Back to the Fig Tree

Memorial of Saint John Neumann, Bishop
January 5, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/010524.cfm


Today, in God’s Lavish Mercy, John gives us this powerful verse:

Beloved, if our hearts do not condemn us,
we have confidence in God.


In our Gospel, we meet Nathaniel who has been sitting under a fig tree, perhaps examining his heart in the manner that John describes. I have frequently sat under the fig tree with Nathaniel because his was the name I was given over sixty years ago when I began my religious life.

I had never heard of him before that, nor at least had I paid attention to him. When Mother Bernard solemnly pronounced his name over me, it fell with a thud into my consciousness. Who was this guy anyway??? And what happened to “Regina”, “James Marita”, and “Eleanor Mary” – the names I had humbly requested! I imagine my eyebrows knit into a skeptical question mark!

I remember Mother Anthony peeking over Mother Bernard’s shoulder, encouraging me to smile as the superior’s hands rested on my head in blessing. Later she told me that she wasn’t so sure I would like the name, but that Mother Bernard really did. So I decided that I would learn to really like it too. That’s when I first met Nathaniel under the multi-trunked tree where he sat pondering his life.


Oddly enough at that first meeting, Nathaniel was young like I was then. He was trying to figure out, and plot out, his whole life in that one afternoon, much like I used to do when I was very young. I wanted to make the right decisions to set my life on a perfect course. So did Nathaniel I think.

Well. over the years since, both Nathaniel and I have met Jesus who has intervened in our self-interested ponderings. Jesus has called us beyond our mirror-bound reflections to the “greater things” of God’s vision for us and for Creation.

Nathaniel said to him, “How do you know me?”
Jesus answered and said to him,
“Before Philip called you, I saw you under the fig tree.”
Nathaniel answered him,
“Rabbi, you are the Son of God; you are the King of Israel.”
Jesus answered and said to him,
“Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this.”

John 1:47-50

When I meet Nathaniel these days under the aging fig, we too have aged and mellowed. Asking God’s sustaining intervention for just the day or the hour has become sufficient. Now as the plump fruit falls occasionally from the limb, we listen more than we think or speak. Jesus has joined us there under the leaves’ broad shadows. We share the fruit that has been given to us. And yes, Jesus still knows us in ways that amaze, challenge, and comfort.


Poetry: Seeing for a Moment – Denise Levertov

I thought I was growing wings—
it was a cocoon.

I thought, now is the time to step
into the fire—
it was deep water.

Eschatology is a word I learned
as a child: the study of Last Things;

facing my mirror—no longer young,
the news—always of death,
the dogs—rising from sleep and clamoring and howling, howling,

nevertheless
I see for a moment
that’s not it: it is
the First Things.

Word after word
floats through the glass.
Toward me.

Music: Under the Fig Tree – Lake Isabel

Let No One Deceive You

Memorial of Saint Elizabeth Ann Seton, Religious
January 4, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/010424.cfm


Today, in God’s Lavish Mercy, John is gentle but scathingly direct in his teaching:

Children, let no one deceive you.
The person who acts in righteousness is righteous,
just as God is righteous.
Whoever sins belongs to the Devil,
because the Devil has sinned from the beginning.

1 John 3: 7-8

John tells us that good is good, and bad is bad. Don’t let anyone fool you. And don’t make excuses when you fool yourself!

John gives us a clear measuring stick to test alignment with his teaching:

In this way,
the children of God and the children of the Devil are made plain;
no one who fails to act in righteousness belongs to God,
nor anyone who fails to love their sisters and brothers.

1 John 3:10

It’s so simple but so hard to be the kind of person John calls us to be!

In our deep hearts, we know what righteousness looks like. It looks like peace, forgiveness, reverence, truth-telling, kindness, service, faithfulness, hope.

And we know what unrighteousness looks like. It looks like war, vengeance, brutality, bigotry, manipulation, indifference, greed, selfishness, megalomania, dishonesty, fear-mongering.


How has our society gotten so mixed up that we allow unrighteousness to parade in the costume of justice! How have we gotten so lazy, greedy, or indifferent that we refuse to look for and remedy the root causes of our societal grievances? For example, when I dig deeper in my prayerful thinking, I might realize that:

  • Thousands of immigrants are not crossing their borders just to bother me or take my job! They are in fear for their lives and well-being because of a lopsided global economy and a classist devaluation of life.
  • The armament and weapons industries are not founded on a mission to protect me and my loved ones. Like all businesses, they operate to make money. The more guns they sell, and the more expensive and destructive they are, all the better. We are their marketplace not their protectorate.

The Scriptures are God’s living Word. They are not to be read and set aside as a completed devotional practice meaningless for today’s world.

They teach us about the past but they speak to us of the present. As we pray with them, we are called to be changed by them into persons who more clearly reflect Jesus and the Gospel. That is the hard work of righteousness – work that is the everyday stuff of our lives.

Deeply internalizing John’s teaching today is a good place to start our transforming prayer.


Poetry: And 2morrow – Tupac Shakur, (1971 – 1996), was an American rapper. He is widely considered one of the most influential and successful rappers of all time. Shakur is among the best-selling music artists, having sold more than 75 million records worldwide. Much of Shakur’s music has been noted for addressing contemporary social issues that plagued inner cities. His life was filled with violence and eventually, he was murdered, but his creative work revealed a deep though conflicted longing for justice and peace.

Today is filled with anger
fueled with hidden hate
scared of being outcast
afraid of common fate
Today is built on tragedies
which no one wants 2 face
nightmares 2 humanities
and morally disgraced
Tonight is filled with rage
violence in the air
children bred with ruthlessness
because no one at home cares
Tonight I lay my head down
but the pressure never stops
knawing at my sanity
content when I am dropped
But 2morrow I c change
a chance 2 build a new
Built on spirit intent of Heart
and ideals
based on truth
and tomorrow I wake with second wind
and strong because of pride
2 know I fought with all my heart 2 keep my
dream alive

Music: Beauty for Brokenness (God of the Poor) – Graham Kendrick

See!

Christmas Weekday
January 3, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/010324.cfm


Today, in God’s Lavish Mercy, we again have John the evangelist and John the Baptist as the “bookends” of our prayer. Each one calls his listeners to see the world differently – more deeply, under the surface – with the eyes of God.

See what love God has lavished upon us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us is that it did not know him.

1 John 3:1

The spiritual vision the Evangelist describes comes through our knowledge of Jesus Christ. Through his life, death, and Resurrection, Jesus taught us how God loves and wants us to love. That is why a prayer life rooted in scripture, particularly the Gospel, is so critical to our spiritual integrity.


John the Baptist was steeped in this kind of integrity. Stripped of worldliness by ardent desert prayer, the Baptist was ready to not only hear the Word, but to see it when it came to him across the Jordan.

John testified further, saying,
“I saw the Spirit come down like a dove from the sky
and remain upon him.
I did not know him,
but the one who sent me to baptize with water told me,
‘On whomever you see the Spirit come down and remain,
he is the one who will baptize with the Holy Spirit.’
Now I have seen and testified that he is the Son of God.”

John 1:32-34

Our readings today tell us that we too, through our Baptism into Christ, have been born to a new vision. Every day, this side of heaven, we are challenged to live within that vision – to see the world as God sees it, to live in the world as Jesus would live. The courage to do that comes from our hope which, with faith and love, purifies and fires our heart.

Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is.
Everyone who has this hope based on him makes himself pure,
as he is pure.

1 John 3:2-3

Poetry: Into the Eye of God – Macrina Wiederkehr, OSB

For your prayer, your journey into God
May you be given a small storm,
A little hurricane named after you,
persistent enough to get your attention
violent enough to awaken you to new depths
strong enough to shake you to the roots
majestic enough to remind you of your origin:
Made of the earth yet steeped in eternity
Frail human dust yet soaked with infinity.
You begin your storm under the eye of God
A watchful caring eye gazes in your direction
as you wrestle with the life force within.
In the midst of these holy winds
In the midst of this divine wrestling
Your storm journey, like all hurricanes
Leads you in to the eye of God
Into the eye of God where all is calm and quiet
the stillness beyond imagining
Into the eye of God after the storm
Into the silent beautiful darkness
into the eye of God.

Music: Apple of My Eye – Sal Arico

The First to Die for Christ

Feast of Saint Stephen, first martyr
December 26, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/122623.cfm


The Demidoff Altarpiece: Saint Stephen
Representation of St. Stephen
from The Demidoff Altarpiece
by Carlo Crivelli,
an Italian Renaissance painter
of the late fifteenth century.

Today, in God’s Lavish Mercy, we celebrate the Feast of St. Stephen, first martyr for the Christian faith. 

Stephen said,
“Behold, I see the heavens opened and the Son of Man
standing at the right hand of God.”
But they cried out in a loud voice, covered their ears,
and rushed upon him together.
They threw him out of the city, and began to stone him.
The witnesses laid down their cloaks
at the feet of a young man named Saul.
As they were stoning Stephen, he called out
“Lord Jesus, receive my spirit.”


The commemoration and readings are a drastic turn from singing angels and worshiping shepherds. The Liturgy moves quickly from welcoming a cooing baby to weeping at the death of innocence. Why?

One thought might be to keep us practical and focused on what life in Christ truly means.

Stephen, like Jesus, “was filled with grace and power, … working great wonders and signs among the people.” He, as Jesus would, met vicious resistance to his message of love and reconciliation. He, as Jesus would, died a martyr’s death while forgiving his enemies.


The Church turns us to the stark truth for anyone who lets Christ truly be born in their hearts. We will suffer as Jesus did – as Stephen did. The grace and power of Christ in our life will be met with resistance, or at least indifference.

Brother will hand over brother to death,
and the father his child;
children will rise up against parents and have them put to death.
You will be hated by all because of my name,
but whoever endures to the end will be saved.


We may not shed blood but, in Christ, we will die to self. When we act for justice for the poor and mercy for the suffering, we will be politically frustrated and persecuted. When we forgive rather than hate, we will be mocked. Powerful people, like the yet unconverted Saul in today’s second reading, may catalyze our suffering by their determined hard-heartedness.

Our Gospel confirms the painful truth:

“You will be hated by all because of my name,
but whoever endures to the end will be saved.”

Tomorrow, the liturgy picks up the poetic readings from John’s letters. These are delights to the soul. 

But for today, it is a hard look, with Stephen, at what Christmas ultimately invites us to.


Poetry: St. Stephen by Malcolm Guite

Witness for Jesus, man of fruitful blood,
Your martyrdom begins and stands for all.
They saw the stones, you saw the face of God,
And sowed a seed that blossomed in St. Paul.
When Saul departed breathing threats and slaughter
He had to pass through that Damascus gate
Where he had held the coats and heard the laughter
As Christ, alive in you, forgave his hate,
And showed him the same light you saw from heaven
And taught him, through his blindness, how to see;
Christ did not ask ‘Why were you stoning Stephen?’
But ‘Saul, why are you persecuting me?’
Each martyr after you adds to his story,
As clouds of witness shine through clouds of glory.

Music: Gabriel’s Oboe from the movie “The Mission”, played by Henrik Chaim Goldschmidt,  principal oboist of The Royal Danish Orchestra in Copenhagen, Denmark.

Look Up!

Memorial of Saint Lucy, Virgin and Martyr
Wednesday of the Second Week of Advent
December 13, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/121323.cfm


St. Lucy – Giovanni Ricca (1603-56)

Today, in God’s Lavish Mercy, we venerate St. Lucy, beloved and popular martyr of the 3rd century. Here is an encapsulation of her story from Wikipedia:

The oldest record of her story comes from the fifth-century Acts of the Martyrs. The single fact upon which various accounts agree is that a disappointed suitor accused Lucy of being a Christian, and she was executed in Syracuse, Sicily, in the year 304 during the Diocletianic Persecution. Her veneration spread to Rome, and by the sixth century to the whole Church. (Wiki)

The suitor was disappointed because Lucy chose to give her dowry to the poor - apparently the only reason he was marrying her. Tradition maintains that, at her martyrdom, Lucy's eyes were gouged out, an added violence of Diocletian who was angered at her prophecy of his impending downfall.

Isn’t it a bit amazing that an ordinary human story, as dramatic as it might have been, can endure for 2000 years?

We human beings treasure the witness of those whose courage and goodness we wish to imitate. They give us hope and wisdom. They light life’s way that is sometimes overshadowed by our worries. And we pass our confidences down to the generations we love hoping to strengthen them in faith.

The name “Lucy” comes from the Latin word “lux” which means “light”. St. Lucy’s life has inspired and illuminated the path for countless generations of believers, particularly those whose physical or spiritual sight or insight has been darkened or violated.


The same God who fired Lucy’s heart summons us today in the words of Isaiah. How fitting that we are called to lift up our eyes – to see, as Lucy did, beyond mere physical appearances, that our eternal Creator sustains us.

To whom can you liken me as an equal?
says the Holy One.
Lift up your eyes on high
and see who has created these things:…

… Do you not know
or have you not heard?
The LORD is the eternal God,
creator of the ends of the earth.
He does not faint nor grow weary,
and his knowledge is beyond scrutiny.
He gives strength to the fainting;
for the weak he makes vigor abound.
Though young men faint and grow weary,
and youths stagger and fall,
They that hope in the LORD will renew their strength,
they will soar as with eagles’ wings;
They will run and not grow weary,
walk and not grow faint.

Isaiah 40:24-41, excerpts

Poetry: Saint Lucie’s Day by Thomas Merton

Lucy, whose day is in our darkest season,
(Although your name is full of light,)
We walkers in the murk and rain and flesh and sense,
Lost in the midnight of our dead world's winter solstice
Look for the fogs to open on your friendly star.
We have long since cut down the summer of our history;
Our cheerful towns have all gone out like fireflies in October.
The fields are flooded and the vines are bare:
How have our long days dwindled, and now the world is frozen!
Locked in the cold jails of our stubborn will,
Oh, hear the shovels growling in the gravel.
This is the way they'll make our beds forever,
Ours, whose Decembers have put out the sun:
Doors of whose souls are shut against the summertime!
Martyr, whose short day sees our winter and our Calvary,
Show us some light, who seem forsaken by the sky;
We have so dwelt in darkness that our eyes are screened
and dim,
And all but blinded by the weakest ray.
Hallow the vespers and December of our life,
O martyred Lucy:
Console our solstice with your friendly day.

Music: Candlelight Carol – John Rutter

St. Lucy’s inextinguishable faith was fired by the Light Whom we await this Advent. As we kindle our Advent candles, our hearts sing in renewed hope.

Miracles

Feast of Saint Andrew, Apostle
November 30, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/113023.cfm


Rom 10_17 Andrew

Today, in God’s Lavish Mercy, we celebrate the Feast of St. Andrew, the brother of Peter, also a fisherman, a beloved Apostle and friend of Jesus.

Our Gospel tells the story of Andrew’s call.

As Jesus was walking by the Sea of Galilee, he saw two brothers,
Simon who is called Peter, and his brother Andrew,
casting a net into the sea; they were fishermen.
He said to them,
“Come after me, and I will make you fishers of men.”
At once they left their nets and followed him.

Matthew 4;18-20

Another favorite passage about Andrew is when he points out to Jesus that, in the hungry crowd, there is a young boy with five loaves and two fish. 

One of the disciples—it was Andrew, brother to Simon Peter—said,
“There’s a little boy here who has five barley loaves and two fish.
But that’s a drop in the bucket for a crowd like this.”
Jesus said, “Make the people sit down.”
There was a nice carpet of green grass in this place.
They sat down, about five thousand of them.
Then Jesus took the bread and, having given thanks,
gave it to those who were seated.
He did the same with the fish.
All ate as much as they wanted.

John 6:8-11

How simple and complete was Andrew’s faith! Those seven little groceries must have seemed so minute among 5000. Can you picture Andrew looking into Jesus’s eyes as if to say, “I know it’s not much but you can do anything!” Maybe it was that one devoted look that prompted Jesus to perform this amazing miracle!


We trust that our deep devotion and faith can move God’s heart too – or, more accurately, can move our hearts to embrace God’s Presence. On this feast of St. Andrew, many people begin a prayer which carries them through to Christmas. Praying it, we ask for particular favors from God.

I love this prayer because it was taught to me by my mother, a woman blessed with simple faith like Andrew’s. As I recite it, I ask to be gifted with the same kind of faith.

( Another reason I love it is this: how often in life do you get a chance to say a word like “vouchsafe“! )

St. Andrew Christmas Novena
Hail and blessed be the hour and moment
in which the Son of God was born of the most pure Virgin Mary,
at midnight, in Bethlehem, in the piercing cold.
In that hour vouchsafe, I beseech Thee, O my God,
to hear my prayer and grant my desires
through the merits of Our Savior Jesus Christ,
and of His blessed Mother. Amen.


As we draw near to the Season of great blessings, we see our world filled with conflict and violence. Let’s fold our Advent prayers around its many wounds.


Poetry: Monet Refuses the Operation – Lisel Mueller

How wonderful to allow ourselves to see the world differently – to see it charged with heavenly illuminations and latent miracles!

Rouen Cathedral: Morning Light (1894) – Claude Monet

Doctor, you say there are no haloes
around the streetlights in Paris
and what I see is an aberration
caused by old age, an affliction.
I tell you it has taken me all my life
to arrive at the vision of gas lamps as angels,
to soften and blur and finally banish
the edges you regret I don’t see,
to learn that the line I called the horizon
does not exist and sky and water,
so long apart, are the same state of being.
Fifty-four years before I could see
Rouen cathedral is built
of parallel shafts of sun,
and now you want to restore
my youthful errors: fixed
notions of top and bottom,
the illusion of three-dimensional space,
wisteria separate
from the bridge it covers.
What can I say to convince you
the Houses of Parliament dissolve
night after night to become
the fluid dream of the Thames?
I will not return to a universe
of objects that don’t know each other,
as if islands were not the lost children
of one great continent. The world
is flux, and light becomes what it touches,
becomes water, lilies on water,
above and below water,
becomes lilac and mauve and yellow
and white and cerulean lamps,
small fists passing sunlight
so quickly to one another
that it would take long, streaming hair
inside my brush to catch it.
To paint the speed of light!
Our weighted shapes, these verticals,
burn to mix with air
and change our bones, skin, clothes
to gases. Doctor,
if only you could see
how heaven pulls earth into its arms
and how infinitely the heart expands
to claim this world, blue vapor without end.

Music:  Hear my prayer, O Lord is an eight-part choral anthem by the English composer Henry Purcell (1659–1695). The anthem is a setting of the first verse of Psalm 102 in the version of the Book of Common Prayer. Purcell composed it c. 1682 at the beginning of his tenure as Organist and Master of the Choristers for Westminster Abbey.

Cradled in Mercy’s Arms

The Solemnity of Our Lord Jesus Christ, King of the Universe
November 26, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/112623.cfm


Today, in God’s Lavish Mercy, on this feast of Christ the King, we might expect our readings to be filled with triumphal metaphors for God – conquerer, ruler, omnipotent and, yes, distant from us.

Instead, today’s passages offer us images of God as a devoted, simple, and caring shepherd – the tenderest of roles in our natural world.

Thus says the Lord GOD:
I myself will look after and tend my sheep.
As a shepherd tends his flock
when he finds himself among his scattered sheep,
so will I tend my sheep.
I will rescue them from every place where they were scattered
when it was cloudy and dark.


What an unexpected “King” this is! Rather than groveling before his majesty, we are lifted shivering to his warm shoulders. We are rescued from our cloudy shadows and raised into his light.


In Corinthians, Paul instructs us that Christ is King for one reason: he has conquered death. Death is the darkest of shadows from which we long to be rescued – both the small deaths of loss, bereavement, failure, addiction, illness, depression – and the inevitable ending of the life we cherish in ourselves and others. Christ, the kingly shepherd, finds us even when we are lost and confused in fears such as these.


In our Gospel, Jesus says that he will easily find us in our shadows because we are already marked by a certain light – our acts of mercy toward his least ones:

‘Lord, when did we see you hungry and feed you,
or thirsty and give you drink? 
When did we see you a stranger and welcome you,
or naked and clothe you? 
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
‘Amen, I say to you, whatever you did
for one of the least brothers of mine, you did for me.’


For our prayer today, we might just ask the kingly shepherd to lift us close to the Divine Heart, to hum Mercy over us in a healing lullaby, so that we might return it freely to our wounded world.


Prayer: Our beautiful Responsorial Psalm will be our poetry for today.

The LORD is my shepherd; I shall not want.
In verdant pastures I rest.
Beside restful waters God leads me;
refreshing my soul.
guiding me in right paths
in the safety of God's Name.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.

Music: Shepherd Me, O God – Marty Haugen

Trust not Fear

Memorial of Saint Cecilia, Virgin and Martyr
Wednesday of the Thirty-third Week in Ordinary Time
November 22, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/112223.cfm


Today, in God’s Lavish Mercy, our two readings are dramatically intense. 

Who can read the story of the Maccabean Martyrs without a mix of horror, empathy, and astonishment?

It happened that seven brothers with their mother were arrested
and tortured with whips and scourges by the king,
to force them to eat pork in violation of God’s law.
Most admirable and worthy of everlasting remembrance was the mother,
who saw her seven sons perish in a single day,
yet bore it courageously because of her hope in the Lord.

2 Maccabees 7: 1;20

And don’t we all feel a pang of pity for the poor, fearful servant who hid his talent in a handkerchief much to the King’s displeasure?

‘Sir, here is your gold coin;
I kept it stored away in a handkerchief,
for I was afraid of you, because you are a demanding man;
you take up what you did not lay down
and you harvest what you did not plant.’
He said to him,
‘With your own words I shall condemn you,
you wicked servant.
You knew I was a demanding man,
taking up what I did not lay down
and harvesting what I did not plant;
why did you not put my money in a bank?

Luke 19:20-23

The two stories paint a contrasting picture of courageous faith against fearful subservience. The difference between the actors lies in their capacity, or lack thereof, to look beyond themselves toward eternal life.

The Courage of a Mother – Gustave Doré

Mother Maccabee bolsters her sons with her faith in a life beyond their current circumstances:

… the Creator of the universe
who shapes each man’s beginning,
as he brings about the origin of everything,
he, in his mercy,
will give you back both breath and life,
because you now disregard yourselves
for the sake of his law.


The poor soul in Jesus’s parable doesn’t have that faith and vision. His perception of God, represented by the King, is one of only harsh judgment. His fear causes him to bury not only his talent, but also his openness to the possibilities of grace and transformed relationship with God.


Jesus told his parable because indeed the Kingdom was at hand. He and his disciples were near Jerusalem where the Passion, Death and Resurrection events would begin.

He wants his followers to realize the challenging gift they have been given in their call to be his disciples. He wants them to see that it is now on them to magnify his message courageously and generously until he returns to perfect the Kingdom.

He wants us to understand that too.


Poetry – John Milton, Sonnet 19

Milton (1608- 1674) is widely considered one of the preeminent writers of the English language. By 1652, Milton had become totally blind and had to dictate his verse. He appears to wonder, in this sonnet, how his God-given talent for writing will be enhanced now that he is “light denied”. He looks to another parable for his answer – the Parable of the Workers. Even those who only stood and waited were rewarded.

When I consider how my light is spent,
Ere half my days, in this dark world and wide,
And that one Talent which is death to hide
Lodged with me useless, though my Soul more bent
To serve therewith my Maker, and present
My true account, lest he returning chide;
“Doth God exact day-labor, light denied?”
I fondly ask. But patience, to prevent
That murmur, soon replies, “God doth not need
Either man’s work or his own gifts; who best
Bear his mild yoke, they serve him best. His state
Is Kingly. Thousands at his bidding speed
And post o’er Land and Ocean without rest:
They also serve who only stand and wait.”

Music:   Be Not Afraid – written by Bob Dufford, SJ, sung here by Cat Jahnke

Outrageous Faith

Memorial of Saint Frances Xavier Cabrini
Monday of the Thirty-second Week in Ordinary Time
November 13, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/111323.cfm


Today, in God’s Lavish Mercy, we have only three weeks left in Ordinary Time before Advent. Today, we begin a week of first readings from the beautifully written Book of Wisdom.

These will be counterpointed by readings from Luke 17, filled with familiar images like millstones, mustard seeds, ungrateful lepers, a grateful one, and the one plowman taken from a field while the shocked other is left.


While our Gospel readings call us to be alert to the end of time and the coming of the Reign of God, our Wisdom readings – while cautionary – stretch us beyond time to the awareness of an Eternal Love rooted in our own hearts:

For wisdom is a kindly spirit,
yet she acquits not the blasphemer of their guilty lips;
Because God is the witness of the inmost self
and the sure observer of the heart
and the listener to the tongue.
For the Spirit of the Lord fills the world,
is all-embracing, and knows what the human heart says.

Wisdom 1: 6-7

In our Gospel, Jesus calls us to model goodness, practice forgiveness, and exercise an outrageous faith.

And the Apostles said to the Lord, “Increase our faith.”
The Lord replied, “If you have faith the size of a mustard seed,
you would say to this mulberry tree,
‘Be uprooted and planted in the sea,’ and it would obey you.”

Luke 17: 5-6

Perhaps we’re not really too interested in throwing a mulberry tree into the sea, but let’s desire to live our faith so fully that the world considers us outrageously foolish for the sake of Christ.

Thinking about that this morning, I remember dear Mr. Stein, the owner of the delicatessen where I worked throughout my high school years. The Stein family loved me and all were so kind to me. But when I told them I would be leaving to enter the convent, they were shocked and terribly upset. You would have thought I was leaving for a life sentence in Sing Sing! Mr. Stein took me aside and said, “Renee, please don’t be so foolish and waste your life! I’ll buy you a new car if you don’t go!”

Besides the fact that I didn’t drive at the time, Mr. Stein’s offer didn’t sway me. I knew the treasure I had found. I just hoped that, watching my life unfold over the coming years, Mr. Stein (and quite a few other skeptics!) might recognize the treasure too.
(P.S. I didn’t learn to drive for almost another twenty years!)


Poetry: The Mustard Seed – Meister Eckhart

I.

In the Beginning
High above understanding
Is ever the Word.
O rich treasure,
There the Beginning always bore the Beginning.
O Father’s Breast,
From thy delight
The Word ever flows!
Yet the bosom
Retains the Word, truly.

II.

From the two as one source,
The fire of love.
The bond of both,
Known to both,
Flows the All-Sweet Spirit
Co-equal,
Undivided
The Three are One.
Do you understand why? No.
It best understands itself.

III.

The bond of three
Causes deep fear.
Of this circle
There is no understanding.
Here is a depth without ground.
Check and mate
To time, forms, place!
The wondrous circle
Is the Principle,
Its point never moves.

IV.

The mountain of this point
Ascend without activity.
O intellect!
The road leads you
Into a marvelous desert,
So broad, so wide,
It stretches out immeasurably.
The desert has,
Neither time nor place,
Its mode of being is singular.

V.

The good desert
No foot disturbs it,
Created being
Never enters there:
It is, and no one knows why.
It is here, it is there,
It is far, it is near,
It is deep, it is high,
It is in such a way
That it is neither this nor that.

VI.

It is light, it is clear,
It is totally dark,
It is unnamed,
It is unknown,
Free of beginning or end.
It stands still,
Pure, unclothed.
Who knows its dwelling?
Let him come forth
And tells us what sort it is.

VII.

Become like a child,
Become deaf, become blind.
Your own something
Must become nothing;
Drive away all something, all nothing!
Leave place, leave time,
Avoid even image!
Go without a way
On the narrow path,
Then you will find the desert’s track.

VIII.

O my soul,
Go out, let God in!
Sink all my something
In God’s nothing.
Sink in the bottomless flood!
If I flee from You,
You come to me.
If I lose myself,
Then I find You,
O Goodness above being!

Music: This Ancient Love – Carolyn McDade

Preventing One Another

Tuesday of the Thirty-first Week in Ordinary Time
November 7, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/110723.cfm


Today, in God’s Lavish Mercy, Paul gives us one of his most heartfelt and beautiful passages, and Jesus offers us a puzzling parable about the kingdom.

Rms12_10 honor

Paul’s exhortation to sincere holiness is a passage that warrants frequent reading. At any given point in our lives, one or another of its encouragements will seem to ring profoundly true with our circumstances.

One of the lines that I particularly cherish goes like this in the old Douay-Rheims version, which is where I first encountered it as a young girl:

Love one another with fraternal charity:
with honor preventing one another.

The bolded phrase fascinated me. I didn’t understand what it meant. From what were we to prevent one another?

It was not until I came to the convent that I begin to discern the power of this verse. At the time (during the Dark Ages, of course), the Sisters lived under the 1952 Constitutions of the Sisters of Mercy, an adaptation of the ancient Rule of St. Augustine. As postulants, we each received a 4×6, 128 page copy of the Rule. In direct and intentional language, it set the frame for our whole lives.

I nearly memorized it, especially Chapter 14 on Union and Charity. Right in the middle of the Chapter, I found this precious line:

They (the Sisters) shall sincerely respect one another. The young shall reverence the old and all shall unceasingly try in true humility to promote constant mutual cordiality and deference, “with honor preventing one another”.

Sister Inez, our dear early instructor, explained that this meant to anticipate the needs of our beloved sisters, especially the elderly; to do for them what might be difficult for them before they had to ask. In other words, to prevent their need. She said that this anticipatory charity should mark our service toward everyone, especially the poor, sick and ignorant whom we would vow to serve.


The more all of us can live together with this mutual love and respect, the closer we come to the kingdom of God, to the banquet table described in today’s Gospel. Jesus came to gather us all around this table. Pity on those who resist his invitation because their lives are entangled in self-interested endeavors. Their places are taken by “the poor, the crippled, the blind and the lame” and all those on the margins of society.

As we join our sisters and brothers at the banquet of life, may we love and serve one another sincerely, always with honor preventing one another.


Poetry: Emily Dickinson

If I can stop one heart from breaking,
I shall not live in vain;
If I can ease one life the aching,
Or cool one pain,
Or help one fainting robin
Unto his nest again,
I shall not live in vain.

Music: a little motion mantra this morning. Maybe you might want to get up outta’ that chair and join in🤗