Psalm 145:The Hint of God

Thursday of the Second Week of Advent

December 10, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 145 in which the psalmist once again assures us that our God is 

The psalm extends the promises of our first reading from Isaiah:

The afflicted and the needy seek water in vain,
their tongues are parched with thirst.
I, the LORD, will answer them;
I, the God of Israel, will not forsake them.

Isaiah 41:17

We need promises like those of Isaiah and our psalmist, especially in times when we feel tested, alone, frightened, desperate, or abandoned. Even a taste of these radical emotions is hard to bear without some glimmer of promise.

Faith tells us that the Promise is already fulfilled in the Gift of Jesus Christ. 


Advent is our annual liturgical practice in waiting … in the recommitment

  • to a faith that cannot yet see,
  • to a hope that waits yet believes,
  • to a trust that praises even in the predawn shadows.

Advent is our promise to lean
on an invisible God. 

Christmas is the astounding Divine response –
Jesus Christ – God made visible.

Poetry: Paul’s great poem from Colossians 1: 15-23

Christ is the image of the invisible God,
the firstborn of all creation.

For in him were created all things in heaven and on earth,
the visible and the invisible,
whether thrones or dominions or principalities or powers;
all things were created through him and for him.i

He is before all things,
and in him all things hold together.

He is the head of the body, the church.
He is the beginning, the firstborn from the dead,
that in all things he himself might be preeminent.

For in him all the fullness was pleased to dwell,
and through him to reconcile all things for him,
making peace by the blood of his cross
whether those on earth or those in heaven.

Music: Immortal, Invisible, God Only Wise (1867) – Walter Chalmers Smith.
The original, beautiful final verses of this hymn have been lost in the English translation. Here they are, and worth their own meditation:

Great Father of glory, pure Father of light,
Thine angels adore Thee, all veiling their sight;
But of all Thy rich graces this grace, Lord, impart
Take the veil from our faces, the vile from our heart.
All laud we would render; O help us to see
’Tis only the splendour of light hideth Thee,
And so let Thy glory, Almighty, impart,
Through Christ in His story, Thy Christ to the heart.

Psalm 85: Transformed Landscape

Memorial of Saint Ambrose, Bishop and Doctor of the Church

December 7, 2020


Today, in God’s Lavish Mercy, our liturgy repeats yesterday’s verses from Psalm 85. That’s how important they are to our Advent prayer! So let’s pray with our psalm in the light of the readings which surround it today.

Today, in our first magnificent reading from the poet-prophet Isaiah, we read about the transformation God can accomplish even over the most broken and desolated landscapes. Isaiah encourages us to exuberant hope:

Strengthen the hands that are feeble,
make firm the knees that are weak,
Say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
coming with vindication;
With divine recompense –
coming to save you.

Isaiah 35: 3-4

In our Gospel, Jesus transfigures both the inner and outer “landscape” of a young paralytic who has good and creative friends.

And some men brought on a stretcher a man who was paralyzed;
they were trying to bring him in and set him in his presence. 
But not finding a way to bring him in because of the crowd,
they went up on the roof
and lowered him on the stretcher through the tiles
into the middle in front of Jesus. 
When Jesus saw their faith, he said,
“As for you, your sins are forgiven.” 

Luke 5: 18-20

Our psalm reflects the transformative power in both readings as we pray:

I will hear what God proclaims;
the LORD – who proclaims peace to the people.
Near indeed is salvation to those who reverence God,
glory dwelling in our land.

Psalm 85:9-10

“Glory dwelling in our land”
– the land of our earth,
and the land of our hearts.
Let’s hope for it, believe it,
invite it in our prayer today.

Poetry: Rumi

And you?
When will you begin
that long journey into yourself?
Why do you stay in prison
when the door is so wide open?

Music: Handel: Then Shall the Eyes of the Blind Be Opened / He Shall Feed His Flock

Psalm 27: How to Wait!

Friday of the First Week of Advent

December 4, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 27 with its glorious opening salvo:

The Lord is my light and my salvation.
Of whom should I be afraid?


 Psalm 27 reminds us that, amidst all the fluster of life, there is only one thing that matters:

One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.

Psalm 27:4

The hard part, as the psalmist tells us, is to wait – not just to wait for heaven at the end of it all – but to wait to discover God in each moment. 

I find waiting to be pretty challenging, especially when I’m waiting for something over which I have no control.

Sometimes God seems pretty buried in our lives and in the clamor of the world. It’s tough to wait with hope when we just can’t see the Beloved.


But our psalm charges us to practice hopeful waiting for the grace that comes to us in every moment.

May we wait with courage, hope, and confidence for the gift God eternally gives us.


Poem: from Awed to Heaven, Rooted to Earth by Walter Brueggemann 

In our secret yearnings
we wait for your coming,
and in our grinding despair
we doubt that you will.

And in this privileged place
we are surrounded by witnesses who yearn more than do we
and by those who despair more deeply than do we.

Look upon your church and its pastors
in this season of hope
which runs so quickly to fatigue
and this season of yearning
which becomes so easily quarrelsome.

Give us the grace and the impatience
to wait for your coming to the bottom of our toes,
to the edge of our finger tips.

We do not want our several worlds to end.
Come in your power
and come in your weakness
in any case and make all things new.
Amen.

Music: Waiting – by Isisip

Psalm 72: Justice Shall Flower

Tuesday of the First Week of Advent

December 1, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 72 which sings with Advent expectation and hope. How beautiful to hear its tones once again and to realize that God has carried us through another year.

With Psalm 72, God tells us it is time to begin again – and this time, because of all the past year has taught us, to more fully abandon our hearts to the fidelity God promises. 

Our God and King comes eternally to us
in new waves of revelation.
God’s faithful promise continues
for whatever the coming year unfolds.

O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.

Psalm 72: 1-2

Our psalm invites us to see Creation as God sees it, an eternal relationship which endures in peace even beyond the moon’s final setting. That eternal promise brings profound peace. God, who is Infinite Mercy, loves us beyond boundaries, beyond circumstance, beyond time.

Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.

Psalm 72: 7-8

Jesus is the Promise Fulfilled. In him, Infinite Mercy enfleshes justice for the humble and poor.

He shall rescue the poor one who cries out,
and the afflicted when there is no one to help.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.

Psalm 72: 12-13

Advent patiently teaches us to recognize such salvation and peace. It is not revealed in miracles, but rather in the enduring power of hope, trust and gratitude. Jesus is our salvation and peace. The cyclic retelling of his life, death and resurrection invites us to deepen our own journey once again this Advent.

May his name be blessed forever;
as long as the sun his name shall remain.
In him shall all the tribes of the earth be blessed;
all the nations shall proclaim his happiness.

Psalm 72: 17

Poetry: Advent Calendar by Rowan Williams, a Welsh Anglican bishop, theologian and poet. He was the 104th Archbishop of Canterbury, a position he held from December 2002 to December 2012.

He will come like last leaf’s fall.
One night when the November wind
has flayed the trees to bone, and earth
wakes choking on the mould,
the soft shroud’s folding.
He will come like frost.
One morning when the shrinking earth
opens on mist, to find itself
arrested in the net
of alien, sword-set beauty.
He will come like dark.
One evening when the bursting red
December sun draws up the sheet
and penny-masks its eye to yield
the star-snowed fields of sky.
He will come, will come,
will come like crying in the night,
like blood, like breaking,
as the earth writhes to toss him free.
He will come like child.

Music: O Come, Divine Messiah
Words: Abbé Simon J. Pellegrin, 1663-1745
English Translation of French Carol “Venez Divin Messie”
Translator: Sister Mary of St. Philip, SND
Melody: 16th Century French Carol

The English translation of “Venez, divin Messie” beginning “O come, divine Messiah” is by Sister Mary of St. Philip, SND, the name in religion of Mary Frances Lescher (1825-1904). She was one of the first English members of the Sisters of Notre Dame de Namur when they established their training college at Mount Pleasant in Liverpool, England, in about 1850. She and at least one other SND sister wrote both translations and original hymns and songs over the course of their long professional lives.

from John Uhrig’s letter to Douglas D. Anderson, Founder of the website “The Hymns and Carols of Christmas”

Psalm 95: Advent’s Threshold

Saturday of the Thirty-fourth Week in Ordinary Time

November 28, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 95. As we pray its laudatory verses, we are invited to stand on the very threshold of Advent.

Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into the Lord’s presence with thanksgiving;
let us joyfully sing psalms to our God.


Even though the pre-dawn sky seems essentially unchanged, we can sense the First Light waiting to spring over the horizon. And, oh, how we long for it! How we need it to illuminate the shadows of this pandemic year, to warm the long cold of separation and loss, to fill the stunned silence of our hearts with a new rising song!

For the LORD is a great God,
and a great king above all gods;
God holds the depths of the earth,
and the tops of the mountains
like jewels in a loving hand.
God made and owns the sea
and the dry land, forming them from the Divine Imagination!


We join the whole Church as we pray today’s psalm refrain:

We ask God to prepare Advent’s doors in our hearts and spirits. It is time to be renewed in faith, hope, and love. Over the coming season, God will guide us to that longed-for Light. 

So for this last pre-Advent day:

Come, let us bow down in worship;
let us kneel before the LORD who made us,
who is our God,
and we are the people Love shepherds, 
the flock Love guides.


Poetry: Advent Credo by Allan Boesak

It is not true that creation and the human family are doomed to destruction and loss—
This is true: For God so loved the world that He gave his only begotten Son, that whoever believes in Him shall not perish but have everlasting life;

It is not true that we must accept inhumanity and discrimination, hunger and poverty, death and destruction—
This is true: I have come that they may have life, and that abundantly.

It is not true that violence and hatred should have the last word, and that war and destruction rule forever—
This is true: Unto us a child is born, unto us a Son is given, and the government shall be upon his shoulder, his name shall be called wonderful councilor, mighty God, the Everlasting, the Prince of peace.

It is not true that we are simply victims of the powers of evil who seek to rule the world—
This is true: To me is given authority in heaven and on earth, and lo I am with you, even until the end of the world.

It is not true that we have to wait for those who are specially gifted, who are the prophets of the Church before we can be peacemakers—
This is true: I will pour out my spirit on all flesh and your sons and daughters shall prophesy, your young men shall see visions and your old men shall have dreams.

It is not true that our hopes for liberation of humankind, of justice, of human dignity of peace are not meant for this earth and for this history—
This is true: The hour comes, and it is now, that the true worshipers shall worship God in spirit and in truth.

So let us enter Advent in hope, even hope against hope. Let us see visions of love and peace and justice. Let us affirm with humility, with joy, with faith, with courage: Jesus Christ—the life of the world.

From Walking on Thorns, by Allan Boesak, Eerdmans, 2004.

Music: Threshold – Adam Hurst

Psalm 37: Be Wholehearted

Memorial of Saint Leo the Great, Pope and Doctor of the Church

November 10, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 37, a song of promise and encouragement to live a good life. Although I don’t usually choose to write a subjective reflection, a life-shaping memory keeps rising up from this psalm today.

I was nineteen years old, kneeling on an antique prie-dieu in front of the Superior General. She was about to rename me “Sister Something” for the rest of my life. You know, something like this picture – except that novice couldn’t sing quite as well as I did! 🙂

We postulants had been able to submit three suggestions, so I was expecting a name in honor of my mother or father, or my own baptismal name. How stunned was I when Mother intoned, “God bless you, Sister Mary Nathaniel”- a name I had heard maybe once in American Lit class! (You remember Hawthorne, right?)


But my shock is not the point of the story. Later, Mother took me aside and told me that she gave me the name because I reminded her of Nathaniel in the Gospel – the guileless one. Being guileless I guess, I told her I didn’t know what “guileless” meant. She said, “It means whole hearted. Be wholehearted, without pretense.”

The LORD watches over the lives of the wholehearted;
their inheritance lasts forever.
By the LORD are your steps made firm,
as the Lord blesses your way.


Psalm 37 gave me the gift of that word, and that memory, again today. I realized that it is still taking me a lifetime to live into Mother’s long-ago challenge. 

Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and God will grant you your heart’s requests.


Even though, after Vatican II, I eventually returned to my baptismal name, my heart has remained “Nathaniel”. Like the disciple under the fig tree, I am still trying to weave a true and loving life out of life’s tangled threads – still trying to do so wholeheartedly and without guile.

Gratefully and humbly, I thank God for watching over me. But God is not the only one. Mother Bernard came once more this morning, borne on memory’s beloved wing, to bless me with renewed hope and challenge.

As we pray this psalm today, let us call on the memory of those who have blessed us by their confidence and hope in us. Let us call on the God who watches over our desire to be truly wholehearted disciples.

Poem: Desiderata by Max Ehrmann (1927) – a writing I loved in my youth and have often passed on to those just beginning the glorious journey.

GO PLACIDLY amid the noise and the haste, 
and remember what peace there may be in silence. 
As far as possible, without surrender, 
be on good terms with all persons.
Speak your truth quietly and clearly; and listen to others, 
even to the dull and the ignorant; they too have their story.

Avoid loud and aggressive persons; they are vexatious to the spirit. 
If you compare yourself with others, you may become vain or bitter, 
for always there will be greater and lesser persons than yourself.
Enjoy your achievements as well as your plans. 

Keep interested in your own career, however humble; 
it is a real possession in the changing fortunes of time.
Exercise caution in your business affairs, 
for the world is full of trickery. 
But let this not blind you to what virtue there is; 
many persons strive for high ideals, 
and everywhere life is full of heroism.

Be yourself. Especially do not feign affection. 
Neither be cynical about love; 
for in the face of all aridity and disenchantment, 
it is as perennial as the grass.

Take kindly the counsel of the years, 
gracefully surrendering the things of youth.
Nurture strength of spirit to shield you in sudden misfortune. 
But do not distress yourself with dark imaginings. 
Many fears are born of fatigue and loneliness.
Beyond a wholesome discipline, be gentle with yourself. 

You are a child of the universe no less than the trees and the stars; 
you have a right to be here.
And whether or not it is clear to you, 
no doubt the universe is unfolding as it should. 

Therefore be at peace with God, whatever you conceive God to be. 
And whatever your labors and aspirations, 
in the noisy confusion of life, keep peace in your soul. 

With all its sham, drudgery and broken dreams, 
it is still a beautiful world. 
Be cheerful. Strive to be happy.

Music: Tenderhearted – Jeanne Cotter

Psalm 46: Building Hope

Feast of the Dedication of the Lateran Basilica in Rome

Monday, November 9, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 46, a song of confidence, celebration, and joy.

The waters of the river gladden the city of God, 
the holy dwelling of the Most High!


A city gladdened! We know what it looks like. Just this week, we’ve seen it right here in my city, beloved Philadelphia – people dancing in the streets with those who are no longer strangers.

Perhaps people danced in the Roman plaza in 324 AD when Pope Sylvester dedicated the church. Not sure. But it is the power of a civic act, to give people a “place” wherein to claim renewed identity. ( The word “civic” comes from a Latin phrase describing an award given for a noble public deed.)


The dedication of St. John Lateran was such an act. The glorious building shouted out in its massive stones, “God lives among us, the Foundation of our lives.”

Or, as our psalmist puts it:

God is our refuge and our strength,
an ever-present help in distress.
Therefore, we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.


Our faith, and the morality it sustains, live deep under the surface of our lives, like the unseen roots of a magnificent tree. The power of those hidden roots is attested to by generations of leaves and branches unfurling in the cycle of life.

Those acts of faith, be they in the construction of sacred buildings or the washing of a beggar’s feet, shout out our conviction that, “God lives among us, the Foundation of our lives.” 

There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.


I began thinking about this reflection last night after President-Elect Biden’s acceptance speech. To me, the world felt lighter than it had in four years. It had begun to breathe again. Hope was returning to its perch in our hearts. This after the terrible fear that it might have died or gotten lost in a long migration into darkness.



I think it is the greatest of sins to kill hope,
especially for those who have only hope to cling to.
Because, indeed, as Joe Biden assured us last night,
when we share hope, we can do anything
in the God who strengthens us.


Hope is its own great “basilica”, built from the stones of mutual charity, reverence, and trust which God fires in our hearts:

The LORD of hosts is with us;
our stronghold is the God of Jacob.
Come! behold the deeds of the LORD,
the astounding things God has wrought on earth.

As we pray Psalm 42 today, let us ask for the continuing grace to exercise hope for and with one another.

Poetry: Hope Restored by Craig A. Roberts, a New Zealand poet. I thought this was a beautiful poem-prayer. His book of poetry can be found here.

Discouraging events, 
entangling thoughts,
melancholic tsunamis form
in quick time, devastating my soul,
destroying the joyful breath of life.
Surges of futility, rejection
and self pity breach the dykes.
I churn and tumble in dark sucking swells.

I call to Him who loves me in abundance.
Swiftly He comes,
plucks me out of dark waters.
He is here now.
He whispers of promises never broken,
reminds me of my calling,
my inward journey,
my vocation.

He reassures my heart,
He restores my poise.
He sends me to wander by the waters edge, 
immersed in His creative wonder
Christ breathes afresh into my created being.

O what joy. Bathed in His steadfast love
I trust all to Christ,
false illusions destroyed,
hope restored,
possibilities unfold,
His kingdom comes.

Music: On Eagle’s Wings – sung by Josh Groban 

Those Sacred Shoulders

Thursday , November 5,2020

( Good morning, friends, as the world awaits the final result of the U.S. Presidential election. It is an unsettling morning for many of us, and a difficult one for me to create new inspiration! Maybe that’s because I slept so little!
Today, I find myself relying on some of my older reflections to bring myself a measure of equanimity. I was glad to see this one from two years ago. It comforted me as I hope it does you.)


Today, in Mercy, we meet the Shepherd bringing the lost lamb home.  Haven’t we all, at some time in our lives, been carried on those sacred shoulders?

Whether by our own prayers, or the prayers of those who love us, have we not been rescued from sorrow, foolishness, isolation or fear?

This beautiful Gospel assures us of the one thing we most deeply need – we are cherished, irrevocably, by God.

This morning, if we need to ride those shoulders, let us trust ourselves to them in prayer. 

If, by grace, we are already home, let us pray for those feeling most lost or abandoned – those most beset by a hostile world. May our merciful action help lift them to peace and the sweet scent of God so close beside them.


Poetry: from Kahlil Gibran

We live only to discover beauty.
All else is a form of waiting.


Music: I Will Carry You – Sean Clive

I will carry you when you are weak.
I will carry you when you can’t speak.
I will carry you when you can’t pray.
I will carry you each night and day.

I will carry you when times are hard.
I will carry you both near & far.
I’ll be there with you whenever you fall.
I will carry you through it all.

My arms are wider than the sky,
softer than a little child,
stronger than the raging,
calming like a gentle breeze.
Trust in me to hold on tight because 

I will carry you when you can’t stand.
I’ll be there for you to hold your hand.
And I will show you that you’re never alone.
I will carry you and bring you back home.

Not pain, not fear, not death, no nothing at all
can separate you from my love.
My arms and hands will hold you close.
Just reach out and take them in your own.
Trust in me to hold on tight.
I will carry you.

Psalm 27: Seek God’s Face

Memorial of Saint Thérèse of the Child Jesus, Virgin and Doctor of the Church

October 1, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 27 – and gosh, did I need it!

I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.

I woke up this morning still half sick from watching last night’s “debate”. I fully agree with this estimation from Jon Meacham:


“No hyperbole: The incumbent’s behavior this evening
is the lowest moment in the history of the presidency
since Andrew Johnson’s racist state papers.”


(Jon Meacham, the 2009 Pulitzer Prize for Biography for American Lion: Andrew Jackson in the White House. Meacham holds the Carolyn T. and Robert M. Rogers Endowed Chair in American Presidency at Vanderbilt University)


I care about how my country’s leadership has degenerated. I care about how that collapse affects all of our lives especially poor, sick, and marginalized persons. It is painful to witness a situation where leadership suffers from an egregious forfeiture of responsibility and care for anything but its own self-interests.

It’s very hard to find prayer’s central clarity
when a dysfunctional world spins around us.
I asked myself today,:
“Can Psalm 27 help me?
Can the Little Flower shed some light for me?”.


Psalm 27 is a prayer that moves from relentless hope to deeply rooted faith. It is a remedy I crave.

Hear my voice, LORD, when I call;
have mercy on me and answer me.
“Come,” says my heart, “seek God’s face”;
your face, LORD, do I seek!


Walter Brueggemann places great emphasis on verse 27:3 and the particular word “though”….

Though an army encamp against me,
my heart does not fear;
Though war be waged against me,
even then do I trust.

Bruggemann says this:

I suggest that the psalm pivots in verse 3 on the word “though,” which is an act of defiance. It is a bold and brave “nevertheless, notwithstanding”…
… This “though” is a well-grounded, adamant refusal to participate in the anxiety that is all around.


St. Thérèse of Lisieux wasn’t into “politics” as we commonly define the term. But her life in the abbey presented a good deal of human “politics” which challenged her spiritual growth. Here are a few quotes that I plan to pray with today to invite their blessings on my own anxieties, and to listen for where they might call me to hope, trust and faith, as well as productive, not fretful, action. You might like to do the same.

My whole strength lies in prayer and sacrifice, these are my invincible arms; they can move hearts far better than words, I know it by experience. 
― The Little Way for Everyone Day: Thoughts from Thérèse of Lisieux

Joy is not found in the things which surround us, but lives only in the soul. 
― The Story of a Soul: The Autobiography of St. Thérèse of Lisieux

It is wrong to pass one’s time in fretting, instead of sleeping on the Heart of Jesus. 
― ibid.


In place of a poem today, this tidbit about Psalm 27 from Pope John Paul II:

The faithful know that being consistent creates ostracism and even provokes 
contempt and hostility in a society that often chooses to live under the banner 
of personal prestige, ostentatious success, wealth, unbridled enjoyment. 
They are not alone, however, and preserve a surprising interior peace in their hearts because, as the marvellous “antiphon” that opens the Psalm says, 
“the Lord is light and salvation… the stronghold of life” (cf. Ps 27: 1) of the just. 
He continuously repeats: “Whom shall I fear?”, “Of whom shall I be afraid?”, 
“My heart shall not fear”, “Yet I will trust” (cf. vv. 1, 3).
JOHN PAUL II- GENERAL AUDIENCE
Wednesday, 21 April 2004

Music: The Lord is My Light and My Salvation – Haas and Haugen 

Refrain: The Lord is my light and my salvation, of whom shall I be afraid?

The Lord is my light and my help; whom should I fear?The Lord is the stronghold of my life; before whom should I shrink?

There is one thing I ask of the Lord; for this I long;
to live in the house of the Lord all the days of my life.

I believe I shall see the goodness of the Lord, in the land of the living;
hope in him and take heart, hope in the Lord!

Psalm 88: Outlook Gloomy

Memorial of Saint Jerome, Priest and Doctor of the Church

September 30, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 88. It’s supposed to be a gloomy, rainy day around here where I live, and Psalm 88 isn’t going to help! It is the desperate prayer of one who hears no answer from God:

But I, O LORD, cry out to you;
with my morning prayer I wait upon you.
Why, O LORD, do you reject me;
why hide from me your face?


Sorrowful Man – Vincent Van Gogh

According to Martin Marty, a professor of church history at the University of Chicago,
Psalm 88 is “a wintry landscape of unrelieved bleakness.”
Psalm 88 ends by saying:
You have taken my companions and loved ones from me; 
the darkness is my closest friend.
Indeed, in Hebrew the last word of the psalm is “darkness”.
~ from Wikipedia


Also from Wikipedia:

J.M.Neale and R.F. Littledale, writing in the 19th century, find that Psalm 88 “stands alone in all the Psalter for the unrelieved gloom, the hopeless sorrow of its tone. Even the very saddest of the others, and the Lamentations themselves, admit some variations of key, some strains of hopefulness; here only all is darkness to the close.”


Gratefully, I have seldom been in the place of this psalm … but that doesn’t mean never. Many of you, I imagine, could say the same.

So what do we do when life, by our choices or despite them, finds us irrevocably caught in spiritual darkness? What happens to us when we think God isn’t listening to our prayer, or maybe that there was never any God in the first place?

St. John of the Cross says this:

Live in faith and hope,
though it be in darkness,
for in this darkness God protects the soul.
Cast your care upon God
for you are His and He will not forget you.
Do not think that He is leaving you alone,
for that would be to wrong Him.

John’s further writings show us that this darkness, rather than alienate John from God, was the source of unparalleled union with God.

May we be blessed in the same way.🙏


One dark night, 
Kindled in love with yearnings—oh, happy chance!— 
I went forth without being observed, 
My house being now at rest.
In darkness and secure, 
By the secret ladder, disguised—oh, happy chance!—
In darkness and in concealment, 
My house being now at rest.
In the happy night, 
In secret, when none saw me,
Nor I beheld aught, 
Without light or guide, save that which burned in my heart.
This light guided me 
More surely than the light of noonday
To the place where he (well I knew who!) was awaiting me— 
A place where none appeared.
Oh, night that guided me, 
Oh, night more lovely than the dawn,
Oh, night that joined Beloved with lover, 
Lover transformed in the Beloved!
~ John of the Cross

Poetry: Sorrow – Renee Yann, RSM

You must be alone
    with sorrow
    before you can leave it,
    or it will crush you
    like a dark, heavy rock.

    You must drive into
    the hollow of its face,
    under the ledges
    it projects against you.
    Feel its cold granite
    pressed to your grain.

    In time,
    it will allow your turning
    to rest your back
    within its curve.

    Only then,
    you will be free to leave it,
    walking lightly once again
    on yielding earth.

    When you return, it will be freely,
    on a pilgrimage,
    to touch the name you carved once
    in your heart’s anguish.

Music: Holy Darkness – John Michael Talbot