Today’s Readings:
https://bible.usccb.org/bible/readings/053124.cfm
R. Alleluia, alleluia.
Blessed are you, O Virgin Mary, who believed
that what was spoken to you by the Lord would be fulfilled.
R. Alleluia, alleluia.
Music: Mary and Joseph’s Song – Marcia Boland
Today’s Readings:
https://bible.usccb.org/bible/readings/053024.cfm
As Jesus was leaving Jericho with his disciples and a sizable crowd,
Bartimaeus, a blind man, the son of Timaeus,
sat by the roadside begging.
On hearing that it was Jesus of Nazareth,
he began to cry out and say,
“Jesus, son of David, have pity on me.”
Jesus stopped and said, “Call him.”
Bartimaeus threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, “What do you want me to do for you?”
The blind man replied to him, “Master, I want to see.”
Jesus told him, “Go your way; your faith has saved you.”
Bartimaeus wants to be healed. He wants to see. But Jesus tells him that he is not healed by his desire, or his begging, or his good fortune in running into Jesus. Bartimaeus is healed by his faith because that faith draws forth from Jesus the Divine Power which transforms.
Today, in God’s Lavish Mercy:
We can be blind in many ways.
Like Bartimaeus may we call out to Jesus in faith so that he will be moved to help us SEE all that may bring us closer to the Divine Heart.
Poetry: Bartimaeus – John Newton
John Newton was an English Anglican clergyman, abolitionist, and hymn writer. He is best known as the author of the hymn “Amazing Grace,” one of the most beloved and widely sung hymns in the English language. Newton’s life was marked by a dramatic conversion experience, after which he abandoned his career in the slave trade and became an outspoken advocate for the abolition of slavery.
Mercy, O thou Son of David!
Thus blind Bartimaeus prayed;
Others by thy word are saved,
Now to me afford thine aid:
Many for his crying chid him,
But he called the louder still;
Till the gracious Saviour bid him
Come, and ask me what you will.
Money was not what he wanted,
Though by begging used to live;
But he asked, and Jesus granted
Alms, which none but he could give:
Lord remove this grievous blindness,
Let my eyes behold the day;
Strait he saw, and won by kindness,
Followed Jesus in the way.
O! methinks I hear him praising,
Publishing to all around;
Friends, is not my case amazing?
What a Saviour I have found:
O! that all the blind but knew him,
And would be advised by me!
Surely, would they hasten to him,
He would cause them all to see.
Music: The God Who Sees – Rachel Barrentine
Today’s Readings:
https://bible.usccb.org/bible/readings/052624.cfm
Moses said to the people:
“Ask now of the days of old, before your time,
ever since God created man upon the earth;
ask from one end of the sky to the other:
Did anything so great ever happen before?
Was it ever heard of?
Did a people ever hear the voice of God
speaking from the midst of fire, as you did, and live?…This is why you must now know,
and fix in your heart, that the LORD is God
in the heavens above and on earth below,
and that there is no other.
Deuteronomy 4:32-33;39
Moses invites the people to fix their hearts on God Who amazes us in Divine Self-revelation.
With the solemn celebration of Trinity Sunday, the Church acknowledges the fullness of this revelation in Creator, Redeemer, and Sanctifier.
Today, in God’s Lavish Mercy:
Have you ever heard the expression, “I will cover you in prayer”? When a friend says that, we are blessed with the gifts of presence, comfort, accompaniment, hope, and love.
In revealing the Trinity to us, God has covered us with the same gifts. We are called to “fix” our faith and living on this indescribable blessing, the way one would fix a tent by placing the pegs with care and attention.
Prose: from Pope Francis
We can study the whole history of salvation,
we can study the whole of Theology,
but without the Spirit
we cannot understand.
It is the Spirit that makes us realize the truth
or — in the words of Our Lord —
it is the Spirit that makes us know
the voice of Jesus.
Music: O Lux Beata Trinitas – An Ambrosian Hymn, arranged by Ola Gjeilo, sung by ACJC Alumni Choir (Singapore)
The Ambrosian hymns are a collection of early hymns of the Latin liturgical rites, whose core of four hymns were by Ambrose of Milan in the 4th century.
The hymns of this core were enriched with another eleven to form the Old Hymnal, which spread from the Ambrosian Rite of Milan throughout Lombard Italy, Visigothic Spain, Anglo-Saxon England and the Frankish Empire during the early medieval period (6th to 8th centuries); in this context, therefore, the term “Ambrosian” does not imply authorship by Ambrose himself, to whom only four hymns are attributed with certainty, but includes all Latin hymns composed in the style of the Old Hymnal.
Today’s Readings:
https://bible.usccb.org/bible/readings/052524.cfm
Beloved:
Is anyone among you suffering?
He should pray.
Is anyone in good spirits?
He should sing a song of praise……The fervent prayer of a righteous person is very powerful.
Elijah was a man like us;
yet he prayed earnestly that it might not rain,
and for three years and six months it did not rain upon the land.
Then Elijah prayed again, and the sky gave rain
and the earth produced its fruit.
James 5:13; 16-18
James tells us that prayer must be woven seamlessly into our lives. His remarks may remind us of Paul’s well-known exhortation to “Pray always!”
In our Gospel, Jesus tells us that a childlike innocence is essential to full union with God. In prayer, we are with God the way a child is with a loved and trusting parent. Jesus taught us this when he chose to begin his prayer, “Our Father …”
Today, in God’s Lavish Mercy:
We ask for the grace of spiritual innocence, allowing us to trust God’s Presence in every aspect of our lives. Doing this, we keep an inner recognition and dialogue with God – we “pray always”
Poetry: Praying – Mary Oliver
It doesn’t have to be
the blue iris, it could be
weeds in a vacant lot, or a few
small stones; just
pay attention, then patch
a few words together and don’t try
to make them elaborate, this isn’t
a contest but the doorway
into thanks, and a silence in which
another voice may speak.
Music: The Lord’s Prayer – Perry Como
Today’s Readings:
https://bible.usccb.org/bible/readings/052324.cfm
“Everyone will be salted with fire.
Salt is good, but if salt becomes insipid,
with what will you restore its flavor?
Keep salt in yourselves and you will have peace with one another.”
Mark 9: 49-50
Like James for the past few days, Jesus now has some tough, even startling, words for his followers. He tells them their faith and goodness will be tested, “salted”. But sometimes if the test cannot be withstood, one may become faithless and hard. Their religious practice becomes “insipid”. It loses “heart”, loses meaning.
Today, in God’s Lavish Mercy:
We ask God for the spiritual honesty and courage to meet our lives with unwavering faith. We ask for the soul’s deep insight that allows us always to be a light for others, never a darkness.
Poetry: Late Sayings - Scott Cairns reflects on the Beatitudes (to complement today's Responsorial Psalm)
Blessed as well are the wounded but nonetheless kind,
for they shall observe their own mending.
Blessed are those who shed their every anxious defense,
for they shall obtain consolation.
Blessed are those whose sympathy throbs as an ache,
for they shall see the end of suffering.
Blessed are those who do not presume,
for they shall be surprised at every turn.
Blessed are those who seek the God in secret,
for they shall know His very breath rising as a pulse.
Blessed moreover are those who refuse to judge,
for they shall forget their own most grave transgressions.
Blessed are those who watch and pray, who seek and plead,
for they shall see, and shall be heard.
Music: Lead Me, Lord – John Becker
Today’s Readings:
https://bible.usccb.org/bible/readings/052124.cfm
They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
For they had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”
Mark 9:33-37
Here we are, friends, back in Ordinary Time after our sacred journey with Jesus through Lent and Eastertide. Drenched in the Spirit of Pentecost, we pick up with the Gospel of Mark which we left back in March.
And what is the first lesson of this reclaimed time? It is one of the many sacred inversions in the Gospel which assure us that the fullness of the Christian life is merciful service – that a holy emptiness is the preferred dwelling of God’s Spirit.
If anyone wishes to be first,
he shall be the last of all and the servant of all.
Today, in God’s Loving Mercy:
We pray for the insight and strength to choose a Gospel-rooted life despite the contradictions of the world. We ask the Holy Spirit, renewed in us on Pentecost, to steep us in the selflessness that is true love.
Poetry: Where Is God? – Mark Nepo
It’s as if what is unbreakable—
the very pulse of life—waits for
everything else to be torn away,
and then in the bareness that
only silence and suffering and
great love can expose, it dares
to speak through us and to us.
It seems to say, if you want to last,
hold on to nothing. If you want
to know love, let in everything.
If you want to feel the presence
of everything, stop counting the
things that break along the way.
Music: Will You Let Me Be Your Servant
Today’s Readings:
https://bible.usccb.org/bible/readings/051724.cfm
After Jesus had revealed himself to his disciples
and eaten breakfast with them,
he said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
John 21:15
Perhaps we have spoken or heard these questions as we move through our heart’s life:
But true love is immeasurable. It has shades and intensities, but it doesn’t have limits. True love is all; it’s everything – fidelity, forgiveness, delight, hope, chaos, perseverance, sacrifice, joy and generosity.
Jesus knows Peter possesses all these commitments to Him. But He is asking Peter to test himself before Peter is called to take Christ’s place on earth.
The only “more” that ever touched human love was when Jesus took our flesh to live, die, and rise for all of us. Jesus wants to hear Peter say he has that kind of sacrificial Love.
Today, in God’s Lavish Mercy:
Jesus knows us too, and how we want to love him well; how we may want to love him “more”. Let’s talk with him about that in our prayer today, asking to not let our chances for loving God slip by without our notice.
Poetry: This Paltry Love – Jessica Powers
I love you, God, with a penny match of love
that I strike when the big and bullying dark of need
chases my startled sunset over the hills
and in the walls of my house small terrors move.
It is the sight of this paltry love that fills
my deepest pits with seething purgatory,
that thus I love you, God—God—who would sow
my heights and depths with recklessness of glory,
who hold back light-oceans straining to spill on me, on me,
stifling here in the dungeon of my ill.
This puny spark I scorn, I who had dreamed
of fire that would race to land’s end, shouting your worth,
of sun that would fall to earth with a mortal wound
and rise and run, streaming with light like blood,
splattering the sky,
soaking the ocean itself, and all the earth.
Music: If I Love You – Rodgers and Hammerstein
Today’s Readings:
https://bible.usccb.org/bible/readings/051624.cfm
Lifting up his eyes to heaven, Jesus prayed saying:
“I pray not only for these,
but also for those who will believe in me through their word,
so that they may all be one,
as you, Father, are in me and I in you,
that they also may be in us,
that the world may believe that you sent me.
John 17:20-21
Over several Gospel readings, we have been blessed to pray with the prayers of Jesus. Just before today’s passage, Jesus has consecrated those sitting around him who are his friends. In today’s extraordinary moment, Jesus blesses us – and all those down through the ages – who will to believe in Him.
Of course, faith is a gift we cannot acquire through our own effort. The consolation of faith, the feeling of faith, is something that sometimes evaded even the greatest saints. St. John of the Cross writes extensively about the “dark night of the soul” during which he had no emotional awareness of faith. At times, St. Thérèse of the Child Jesus, Mother Theresa and even Jesus himself suffered a sense of isolation from God:
Jesus cried out in a loud voice,
Matthew 27:46
“Eli, Eli, lema sabachthani?” which means,
“My God, my God, why have you forsaken me?”
Today, in God’s Lavish Mercy:
Even when we find ourselves in a spiritual desert, we still can will to believe by opening our heart and experience to the grace God offers us – by our trust, our perseverance in prayer, and our patience with our own uncertainty.
Spiritual darkness, received as a gift, can reveal an otherwise undiscovered dimension of God’s Love for us.
Poetry: The Uses of Sorrow – Mary Oliver
Someone I loved once gave me
a box full of darkness.
It took me years to understand
that this, too, was a gift.
Music: One Dark Night – John Michael Talbot
In this beautiful music, Talbot recants lines based on the Song of Songs and the writings of St. John of the Cross – poetic imagery that strives to describe encounter with God.
One dark night
Fired with love’s urgent longings
Ah, the sheer grace
In the darkness
I went out unseen
My house being all now stillIn the darkness
Secured by love’s secret ladder
Disguised
Oh, the sheer grace
In the darkness
And in my concealment
My house being all now stillOn that glad night
In the secret, for no one saw me
Nor did I see any other thing at all
With no other light to guide me
Than the light burning in my heartAnd this light guided me
More surely than the light of the noon
To where he lay waiting for me
Waiting for me
Him I knew so well
In a place where no one else appearedOh guiding night
A light more lovely than the dawn
A night that has united
Ever now
The Lover now with his beloved
Transforming two now into oneUpon my flowering breast
There he lay sleeping
Which I kept for him alone
And I embraced him
And I caressed him
In a breeze blowing from the forestAnd when this breeze blew in from the forest
Blowing back our hair
He wounded my soul
With his gentle hand
Suspending all my sensesI abandoned, forgetting myself
Laying my face on my Beloved
All things ceasing, I went out from myself
To leave cares
Forgotten with the lilies of the field
Today’s Readings:
https://bible.usccb.org/bible/readings/051524.cfm
And now I commend you to God
and to that gracious word of his that can build you up
and give you the inheritance among all who are consecrated.
Acts 20:32
Consecrate them in the truth.
Your word is truth.
As you sent me into the world,
so I sent them into the world.
And I consecrate myself for them,
so that they also may be consecrated in truth.
John 17: 17-19
Both our readings today describe the act of consecration. In Acts, Paul blesses the presbyters in Ephesus, anointing them for Gospel ministry. In John 17, Jesus prays to the Father for his disciples – that they may be blessed and confirmed in the Word which is Truth.
At some point in our lives, each one of us has been consecrated in that same Truth. We may have been baptized, confirmed, blessed, ordained, and professed. Through those consecrations, the Holy Spirit has been breathed into our hearts to form us in Truth which is God’s Word.
Today, in God’s Lavish Mercy:
Let’s gratefully remember the fullness of our consecration. By the grace of God, we embody the Divine Power of truth, love, and mercy. How often do we remember to call on this Power when life threatens to overwhelm or confuse us?
Poetry: A Blessing for Wedding – Jane Hirshfield
While Hirshfield’s poem is directed toward the marriage vow, it is clearly applicable to all consecrations in which God is the sacred partner.
Today when persimmons ripen
Today when fox-kits come out of their den into snow
Today when the spotted egg releases its wren song
Today when the maple sets down its red leaves
Today when windows keep their promise to open
Today when fire keeps its promise to warm
Today when someone you love has died
or someone you never met has died
Today when someone you love has been born
or someone you will not meet has been born
Today when rain leaps to the waiting of roots in their dryness
Today when starlight bends to the roofs of the hungry and tired
Today when someone sits long inside his last sorrow
Today when someone steps into the heat of her first embrace
Today, let this light bless you
With these friends let it bless you
With snow-scent and lavender bless you
Let the vow of this day keep itself wildly and wholly
Spoken and silent, surprise you inside your ears
Sleeping and waking, unfold itself inside your eyes
Let its fierceness and tenderness hold you
Let its vastness be undisguised in all your days
Music: Sanctus – Jessye Norman
Sanctus, Sanctus, Sanctus
Dominus Deus Sabaoth.
Pleni sunt cæli et terra gloria tua.
Hosanna in excelsis.
Benedictus qui venit in nomine Domini.
Hosanna in excelsis.
Holy, holy, holy,
Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he that comes in the name of the Lord:
Hosanna in the highest.
Today’s Readings:
https://bible.usccb.org/bible/readings/051424.cfm
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”
John 15: 14-17
What about Matthias and the story of his emerging role in the spread of the Gospel? He must have been holy and good even to be considered for the office of Apostle. Were there just too many holy people initially to fit him into the biblically magic number of 12? And what about Justus who didn’t make the numerical cut? Was his giftedness lost to the early Church because of a short straw or a muffed coin flip?
In our Gospel, Jesus tells us that we are each “appointed” to bear fruit that will remain. No matter our title or function, we are equally “chosen” to nurture and sustain the life of the community.
Today, in God’s Lavish Mercy:
Let’s pray with Matthias that, whether recognized or unrecognized, we will be faithful to the Gospel in word and action.
Poetry: Fear of Being Chosen – Sister Natalia, member of Christ the Bridegroom Byzantine Catholic Monastery
O Matthias, what did you think,
what did you feel,
when you were beckoned forward?
Did your heart race at the idea
of joining ranks with those eleven?
Eleven different types of broken,
all seeking to be whole.
Did you fear the possibility
of secret brokenness revealed?
And did you also feel
the thrill of sure adventure,
after having seen the ups and downs
of the men whose eyes were now on you?
You’d seen their pain, their dying,
and in your heart felt a pull.
One thing you must have known,
known without a doubt
being witness to the resurrection
would mean a life of miracles.
And when you heard your name called out,
and reality sunk in,
did you feel that joyful pain of knowing
that all now know that you are His?
Did your thoughts bounce back and forth
between death and resurrection?
And did you steal one more glance
at Joseph Barsabbas
and wonder, “Why not him?”
Music: Mathias Sanctus – Hildegard von Bingen (chanted by Bella Voce Chicago)
Mathias, sanctus per electionem,
vir preliator per victoriam,
ante sanguinem Agni electionem non habuit,
sed tardus in scientia fuit
quasi homo qui perfecte non vigilat.
Donum Dei illum excitavit,
unde ipse pre gaudio sicut gygas
in viribus suis surrexit,
quia Deus illum previdit
sicut hominem
quem de limo formavit
cum primus angelus cecidit,
qui Deum negavit.
Homo qui electionem vidit –
ve, ve, cecidit!
Boves et arietes habuit,
sed faciem suam ab eis
retrorsum duxit
et illos dimisit.
Unde foveam carbonum invasit,
et desideria sua osculatus
in studio suo,
illa sicut Olimpum erexit.
Tunc Mathias per electionem divinitatis
sicut gygas surrexit,
quia Deus illum posuit
in locum quem perditus homo noluit.
O mirabile miraculum
quod sic in illo resplenduit!
Deus enim ipsum previdit
in miraculis suis
cum nondum haberet meritum operationis,
sed misterium Dei
in illo gaudium habuit,
quod idem per institutionem suam
non habebat.
O gaudium gaudiorum
quod Deus sic operatur,
cum nescienti homini gratiam suam impendit,
ita quod parvulus nescit
ubi magnus volat,
cuius alas Deus parvulo tribuit.
Deus enim gustum in illo habet
qui seipsum nescit,
quia vox eius
ad Deum clamat
sicut Mathias fecit,
qui dixit:
O Deus, Deus meus,
qui me creasti,
omnia opera mea tua sunt.
Nunc ergo gaudeat omnis ecclesia
in Mathia,
quem Deus in foramine columbe
sic elegit.
Amen.
Mathias, a saint through being chosen,
a champion in his victory,
did not know himself chosen before the Lamb’s blood was shed:
he was tardy in knowledge,
like a man who is not perfectly awake.
God’s gift aroused him,
so that for joy he rose like a giant
in his strength:
God foresaw him
as he had foreseen the man
whom he formed of clay
when the first angel,
who denied God, fell.
The man who saw his choice,
alas, alas, he fell!
He had oxen and rams at his bidding,
yet he looked away from them,
turned his back
and abandoned them.
Thus he plunged in the pit of coal
and, kissing his own desires,
in his ardor
he raised them high, like an Olympus.
Then Mathias, divinely chosen,
rose like a giant,
because God set him
in the place that Judas, the lost, rejected:
O wondrous miracle
that shone through him thus!
For God foresaw him
in his miracles,
though he had not yet the merit of accomplishment,
but the mystery of God
had joy in him,
joy that in its original plan
it did not have.
Joy of joys
that God works in this way,
when he lavishes his grace on one who does not know,
so that the child does not know
where the grown man will fly,
whose wings God has given to the child!
For God savors the one
who does not know himself,
because his voice
is crying out to God,
as Mathias cried,
saying:
God, my God,
who created me,
all my works are yours!
So now let all Ecclesia take joy
in Mathias,
he whom God thus chose in the cleft where the dove nestles.
Amen.
Lavish Mercy 