balance, and may we so honor its risings and settings.


Today, in God’s Lavish Mercy, we pray with Psalm 19. The entire psalm opens with a familiar hymn to the Beauty of God’s Creation. and closes with a meditation on the beauty of God’s Law. Today’s verses focus on the psalm’s second half, lauding God’s flawless law. 

In both cadence and meaning, Psalm 19 is a song of balance. It dances back and forth between the immutable elegance of God’s Law and the perfection it offers to those who pursue it.

The concept of “law” might not immediately engender spiritual enthusiasm in our hearts. In our modern culture, the word “law” has become removed from the biblical sense of “justice”. 

In modern parlance, “law” is a set proclamations we may or may not agree with. The validity of this “law” depends on the morality of those who make it.

But law and justice in scripture are meant to be reflections of God’s perfection . They are the means to attaining right-balance in our lives, and in all Creation, according the God’s desire for us.

In fact, living a true biblical dimension of law and justice may require us, at times, to live outside a cultural sense of these words.  This happens when we protest “unjust laws” – a phrase whose seeming contradiction shows us just how difficult living justly might be.



How do we stay sharply and accurately aware of those contradictions so that we may discern a life of true Godly justice and right-balance in a culture that has become confused and calloused?

Psalm 19 is a good guide. Trusting its advice, we will find the virtues that lead to joy and peace.

Any “law” which does not lead to these blessings needs to be examined in the light of this beautiful psalm.


Poetry: God’s Grandeur– In Gerard Manley Hopkins’s exquisite poem, we see the magnificence of nature juxtaposed with human fragility.

The world is charged with the grandeur of God.
    It will flame out, like shining from shook foil;
    It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
    And all is seared with trade; bleared, smeared with toil;
    And wears man's smudge and shares man's smell: the soil
Is bare now, nor can foot feel, being shod.


And for all this, nature is never spent;
    There lives the dearest freshness deep down things;
And though the last lights off the black West went
    Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
    World broods with warm breast and with ah! bright wings.

Music: More Precious Than Gold – Acappella


They are more precious than gold 
Sweeter than the honey 
They are more precious than gold 
And the honey comb 

The laws of the Lord are perfect 
Reviving the soul, reviving the soul 
Reviving the soul 

They are more precious than gold 
Sweeter than the honey 
They are more precious than gold 
And the honey comb 

They make wise the simple 
They give joy to the heart 
Light to the eyes 
Enduring forever 
Righteous altogether 
They bring great reward 

The laws of the Lord are perfect 
Reviving the soul, reviving the soul 
Reviving the soul 

May the words of my mouth 
And the meditation of my heart 
Be pleasing in your sight 
O Lord my rock 
My rock and my redeemer 
O Lord, my rock and my redeemer 

The laws of the Lord are perfect 
Reviving the soul, reviving the soul 
Reviving the soul 
They are more precious than gold Sweeter than the honey 
They are more precious than gold 
And the honey comb