Inseparable

Thursday of the Thirtieth Week in Ordinary Time

October 31, 2019

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Today, in Mercy, Paul exults in God’s love and Jesus suffers the full burden of his impending passion. And the two are tied tightly together.

Romans8_

Let me tell you a story that symbolizes that tight knot.

It was in the late 1960s. A group of us had traveled to Atlantic City for the National Catholic Education Convention. Weather forecasting was not so advanced in those days, or at least, we were not so attuned to it. We went to our various sessions early one morning, only to come out of them a few hours later into a hurricane!

I remember walking, obliviously, up to the boardwalk, on my way to the next session in another hotel. The wind became so heavy that I was blown, motionless, against the boardwalk railing. A plexiglass window pane blew by me, cutting me just below the eye. For a short while, that seemed very long, I feared for my life. A strong, young man actually pulled me into a nearby lobby where I tried to calm my fears.

rowboat

But the next morning, there was a beautiful rainbow and a brilliant, calm sky. I walked back to the bay to survey the previous day’s damage. It was significant. But one image remains in my mind these fifty years later: the front quarter of a battered boat still attached to a half-sunken dock by a thick, sodden rope that wouldn’t let go in the storm.

I think that, in today’s Gospel, Jesus might have felt a little bit like that boat. He has been battered by the resistance of his enemies. He knows it is an ill wind for his message.

Jerusalem, Jerusalem,
you who kill the prophets and stone those sent to you,
how many times I yearned to gather your children together
as a hen gathers her brood under her wings,
but you were unwilling!

Still, like that strong, unrelenting rope, he is held sure by the love of God:

But I tell you, you will not see me until the time comes when you say,
“Blessed is he who comes in the name of the Lord.”

Paul, through his baptism, inherited that faith, hope and love purchased for us all by the Passion, Death and Resurrection of Christ.

Whenever a storm rises up around your soul, whether expected or not, remember that knot which ties you to the steady and enduring love of God:

No, in all these things we conquer overwhelmingly
through him who loved us.
For I am convinced that neither death, nor life,
nor angels, nor principalities,
nor present things, nor future things,
nor any other creature will be able to separate us
from the love of God in Christ Jesus our Lord.

Music: Nothing Can Separate Us – First Call (Lyrics below)

 

lyrics

Hope

Tuesday of the Thirtieth Week in Ordinary Time

October 29, 2019

Readings:  http://www.usccb.org/bible/readings/102919.cfm

Today, in Mercy, Paul blesses us with some of his most powerful words:

I consider that the sufferings of this present time are as nothing
compared with the glory to be revealed for us.

How often, over the ensuing centuries, have these words uplifted and embravened a struggling heart! Paul reminds us of what he so passionately believed – that we are not here for this world alone; that we, with all Creation, are being transformed for eternal life in God.

Jesus too reminds us that our life in faith is so much bigger than we perceive. We see a tiny mustard seed, but God sees the whole tree of eternal life blossoming in us.  We see a fingertip of yeast, but God sees the whole Bread of Life rising in us.

Rm8_24 Hope

Paul tells us to be People of Hope who do not yet expect to see the object of their hope but who, nonetheless, believe and love with all their hearts.

May we pray this today for ourselves, and for anyone burdened by suffering or hopelessness at this time in their lives.

Music:  Living Hope – Phil Wickham

That Fish Was Sooo…..

Thirtieth Sunday in Ordinary Time

October 27, 2019

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Today, in Mercy, in our readings:

  • Sirach assures us that the prayer of the humble reaches the ear of God
  • Paul readies himself for death
  • Jesus gives us one of his most memorable parables. 

The thread running through all of these? Humility- that beautiful virtue which allows us to be who we truly are before God and humanity.

Oh my goodness friends, how many times have we been with “the Pharisees”, such as Jesus describes, at a meeting or dinner? They are so unsure and unaware of their true value in God, that they begin to create an illusion to protect their fear.

We know the statements (or attitudes) by heart. Sometimes, they’re harmless; sometimes not. We may be guilty of a few of them ourselves:

fish

But there are other statements, such as the Pharisee’s, that can certainly make us question a person’s self- perception: 

  • There has never been a better leader, CEO, deal-maker, neighbor, human being
  • I am smarter than the generals, the lawyers, the financiers, the scientists
  • Nobody does things better than me
  • I am the smartest person of all time

Certainly, it’s angering, but more than that, it’s sad. It’s really sad to miss the whole point of one’s true greatness: that we are beloved and redeemed by God – just like every Creature! That we are called, in that belovedness , to serve God in our sisters and brothers. Knowing this inalienable truth is the source of all humility, courage, joy, and perseverance in faith. It is the whole reason we were created. What a tragedy to, like the Pharisee, miss the whole point!

Let us pray with Paul and the humble tax collector today. “O God, be merciful to me a sinner – a redeemed, grateful, and joyful sinner.”

Music: Miserere Mei – Gregorio Allegri 

Sinners Anonymous

Friday of the Twenty-ninth Week in Ordinary Time

October 25, 2019

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Today, in Mercy, Paul sounds a lot like someone approaching the microphone at “Sinners Anonymous“:

I know that good does not dwell in me, that is, in my flesh.
The willing is ready at hand, but doing the good is not.
For I do not do the good I want,
but I do the evil I do not want.

Paul basically attests to the fact that for human beings, even him, will and actions often don’t synch up. Sure, we want to be good people, but as Nike says, do we:

Do itJPG

Paul’s says no. The only way we do the good we will to do is by the grace of Jesus Christ.

In our Gospel, Jesus affirms the slowness of the human spirit to act on the realities around us. In some translations, Jesus uses a phrase which caught on with the architects of Vatican II: the signs of the times.

In our Gospel, Jesus is telling his listeners and us that we need to be alert to the circumstances of our world. It both weeps and rejoices. Where it weeps, we must be a source of mercy and healing. Where it rejoices, we must foster and celebrate the Presence of the Spirit.

In the Vatican II document Gaudium et Spes (The Church in the Modern World), we read:

In every age, the church carries the responsibility of reading the signs of the times and of interpreting them in the light of the Gospel, if it is to carry out its task. In language intelligible to every generation, it should be able to answer the ever recurring questions which people ask about the meaning of this present life and of the life to come, and how one is related to the other. We must be aware of and understand the aspirations, the yearnings, and the often dramatic features of the world in which we live.

Although written in the 1960s, these powerful words hold true today. We are the Church of which the document speaks. We are the ones whom Jesus calls to respond with authentic justice and mercy to the signs of the times. Read the newspaper in that light today. Watch the news in that light. Meet your brothers and sisters in that light today.

Music: The Times They Are A’changin’ – Bob Dylan whose songs in the 50s and 60sbecame anthems for the Civil Rights and anti-war movements. His lyrics during this period incorporated a wide range of political, social, philosophical, and literary influences, defied popular music conventions and appealed to the burgeoning counterculture. (Wikipedia) (Ah, it was a good time to be young!)

The Swedish Academy awarded Dylan the 2016 Nobel Prize in Literature “for having created new poetic expressions within the great American song tradition.

Be Life in a Culture of Death

Thursday of the Twenty-ninth Week in Ordinary Time

October 24, 2019

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Rm6_21 death

Today, in Mercy,  Jesus says he has come to set fire on the earth! He says that, because of him, there will not be peace but division, setting households against one another. It’s not a comforting Gospel.

And guess what, we don’t live in a comforting world do we? We see human beings set against each other in war, political corruption, economic despoiling, human trafficking, ecological crime and other deeply ingrained systemic abuses.

Pope John Paul II in his encyclical EVANGELIUM VITAE refers to these realities as a “culture of death”.

Some threats come from nature itself, but they are made worse by the culpable indifference and negligence of those who could in some cases remedy them. Others are the result of situations of violence, hatred and conflicting interests, which lead people to attack others through murder, war, slaughter and genocide.

And how can we fail to consider the violence against life done to millions of human beings, especially children, who are forced into poverty, malnutrition and hunger because of an unjust distribution of resources between peoples and between social classes? And what of the violence inherent not only in wars as such but in the scandalous arms trade, which spawns the many armed conflicts which stain our world with blood? What of the spreading of death caused by reckless tampering with the world’s ecological balance, by the criminal spread of drugs, or by the promotion of certain kinds of sexual activity which, besides being morally unacceptable, also involve grave risks to life? It is impossible to catalogue completely the vast array of threats to human life, so many are the forms, whether explicit or hidden, in which they appear today! 

Paul says that, through our Baptism, we are called and strengthened to bear witness against such a culture:

But now that you have been freed from sin and have become slaves of God,
the benefit that you have leads to sanctification,
and its end is eternal life.
For the wages of sin is death,
but the gift of God is eternal life in Christ Jesus our Lord.

poor child

Every day, each one of us has the opportunity to stand up for mercy and justice by the choices we make, by the attitudes we affirm, by the values we stand for. But sometimes it’s hard, because it can set us against some of the people around and close to us. That’s when the rubber meets the road!

Music:  We Are Called – David Haas

Living Parables

Tuesday of the Twenty-ninth Week in Ordinary Time

October 22, 2019

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Today, in Mercy, Paul contrasts the sin of “Adam” to the gift of Jesus, demonstrating the specifics of Christ’s redemptive act.

Adam

A key phrase for our prayer might be the following. The concupiscence of human nature will always make the sinful choice a possibility. But we can gain courage and strength from this powerful line from Paul:

Where sin increased,
grace overflowed all the more….

Jesus teaches a lesson about perseverance in the spiritual life. He says if we stick with it, God will welcome us the way a generous master thanks and embraces a loyal servant. He adds a comforting thought for those of us of “a certain age”.

And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.

Yesterday, I attended a 95th birthday party for my Mistress of Novices. Fifty plus years ago, she guided a gaggle of hopeful and naive young nuns toward the depths of the spiritual life. She didn’t do it by words alone. She did it by faithful, humble, steadfast and joyful living in the Presence of God. Now, in the third watch, she is still doing the same thing – and she has done it for all the years in between…indeed, a blessed servant!

Catherine Rawley
Sister Catherine Rawley, RSM Happy 95th Birthday

This is what Jesus is talking about today. Look around you and see the parables alive in your own life, your own history, your own heart.

Music: Song of a Faithful Servant

(A simple, childlike song. Please excuse the spelling. There’s no way for me to fix it although I desperately want to)

God Alone

Memorial of Saint Teresa of Jesus, Virgin and Doctor of the Church

Tuesday, October 15, 2019

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Today, in Mercy, we celebrate the feast of the great Saint Teresa of Avila. 

Teresa prayer

Teresa was a Spanish noblewoman who became a Carmelite nun, mystic, religious reformer, author, theologian, and one of the 36 Doctors of the Church.

(Until 1970, no woman had been named a Doctor in the Church, but since then four women have been designated: Saints Teresa of Àvila, Catherine of Siena, Therese of the Child Jesus, and Hildegard of Bingen)

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Our reading today from Romans is a good one for Teresa’s feast. In it, Paul expresses his complete trust in and devotion to the Gospel of Jesus Christ. By this, Paul means more than the written words of Matthew, Mark, Luke and John. He means the entire gift of the Incarnation, Life, Passion, Death and Resurrection, continuing among us in the indwelling Holy Spirit.

Teresa understood and lived this same trust and devotion. She said:

Christ has no body now, but yours.
No hands, no feet on earth, but yours.
Yours are the eyes through which
Christ looks compassion into the world.
Yours are the feet
with which Christ walks to do good.
Yours are the hands
with which Christ blesses the world.

Like Paul, Teresa was not ashamed to proclaim and live the Gospel. May these two strong and amazing saints help us to do the same.

Music: Christ Has No Body Now But Yours – David Ogden

Sound the Alarm!

Friday of the Twenty-seventh Week in Ordinary Time

October 11, 2019

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Today, in Mercy, we have the first of two readings from the imaginative poet-prophet Joel. Joel lived at the time of a massive locust infestation in Israel. He compares that devastation to the conquest of an invading army which can be expected if the people do not repent.

Joel2_1

If you have the time, I suggest you read the whole brief book of Joel at one time. Doing so gives a clearer picture of the prophetic cadence Joel employs. It is repeated by most prophets and it goes like this:

  • Hey folks, things are a mess!
  • Guess what, they’re gonna’ get worse.
  • Besides that, it’s your own fault.
  • So wake up and repent.
  • But don’t worry because God still loves us.
  • God wants to and will make things better.
  • Motivate yourself by that hope.
  • And anyway, we’re all just waiting for that great and final day.
  • So praise God by your righteous life.

Oh, but gloriously literate Joel delivers this message with such passionate turns of phrase! Let yourself relish one of two of these startlers from today’s passage.

Listen for how they speak to your heart in the current circumstances of our world:

  • Gird yourself in sorrow
  • Spend the night in scratchy haircloth
  • The Day of the Lord comes as ruin from the Almighty
  • a day of darkness and of gloom,
  • a day of clouds and somberness
  • The enemy is numerous and mighty
  • Their like has never been seen before

You might say, “Gee, I’m not really feeling all that bad, and the sun’s out where I live!” 

Well, try reading the phrase as if you lived in Kurdish Syria, or war-torn Yemen. Hear the prophet’s warning as an immigrant fleeing your country, or a democracy-seeker in Hong Kong. Listen to this word of God as a person without a home, or food, or healthcare might hear it.

In many ways, things are a mess! What are we called to by today’s reading? What is the warning and the hope within it to impel us toward a more just and merciful life?

Music: Deep Within – David Haas

Write It Down with Your Life!

Twenty-seventh Sunday in Ordinary Time

October 6, 2019

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Today, in Mercy,  our readings combine to offer us a powerful message: we are the translators of God’s Word for our time. Our choices and actions for justice and mercy make the vision “readable” – visible for our sisters and brothers.

Hab2_2 vision

Habakkuk starts our challenge. He is in a bit of a struggle with God, asking repeatedly how long God is going to allow the people to suffer. ( I have had similar conversations with God, especially during these charged political times).

In so many words, God tells Habakkuk to look to his faith – his vision through God’s eyes. God sees that “the just one, because of his faith, shall live.” God tells him to “write the vision down”, to make it apparent in his own choices and actions for justice and mercy. In other words, Habakkuk, I’ve done what I am going to do. The rest is up to you, Buddy!

In a similar way, Paul reminds Timothy to “stir up the flame” – the gift of God given at his profession of faith. Paul reminds Timothy that, by grace, he knows what is right and just. He must not be chicken about living and speaking that Truth – to write the vision down by his choices and actions for justice and mercy.

In our Gospel, the disciples seem to want their faith increased because the commitment to witness is scary. They think they might feel a little better about it all if their faith consoled them more. But “writing the vision with our lives” takes guts, and the disciples seem a little lacking in today’s reading.

Jesus tells them to buck up. They are blessed to serve the Word of God by the witness of their lives. It won’t always feel good, safe or successful. Still they, and we, must unfailingly write the vision down by our choices and actions for justice and mercy, because even …

When you have done all you have been commanded,
say, ‘We are unprofitable servants;
we have done what we were obliged to do.

Jesus calls it like it is today. We are blessed to be God’s translators. We have an undeniable call to live God’s just and merciful vision. No excuses. Get it together. Keep the pencil sharp. No asking God when He’s going to make things better. The legible  (just and merciful) translation depends on us!

Music: The Vision – Patrick Love

The Way – Amy Lowell

(When I read this poem, I see Jesus beginning his life’s journey in joyous hope, then meeting the reality of his Passion, Death and Resurrection. I see my own journey too, in its different phases of light and darkness – of hope, sorrow and joy.  Read the whole, but then take time with the pregnant phrases. One will capture you where your are standing today. Stand there with Jesus.)

path

At first a mere thread of a footpath half blotted out by the grasses
Sweeping triumphant across it, it wound between hedges of roses
Whose blossoms were poised above leaves as pond lilies float on the water,
While hidden by bloom in a hawthorn a bird filled the morning with singing.

It widened a highway, majestic, stretching ever to distant horizons,
Where shadows of tree-branches wavered, vague outlines invaded by sunshine;
No sound but the wind as it whispered the secrets of earth to the flowers,
And the hum of the yellow bees, honey-laden and dusty with pollen.

And Summer said, “Come, follow onward, with no thought save the longing to wander,
The wind, and the bees, and the flowers, all singing the great song of Nature,
Are minstrels of change and of promise, they herald the joy of the Future.”

Later the solitude vanished, confused and distracted the road
Where many were seeking and jostling. Left behind were the trees and the flowers,
The half-realized beauty of quiet, the sacred unconscious communing.

And now he is come to a river, a line of gray, sullen water,
Not blue and splashing, but dark, rolling somberly on to the ocean.
But on the far side is a city whose windows flame gold in the sunset.

It lies fair and shining before him, a gem set betwixt sky and water,
And spanning the river a bridge, frail promise to longing desire,
Flung by man in his infinite courage, across the stern force of the water;

And he looks at the river and fears, the bridge is so slight, yet he ventures
His life to its fragile keeping, if it fails the waves will engulf him.
O Arches! be strong to uphold him, and bear him across to the city,
The beautiful city whose spires still glow with the fires of sunset!

Music: from the album Traveler’s Prayer –  John Redbourn