The Power of the Name

Saturday of the Fourth Week of Easter

May 9, 2020

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Today, in Mercy, Paul and Barnabas make a final grand effort to speak to the hearts of the Jews in Antioch. The outcome is both bad news and good news.

The Jewish community resists the Word. But the Gentiles receive it with an open heart and the Gospel ignites “through the whole region”. The catechesis was so successful that resisters mounted the persecution and expulsion of the disciples from the neighborhood.

Then reminiscent of Jesus’s advice in Matthew 10:14:

dust

So they shook the dust from their feet
in protest against them
and went to Iconium.
The disciples were filled with joy and the Holy Spirit.


acts3_6 Name_Original

In our Gospel, Jesus instructs his disciples that He and the Father are one:

“If you know me, then you will also know my Father.
From now on you do know him and have seen him.”


Philip
Philip, like Thomas in yesterday’s Gospel, says he needs a little more to go on than that simple statement:

“Master, show us the Father,
and that will be enough for us.”

Jesus once again patiently reminds Philip and the others that all that they have experienced in Him is a revelation of the Father. He further tells them that they themselves are to be that ongoing revelation for the world:

“Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father.
And whatever you ask in my name, I will do,
so that the Father may be glorified in the Son.
If you ask anything of me in my name, I will do it.”


As Christians, we believe that we too are commissioned in the Name of Christ to be his Presence in the world. Jesus tells us that whatever we ask in his Name will be accomplished.

That doesn’t mean that the name of Jesus is a magic formula to get what we want.

Instead, within the Holy Name, we come to trust the mercy, love, and abiding accompaniment of God. Such trust allows us to see the slow working of God’s loving Will in all things – just as Jesus did through his faithful life, heartbreaking death, and ultimately triumphant Resurrection.

Let us gently repeat that beloved Name in our prayer, asking that its sweet grace enlighten and transform us.

Music: In the Name of the Lord – Gloria Gaithersburg, Phil McHugh, and Sandi Patti

A Map?

Friday of the Fourth Week of Easter

May 8, 2020

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Today, in Mercy, Paul nearly completes his sermon in Pisidian Antioch.  In this section, he is very clear about the failure of “those in Jerusalem” to recognize the Messiah when He finally came.

280px-V&A_-_Raphael,_St_Paul_Preaching_in_Athens_(1515)
Paul Preaches by Raphael

Paul points out, however, that this very failure was the fulfillment of the Old Testament prophecies.

…by condemning him
they fulfilled the oracles of the prophets

that are read sabbath after sabbath.

These resistant religious leaders had spent their entire lives sifting through the Law and the Prophets looking for their savior. But when he finally stood in their midst, they were blind to him. Where had they gone wrong?


Thomas
Thomas has his doubts answered (16th C. icon)

In our Gospel, we have Thomas who is a little blinded himself. We know from other passages that Thomas is someone who likes to see for himself. Faith comes a bit hard for him. In today’s Gospel, Thomas tells Jesus he needs a map in order to follow him.

Can’t you just see Jesus looking at him, a little dumbfounded. Thomas has been with Jesus through it all – the sermons, the loaves and fishes, the walking on water, the raising of Lazarus. But he still doesn’t see with that comfortable trust which frees the heart to give itself completely to God.

Hey, I get it, don’t you! Jesus is prepping his disciples for the coming days of his Passion and Death. This is going to be the hardest time of all their lives. Fear, uncertainty, and impending danger hang in the air like a steel fog. Thomas is scared and confused.

We’ve all been there. Maybe we’re there right now.

John14_6 Way

Jesus is saying the same thing to us as he said to Thomas:

Jesus said to him, “I am the way and the truth and the life.
No one comes to the Father except through me.”

Jesus is the Way. Let us find him in our daily prayer, scripture reading, and acts of mercy. Let us give him any fear, confusion or doubt blocking us from moving forward in faith.

Music: Jesus Is the Way – written by Walter Hawkins, sung here by the Morgan State Choir (lyrics below). 

(The Morgan State University Choir is one of the nation’s most prestigious university choral ensembles and was led for more than three decades by the late Dr. Nathan Carter, celebrated conductor, composer, and arranger. While classical, gospel, and contemporary popular music comprise the majority of the choir’s repertoire, the choir is noted for its emphasis on preserving the heritage of the spiritual, especially in the historic practices of performance.)

Jesus Christ Is The Way

When I think about the hour
Then I know what I must do
When I think about, what God, has done for me
Then I will open up my heart
To everyone I see, and say
Jesus Christ is the way!

No one knows the day nor the hour
Maybe morn, night or noon
But just rest assured
Time will be no more
He is coming (I know he’s coming) soon
Coming soon

And I will open up my heart
To everyone I see
And say
Jesus Christ is the way
Then I will open up my heart
To everyone I see
And say
Jesus Christ is the way
And say
Jesus Christ is the way

In God’s Hands

Tuesday of the Fourth Week of Easter

May 5, 2020

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Today, in Mercy, the image of God’s hands emerges in each of our readings.

preachers

There were some …. proclaiming the Lord Jesus.
The hand of the Lord was with them
and a great number who believed turned to the Lord.
Acts 11:21


shepherd

 

I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
John 10:28


My Father, who has given them to me, is greater than all,
and no one can take them out of the Father’s hand.
John 10:29


Each of these images evokes and inspires our trust that God abides with and sustains us – that we are in God’s hands.

We all know what it’s like to place ourself in someone else’s hands. Sometimes we do it willingly, sometimes not. Sometimes it is an act of trust, sometimes fear.

This morning, as I pray, I remember two parallel but distinctly different incidents of being in someone else’s hands. 


pikesIn the first, I went with friends on a drive to the top of Pike’s Peak in Colorado. It was before the serpentine road was paved in 1999. The driver was the young cowboy nephew of one of the passengers, and he thought it was really fun to scare us out of our wits. He took the many curves and switchbacks at headlong speed. I closed my eyes and started praying.


doctor-clipart-transparent-12The second memory is recent. Just before my knee replacement surgery, as I lay slightly anesthetized in pre-op, my surgeon came to the bedside. He sat down, took my hand and said, “I want you to know that I will do the surgery myself and be with you the whole time. I am putting my initials on your knee so you can be certain I’ll fix the right one.” He smiled, and I again closed my eyes and started praying.


What different prayers they were! One was begging God to intervene and save me. The other was thanking God for putting me in trustworthy hands.

Jn10_29 hands

With God, we are always in trustworthy hands. Indeed, sometimes it may feel like God is flying over the edge of Pike’s Peak with us in the back seat. But here’s the thing: God is in the car with us – and God always lives! If we give ourselves completely to God in trust, we will live too.

Eventually, our practice of trust grows enough to comfort us in all things. We realize God is always sitting beside us, taking our hand, assuring us of that Loving Presence Who always abides.

A great freedom comes with that realization, steeped in years of trust and understanding that God’s Will for us is our eternal good. The preachers in Acts today, and the disciples in John rejoiced and acted in such trust. May we too be strengthened, blessed, and impelled by it.

Music:  Into Your Hands – Ray Rep

Into Your hands we commend our spirit –Ray Repp

Into Your hands we commend our spirits O Lord,
Into Your hands we commend our hearts.
For we must die to ourselves in loving You,
Into Your hands we commend our love.

O God, my God, why have You gone from me,
Far from my prayers, far from my cry?
To You I call and you never answer me,
You send no comfort and I don’t know why!

You’ve been my guide since I was very young,
You showed the way, you brought relief;
But now I’m lonely, nobody’s by my side:
Take heed, my Lord, listen to my prayer.

Abundant Life

Fourth Sunday of Easter

May 3, 2020

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Today, in Mercy, Jesus makes a great offer!

ollie
Don’t we all want to live a free and joyful life —- to stop and smell the roses, so to speak. Hasn’t this pandemic made us all pause and think about what that really means?

 

 


What if you saw a sign like this somewhere:

advert

We’d all run in to get that deal, right? Well, our Gospel today offers an even better deal … just with a few more strings.

Using the shepherd imagery with which they would be familiar, Jesus tells his followers:

I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly.

tulpis


So what is the “gate” we must pass through to gain this abundant life?

In our second reading, Peter shows us the answer. In all things, we are to live in pattern of Christ.

Christ also suffered for you,
leaving you an example that you should follow in his footsteps.
…. For you had gone astray like sheep,
but you have now returned to the shepherd and guardian of your souls.


RG

Living like this, within the Love Who is Christ, we dwell in eternal life – even as we experience the exigencies of our earthly journey.

Let us pray today to grow in a faith like this, one that frees us to live in utter trust, freedom, and holy joy. Let us look into the eyes of God and ask to grow in childlike love and peace.

 

(Perhaps in your prayer today, as many of us are still living at a distance from the life we love, you might want to look at some of your favorite photos. Pray with the joy, delight and gratitude they give you on this day of “Abundant Life”.)


Music: Peter’s Canticle – today’s second reading set to music by John Michael Talbot.

Jesus has suffered for you
To comfort your life within his dying
Dying so that all might live
Bearing our wounds
So that we might be healed

Let all who seek the true path to peace
Simply come to follow in the footsteps of this man
Who laid down his life when threatened with hatred
And so he came to live in the blessings of love
And so he came to live forever

Unless Someone Show Me

Thursday of the Third Week of Easter

April 30, 2020

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philip

Today, in Mercy, in our reading from Acts, we meet the Ethiopian eunuch who served the country’s Queen. The man was sitting in a chariot reading the prophet Isaiah. Philip asks him, “Do you understand what you are reading?”  He replied, “How can I, unless someone instructs me?” Philip’s instruction results in this faith-filled man’s Baptism.unless

It’s a bible story I’ve loved since I was a novice and read the excellent book by Alexander Jones, “Unless Some Man Show Me”.  That long-ago era in my life was a time when Vatican II opened up to the faithful the power and beauty of scriptural study and prayer.

The 1960s were a wonderful time to be committing myself to a life-long spiritual journey. Over the next few years, I devoured the published documents of Vatican II which included the one on sacred scripture, the “Dogmatic Constitution on Divine Revelation” (“Dei Verbum”).

 


For an excellent summary of the document, click here.


Before Vatican II, like many Catholics, I had had limited experience with scripture. Mainly, we had it read to us at Mass. We had a Bible in my childhood home, but we used it mainly to record familial births and deaths inside the front cover.

Part of the reason for this scriptural vacuum was the long-held belief that most Christians were not theologically astute enough to interpret scripture on their own. Vatican II initiated a blessed change in that perception.


JB

In 1966, the same Alexander Jones, in the company of 27 colleagues, edited the magnificent Jerusalem Bible. My parents gave me this revered book as a gift for my Religious Profession and it has accompanied my prayer for more than a half-century. 

Reading the phrase in Acts today, “unless someone show me”, brought the whole sacred journey back to me. 

I offer this brief reminiscence to confirm how precious and important it is to build our prayer life on scripture. It is also important to educate ourselves continually by reading good commentary and spirituality. Such thinkers are like Philip in today’s passage. They are the ones who will “show” us, opening to us new understandings for our prayer.


Some of my favorite guides over the years have been:
(I’ll just list ten. There could be a whole other ten if I did this tomorrow🤗)

  1. Walter Brueggemann 
  2. Elizabeth Johnson
  3. Thelma Hall
  4. Macrina Wiederkehr 
  5. Raymond Brown
  6. Brother David Steindl-Rast 
  7. Sandra Schneiders
  8. Margaret Farley
  9. Matthew Fox
  10. Pierre Teilhard de Chardin

I would love for some of you
(even though you are a shy audience 😉 
to list some of your biblical and spiritual guides
in the comment section, if you feel so inclined.


Music:  Thy Word – Amy Grant

Live Your Resurrection Power!

Third Sunday of Easter

April 26, 2020

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Today, in Mercy, our Eastertide readings once again pull us into the full power of the Resurrection.

Act2_24

Just listen to Peter who stands and raises his mighty voice over the gathered crowd:

Let this be known to you, and listen to my words.
You who are Israelites, hear these words.
Jesus the Nazarene was a man commended to you by God …
This man … you killed, using lawless men to crucify him.
But God raised him up,
releasing him from the throes of death,

because it was impossible for him to be held by it.

There is no fear in Peter. There is only the courage that comes from certainty in God’s power over death. This is the grace of Resurrection Faith.


Resurrection Faith is a power we intensely need in these times that so test us. 

We may be severely tested like those suffering illness and loss; like those valiantly serving the suffering. Or we, like many, may simply be challenged by our self-isolation and radical disruption of routine.

emmaus nuns
In that, we may be like the disciples walking home to Emmaus. They didn’t die on Calvary. They weren’t even retained as followers of Jesus. They simply drifted away from their Hope. They were going home to a sad but comfortable dinner adequate enough to invite a stranger.

Yet they were heartbroken. The world they had loved and hoped in had been shattered. Everything they believed in appeared to be contradicted by the Cross. Most devastating of all, they were at a loss to imagine a future. 

Aren’t we at least a little bit like them?

Aren’t we dazed that the reality we trusted seems to have disappeared overnight? Aren’t we too trying to figure out what we do now in the vacuum? Aren’t we too so blinded by sadness that we might fail to see God walking right beside us?


In our second reading, Peter gives us the formula to break through such blindness:

    • Invoke God as your Father
    • Remain faithful to your good works
    • Conduct yourselves with reverence during the time of your sojourning,
    • Realize that you are already ransomed from death by the precious blood of Christ

Practicing this kind of Resurrection Faith in troubled times makes us not only unafraid of death but, more importantly, unafraid of life. Because I think that is what really most cripples us – not any fear of dying, but rather our fear of fully living our life in God.

We worry about what we have to lose if we live like that, don’t we?

By jeopardizing everything most precious to us, these pandemic times make clear all that we have to lose. But they also make clear the powers in us impossible to chain: how we love, hope, serve and believe. Neither death nor pandemic has power over these living graces.


Like the Emmaus disciples, our hearts burn within us, too, with an ardent mix of longing, confusion, and stubborn trust. Like them, let us sit down with Jesus at the table of our lives. Let his patient voice speak to our souls and clear our vision. The Resurrection power of God is alive in all things. May we recognize that Power even in these seemingly contradictory times.

cross

Because Christ rose from the dead, it is impossible for any form of death to hold us captive. On this Third Sunday of Easter, our readings invite us to truly believe that. Let’s fully accept the invitation, dear friends. Let’s live like we believe!

Music: Christ Our Hope in Life and Death – The Gettys 

Faith Has No Blueprint

Friday of the Second Week of Easter

April 24, 2020

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Today, in Mercy, we meet Gamaliel, the revered rabbinical teacher and early mentor of St. Paul.

Rembrandt_-_Old_Rabbi_-_WGA19186
The Old Rabbi by Rembrandt

With his patient wisdom, Gamaliel famously intervened  to save Peter and John from the Sanhedrin’s wrath.

“Fellow children of Israel,
be careful what you are about to do to these men….
…I tell you,
have nothing to do with these men, and let them go.
For if this endeavor is of human origin,
it will destroy itself.
But if it comes from God, you will not be able to destroy them;
you may even find yourselves fighting against God.”

Biblical scholars have interpreted Gamaliel’s intervention in various and even contradictory ways. Some see in him a hesitancy which will believe only that which is proven and successful. Others suggest that Gamaliel was already a believer who maintained his Sanhedrin position in order to assist the early Christians. In the Catholic canon, Gamaliel is venerated as a saint whose feastday is August 30.

Thinking about Gamaliel may lead us to the question, “What do I need in order to believe?” 

  • Do I, like the Sanhedrin, need to see proven success?
  • Do I, like some of the crowd fed in today’s Gospel, need miracles?
  • Do I, like the rich young man, need answers to all of my questions?
  • Do I, like Thomas, need to see and touch the Resurrected Christ?

In other words, am I looking for a faith that is a fail-proof blueprint, or is my faith a living journey with Christ, as was Peter’s and John’s?

John4_4 bread word

The Apostles’ faith and trust were so complete that they saw even persecution as evidence of God’s plan and power:

So the Apostles left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
And all day long, both at the temple and in their homes,
they did not stop teaching and proclaiming the Christ, Jesus.

When we are completely given to God in faith, all our life experiences bring us closer to God. All circumstances reveal God to the deeply believing heart.

May we grow every day in that kind of faith.

Music: Increase Our Faith – David Haas

Lord, increase our faith.
With all our heart, may we always follow you.
Teach us to pray always.

So I say to you,
Ask you shall receive.
Seek and you will find.
Knock,  it shall be opened to you.

Whoever asks,
they will receive.
Whoever seeks shall find.
Whoever knocks, the door will be opened.

If you with all your sins know how to give
how much more will God give
to those who cry from their hearts.

The Challenge to Believe

Thursday of the Second Week of Easter

April 23, 2020

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Today, in Mercy, our readings demonstrate how hard it is for some people to believe – because deepening belief usually requires a soul-change.

disputebeforesanhedrin1700
Fra Angelico, Dispute before Sanhedrin, Cappella Niccolina, Palazzi Pontifici, Vatican

In our first reading, the high priest and Sanhedrin just don’t get it. No matter how severe the oppression, Peter and the Apostles are not going to stop sharing the Good News. Even miracles and inexplicable prison escapes do not convince them that maybe the Apostles have some special blessing to offer them.

Why won’t the Sanhedrin listen? Why are they in such denial about what they are witnessing?

The Sanhedrin were members of a privileged class. They had things set up nicely to their material benefit. Jesus was a bombshell turning their comfortable world upside down. So they resorted to any tool possible to eradicate him: denial, oppression, persecution, even murder.

But the Good News of Jesus Christ is ineradicable.

Jn3_believe

In our Gospel, John minces no words about the fate of unbelievers:

The Father loves the Son
and has given everything over to him.

Whoever believes in the Son has eternal life,
but whoever disobeys the Son will not see life,
but the wrath of God remains upon him.

When I look at our world, I see a lot of that “wrath”, don’t you? I see situations of pain, injustice, greed, and irreverence for Creation that could not exist in a truly believing world.

Seeing these things, I examine my own life for the places where faith has not converted me, for the kinds of resistant behaviors that prevented the Sanhedrin from receiving the greatest gift possible – a fully faithful and compassionate heart.


Here’s a little extra thought from Shakespeare whose birth we celebrate today. The quote from Henry V seems appropriate for the topic.

Henry V

Music: A Faithful Heart – Libera
(I imagine that this lovely song is usually interpreted as a marriage canticle, but I think it perfectly describes the sacred covenant between God and the faithful believer.)

Earth Day 2020

Wednesday of the Second Week of Easter

April 22, 2020 – Fiftieth Anniversary Earth Day

Today, in Mercy, the theme of our readings falls perfectly in step with Earth Day.

John3_16 so loved

For my prayer this morning, I re-read Pope Francis magnificent encyclical Laudato Si’ which instructs us and begs us to cherish the gift of our Common Home. – a world which God has so loved that God gave the only begotten Son that we should not perish.

This sacred document has become even more meaningful as a global pandemic exposes the fragmentations we have wrought upon the earth.

Here are two of my favorite sections from the encyclical, although I do encourage you to read the whole masterpiece if you have the time and desire.


Click here for the complete Laudato Si’


In the Judaeo-Christian tradition,
the word “creation” has a broader meaning than “nature”,
for it has to do with God’s loving plan
in which every creature
has its own value and significance.
Nature is usually seen
as a system which can be studied,
understood and controlled,
whereas Creation can only be understood
as a gift from the outstretched hand of the Father of all,
and as a reality illuminated by the love
which calls us together into universal communion.

(Laudato Si’ paragraph 76)

laudato


The ultimate destiny of the universe
is in the fullness of God,
which has already been attained by the risen Christ,
the measure of the maturity of all things.
Here we can add yet another argument
for rejecting every tyrannical and irresponsible domination
of human beings over other creatures.
The ultimate purpose of other creatures
is not to be found in us.
Rather, all creatures are moving forward with us
and through us towards a common point of arrival,
which is God,
in that transcendent fullness
where the risen Christ embraces and illumines all things.
Human beings, endowed with intelligence and love,
and drawn by the fullness of Christ,
are called to lead all creatures back to their Creator.
(Laudato Si’ paragraph 83)


May these words bless and enlighten us today to become blessings for Earth, our Common Home.

Music: God So Loved the World – sung by the Mormon Tabernacle Choir

The Seesaw of Faith

Tuesday of the Second Week of Easter

April 21, 2020

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Nicodemus

Today, in Mercy, we meet two towering figures of the early Christian story, Barnabas and Nicodemus.

In our first reading, Barnabas is cited as a devout member of the community of believers which …

… was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.


Our Gospel brings us Nicodemus who “came to Jesus under cover of the night”.  Nicodemus, obviously Ph.D. material, has a long exchange with Jesus in the attempt to come to intellectual comfort with Jesus’s message.

Nicodemus wants his faith to make logical sense before committing to it,  to the point that Jesus sounds a little astounded at the effort:

You are the teacher of Israel
and you do not understand
what I am saying to you?


I think a little bit of both Barnabas and Nicodemus lives within each of us.

barnabas seesaw

Like Nicodemus, we do believe, but we would like to understand more. We grapple with concepts of “God’s plan”, with the problem of evil, with what seems the random mercilessness of nature, and myriad other inexplicable realities.

Still, like Barnabas, we trust and are willing to lay our lives at the feet of Christ to be his agents in the world.

That balancing of trust with anxiety is the story of faith for most of us. And it’s OK.  Both Nickie and Barnie turned out to be giants for Christ.  And so will we with God’s help.

Music: Ye Must Be Born Again – sung by The Sensational Nightingales, a beloved Black Gospel Quartet that, with several membership changes, has been popular for over seven decades.  (Lyrics below)

Ye Must Be Born Again
written by William T. Sleeper in 1877

A ruler once came to Jesus by night,
To ask Him the way of salvation and light;
The Master made answer in words true and plain,
“Ye must be born again!”
“Ye must be born again!”
“Ye must be born again!”
“I verily, verily say unto thee,
Ye must be born again!”

Ye children of men, attend to the word
So solemnly uttered by Jesus, the Lord,
And let not this message to you be in vain,
“Ye must be born again.”

Oh, ye who would enter that glorious rest,
And sing with the ransomed the song of the blest;
The life everlasting if ye would obtain,
“Ye must be born again.”