Psalm 97: Ordinary?

Monday of the First Week in Ordinary Time

January 11,2021


Today, in God’s Lavish Mercy, we pray with Psalm 97 which reminds us that, as Jesus begins his earthly ministry, he is accompanied by the unseen powers of heaven.

The heavens proclaim his justice,
and all peoples see his glory.
Let all his angels worship him.

Psalm 97: 6-7

The psalm is reflective of the glorious passage from our first reading describing the Divinity of Jesus:

The Son of God is…
the refulgence of God’s glory, 
the very imprint of God’s being,
who sustains all things by his mighty word.
When he had accomplished purification from sins, 
he took his seat at the right hand of the Majesty on high,
as far superior to the angels
as the name he has inherited is more excellent than theirs.

Hebrews 1: 3-4

These seem perfect readings to begin a season described as “Ordinary Time” because they remind us that the power of Jesus Christ is far from ordinary.

And our days do not feel like ordinary times, do they? They are both fraught with threat and charged with hope.

They are times belabored by pandemic struggle, political vitriol, climate dissolution, global strife and systemic oppression.

But they are also times bristling with breakthrough discovery, civic renewal, social consciousness, communal courage and spiritual awakening.


Just as in our Gospel on this first day of “Ordinary Time”, Jesus asks his disciples to “Come”, dream extraordinary dreams with him, so he asks us. 

He asks us to believe
that there are unseen angels attending us.
 
He asks us to remember that we, like him,
are made in the refulgent image of God.


He calls us, like Simon and Andrew, to believe
that our “ordinary time” is actually the “time of fulfillment”:

This is the time of fulfillment.
The Kingdom of God is at hand.
Repent, and believe in the Gospel.

Mark 1:15

Poetry: Maya Angelou – Touched by an Angel

We, unaccustomed to courage,
exiles from delight,
live coiled in shells of loneliness
until love leaves its high holy temple
and comes into our sight
to liberate us into life.

Love arrives
and in its train come ecstasies
old memories of pleasure
ancient histories of pain.
Yet if we are bold,
love strikes away the chains of fear
from our souls.

We are weaned from our timidity
In the flush of love's light
we dare be brave
And suddenly we see
that love costs all we are
and will ever be.
Yet it is only love
which sets us free.

Music: Ordinary Time – Marie Bellet

There will come a day for quiet kitchen mornings
Lunches with the girls, book clubs in the afternoon
There will come a day for chintz flowers on my sofa
Just the perfect lipstick, matching purse and shoes.

There will come a day without constant interruption
Confusing all my senses, my reason and my rhyme
But for now I trip on the backpacks in the hallway
Scrub the crayon from the walls that mark this ordinary time.

There will come a day for uneventful dinners
When no one drops their fork or spills their milk upon the floor
There will come a day, I’ll be wiser, I’ll be thinner
I will finish conversations before running out the door.

Well, isn’t that the way it is for all those happy women
Who smile at me from magazines there in the checkout line?
What about the tired, the simple and forgotten?
Blessed be the ordinary here in ordinary time.

He said “Who will feed my sheep?
Who will heed their cry?”
I said “I am vain and weak
But surely I will try.

You know everything
And You know that I’m
Just an ordinary woman 
here in ordinary time”.

There will come a day when everything is order
And I will be the queen of everything I see
But how my heart will leap to find one backpack in the hallway
With the promise of a face, and a story just for me.

So may I never yearn for those cocktail conversations
Clever observations made for fashionable minds
May I finally learn to be happy and have patience
With the constant changing rhythm of this ordinary time,
The constant changing rhythm of this ordinary time.

Psalm 149: Let’s Dance Again!

Saturday after Epiphany

January 9, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 149.

Our psalm contains a brief line tucked at its center which foreshadows the entire message of the Gospel. 

Let them praise God’s name in the festive dance,
let them sing praise with timbrel and harp.
For the LORD loves us,
and adorns the lowly with victory.


We will find a dancing, singing joy when we give ourselves to these truths:

  • God loves us irrevocably
  • We can fully receive this great love to the degree that we become like Christ whose image we find among the poor, lowly, and suffering.

Poetry: Dance from Rumi

Come to me, and I shall dance with you
In the temples, on the beaches, through the crowded streets
Be you man or woman, plant or animal, slave or free
I shall show you the brilliant crystal fires, shining within
I shall show you the beauty deep within your soul
I shall show the path beyond Heaven.
Only dance, and your illusions will blow in the wind
Dance, and make joyous the love around you
Dance, and your veils which hide the Light
Shall swirl in a heap at your feet.

Music: Psalm 149 – Antonín Dvořák

Psalm 27: Can We Love Like This?

Wednesday after Epiphany

January 6, 2021

Today, in God’s Lavish Mercy, as we once again pray with Psalm 27, we do so in the light of our seminal first reading from John:

God is love, 
and when we remain in love 
we remain in God 
and God in us.

1 John 4:16

How can we love like that?

Psalm 27 tells us how God does it:

For the Lord rescues the poor who cry out,
and the afflicted who have no other help.
The Lord has pity for the lowly and the poor;
and saves the lives of the poor.

Psalm 27: 12-13

Our psalm gives us the measure for love in our lives. Who are the suffering ones in the circle of our experience? How are we widening that circle to offer loving mercy with greater energy and fidelity?


The Spiritual and Corporal Works of Mercy can be our guide as we seek to stretch our love in ever-widening circles.

The Corporal Works of Mercy

To feed the hungry
To give water to the thirsty
To clothe the naked
To shelter the homeless
To visit the sick
To visit the imprisoned, and ransom the captive
To bury the dead


The Spiritual Works of Mercy

To instruct the ignorant.
To counsel the doubtful.
To admonish sinners.
To bear patiently those who wrong us.
To forgive offenses.
To comfort the afflicted.
To pray for the living and the dead.


Poetry: Widening Circles – Rainer Maria Rilke

I live my life in widening circles
that reach out across the world.
I may not complete this last one
but I give myself to it.
I circle around God, around the primordial tower.
I’ve been circling for thousands of years
and I still don’t know: am I a falcon,
a storm, or a great song?

Music: The Mercy Song – Paul Alexander

The Epiphany of Our Lord

January 3, 2021

Today, in God’s Lavish Mercy, and on this glorious feast, we pray with Psalm 72.

It is a gorgeous psalm that fills our senses with lights, and scents, and the tactile experience of an ancient and sacred world:

  • we inhale the flower of justice
  • wrap ourselves in its profound peace
  • gaze on a distant, moonless universe
  • stretch our prayer from sea to sea,
  • and our praise to the ends of the earth

We see the ancient nations gather in homage,
carrying the gems, spices and bounty of their homelands.

We, too, kneel in astounded wonder that this vulnerable child, 
hidden in the far reaches of both geography and imagination,
carries to us the Promise of the Ages.

We, too, trust the star, rising in our own hearts.


Psalm 72 echoes our beautiful first reading from Isaiah, another masterpiece that, in itself, is enough simply to read and savor:

Rise up in splendor, Jerusalem!  
Your light has come,
the glory of the Lord shines upon you.
See, darkness covers the earth,
and thick clouds cover the peoples;
but upon you the LORD shines,
and over you appears his glory.

Isaiah 60: 1-2

In Isaiah, these magnificent verses follow two chapters of gloom and darkness. They break forth in true epiphany to say, “Your Light has come!” – now your life must begin to shine as well.

Epiphany is not simply about kings and camels. It is not simply about a  crèche and a star. 

It is about Divine Revelation hovering over our dailyness. It is about us, opening our eyes in faith and responsiveness to our ever-present God.

The feast of Epiphany reminds us:

Look at your life today.
The star did not pass you by.
Open your eyes and find it.
Once you have seen it,
live in its Light.

Poetry: The Journey of the Magi – T.S. Eliot

Eliot wrote the poem after his conversion to Anglicanism ( He had been a Unitarian.) The poem conveys his struggle to grow in the light of his new faith. The “journey” is life-long and demanding in a world that often  contradicts that faith.

“A cold coming we had of it,
Just the worst time of the year
For a journey, and such a long journey:
The ways deep and the weather sharp,
The very dead of winter.”
And the camels galled, sore-footed, refractory,
Lying down in the melting snow.
There were times we regretted
The summer palaces on slopes, the terraces,
And the silken girls bringing sherbet.
Then the camel men cursing and grumbling
And running away, and wanting their liquor and women,
And the night-fires going out, and the lack of shelters,
And the cities hostile and the towns unfriendly
And the villages dirty and charging high prices:
A hard time we had of it.
At the end we preferred to travel all night,
Sleeping in snatches,
With the voices singing in our ears, saying
That this was all folly.


Then at dawn we came down to a temperate valley,
Wet, below the snow line, smelling of vegetation;
With a running stream and a water-mill beating the darkness,
And three trees on the low sky,
And an old white horse galloped away in the meadow.
Then we came to a tavern with vine-leaves over the lintel,
Six hands at an open door dicing for pieces of silver,
And feet kicking the empty wine-skins.
But there was no information, and so we continued
And arrived at evening, not a moment too soon
Finding the place; it was (you may say) satisfactory.

All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we led all that way for
Birth or Death? There was a Birth, certainly,
We had evidence and no doubt. I had seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.
I should be glad of another death.


Music: The People that Walk in Darkness – Bob Dufford, SJ

The people that walk in darkness 
 have seen, have seen a great light.
 And on those who dwell in endless gloom, 
 a light has shone.
 
Refrain: 
For a Child is born this day: 
Rejoice, rejoice.
Daughter of Zion, awake. 
The glory of God is born.
 
And they shall name Him counselor, 
shall call Him mighty God.
And He shall rule from age to age: 
Prince of Peace.
 
Refrain
 
Darkness covers the earth; 
thick clouds govern its pe0ple.
But the Lord will bring them light; 
the Lord will bring them light.
 
Refrain
 
The people that walk in darkness 
have seen, have seen a great light.
And on those who dwell in endless gloom, 
a light has shone.
 

Refrain

Praying with Anna

December 30, 2020


Today, in God’s Lavish Mercy, since our Responsorial is again Psalm 96, let’s pray with Anna the Prophetess from today’s Gospel.

We have so much to learn from Anna,
a woman completely wrapped in mystery
until she bursts through these verses
in the brilliance of prophecy!


Anna:

  • advanced in years – yet still vitally engaged in the search for God
  • widowed early – then giving the long, solitary years to a Messianic Hope
  • a faster and a prayer – witnessing the fruitfulness of a contemplative life

Even in today’s brief Gospel appearance, Anna calls us to spiritual depths by her

  • Steely fidelity 
  • Pregnant solitude
  • Eternal hope
  • Quiet intimacy with God

Anna spent decades, waiting in her own “Cloud of Unknowing”. In the miraculous inverse of the spiritual life, her shadows were filled with Light.

When you first begin, you find only darkness, and as it were a cloud of unknowing. You don’t know what this means except that in your will you feel a simple steadfast intention reaching out towards God. Do what you will, and this darkness and this cloud remain between you and God… Reconcile yourself to wait in this darkness as long as is necessary, but still go on longing after him whom you love.

from “The Cloud of Unknowing”

In today’s Gospel, we meet Anna, a First Witness, stepping out of the deepened shadows and sharing her long-nurtured Light:

And coming forward at that very time,
Anna gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.

Luke 2:38

In our prayer today,
let’s listen to what Anna might reveal to us.

Reflective Prose: from The Cloud of Unknowing, an anonymous 14th century work on mysticism and prayer.

The nature of love 
is that it shares everything. 
Love Jesus, and everything he has is yours.
…He may, perhaps, 
send out a shaft of spiritual light, 
which pierces this cloud of unknowing beteween you, 
and show you some of his secrets… 
then will you feel your affection flame 
with the fire of his love, 
far more than I could possibly describe…

In place of music today: Anna the Prophetess by Leddy Hammock and Sue K. Riley

Now, in this moment I close my outer eyes 
and look within with my inner eyes.
I see a vision of wonder,
for I am the daughter of the vision of God,
of the tribe of the blessed ones,
a soul under grace.
I judge not by appearances.
I believe in God’s promises.
I fast from shadows and I live on light.

From my youth, I have served at the temple,
a vessel to a holy purpose.
Prayer is the temple where I dwell
Here I behold the image of the Lord.
I close my eyes and behold that image,
the eyes of the Infinite beholding me
all through the ages,
so tenderly gazing with love and compassion,
enfolding me.

Prayer is the temple where I dwell.
Here, I behold the image of the Lord.
The thoughts held in mind 
are mirrored in kind all around me,
reflecting through all that I see.
Now, I behold with inner vision
the wonders that will be in the fullness of time.

The dreams of all my days and nights
are incensed in the inner sanctum.
My thoughts of truth are flowers on the altar of light.
In the presence of the Holy of Holies,
I keep the high watch.
Gifted with the inner sight,
I see beyond the present.

I am an old, old soul, yet ageless in eternity.
Though outer eyes may seem to dim with time,
the inner eyes are crystal clear.
Though outer vision may seem obscured by time and place,

or clouded by the sorrows and the slavery of sense,
another world’s revealed so clear.
And what I see will be.
My thoughts are giving form,
And held in mind, shall reproduce in kind.

O Lord, I take a long loving look at the real.
I prophesy.
Christ is here.
I have seen the Lord, Thine image, 
and held that image to my own heart.
I am the Spirit of Imagination.
I am Anna, the prophetess, woman of power.

Guadalupe: The Largesse of Mercy

Feast of Our Lady of Guadalupe

December 12, 2020


Today, in God’s Lavish Mercy, we pray in praise of Mary, with a passage from the Book of Judith as our Responsorial Psalm:

Blessed are you, daughter, by the Most High God,
above all the women on earth;
and blessed be the LORD God, 
the creator of heaven and earth.

Judith 13:18

Judith rescues her people’s future by an act of heroism against the enemy. That “deed of hope” saves the whole community from deadly oppression.

You are the highest honor of our human race.
Your deed of hope will never be forgotten
by those who tell of the might of God.

Judith 13:19

Judith’s deeds foreshadow Mary’s sublime obedience to the power of God. Her dynamic faith and trust free Mary to respond to God’s outrageous willingness to become flesh for our salvation.

Mary said,
“Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”

Luke 1:38

Down through history, Mary continues to inspire that kind of faith in God’s People. Today, we remember two such inspired individuals:

Saint Juan Diego who, in receiving graces from Our Lady of Guadalupe, offered a “deed of hope” for the Mexican people.


Venerable Catherine McAuley who, in responding to her founder’s call, released the “deed of hope” ever afterward known as “the Sisters of Mercy”.


What “deed of hope” wants firing
in your heart today?

Let’s look to Mary and the Saints she has inspired, to encourage us.

Poetry: from Hafiz

Light
Will someday split you open
Even if your life is now a cage,

For a divine seed, the crown of destiny,
Is hidden and sown in an ancient fertile plain
You hold the title to.

Love will surely burst you wide open
Into an unfettered, blooming new galaxy…
A life–giving radiance will come,
The Beloved’s gratuity will come…..


Music: Sub Tuum Praesidium- “Beneath Thy Protection” – is the oldest preserved extant hymn to the the Blessed Virgin Mary. (mid 3rd century)

Sub tuum praesidium
confugimus,
Sancta Dei Genetrix.
Nostras deprecationes ne despicias
in necessitatibus nostris,
sed a periculis cunctis
libera nos semper,
Virgo gloriosa et benedicta.

We fly to Thy protection,
O Holy Mother of God;
Do not despise our petitions
in our necessities,
but deliver us always
from all dangers,
O Glorious and Blessed Virgin.

Psalm 19: God’s Two Great Books

Feast of Saint Andrew, Apostle

November 30, 2020


My niece Maureen took this picture at the Biltmore in Asheville, NC

Today, in God’s Lavish Mercy, we pray with Psalm 19 which, according to the famous Baptist preacher Charles Spurgeon, is “the study of God’s two great books—nature and Scripture”.

The verses chosen for today’s Responsorial focus on the Law as we receive it in the words of Scripture.

The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.

Psalm 19:8

St. Andrew, whose feast we celebrate today, was a simple fisherman made wise by the Living Word of God. He received the Gospel as it was first uttered in the life and preaching of his dear friend Jesus.

DUCCIO DI BUONINSEGNA
The Calling of the Apostles Peter and Andrew, 1308-1311

Andrew decided to retell that precious Word in his own life and preaching.

He joyfully accepted the call to radical discipleship, allowing his inner vision to be enlightened by the Christ’s vision for the world.

The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.

Psalm 19: 9

Andrew’s whole life and death gave witness to his total investment in God’s Word. That apostolic commitment sweetened not only Andrew’s life, but the life of the whole faith community to whom he transmitted the Living Word… including us.

Your words, Lord, are Spirit and life.
They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.

Psalm 19: 10;11

Let’s pray this Psalm today
with a simplicity and faith like Andrew’s.


Prayer: from daily-prayers.org

O Glorious St. Andrew,
you were the first to recognize and follow the Son of God.
With your friend, St. John,
you remained with Jesus,
for your entire life,
and now throughout eternity.
Just as you led your brother, St Peter,
to Christ and many others after him,
draw us also to Him.
Teach us how to lead them,
solely out of love for Jesus
and dedication to His service.
Help us to learn the lesson of the Cross
and carry our daily crosses without complaint,
so that they may carry us to God the Almighty Father. Amen.

Music: from Bach – Die Himmel erzählen die Ehre Gottes, BWV 76

 Chor

Die Himmel erzählen die Ehre Gottes, 

und die Feste verkündiget seiner Hände Werk. 

Es ist keine Sprache noch Rede, 

da man nicht ihre Stimme höre.

(Psalm 19:2,4)

Chorus

The heavens declare the glory of God, 

and the firmament shows His handiwork. 

There is no speech or language, 

since one does not hear their voices.

Psalm 96: The Lord’s Triumphant Coming

Memorial of Saint Andrew Dung-Lac, Priest, and Companions, Martyrs

November 24, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 96, a royal psalm praising God as the King of all Creation.

The psalm’s first verses, not included in today’s passage, call us to sing and dance before the King.

Sing to the LORD a new song;
sing to the LORD, all the earth.

Sing to the LORD, bless his name;
proclaim his salvation day after day.

Tell his glory among the nations;
among all peoples, his marvelous deeds.

Psalm 96: 1-3

We might pray this psalm with deep consciousness of our place in Creation, in the divine handiwork of this generous King. We have been given life alongside a panoply of beautiful creatures in order that we might, together, sing God’s song.

We sing in a choir of evening stars and morning sunrises, beside choristers of great redwoods and lofty mountains. We join in the prayerful music of the rainbow of animal and human voices rising to praise God.

A dear friend posted this yesterday. I thought it was delightful.

Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult.

Psalm 96: 11-12

As we continue to draw down the curtain on the final days of this liturgical year, the daily readings draw our attention to the end of time – when all God’s created munificence will be finally gathered to the Eternal Presence.

Once, on a retreat with the Wernersville Jesuits, I went to their recreation room and played a 33 1⁄3 rpm record (yes, it was that long ago!). It was Wagner’s triumphant Ride of the Valkyries. You can listen to the music by clicking below.

The music engaged my spirit and no words were needed for my prayer. I imagined a Glorious Light rising over time’s darkness, a rider on the Dawn’s steed. 

I pictured us all coming to that Light in waves of praise, one order of creation after the other, over the hills of time and into a merciful, eternal Brilliance.

Each wave rose out of any darkness, pain, or death that might have  hindered them. They broke on to God’s merciful shore and were embraced in Light.

…. the meanest souls of history first, bowing repentant before God’s forgiveness. Then one wave after another, finally coming to the most innocent, the poor and the humble. These heroes of the Beatitudes marched triumphant, their places beside God already prepared, their faces already redeemed by God’s justice

The Lord comes to rule the earth.
to rule the world with justice 
and the peoples with constancy.

Psalm 96:13

The prayer of imagination can open the heart in a way far beyond words. It does take time to place ourselves in the quiet peace that welcomes such prayer. But I think it is so worth it. Our psalm might be inviting us to that kind of prayer today.


Reflective Reading: Prayer of Imagination for Anna the Prophetess
from Twelve Women of the Chalice – Leddy Hammock and Sue K. Riley

Now, in this moment I close my outer eyes 
and look within with my inner eyes.
I see a vision of wonder,
for I am the daughter of the vision of God,
of the tribe of the blessed ones,
a soul under grace.

I judge not by appearances.
I believe in God’s promises.
I fast from shadows and I live on light.
From my youth, I have served at the temple,
a vessel to a holy purpose.

Prayer is the temple where I dwell
Here I behold the image of the Lord.

I close my eyes and behold that image,
the eyes of the Infinite beholding me
all through the ages,
so tenderly gazing with love and compassion,
enfolding me.

Prayer is the temple where I dwell.
Here, I behold the image of the Lord.

The thoughts held in mind 
are mirrored in kind all around me,
reflecting through all that I see.

Now, I behold with inner vision
the wonders that will be in the fullness of time.
The dreams of all my days and nights
are incensed in the inner sanctum.

My thoughts of truth are flowers on the altar of light.
In the presence of the Holy of Holies,
I keep the high watch.
Gifted with the inner sight,
I see beyond the present.

I am an old, old soul, yet ageless in eternity.
Though outer eyes may seem to dim with time,
the inner eyes are crystal clear.

Though outer vision may seem obscured by time and place,
or clouded by the sorrows and the slavery of sense,
another world’s revealed so clear.
And what I see will be.

My thoughts are giving form,
And held in mind, shall reproduce in kind.
O Lord, I take a long loving look at the real.
I prophesy.

Christ is here.
I have seen the Lord, Thine image, 
and held that image to my own heart.
I am the Spirit of Imagination.
I am Anna, the prophetess, woman of power.

Psalm 149: Let’s Dance!

Thursday of the Thirty-Third Week in Ordinary Time

November 19, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 149 which calls the community to sing and dance because God has delivered them.

This happy, celebratory summons is set, contrastingly, between two readings that mention weeping.

Then I saw a mighty angel who proclaimed in a loud voice,
“Who is worthy to open the scroll and break its seals?”
But no one in heaven or on earth or under the earth
was able to open the scroll or to examine it.
I shed many tears because no one was found worthy
to open the scroll or to examine it.

Revelation 5:2-4

As Jesus drew near Jerusalem,
he saw the city and wept over it, saying,
“If this day you only knew what makes for peace–
but now it is hidden from your eyes.

Luke 19; 41-42

The readings leave us with a sense that there is a secret to eternal life – a secret to which only grace can open our eyes and hearts.


John writes that “the Lion of Judah” has the key:

One of the elders said to me, “Do not weep.
The lion of the tribe of Judah, the root of David, has triumphed,
enabling him to open the scroll with its seven seals.”

Revelation 5:5-6

Jesus, Uncreated Grace, is the Lion of Judah. He has incarnated the sacred key in his Life, Death, and Resurrection. For those who receive him and share his life, the door is opened, the scroll unrolled.

So what is the path to such union with Jesus? 


Our psalm contains a brief line tucked at its center which foreshadows the entire message of the Gospel. 

Let them praise God’s name in the festive dance,
let them sing praise with timbrel and harp.
For the LORD loves us,
and adorns the lowly with victory.

We will find a dancing, singing joy when we give ourselves to these truths:

  • God loves us irrevocably
  • We can fully receive this great love to the degree that we become like Christ whose image we find among the poor, lowly, and suffering.

Poetry: Dance from Rumi

Come to me, and I shall dance with you
In the temples, on the beaches, through the crowded streets
Be you man or woman, plant or animal, slave or free
I shall show you the brilliant crystal fires, shining within
I shall show you the beauty deep within your soul
I shall show the path beyond Heaven.
Only dance, and your illusions will blow in the wind
Dance, and make joyous the love around you
Dance, and your veils which hide the Light
Shall swirl in a heap at your feet.

Music:  Psalm 149 – Antonín Dvořák

Psalm 15: Camping with the Beloved

Memorial of Saint Elizabeth of Hungary, Religious

November 17, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 15 which often is called an ‘entrance liturgy’, where a worshipper asks the conditions of entering the worship place and a priest answers.

The psalm’s first line, not included in today’s verses, asks that question of the Lord:

LORD, who may abide in your tent?
Who may dwell on your holy mountain?

Psalm 15:1

Reading this line immediately reminded me of Jesus’s first encounter with his chosen twelve. Upon meeting Jesus, and obviously struck with his unique charisma, the disciples ask, “Lord, where do you live?”. They want to be with him, to learn about him. We do too.


It’s a gift to be invited to someone’s home – to see where and how they live, to share their dailyness. It is a first portal to the intimacy of friendship, a gift beyond price when it proves mutual and true.

In today’s Gospel, in a sort of reverse proposal, Jesus invites himself to dinner at Zaccheus’s home. Throughout all the Gospels, we often see Jesus inviting and accepting invitations which prove to be conversions and calls for his followers.

by Plautilla Nelli, an Italian nun who is said to have taught herself to paint in the 16th century. This is a section of her “Last Supper,” painted around 1568, and now newly installed in the old refectory of the Santa Maria Novella Museum. Of course, it shows Jesus with the “beloved” disciple.

In the reading from Revelation, the invitation takes an apocalyptic and corrective tone, but its heart is the same. In essence, God invites us to an intimacy of which we are capable only under certain conditions, i.e. “if you hear my voice“:

Behold, I stand at the door and knock.
If you hear my voice and open the door,
then I will enter and dine with you,
and you with me.
I will give the victor the right 
to sit with me on my throne,
as I myself first won the victory
and sit with my Father on his throne.


Today’s segment from Psalm 15 tells us what some of those conditions look like. It says to be someone who:

  • walks blamelessly and does justice 
  • thinks the truth in your heart
  • slanders not with your tongue.
  • harms not your fellow human beings,
  • takes up no reproach against your neighbor
  • despises not the reprobate
  • honors those who fear the LORD
  • lends not your money at usury
  • accepts no bribe against the innocent

Our challenge from the psalm is to meditate on that list to see what such behavior looks like in modern terms. Beneath the psalmist’s ancient language, we might discover our attitudes and examine our conscience toward issues like:

  • criminal justice
  • capital punishment
  • war
  • poverty
  • immigration policy
  • refugee resettlement
  • propagandist media
  • economic equity
  • felon rehabilitation
  • respect for other religions
  • political oppression
  •  – just to suggest a few.

Psalm 15 tells us, and our other readings affirm, that the one who gets these things right not only gets invited, but gets to remain in God’s house, God’s “tent”.

The one who does these things
shall never be disturbed.

I know that’s Who I want to go eternally camping with! How about you?


Poem: Rainer Maria Rilke, Poems from the Book of Hours

You, neighbor God, if sometimes in the night
I rouse you with loud knocking, I do so
only because I seldom hear you breathe
and know: you are alone.
And should you need a drink, no one is there
to reach it to you, groping in the dark.
Always I hearken. Give but a small sign.
I am quite near.

Between us there is but a narrow wall,
and by sheer chance; for it would take
merely a call from your lips or from mine
to break it down,
and that without a sound.

The wall is builded of your images.

They stand before you hiding you like names.
And when the light within me blazes high
that in my inmost soul I know you by,
the radiance is squandered on their frames.

And then my senses, which too soon grow lame,
exiled from you, must go their homeless ways.

Music: Dwelling Place – John Foley, SJ