Through the Question to the Mystery

Thursday in the Octave of Easter

April 16, 2020

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luke-24_questions

Today, in Mercy, Jesus asks his disciples, “Why do questions arise in your heart?”

Honestly, Lord? How could they not? You have, after all, just RISEN FROM THE DEAD! We’re not used to that, and we’re not sure how to handle it!

And about that Last Supper, when you said the bread and wine were your Body and Blood? It’s a pretty amazing statement, and we’re still trying to comprehend it.

Besides all that, Lord, just now the whole world is languishing in the midst of a pandemic, and we’re not sure exactly where You are!

We’re just human beings, Lord. Our minds naturally work to solve problems. That’s why we have questions – we like answers.

Only now, as Resurrection People, are we beginning to learn that you are much more the “The Answer”.

You will always be “The Mystery” – the Infinity we are invited to –  where there is no end, only deeper, always deeper.

Help us to learn that our faith and our doubts are the same thing – they are our attempts to embrace the Question. Help us transform our doubts to faith by our unequivocal trust in your Mystery.


For God does not want to be believed in,
to be debated and defended by us,
but simply to be realized through us.”
― Martin Buber

Mystery is not to be construed
as a lacuna in our knowledge,
as a void to be filled,
but rather as a certain plentitude.
— Gabriel Marcel


Music: The Mystery of God – Dan Schutte

 

 

 

 

The Precious Name

Wednesday in the Octave of Easter

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Today, in Mercy, our passage from Acts describes a sacred practice of the early Church – the invocation of the Name of Jesus as a source of spiritual power.

acts3_6 Name

Peter said, “I have neither silver nor gold,
but what I do have I give you:
in the name of Jesus Christ the Nazorean, rise and walk.”


These first Christians were so invested in the Gospel of Jesus Christ that they claimed the right to act in his Name. They also clearly believed that they had no power themselves, but only in that blessed Name.

To call someone by their given name is an act of familiarity, if not intimacy. For those closest to us, we often have nicknames or pet names, conveying a unique understanding of each other.

Calling God by name is an act of both intimacy and worship. In the book of Exodus, God takes the first step in that deeper friendship:

God also said to Moses, “I am the Lord.
I appeared to Abraham, to Isaac and to Jacob
as God Almighty,
but by my name “the Lord”
I did not make myself fully known to them.


With the Incarnation of Jesus, God took the ultimate step in loving friendship with us. To help us understand the nature of this friendship, Jesus gives himself some “nicknames” throughout the Gospel:

  • Good Shepherd
  • Lamb of God
  • the Vine
  • the Way, the Truth, the Life
  • the Bread of Life
  • the Light of the World

Each of these names helps us to enter more deeply into the infinite love God has for us.


Do you have a special name for God? Sometimes, early in the morning when First Light touches my window, I pray with that Name. I ask my Bright God to light my life and the lives of those I love this day. At night, that same window is full of Sweet Darkness, a Name I call God as I ask that we all find a peaceful, protected sleep.

We might also ask if God has a special name for us. At different moments and moods of your life, does God speak to you with a personal, loving “nickname”? If you haven’t heard it yet, why not ask God to whisper it to you in your next prayer?

Jesus, Jesus
Let all creation bend the knee to the Lord.

In Him we live, we move and have our being;
In Him the Christ, In Him the King!
Jesus the Lord.

Though Son, He did not cling to Godliness,
But emptied Himself, became a slave!
Jesus the Lord.

He lived obediently His Father’s will
Accepting His death, death on a cross!
Jesus the Lord.

Struck to the Heart

Easter Tuesday 2020

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Today, in Mercy, our readings present us with a picture of the nascent Church as it works toward understanding itself in the physical absence of Jesus.

Throughout the Gospels, we see a Christian community forming around a Leader they can see, hear and touch. Acts reveals how that community awakens to itself when Jesus is no longer materially present.

Acts shows us a Church like us. We have never seen Christ, nor heard him, nor touched him. And yet we believe, or want to believe.


In our reading today, Peter preaches with brutal honesty:

Let the whole house of Israel know for certain
that God has made him both Lord and Christ,
this Jesus whom you crucified.

acts2_38_heartstruck

Peter’s message gets through to the assembly, to the point that, when they hear it, they are “cut to the heart”. This phrase indicates a profound conversion in the way they believed. Peter tells them that their faith, like Jesus’ life, must now become a sign of contradiction to a “corrupt generation “.

What might this powerful passage say to us?

For one thing, the reading calls us to be honest about the sincerity of our faith. Is it the core of our lives? Or is it, at best, a Sunday hobby? Does it pervade our relationships and choices, giving witness to Christ’s commission to love? Or is it a tool to judge and vilify those who differ from us?

Now, in these pandemic times, as we are distanced from the opportunity to worship in community, we may be struck by all that we had taken for granted until now. Faith matters.  We need it to be whole human beings.

The reading doesn’t demand that we “preach our faith out loud”. It calls us to a much deeper and more courageous witness:

  • to be Truth in a world of lies
  • to be Peace in violence
  • to be Justice in the face of abuse and domination
  • to be Servant rather than be served
  • to be Love for those deemed unlovable
  • in other words, to be like Jesus

And to do it all because we have been “cut to the heart” by the witness of the Cross and Resurrection.

Music: By Faith-Keith & Kristyn Getty

 

Fearful Yet Overjoyed

(Reposting from last year. Still works. Just a few edits.)

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Mt28_8 fear_joy

Today, in Mercy,  we enter the Easter Season which will last until June 8th. The next day we will celebrate Pentecost.

Throughout these several weeks, we will have a thorough reading of the Acts of the Apostles. 

Theologian Walter Brueggemann says this about Acts:

In the Book of Acts the church is a restless, transformative agent
at work for emancipation and well-being in the world.

As Easter People, transformed by the Resurrection of Jesus, that’s what we’re all called to be. Our models and inspiration will be found in these early women and men we read about over the next few weeks. This was a community that acted – within a culture of death – for an alternative, life-giving world.

“The whole book of Acts is about power from God that the world cannot shut down. In scene after scene, there is a hard meeting between the church and worldly authorities, because worldly authorities are regularly baffled by this new power and resentful of it.”
At one point, in chapter 17, the followers of Jesus are accused of “turning the world upside down.
” (Brueggemann)

Our world sorely needs such an active Church, speaking clearly to the issues that threaten and limit human life and wholeness in God. It’s not easy to be that witness, but it is critical. Our Gospel suggests the difficulty, but also defines the motivation:

Mary Magdalene and the other Mary
went away quickly from the tomb,

fearful yet overjoyed,
and ran to announce the good news …

May we, though sometimes fearful, choose to be agents of the joyful Good News for our times. May we be brave in witnessing Christ, even in trying times!

Music: Alleluia from Mozart’s Exultate et Jubilate- sung by Barbara Bonney

Easter 2020

Easter Sunday of the Resurrection of the Lord

April 12, 2020

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This is the day the Lord has made.
Let us rejoice and be glad. Alleluia!
Psalm 118

Alleluia


They woke up one morning beside each other as they had for fifteen years. The scent of last night’s acrid argument lingered in the corners of the room. After a few moments, he turned to her and said, “We need to learn how to love each other again. Can we try?”  

Over the course of long-term relationships, the parties change. Phil and Judy wanted to remain committed to their marriage, but they found themselves strangled by years of unpruned misunderstandings. All heart commitments meet similar challenges. All dreams fray a little on their way to fulfillment. 

We have followed Jesus through Holy Week on such a road. Passover Sunday filled his spirit with the fresh scent of palms and possibilities. But as the week waned, the Father led Jesus in a daunting direction. He asked his Son to pay the ultimate price for love. 

Our lives too will teach us this: every ride on a palm-strewn road meets a fork toward Gethsemane. There is no true love without sacrifice. But the road does not end at the foot of the cross. Loving sacrifice lifts us to see this morning’s Easter sunrise. The life that had lain hidden in darkness now rises triumphant in our hearts. Today, we are offered the grace to live this mystery on our own journeys. Amazingly, Easter invites us to fall in love again with God and to begin our lives anew.

Easter 2020

In this time global shadows, may the Easter Truth strengthen us to deepen in faith, hope and love. Yes, darkness can feel like a place of undefined danger, but it can also be the cocoon where the bulb gathers power to break forth in unimagined Life.

Music:  Alleluia! Alleluia! (Lyrics below)

Alleluia, alleluia!
Let the holy anthem rise,
and the choirs of heaven chant it
in the temple of the skies.
Let the mountains skip with gladness
and the joyful valleys ring,
with hosannas in the highest
to our Savior and our King.

Alleluia, alleluia!
Like the sun from out the wave,
he has risen up in triumph
from the darkness of the grave,
he, the splendor of the nations,
he, the lamp of endless day;
he, the very Lord of glory,
who is risen up today.

Alleluia, alleluia!
Blessed Jesus make us rise,
from the life of this corruption
to the life that never dies.
May we share with thee thy glory
when the days of time are past,
and the dead shall be awakened
by the trumpet’s mighty blast.

Tiptoes of Faith

Tuesday of the Thirty-third Week in Ordinary Time

November 19, 2019

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Today, in Mercy, our readings are about living in the big picture of God’s vision for us.

Lk19_3 forest_trees

Once again, we meet Zaccheus who, due to his short stature, was unable to get a glimpse of Jesus walking nearby. He wasn’t getting the whole picture but he wanted to!

Lots of times we miss Christ in our midst, don’t we? It may be because we’re “short” on time, patience, faith, attention, courage, peace, desire … you name it.

Zaccheus may have been physically short, but he was tall in will and intention to see Jesus. The trees became his tools not his obstacles.


In our first reading, Eleazar was a giant in the virtues necessary to “see beyond the trees” of his current circumstances. A more spiritually short-sighted person might have succumbed to the temptation to save himself at the cost of his faith and witness.

But Eleazar’s faith was long, both in years and in depth. He kept the eyes of his heart focused on that faith and was delivered beyond any short-sighted choices.

It’s hard sometimes to see the forest beyond the trees – to direct our choices, attitudes and actions by a vision we glimpse only on the tippy toes of faith and prayer.

Perhaps these two God-seekers can inspire us today by their courage, steadfastness and faith to always live within God’s long eternal vision for us.

Music:  Turn Your Eyes Upon Jesus – Hillsong

A Grateful Spirit

Twenty-eighth Sunday in Ordinary Time

October 13, 2019

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Today, in Mercy, two significant themes in our readings are gift-giving and gratitude.

In our first reading Naaman, a pretty hot-shot Syrian commander, is a leper. He takes the advice of a captured Israel slave girl who encourages Naaman to seek a cure from Elisa the prophet.

As Naaman approaches, Elisha sends word  to rinse in the Jordan. Naaman, who is obviously accustomed to personalized subservience, is not happy with Elisha’s absentee advice. Angry, Naaman sets out for home. But his servants encourage him to cool down and to act on Elisha’s instructions. 

Naaman receives the cure and he promises, half-heartedly, to from henceforth worship Yahweh. He then asks what he can pay for the gift of the cure. Elisha responds that there is no payment .

Notice: Naaman never says “Thank you”. Instead, he wants to pay, to owe nothing for the immense gift he has received. He doesn’t want to be beholden, even to God.

Elisha, in so many words, tells Naaman: What I was blessed to convey to you comes from God. The power is God’s. I am the instrument. You can’t buy or own it. I can’t sell it. It’s God’s – freely given.

2Tim2_9JPG

Paul repeats the theme to Timothy: the Word of God is not chained. God’s power, grace, and healing are given freely. We cannot earn them buy, them, control them, or ever thank God enough for them. But we should try.

In our Gospel, only one cured leper – a Samaritan – has the sense and humility to try to thank Jesus. Born of his faith, that gratitude saves him.

God is Infinite Gift. God’s love pours over us spontaneously and continually to bring us to wholeness. God can’t help loving us and hoping for our completeness in grace.

May we be delivered from any speck of entitlement, indifference, arrogance, or ingratitude in the face of such Goodness!

Music:  Thank You, Lord – Don Moen

Dare to Follow the Way

Memorial of Saint Thérèse of the Child Jesus, Virgin and Doctor of the Church

Tuesday, October 1, 2019

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Today, in Mercy, we celebrate St. Thérèse, popularly venerated as The Little Flower. She propagated a spirituality that has become known as “The Little Way”. 


Rev. John F. Russell, O.Carm. describes the Little Way like this:
The Little Way is an image that tries to capture St. Thérèse’s understanding of being a disciple of Jesus Christ, of seeking holiness of life in the ordinary and the everyday.
Saint Therese based her “little way” on two fundamental convictions: 

  • God shows love by mercy and forgiveness
  • She could not be perfect in following the Lord. 

Both our readings today also talk about a “way”.
Zechariah has a vision of all nations following the way to a New Jerusalem. 

Thus says the LORD of hosts:
In those days ten men of every nationality,
speaking different tongues, shall take hold,

yes, take hold of every Jew by the edge of his garment and say,
“Let us go with you, for we have heard that God is with you.”

Dare

In our Gospel, Jesus begins his way on his final journey. He knows now that the way will be through suffering and death yet, He dared…

When the days for Jesus to be taken up were fulfilled,
he resolutely set his face toward Jerusalem…

Grace makes a way in our lives too. As with Thérèse, the ancient Jews, and Jesus, our particular way will unfold before us through prayer and a listening heart. It is the way of love that leads away from selfishness to God and God-in-Others.

Rumi’s poem captures it:

The way of love is not
a subtle argument. 

The door there
is devastation. 

Birds make great sky-circles
of their freedom.
How do they learn it?

They fall, and falling,
they’re given wings.

(In a later post today, I will share a poem by Amy Lowell which I feel could describe “the journey “ — Christ’s, mine, yours… and perhaps offer further food for prayer.)

Today, we pray for the courage and freedom to follow the Way, the Truth, and the Life.

Music: from the musical Godspell – By My Side

The song conveys the desire of Jesus’s disciples, all but Judas, to accompany him on his Way. They were not perfect – but they dared. As we consider our lives, have we dared? What “pebbles” have we willingly “put in our shoes” to follow Jesus?

 

 

Exultet!

Tuesday of the Sixteenth Week in Ordinary Time

July 23, 2019

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Ex15_1chariots

Today, in Mercy, we read that triumphant Exodus passage in which the Israelites pass through the walled-up waters of the Red Sea. The images and exultations abound!

Here are the obvious ones:

  • Sea (the agent of delivery/salvation)
  • Wind (the grace of change)
  • Chariots (the inevitable challenges/obstacles)
  • Night (the mystery in which faith operates)
  • Fiery Cloud/The Lord’s Glance (God’s intervention)
  • Song (humble acknowledgement and thanksgiving)

Just as the newborn is carried through the birth canal on the waters of life, so too God’s neonate people finally begin the fullness of life promised to Abraham. God accomplishes this great “delivery” by a masterful intertwining of omnipotence, human choices, and natural phenomena. The result is breathtaking!

Just as it is in our lives!

Like any great Bible story, this one invites us to find ourselves somewhere within it. At the least, we are all making a sometimes treacherous passage through life. And at particular times, maybe even now, the threats may be intense.


At times, we stand at the edge of intimidating seas, wondering how we will make it to the other side. But if we reflect on our history, we must acknowledge that – with prayer and patience – the parting wind does come. Those “chariots” at our heels become mired in our resilience, hope and trust in God. Even through the dark night of faith, the Bright Mystery speaks to us. In moments of astounding though quiet grace, we catch the glance of God. And we sing in thanksgiving.


The glory of this magnificent reading is captured in the Exultet, sung at the Easter Vigil. You may wish to pray with it today. (sung Latin version in interesting article below)

English text

Exult, let them exult, the hosts of heaven,

exult, let Angel ministers of God exult,

let the trumpet of salvation

sound aloud our mighty King’s triumph!

Be glad, let earth be glad, as glory floods her,

ablaze with light from her eternal King,

let all corners of the earth be glad,

knowing an end to gloom and darkness.

Rejoice, let Mother Church also rejoice,

arrayed with the lightning of his glory,

let this holy building shake with joy,

filled with the mighty voices of the peoples.

(Therefore, dearest friends,

standing in the awesome glory of this holy light,

invoke with me, I ask you,

the mercy of God almighty,

that he, who has been pleased to number me,

though unworthy, among the Levites,

may pour into me his light unshadowed,

that I may sing this candle’s perfect praises).

(Deacon: The Lord be with you.

People: And with your spirit.)

Deacon: Lift up your hearts.

People: We lift them up to the Lord.

Deacon: Let us give thanks to the Lord our God.

People: It is right and just. 

It is truly right and just,

with ardent love of mind and heart

and with devoted service of our voice,

to acclaim our God invisible, the almighty Father,

and Jesus Christ, our Lord, his Son, his Only Begotten.

Who for our sake paid Adam’s debt to the eternal Father,

and, pouring out his own dear Blood,

wiped clean the record of our ancient sinfulness.

These, then, are the feasts of Passover,

in which is slain the Lamb, the one true Lamb,

whose Blood anoints the doorposts of believers.

This is the night,

when once you led our forebears, Israel’s children,

from slavery in Egypt

and made them pass dry-shod through the Red Sea.

This is the night

that with a pillar of fire

banished the darkness of sin.

This is the night

that even now throughout the world,

sets Christian believers apart from worldly vices

and from the gloom of sin,

leading them to grace

and joining them to his holy ones.

This is the night

when Christ broke the prison-bars of death

and rose victorious from the underworld.

Our birth would have been no gain,

had we not been redeemed.

O wonder of your humble care for us!

O love, O charity beyond all telling,

to ransom a slave you gave away your Son!

O truly necessary sin of Adam,

destroyed completely by the Death of Christ!

O Happy Fault

that earned for us so great, so glorious a Redeemer!

O truly blessed night,

worthy alone to know the time and hour

when Christ rose from the underworld!

This is the night

of which it is written:

The night shall be as bright as day,

dazzling is the night for me, and full of gladness.

The sanctifying power of this night

dispels wickedness, washes faults away,

restores innocence to the fallen, and joy to mourners,

drives out hatred, fosters concord, and brings down the mighty.

On this, your night of grace, O holy Father,

accept this candle, a solemn offering,

the work of bees and of your servants’ hands,

an evening sacrifice of praise,

this gift from your most holy Church.

But now we know the praises of this pillar,

which glowing fire ignites for God’s honour,

a fire into many flames divided,

yet never dimmed by sharing of its light,

for it is fed by melting wax,

drawn out by mother bees

to build a torch so precious.

O truly blessed night,

when things of heaven are wed to those of earth,

and divine to the human.

Therefore, O Lord,

we pray you that this candle,

hallowed to the honour of your name,

may persevere undimmed,

to overcome the darkness of this night.

Receive it as a pleasing fragrance,

and let it mingle with the lights of heaven.

May this flame be found still burning

by the Morning Star:

the one Morning Star who never sets,

Christ your Son,

who, coming back from death’s domain,

has shed his peaceful light on humanity,

and lives and reigns for ever and ever.

Amen.

Click here for Latin version and article

Pentecost Sunday

June 9, 2019

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Dear Friends,

For this beautiful Feast, let us simply savor the words of the Pentecostal Sequence.
Let us not be hesitant to pray with the Holy Spirit Who lives in our hearts! Alleluia!

Pentecost


Sequence: Veni, Sancte Spiritus

Come, Holy Spirit, come!
And from your celestial home
Shed a ray of light divine!

Come, Father of the poor!
Come, source of all our store!
Come, within our bosoms shine.
You, of comforters the best;
You, the soul’s most welcome guest;
Sweet refreshment here below;

In our labor, rest most sweet;
Grateful coolness in the heat;
Solace in the midst of woe.

O most blessed Light divine,
Shine within these hearts of yours,
And our inmost being fill!

Where you are not, we have naught,
Nothing good in deed or thought,
Nothing free from taint of ill.

Heal our wounds, our strength renew;
On our dryness pour your dew;
Wash the stains of guilt away:

Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.

On the faithful, who adore
And confess you, evermore
In your sevenfold gift descend;

Give them virtue’s sure reward;
Give them your salvation, Lord;
Give them joys that never end.
Amen.
Alleluia.


May the Holy Spirit fill your hearts with hope, courage and joy!

Music: Veni Creator Spiritus — so beautiful!