Sound the Alarm!

Friday of the Twenty-seventh Week in Ordinary Time

October 11, 2019

Click here for readings

Today, in Mercy, we have the first of two readings from the imaginative poet-prophet Joel. Joel lived at the time of a massive locust infestation in Israel. He compares that devastation to the conquest of an invading army which can be expected if the people do not repent.

Joel2_1

If you have the time, I suggest you read the whole brief book of Joel at one time. Doing so gives a clearer picture of the prophetic cadence Joel employs. It is repeated by most prophets and it goes like this:

  • Hey folks, things are a mess!
  • Guess what, they’re gonna’ get worse.
  • Besides that, it’s your own fault.
  • So wake up and repent.
  • But don’t worry because God still loves us.
  • God wants to and will make things better.
  • Motivate yourself by that hope.
  • And anyway, we’re all just waiting for that great and final day.
  • So praise God by your righteous life.

Oh, but gloriously literate Joel delivers this message with such passionate turns of phrase! Let yourself relish one of two of these startlers from today’s passage.

Listen for how they speak to your heart in the current circumstances of our world:

  • Gird yourself in sorrow
  • Spend the night in scratchy haircloth
  • The Day of the Lord comes as ruin from the Almighty
  • a day of darkness and of gloom,
  • a day of clouds and somberness
  • The enemy is numerous and mighty
  • Their like has never been seen before

You might say, “Gee, I’m not really feeling all that bad, and the sun’s out where I live!” 

Well, try reading the phrase as if you lived in Kurdish Syria, or war-torn Yemen. Hear the prophet’s warning as an immigrant fleeing your country, or a democracy-seeker in Hong Kong. Listen to this word of God as a person without a home, or food, or healthcare might hear it.

In many ways, things are a mess! What are we called to by today’s reading? What is the warning and the hope within it to impel us toward a more just and merciful life?

Music: Deep Within – David Haas

Write It Down with Your Life!

Twenty-seventh Sunday in Ordinary Time

October 6, 2019

Click here for readings

Today, in Mercy,  our readings combine to offer us a powerful message: we are the translators of God’s Word for our time. Our choices and actions for justice and mercy make the vision “readable” – visible for our sisters and brothers.

Hab2_2 vision

Habakkuk starts our challenge. He is in a bit of a struggle with God, asking repeatedly how long God is going to allow the people to suffer. ( I have had similar conversations with God, especially during these charged political times).

In so many words, God tells Habakkuk to look to his faith – his vision through God’s eyes. God sees that “the just one, because of his faith, shall live.” God tells him to “write the vision down”, to make it apparent in his own choices and actions for justice and mercy. In other words, Habakkuk, I’ve done what I am going to do. The rest is up to you, Buddy!

In a similar way, Paul reminds Timothy to “stir up the flame” – the gift of God given at his profession of faith. Paul reminds Timothy that, by grace, he knows what is right and just. He must not be chicken about living and speaking that Truth – to write the vision down by his choices and actions for justice and mercy.

In our Gospel, the disciples seem to want their faith increased because the commitment to witness is scary. They think they might feel a little better about it all if their faith consoled them more. But “writing the vision with our lives” takes guts, and the disciples seem a little lacking in today’s reading.

Jesus tells them to buck up. They are blessed to serve the Word of God by the witness of their lives. It won’t always feel good, safe or successful. Still they, and we, must unfailingly write the vision down by our choices and actions for justice and mercy, because even …

When you have done all you have been commanded,
say, ‘We are unprofitable servants;
we have done what we were obliged to do.

Jesus calls it like it is today. We are blessed to be God’s translators. We have an undeniable call to live God’s just and merciful vision. No excuses. Get it together. Keep the pencil sharp. No asking God when He’s going to make things better. The legible  (just and merciful) translation depends on us!

Music: The Vision – Patrick Love

The Way – Amy Lowell

(When I read this poem, I see Jesus beginning his life’s journey in joyous hope, then meeting the reality of his Passion, Death and Resurrection. I see my own journey too, in its different phases of light and darkness – of hope, sorrow and joy.  Read the whole, but then take time with the pregnant phrases. One will capture you where your are standing today. Stand there with Jesus.)

path

At first a mere thread of a footpath half blotted out by the grasses
Sweeping triumphant across it, it wound between hedges of roses
Whose blossoms were poised above leaves as pond lilies float on the water,
While hidden by bloom in a hawthorn a bird filled the morning with singing.

It widened a highway, majestic, stretching ever to distant horizons,
Where shadows of tree-branches wavered, vague outlines invaded by sunshine;
No sound but the wind as it whispered the secrets of earth to the flowers,
And the hum of the yellow bees, honey-laden and dusty with pollen.

And Summer said, “Come, follow onward, with no thought save the longing to wander,
The wind, and the bees, and the flowers, all singing the great song of Nature,
Are minstrels of change and of promise, they herald the joy of the Future.”

Later the solitude vanished, confused and distracted the road
Where many were seeking and jostling. Left behind were the trees and the flowers,
The half-realized beauty of quiet, the sacred unconscious communing.

And now he is come to a river, a line of gray, sullen water,
Not blue and splashing, but dark, rolling somberly on to the ocean.
But on the far side is a city whose windows flame gold in the sunset.

It lies fair and shining before him, a gem set betwixt sky and water,
And spanning the river a bridge, frail promise to longing desire,
Flung by man in his infinite courage, across the stern force of the water;

And he looks at the river and fears, the bridge is so slight, yet he ventures
His life to its fragile keeping, if it fails the waves will engulf him.
O Arches! be strong to uphold him, and bear him across to the city,
The beautiful city whose spires still glow with the fires of sunset!

Music: from the album Traveler’s Prayer –  John Redbourn

 

 

 

Dare to Follow the Way

Memorial of Saint Thérèse of the Child Jesus, Virgin and Doctor of the Church

Tuesday, October 1, 2019

Click here for readings

Today, in Mercy, we celebrate St. Thérèse, popularly venerated as The Little Flower. She propagated a spirituality that has become known as “The Little Way”. 


Rev. John F. Russell, O.Carm. describes the Little Way like this:
The Little Way is an image that tries to capture St. Thérèse’s understanding of being a disciple of Jesus Christ, of seeking holiness of life in the ordinary and the everyday.
Saint Therese based her “little way” on two fundamental convictions: 

  • God shows love by mercy and forgiveness
  • She could not be perfect in following the Lord. 

Both our readings today also talk about a “way”.
Zechariah has a vision of all nations following the way to a New Jerusalem. 

Thus says the LORD of hosts:
In those days ten men of every nationality,
speaking different tongues, shall take hold,

yes, take hold of every Jew by the edge of his garment and say,
“Let us go with you, for we have heard that God is with you.”

Dare

In our Gospel, Jesus begins his way on his final journey. He knows now that the way will be through suffering and death yet, He dared…

When the days for Jesus to be taken up were fulfilled,
he resolutely set his face toward Jerusalem…

Grace makes a way in our lives too. As with Thérèse, the ancient Jews, and Jesus, our particular way will unfold before us through prayer and a listening heart. It is the way of love that leads away from selfishness to God and God-in-Others.

Rumi’s poem captures it:

The way of love is not
a subtle argument. 

The door there
is devastation. 

Birds make great sky-circles
of their freedom.
How do they learn it?

They fall, and falling,
they’re given wings.

(In a later post today, I will share a poem by Amy Lowell which I feel could describe “the journey “ — Christ’s, mine, yours… and perhaps offer further food for prayer.)

Today, we pray for the courage and freedom to follow the Way, the Truth, and the Life.

Music: from the musical Godspell – By My Side

The song conveys the desire of Jesus’s disciples, all but Judas, to accompany him on his Way. They were not perfect – but they dared. As we consider our lives, have we dared? What “pebbles” have we willingly “put in our shoes” to follow Jesus?

 

 

Joys and Sorrows Mingled

Saturday of the Twenty-fifth Week in Ordinary Time

September 28, 2019

Click here for readings

Today, in Mercy, we begin a few weeks of readings from the minor prophets – Zechariah being today’s writer.  We also continue with Luke’s Gospel which will take us through to the season of Advent.

The combination of readings today brought to my mind a treasured and bittersweet quote from our beloved founder:

catherine_joys

Zechariah writes for a community with a foot in both worlds – joys and sorrows. They are freed from captivity but burdened with its harsh memory. They have committed in hope to the rebuilding of the temple, but they are filled with doubts about their ability to deliver. They have a plan for their restoration, but realize that God’s plan is beyond their imagination. They see a protected, walled-in future. God sees a “Jerusalem” without walls, circled only by the fire of God’s love.

Zechariah tells them to let go and fall into God’s Imagination, no matter how scary that might be for them:

People will live in Jerusalem as though in open country,
because of the multitude of men and beasts in her midst.
But I will be for her an encircling wall of fire, says the LORD,
and I will be the glory in her midst.

In our Gospel, Jesus has begun to gently hint that the disciples’ future may not be as they would like to imagine. At this point in the Gospel story, joys are running pretty high- lots of miracles, crowds growing, the awesomeness of the Transfiguration still lighting up their dreams.

But Jesus drops a little reality, a little sorrow into the mix:

Pay attention to what I am telling you.
The Son of Man is to be handed over to men.

The disciples don’t fully comprehend the warning. It is too much for them to take. We understand, don’t we? Is there anything harder to swallow than sorrow, loss, the crash of a bright dream?

Remembering Zechariah ‘s words may strengthen us when the mix of sorrow seems too much for us:

But I will be for her an encircling wall of fire, says the LORD,
and I will be the glory in her midst. …
Sing and rejoice, O daughter Zion!
See, I am coming to dwell among you, says the LORD.

Music: Where Joy and Sorrow Meet – Ultimate Tracks

Do Your Best. Leave the Rest.

Memorial of Saint Vincent de Paul, Priest

Friday, September 27, 2019

Click here for today’s readings

Today, in Mercy, we celebrate the feast of St. Vincent de Paul, a name some of us know only by the writing on the side of the charity pick-up truck. But there’s a reason that name was chosen.

St. Vincent de Paul
St. Stephen’s Cathedral Saint Vincent establishing Daughters of Charity by Jean-François Faure (Toulouse Cathedral [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)%5D)
Vincent was a French priest, recognized for his deep compassion, generosity, and love for poor persons. He founded two religious orders dedicated to these values: the Congregation of the Mission (Vincentians) for priests and brothers, and (with the assistance of St. Louise de Marillac) the Daughters of Charity for women religious. He and the men and women who followed him have blessed the world with immeasurable Christian charity.

Vincent encountered many seemingly insurmountable obstacles in his ministry pursuits. But he continued on. He wrote this in one of his letters:

Let us allow God to act;
God brings things to completion
when we least expect it.


Vincent’s advice is not very different from the encouragement Haggai offers the Israelites in today’s reading. They have taken up the task of rebuilding the Temple. But it’s hard, and it looks like their results will pale when compared to the glory of the First Temple. Some of their elders remember that glory and they are crestfallen at the currents efforts. Discouragement begins to overwhelm them.

Haggai2_5JPG

But Haggai refocuses the community, reminding them that this is God’s work, not theirs.

And take courage, all you people of the land,
says the LORD, and work!
For I am with you, says the LORD of hosts.
This is the pact that I made with you
when you came out of Egypt,
And my spirit continues in your midst 
do not fear!

In striking poetic symbolism, God then promises to fill the house with glory!

As good people, we try throughout our lives to do things right and well for God. Sometimes our efforts disappoint ourselves and others. We get discouraged. We think the work belongs to us and that we have done it poorly.

Today’s passage is for us. As Haggai speaks in God’s voice: Take courage and work. Leave the rest in God’s accompanying hands.

Music: In God’s Safe Hand – Skjulte Skatter

Mercy Day – 2019

Tuesday of the Twenty-fifth Week in Ordinary Time

September 24, 2019

Click here for readings

Today, in Mercy, Sisters of Mercy throughout the world will commemorate the date on which, in 1827, Catherine McAuley opened the House of Mercy in Dublin, Ireland. We count this day as our Founding Day, the day thousands and thousands of souls – for that time and for the future – would be anchored to God in a special way – the way of Mercy.

Lk8_21 Mercy

The experiences of Catherine’s life led her to touch the heart of God in a unique and transformative manner. She imagined, with God, a resurgence of mercy in a harsh, painful and selfish world. She believed that God could effect change through the generous service of her life.

Her holy imagination was so infectious that others caught her fire. Together they began to believe new possibilities into the lives of those who were poor, sick, uneducated and abandoned.

Over these nearly two centuries, Catherine’s invitation to Mercy has caught the hearts of tens of thousands of women, all over the world, who call her their Sister. It has impelled the spirits of millions more women and men who live and are changed by her mission.

Catherine has shown us a particular pathway into the Lavish Mercy of God. She heard the word of God and acted on it with the fullness of her being. By grace, she became Mercy for the world.

That Divine Word, spoken to her in the faces of her poor and suffering sisters and brothers, speaks to us still. As we give thanks for her witness today, may we open our hearts to hear and act on the call of Mercy for our time.

Happy Mercy Day to all our Sisters, Associates, Companions, Co-ministers and Family of Mercy throughout the World!
We praise and thank God together
for the gift of Mercy in our lives!

Music: The Circle of Mercy – Jeanette Goglia, RSM

Radicals for God

Memorial of Saint Pius of Pietrelcina, Priest

September 23, 2019

Click here for readings

Luke8_17 hiddenJPG

Today, in Mercy,  we’re dealing with a few names we might not be familiar with.

Pius of Pietrelcina whose Feast we celebrate. Ever heard of him?

Oh, wait a minute, maybe you have. This holy man is more popularly known as “Padre Pio”. Still no clue? How about this?

Padre Pio was a Capuchin Franciscan friar who has become one of the most popular saints in the Church. While it was his receiving of the stigmata that distinguished him for many, his real saintliness lay in his love for sinners and his work for their redemption.

Pope Paul VI said this shortly after Padre Pio’s death: “Look what fame he had, what a worldwide following gathered around him! But why? Because he was a philosopher? Because he was wise? Because he had resources at his disposal? No – because he said Mass humbly, heard confessions from dawn to dusk and was–it is not easy to say it–one who bore the wounds of our Lord. He was a man of prayer and suffering.”

Ezra is our other maybe unfamiliar character. His book in the Old Testament doesn’t get a lot of play. It’s only ten chapters and lacks the exultant poetry of an Isaiah or a Jeremiah.

But Ezra’s, and his buddy Nehemiah’s, contribution to Judeo-Christian spirituality are critically important. These two Hebrew leaders accompanied the People back to their Promised Land after the Babylonian Captivity. But more than that, they fostered and admonished the People to return to their original relationship with God – a relationship rooted in the Promise given to Abraham.

Luke, who gives us today’s Gospel, we know well. Even today’s passage, we might know by heart. Let your lamp shine.  Let your life be truth. Do we live that message?

All the individuals mentioned in today’s celebrations and readings were radicals. The Word and Promise of God were everything to them. Through all the challenges of their lives, they kept coming back to their immutable relationship with the God of Love and Fidelity. They kept inviting others into the circle of that faith.

Praying with them today, may we have the same strong and resolute hearts.

Music: Hymn of Promise – Hope Publishing 

Anoint Your Life

Thursday of the Twenty-fourth Week in Ordinary Time

September 19, 2019

Click here for readings

Today, in Mercy, I would like to share a piece from a book I am (slowly….) writing:

Lk7_17 jar

The scene is heavy with color, sounds, scents and movement.  The summer sun has begun its long descent through the western sky, filling the garden with orange light and umber shadows. Simon and his household make final preparations for the arrival of Jesus. The dining area is meticulously set in the arbored courtyard, the klinai or dining couches angled so that Simon may have the full consideration of Jesus once the supper begins. The scent of roasting lamb drifts from a nearby spit, incensing the entire space with heightened appetite. Slowly, the scene fills with the ancient Gospel characters, each carrying his or her own hungers to the table.

What is it that Simon the Pharisee most craves from this momentous opportunity to capture Jesus’ attention? He is a man of intellect who rationalizes that Jesus should respond in a certain way to the approaches of a sinful woman. Would his hunger have been satisfied had Jesus met this prediction? Or was a deeper hunger challenged when Jesus defied Simon’s expectation, inviting him to a fresh relationship with his own heart?

1112px-Albrecht_Bouts-Jesus_chez_Simon_le_Pharisien_IMG_1407
By Aelbrecht Bouts – Own work, CC BY-SA 2.0 fr, https://commons.wikimedia.org/w/index.php?curid=4234098

What spectrum of hungers comes with the many guests at this dinner? Are the disciples longing for Jesus to successfully argue his theology with this prominent Pharisee?  Are the other guests hoping to have their allegiances – whatever they may be – proven by the evening’s conversation? And Jesus himself, what hunger does he carry to the diverse gathering of his Father’s children? What yet unmet hopes for his ministry might he long to feed on this special evening?

But there is one among the many whose hunger is obvious.  At first unnoticed by the party, she slips in through the open hedge, advancing toward Jesus with a natural grace even the greatest wealth cannot bestow.  Her lustrous hair falls freely down her long, slender back.  She is bejeweled and bangled with the ornaments of her trade. Her face, though beautiful, reflects the weight of her desperate loneliness and forced self-sufficiency.

She is a woman no longer with pretense. The entire town already has cast her in a mold she will never escape. She has come as she is to the feet of Jesus, presenting her unadorned hope in an alabaster jar.

As we begin our prayer today, what hungers do we take to the feet of Jesus? Let us lift the alabaster jar. Let us decant the ointment of our prayer.  Let us anoint our lives.

All That Is Withered

Memorial of Saint Peter Claver, Priest

September 9, 2019

Click here for readings

Today, in Mercy, Paul and Jesus share a similar situation.

Paul is imprisoned in Rome. Visited by Epaphras, a citizen of Colossae, Paul seizes the chance to write to these Christians whom he has never seen in person. Paul tells the Colossians that his singular intention is to preach the truth of the Gospel so that they, and all the world, may be transformed in Christ.

to bring to completion for you the word of God,
the mystery hidden from ages and from generations past.

That “mystery” is the nature of God as Love, only fleetingly accessible before its full revelation in the Person of Jesus Christ.

Luke6_10 withered hand

Jesus too, in today’s Gospel, is in a sort of prison. The prison consists of the entrenched resistance of people like the Pharisees. They are so entangled in the deceitful and self- serving interpretation of Law that they are blind to the revelation before them. They wait to pounce on Jesus if, contrary to the laws of the Sabbath, he heals a man’s withered hand.

Jesus tries logic in today’s account:

Then Jesus said to them,
“I ask you, is it lawful to do good on the sabbath
rather than to do evil,
to save life rather than to destroy it?”

Unable to resist the logic, the Pharisees retreat to anger. They begin to plot the removal of this Truth they cannot counter. The saddest part of these resistances is that they estrange the resisters from their own good, from their own freedom, from their own salvation.

In our world, we see so many places closed off to the Mystery of Love.  We see people imprisoning themselves in their own resistance and hate while they plot to build barriers against others. We see it in our geo-political world, in our Church, in our workplaces, in ourselves.

It takes courage to recognize and turn from such self-destructive fixations. We must be alert and brave to cooperate with our own transformation in grace.

This is why Paul writes of …

the great struggle I am having for you
and for those in Laodicea
and all who have not seen me face to face,
that their hearts may be encouraged
as they are brought together in love,
to have all the richness of assured understanding,
for the knowledge of the mystery of God, Christ,
in whom are hidden all the treasures of wisdom and knowledge.

This is why God continues to offer grace in the gift of Jesus Christ, healing all that is “withered” in us when we lift it up in faith.

Music: God Will Make a Way – Dan Moen