Category: Jesus

Paying Respect

On By Renee Yann, RSMIn dying, Faith, Gospel, Jesus, spirituality5 Comments

February 4, 2022
Friday of the Fourth Week in Ordinary Time

Today’s Readings

Today, in God’s Lavish Mercy, Sirach gives us a beautiful eulogy for King David.

With his every deed he offered thanks 
            to God Most High, in words of praise.
With his whole being he loved his Maker
            and daily had his praises sung;
            He set singers before the altar and by their voices
                        he made sweet melodies…

A eulogy sets a particular frame of remembrance around a person’s life. Like Sirach today, that frame tries to capture the positive accomplishments of the person who has died. We set aside any mistakes and negativity. Or we acknowledge them as Sirach has done for David by invoking God’s forgiveness:

The LORD forgave him his sins
and exalted his strength forever.

To tell the truth, I’ve attended a few funerals where I wondered what the speaker might come up with in a positive regard. You know, you need more than a sentence or two for a decent eulogy! Despite my wondering, every tribute has provided an enriching lesson on the sacred beauty of a human life, and how hard most of us try — even if we make a ton of mistakes.

There are times when I leave such a life celebration thinking, “Gosh, I never realized that about him!” or “Wow, there are so many things we don’t understand about someone’s life!”

If only we could treat every living person with the same respect their eulogies inspire!

Icon of St. John the Baptist (16th c.) Dionysiou Monastery

In our Gospel, we read the sad and violent story of John the Baptist’s martyrdom. It’s a passage filled with the best and the worst of the human heart. One would wonder what kind of eulogy could have eventually been crafted for the likes of Herod, Herodias, and Salome!

But for John the Baptist, Jesus had given him the perfect epitaph even before John died.

I say to you, among those born of women 
there is no one greater than John;

In the verse, Jesus also reveals what it takes to earn greatest accolade in God’s eyes:

… yet the one who is least in the kingdom of God 
is greater than John.

Luke 7:28

When Jesus spoke that verse, John had not yet died. If Jesus said anything about John after his death, the words are not recorded. All we have is this poignant response from Matthew:

Photo by Maria Orlova on Pexels.com

Later, John’s disciples came for his body and buried it.
Then they went and told Jesus what had happened.
As soon as Jesus heard the news,
he left in a boat to a remote area to be alone.
But the crowds heard where he was headed
and followed on foot from many towns.
Jesus saw the huge crowd as he stepped from the boat,
and he had compassion on them and healed their sick.

Matthew 14:12-14

As we pray today with the legacies of David and the Baptist, we might consider what we’d want to see engraved on our own tombstones. I’ve told my friends I’d like to see this:

She was kind.

Still working on it! 😉

What about you?

Music: Lay Me Down – in this song, two icons of country music, Loretta Lynn and Willie Nelson sing their own kind of eulogy. (Lyrics below)

I raised my head and set myself
In the eye of the storm, in the belly of a whale
My spirit stood on solid ground
I’ll be at peace when they lay me down
When I was a child, I cried
Until my needs were satisfied
My needs have grown up, pound for pound
I’ll be at peace when they lay me down
When they lay me down someday
My soul will rise, then fly away
This old world will turn around
I’ll be at peace when they lay me down
This life isn’t fair, it seems
It’s filled with tears and broken dreams
There are no tears where I am bound
And I’ll be at peace when they lay me down
When they lay me down some day
My soul will rise, then fly away
This old world will turn around
I’ll be at peace when they lay down
When they lay me down some day
My soul will rise and fly away
This old world will turn around
I’ll be at peace when they lay me down
When I was a child, I cried

Love – The Unfailing Bridge

On By Renee Yann, RSMIn Faith, Gospel, Hope, Jesus, Love, Poetry, spirituality1 Comment

Today, in God’s Lavish Mercy,  we begin our readings with God’s stern but magnificent commission to the prophet Jeremiah: 

… stand up and tell them
all that I command you.

What Jeremiah had to tell the Israelites was not comforting news. He prophesied that if they didn’t repent from their idolatry, Jerusalem would fall into the hands of foreign oppressors. Nobody wanted to hear it. They led Jeremiah a life, to the point that he is often referred to as “The Weeping Prophet”. Over the course of forty years and the reign of five Judean kings, Jeremiah’s message continues until, in the end, it comes to fulfillment in the Babylonian Captivity.

Jeremiah Lamenting the Fall of Jerusalem
Rembrandt

How did Jeremiah sustain such confrontational preaching in the face of intractable resistance?

Perhaps the answer lies in our second reading. He did it out of love.

Arthur Cundall, a British scripture scholar writes:

“God wanted a person
with a very gentle and tender heart
for this unrewarding ministry of condemnation.
Jeremiah’s subsequent career shows that
he had this quality in full measure.”

Jeremiah is a living example of the loving, humble, truth-seeking, hope-impelled soul described in 1 Corinthians, our second reading.

Strive eagerly for the greatest spiritual gifts.
But I shall show you a still more excellent way.
If I speak in human and angelic tongues,
but do not have love,
I am a resounding gong or a clashing cymbal.
And if I have the gift of prophecy,
and comprehend all mysteries and all knowledge;
if I have all faith so as to move mountains,
but do not have love, I am nothing.

1 Corinthians 13: 1-2

In Luke’s Gospel today, we see Jesus rejected in the same manner as Jeremiah. Jesus’s message calls his listeners to deep conversion of heart in order to be redeemed. Like the ancient Israelites, they don’t want to hear it. They cannot break through their comfortable existence to acknowledge its emptiness.

Jesus is Rejected at Nazareth
Maerten de Vos – 16th Century

And he said, “Amen, I say to you,
no prophet is accepted in his own native place….

… When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built,
to hurl him down headlong.
But Jesus passed through the midst of them and went away.

Luke 4:24; 28-30

The message for us today? Is there an emptiness somewhere in our hearts that we have not yet given over to God? Are we filling it with “false gods”, rather than the loving virtues described in Corinthians? Is there even a small resistance to the Word that keeps us in a “dead space”.

We know where our “dead spaces” are, and we deeply intend them to come alive again. Today, let’s choose to walk the bridge from intention to practice.

Poetry: Jeremiah – Saint John Henry Newman

"WOE'S me!" the peaceful prophet cried,
"Spare me this troubled life;
To stem man's wrath, to school his pride,
To head the sacred strife!

"O place me in some silent vale,
Where groves and flowers abound;
Nor eyes that grudge, nor tongues that rail,
Vex the truth-haunted ground!"

If his meek spirit err'd, opprest
That God denied repose,
What sin is ours, to whom Heaven's rest
Is pledged, to heal earth's woes?

Music:  One of my all time favorite songs (Wow! And how about the snow geese at the end of this video!)

David Falls Down

On By Renee Yann, RSMIn Faith, Gospel, inclusivity, Jesus, Poetry, spiritualityLeave a comment

January 28, 2022
Memorial of Saint Thomas Aquinas, Priest and Doctor of the Church

Today’s Readings

Today, in God’s Lavish Mercy, we clearly are being taught. The first lesson comes from a gripping iconic story in Samuel – the treacherous murder of Uriah; the second from the Markan Parables – the miraculous mustard seed.

In our first reading, the noble, kingly David takes a mighty fall. He has tripped over his own power and descended into a chasm of indifference, lust, manipulation, deceit, and murder. Walter Brueggemann captures the immensity of the story here:

II Samuel 11:1–27 
We are now at the pivotal turning point in the narrative plot of the books of Samuel. We are also invited into the presence of delicate, subtle art. We are at the threshold of deep, aching psychology, and at the same time we are about to witness a most ruthless political performance. In this narrative we are in the presence of greatness. For David and for Israel, we are at a moment of no return. Innocence is never to be retrieved. From now on the life of David is marked, and all Israel must live with that mark.

David handing over a letter to Uriah, 1619 – Pieter Lastman

Unfortunately, David’s moral depravity is reshaped and retold in thousands of other biographies throughout history as “strongmen” (and women) grasp power. Too bad David, and those like him, could not have benefitted from some later-age wisdom such as these two quotables:

Power tends to corrupt, and absolute power corrupts absolutely.
~ John Dalberg-Acton, letter to Bishop Mandela Creighton, (April 1887)

One uncontrolled character flaw can ruin your greatest accomplishment.
~ Wayde Goodall, Why Great Men Fall: 15 Winning Strategies to Rise Above It All (2005)

While David’s sinfulness had corrupted the concept of “kingdom”, in Mark, Jesus teaches us a divinely refreshed understanding of the term.

When asked what the kingdom of heaven is like, Jesus describes generous, inclusive reality sprung from humble, hopeful investment:

To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.

Mark 4: 30-32

Perhaps our prayer today is best reflected in the Alleluia Verse – a plea to retain, in our choices, the deep innocence of faith:

Blessed are you, Creator, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.

Matthew 11:25

Praying with that this morning, I offer you the innocent drawing of my 6 year-old grand-nephew Robert, an interpretation of what it means to fall down.

Something Falling Down, as titled by the Artist

Poetry: When the Great Trees Fall – Maya Angelou

When great trees fall,
rocks on distant hills shudder,
lions hunker down
in tall grasses,
and even elephants
lumber after safety.
When great trees fall
in forests,
small things recoil into silence,
their senses
eroded beyond fear.
When great souls die,
the air around us becomes
light, rare, sterile.
We breathe, briefly.
Our eyes, briefly,
see with
a hurtful clarity.
Our memory, suddenly sharpened,
examines,
gnaws on kind words
unsaid,
promised walks
never taken.
Great souls die and
our reality, bound to
them, takes leave of us.
Our souls,
dependent upon their
nurture,
now shrink, wizened.
Our minds, formed
and informed by their
radiance,
fall away.
We are not so much maddened
as reduced to the unutterable ignorance
of dark, cold
caves.
And when great souls die,
after a period peace blooms,
slowly and always
irregularly. Spaces fill
with a kind of
soothing electric vibration.
Our senses, restored, never
to be the same, whisper to us.
They existed. They existed.
We can be. Be and be
better. For they existed.

Music: All the King’s Horses – Aretha Franklin
Although the song is not biblical, the lyrics carry similar emotions to the ones we find in the reading from Samuel.

David, the King

On By Renee Yann, RSMIn Discipleship, Faith, Gospel, Holy Spirit, Jesus, Love, Mercy, ordinary time, Psalms, spiritualityLeave a comment

January 24, 2022
Monday of the Third Week in Ordinary Time
Memorial of Saint Francis de Sales, Bishop and Doctor of the Church

Today’s Readings

Today, in God’s Lavish Mercy, our readings place us at watershed moments in the lives of David and Jesus.

All the tribes of Israel came to David in Hebron and said:
“Here we are, your bone and your flesh.
In days past, when Saul was our king, 
it was you who led the children of Israel out and brought them back.
And the LORD said to you, ‘You shall shepherd my people Israel 
and shall be commander of Israel.’”
When all the elders of Israel came to David in Hebron, 
King David made an agreement with them there before the LORD, 
and they anointed him king of Israel.

2 Samuel 5:1-4

In 2 Samuel 5, David fully assumes the kingship through the approbation of the community. The scene marks the culmination of his rise to power and “the beginning of the rest of his life”.

Through our readings in Samuel until now, we have ascended with David to the pinnacle of his life. We are about to begin weeks of moving down “the other side of the mountain”.

Scholars generally see the David narrative in two primary units, the Rise of David (I Sam. 16:1—II Sam. 5:10) and the Succession Narrative (II Sam. 9:1—20:26; I Kings 1:1—2:46). Chapters 5:11—8:18, fall between two larger units. Whereas the first presents David in his ascendancy, the second presents David in his demise and expresses pathos and ambiguity. Our chapters thus come after the raw vitality of the rise of David and before the terrible pathos of the succession narrative. They show the painful process whereby this beloved chieftain is transformed into a hardened monarch, who now has more power than popular affection.

Walter Brueggemann, First and Second Samuel

In our Gospel, Jesus also comes to a sort of “continental divide”. But rather than community approbation, Jesus encounters the condemnation of the scribes who have come from Jerusalem to assess him.

The scribes who had come from Jerusalem said of Jesus, 
“He is possessed by Beelzebul,” and
“By the prince of demons he drives out demons.”

Mark 3:22

From this moment in his life, Jesus too launches into his “kingship”, one that looks very different from David’s. The ensuing chapters of Samuel will reveal how David struggles and succumbs to the temptations of power and domination. The Gospels, on the other hand, describe Jesus’s “kingdom” as one of humility, mercy, and love for those who are poor and suffering.

Only through faith can we understand the inverse power of God present in the Life, Death and Resurrection of Jesus, and in our own lives. Jesus, the “new David”, is anointed in the Spirit to reveal and incorporate us into the kingdom of God.

Prose: from Immanuel Jakobovits who was the Chief Rabbi of the United Hebrew Congregations of the Commonwealth from 1967 to 1991.

To those without faith
there are no answers.
To those with faith, 
there are no questions.

Music: King David, music by Herbert Howells, sung by Sarah Connolly from a poem by Walter de la Mare

King David – Walter de la Mare

King David was a sorrowful man:
    No cause for his sorrow had he;
    And he called for the music of a hundred harps,
    To ease his melancholy.

    They played till they all fell silent:
    Played-and play sweet did they;
    But the sorrow that haunted the heart of King David
    They could not charm away.

    He rose; and in his garden
    Walked by the moon alone,
    A nightingale hidden in a cypress-tree
    Jargoned on and on.

    King David lifted his sad eyes
    Into the dark-boughed tree-
    ''Tell me, thou little bird that singest,
    Who taught my grief to thee?'

    But the bird in no wise heeded
    And the king in the cool of the moon
    Hearkened to the nightingale's sorrowfulness,
    Till all his own was gone.

Unfold the Word

On By Renee Yann, RSMIn Books, Faith, Gospel, Holy Spirit, Jesus, spiritualityLeave a comment

January 23, 2022
Third Sunday in Ordinary Time

Today’s Readings

Today, in God’s Lavish Mercy, our readings focus on Sacred Scripture as the revealed Word of God.

Ezra, from our first passage, lived almost 500 years before Christ during the Babylonian captivity, a time when much of the population of Judea was deported to what is modern day Iraq. When the Persian King Cyrus the Great conquered Babylon, the Jews were permitted to return to Judea.

Ezra Reads the Law to the People – Gustave Dore

During the sixty-year enslavement, many Jews lost touch with their culture, language and religion. Our reading describes Ezra’s efforts to restore the Jewish character of the community by reintroducing them to the Torah. He has to read to them, translating the Hebrew for those who no longer speak the language.

In a gesture foretelling the liberating ministry of Jesus, Ezra unrolls the scroll – symbolic of bringing to light that which has been hidden or buried.

Jesus in the Synagogue at Nazareth – Anonymous

In our Gospel, Jesus too unrolls the scroll. In doing so, Jesus reveals the heart of faith which had been buried within the Law. Jesus preaches in a new “language” – the language of God’s all-inclusive mercy, forgiveness, and love.

For us who believe, the holy scriptures are a Living Word which, through thoughtful prayer, will continually reveal God’s heart to us. It is worth our time and attention to become friends with these sacred messages.

Many of you, dear readers, will be familiar with the ancient prayer practice of “lectio divina”. In her book “Too Deep for Words”, Sister Thelma Hall describes the practice:

… a wholistic way of prayer which disposes, opens, and “in-forms” us for the gift of contemplation God waits to give, by leading us to a place with him at our deepest center … It begins this movement by introducing us to the power of the Word of God in scripture to speak to the most intimate depths of our hearts …

Sister Thelma Hall’s book, a classic, is available on Amazon for those who might enjoy exploring Lectio Divina. I highly recommend it. My copy, nearly 30 years old, is beginning to show its age, but then again, so am I!

Poetry: The Word Of God – George MacDonald

Where the bud has never blown
Who for scent is debtor?
Where the spirit rests unknown
Fatal is the letter.
In thee, Jesus, Godhead-stored,
All things we inherit,
For thou art the very Word
And the very Spirit!

Music: Word of God Speak ~ Mercy Me

David’s Keening

On By Renee Yann, RSMIn dying, Faith, Gospel, Jesus, ordinary time, Poetry, spiritualityLeave a comment

January 22, 2022

Today’s Readings

Today, in God’s Lavish Mercy, our readings center on the themes of grief, honor, and mercy.

In the passage from 2 Samuel, Saul has been killed in battle. The news is brought to David by a scheming Amalekite who (later verses reveal) hopes to profit from his enterprise. He has stripped Saul’s dead body of its kingly insignia, obsequiously depositing it at David’s feet. The messenger expects David’s vengeful rejoicing and a hefty reward.

Instead David, with reverence and honor appropriate to a future king, launches a deep public mourning for Saul and Jonathan. It is a bereavement necessary to both cleanse and heal the community’s heart from all the strife leading up to it.

David seized his garments and rent them, 
and all the men who were with him did likewise.
They mourned and wept and fasted until evening 
for Saul and his son Jonathan, 
and for the soldiers of the LORD of the clans of Israel, 
because they had fallen by the sword.

2 Samuel 1:11-12

David’s lament is profound; it is”splancha”, sprung from his innards, like the anguish Jesus felt for the suffering persons he encountered, as described in our Gospel.

A callous or indifferent heart cannot comprehend such pathos. Seeing it in Jesus, even his relatives thought him insane!

Jesus came with his disciples into the house.
Again the crowd gathered,
making it impossible for them even to eat.
When his relatives heard of this they set out to seize him, 
for they said, “He is out of his mind.” 

Mark 3:20-21

Our God is a God of boundless love
and impractical mercy.
David models a bit of that godliness.
Jesus is its complete Incarnation.

Poem:  David and Jonathan by Abraham Crowley, an English poet born in the City of London in 1618. He was one of the leading English poets of the 17th century.

Still to one end they both so justly drew,
As courteous Doves together yok'd would do.
No weight of Birth did on one side prevaile,
Two Twins less even lie in Natures Scale,
They mingled Fates, and both in each did share,
They both were Servants, they both Princes were.
If any Joy to one of them was sent;
It was most his, to whom it least was meant,
And fortunes malice betwixt both was crost,
For striking one, it wounded th'other most.
Never did Marriage such true Union find,
Or mens desires with so glad violence bind;
For there is still some tincture left of Sin,
And still the Sex will needs be stealing in.
Those joys are full of dross, and thicker farre
These, without matter, clear and liquid are.
Such sacred Love does he'avens bright Spirits fill,
Where Love is but to Understand and Will,
With swift and unseen Motions; such as We
Somewhat express in heightned Charitie.
O ye blest One! whose Love on earth became
So pure that still in Heav'en 'tis but the same
There now ye sit, and with mixt souls embrace,
Gazing upon great Loves mysterious Face,
And pity this base world where Friendship's made
A bait for sin, or else at best a Trade.

Music: Lascia Ch’io Pianga (Let Me Weep)- Georg Frideric Handel – a single piece of beautiful music today in two version, an aria and an instrumental interpretation.

Julia Lezhneva – soprano

Stjepan Hauser – cellist

Lascia ch’io pianga
la cruda sorte,
e che sospiri
la libertà.
Il duolo infranga
queste ritorte
de’ miei martiri
sol per pietà.

Let me weep
cruel fate,
and sigh for
liberty.

May sorrow break
these chains
Of my sufferings,
for pity’s sake.

Sunset for Saul

On By Renee Yann, RSMIn Discipleship, Faith, Forgiveness, Gospel, healing, Jesus, ordinary time, Poetry, spirituality2 Comments

January 21, 2022
Memorial of Saint Agnes, Virgin and Martyr
Friday of the Second Week in Ordinary Time

Todays Readings

Today, in God’s Lavish Mercy, our readings are full of drama and meaning enveloped in two of the greatest speeches of the Hebrew Scriptures – one from David, the other from Saul. The use of speeches to unfold the narrative is characteristic of the high points of Scripture. And these are two winners.

In the passage from Samuel, David spares Saul’s life even though Saul is in murderous pursuit of him. The result is the final dissolution of Saul’s kingship. It is a scene that could be right out of MGM! (Here is a video for kids featuring the moment. But I thought it was pretty cool. Maybe you will too.)

Is David noble or naïve? Is he magnanimous or stupid? Is he sincere or clever? Various scripture scholars interpret these passages in a host of ways. But as I pray this morning, I ask myself what it is that God might be saying to me through this passage.

Two things rise up:

  1. Above all else, David is motivated by a deep respect for God’s Will and Presence in his life. He doesn’t force God’s Will by seizing the kingship. David waits and listens for God’s intention.

David said to his men,
“The LORD forbid that I should do such a thing to my master,
the LORD’s anointed, as to lay a hand on him,
for he is the LORD’s anointed.”

    2.  David engages Saul directly and respectfully, perhaps in the hope of reaching a resolution of their issues. This honesty appears to motivate Saul to see himself and his situation clearly. It is a consummate act of reconciliation.

When David finished saying these things to Saul, Saul answered,
“Is that your voice, my son David?”
And Saul wept aloud.

Reverence and honesty rooted in
sincere love and respect for one another!
What a world we would live in
if each of us practiced these things unfailingly!

In our Gospel, Jesus calls his disciples to live in the world in just such a way – to bring healing and wholeness in the Name of Christ, for the sake of Love.

Our Alleluia Verse today captures the essence of Christ’s call to them —- and to us:

God was reconciling the world to himself in Christ,
and entrusting to us the message of that reconciliation.

Poetry: Saul And David by Anthony Hecht, 1923 – 2004, was an American poet. His work combined a deep interest in form with a passionate desire to confront the horrors of 20th century history, with the Second World War, in which he fought, and the Holocaust being recurrent themes in his work.

It was a villainous spirit, snub-nosed, foul
Of breath, thick-taloned and malevolent,
That squatted within him wheresoever he went
…….And possessed the soul of Saul.

There was no peace on pillow or on throne.
In dreams the toothless, dwarfed, and squinny-eyed
Started a joyful rumor that he had died
…….Unfriended and alone.

The doctors were confounded. In his distress, he
Put aside arrogant ways and condescended
To seek among the flocks where they were tended
…….By the youngest son of Jesse,

A shepherd boy, but goodly to look upon,
Unnoticed but God-favored, sturdy of limb
As Michelangelo later imagined him,
…….Comely even in his frown.

Shall a mere shepherd provide the cure of kings?
Heaven itself delights in ironies such
As this, in which a boy’s fingers would touch
…….Pythagorean strings

And by a modal artistry assemble
The very Sons of Morning, the ranked and choired
Heavens in sweet laudation of the Lord,
…….And make Saul cease to tremble.

Music: To Fill the World with Love sung by Richard Harris
(Lyrics below, but you will no doubt recall them from the fabulous film “Goodbye Mr. Chips”.)

In the morning of my life I shall look to the sunrise.
At a moment in my life when the world is new.
And the blessing I shall ask is that God will grant me,
To be brave and strong and true,
And to fill the world with love my whole life through.

(Chorus)
And to fill the world with love
And to fill the world with love
And to fill the world with love my whole life through

In the noontime of my life I shall look to the sunshine,
At a moment in my life when the sky is blue.
And the blessing I shall ask shall remain unchanging.
To be brave and strong and true,
And to fill the world with love my whole life through

(Chorus)

In the evening of my life I shall look to the sunset,
At a moment in my life when the night is due.
And the question I shall ask only God can answer.
Was I brave and strong and true?
Did I fill the world with love my whole life through?

Faithful Heart

On By Renee Yann, RSMIn Discipleship, Faith, Jesus, joy, ordinary time, Poetry, repentance, spirituality3 Comments

January 17, 2022
Monday of the Third Week in Ordinary Time
Memorial of Saint Anthony. Abbot

Today’s Readings

Today, in God’s Lavish Mercy, our readings help us understand the basic process for spiritual growth – the evolution from self-centered practice to God-centered faith.

The passages highlight three elements of a deeply faithful life:

Obedience – a listening heart
Discipline – a right heart
Freedom – a selfless heart

Obedience – The Listening Heart

In our first reading, Saul has fulfilled all God’s commands regarding the mission against the Amalekites – but he has still missed the point. Saul was given a divine mandate through Samuel to completely destroy the Amalekites. Instead, Saul kept the plunder, using some as a burnt sacrifice to God.

According to Samuel, Saul messed up big time. He had an unlistening heart. God didn’t want sacrifice, but rather a fully listening obedience.

But Samuel said:
            “Does the LORD so delight in burnt offerings and sacrifices
            as in obedience to the command of the LORD?
            Obedience is better than sacrifice,
                        and submission than the fat of rams.
            For a sin like divination is rebellion,
                        and presumption is the crime of idolatry.
            Because you have rejected the command of the LORD,
                        the LORD too, has rejected you as ruler.”

1 Samuel 15: 22-23

Discipline – The Right Heart

Our Responsorial Psalm continues the theme:

Why do you recite my statutes,
            and profess my covenant with your mouth,
Though you hate discipline
            and cast my words behind you?”…

The ones that offers praise as a sacrifice glorifies me;
            and to them that go the right way I will show the salvation of God

Psalm 50: 16-17;23

Freedom – The Selfless Heart

Mark’s Gospel complements the lessons of our first two readings. It paints a joyful picture of Jesus and his disciples. 

They are in the “salad days” of Christ’s earth-shaking ministry. Listening to Jesus, these disciples are in the Presence of a new and radical Truth. They fill their hearts and minds with its transformative power. Cherishing God’s Presence with them allows the disciples to release a inner love and generosity to fuel their ministry.

The nosy Pharisees, seeing all this joyful exuberance, question their unpenitential attitude:

The disciples of John and of the Pharisees were accustomed to fast.
People came to Jesus and objected,
“Why do the disciples of John and the disciples of the Pharisees fast,
 but your disciples do not fast?”

MARK 2:18

Does all this mean that there is never a time in the spiritual life for sackcloth, ashes and fasting? No – even Jesus didn’t say that:

Jesus answered the Pharisees,
“Can the wedding guests fast while the bridegroom is with them?
As long as they have the bridegroom with them they cannot fast.
But the days will come when the bridegroom is taken away from them,
and then they will fast on that day.

Mark 2:20

What I think it does mean is that a healthy spiritual life is centered on the Presence of God with us, not the absence. There are times when we should take stock of those “absences” and open them to repentance and healing. But then our spiritual energy should be turned to God in praise not toward our own penitential achievements.

Poetry: Flickering Mind – Denise Levertov

Lord, not you
it is I who am absent.
At first
belief was a joy I kept in secret,
stealing alone
into sacred places:
a quick glance, and away -- and back,
circling.
I have long since uttered your name
but now
I elude your presence.
I stop
to think about you, and my mind
at once
like a minnow darts away,
darts
into the shadows, into gleams that fret
unceasing over
the river's purling and passing.
Not for one second
will my self hold still, but wanders
anywhere,
everywhere it can turn.  Not you,
it is I am absent.
You are the stream, the fish, the light,
the pulsing shadow.
You the unchanging presence, in whom all
moves and changes.
How can I focus my flickering, perceive
at the fountain's heart
the sapphire I know is there?

Music: Sapphire Days – Anne Sweeten

Right Before Our Eyes!

On By Renee Yann, RSMIn Courage, Faith, Gospel, Jesus, spirituality4 Comments

January 16, 2022
Second Sunday in Ordinary Time

Today’s Readings

Today, in God’s Lavish Mercy, we read about Jesus’s first public miracle at Cana. It is a story that has always fascinated me, mostly because of what is left unsaid – what is written between the lines.

The Gospel begins by telling of a wedding and “the mother of Jesus was there”. The suggestion is that Mary had been staying at the wedding site and that she had a special role in the preparations. Perhaps she was the aunt or good friend of the bride or groom. Whatever the case, Mary seems to have had some unique responsibility for the ceremony’s success.

This responsibility motivates her to solicit Jesus’s help when she notices the wine is running out. Did she expect a miracle in return for her remark? We don’t know. Perhaps she just wanted Jesus and his young friends to run down to the local wine store for replenishments.

It was Jesus who decided to turn the request into an occasion for a miracle. Why? It seems like a frivolous miracle when there were sick to be cured and dead to be raised!

The final lines of this section might help answer that question:

Jesus did this as the beginning of his signs at Cana in Galilee
and so revealed his glory,
and his disciples began to believe in him.

John 2:11

Jesus decided to first reveal his glory at a wedding feast, a party, an ordinary celebration of life and love. The dramatic, life-saving miracles would come – demons grabbing pigs and diving headlong into the sea.

But this first one, the one his closest family and friends would especially remember, was all about joy, dancing, music, friendship – the divine strength of our shared and graced humanity.

Probably most of us don’t expect to encounter a really eye-popping miracle in our lives. But maybe in our challenges we, like Mary, could walk up behind Jesus and whisper, “This situation needs your touch”.

Oh, how Jesus might surprise us – by letting us pour out an everyday miracle right before our eyes! Let’s be aware today of the miracles we might take for granted – life, laughter, love, friendship, hope, courage, delight in nature ….

Poetry: The Gourd – Paul Laurence Dunbar
The poet suggests in these lines that it is in simplicity, and poverty of spirit, that life’s true miracles are revealed to us.

In the heavy earth the miner
Toiled and laboured day by day,
Wrenching from the miser mountain
Brilliant treasure where it lay.
And the artist worn and weary
Wrought with labour manifold
That the king might drink his nectar
From a goblet made of gold.

On the prince’s groaning table
Mid the silver gleaming bright
Mirroring the happy faces
Giving back the flaming light,
Shine the cups of priceless crystal
Chased with many a lovely line,
Glowing now with warmer colour,
Crimsoned by the ruby wine.

In a valley sweet with sunlight,
Fertile with the dew and rain,
Without miner’s daily labour,
Without artist’s nightly pain,
There there grows the cup I drink from,
Summer’s sweetness in it stored,
And my lips pronounce a blessing
As they touch an old brown gourd.

Why, the miracle at Cana
In the land of Galilee,
Tho’ it puzzles all the scholars,
Is no longer strange to me.
For the poorest and the humblest
Could a priceless wine afford,
If they’d only dip up water
With a sunlight-seasoned gourd.

So a health to my old comrade,
And a song of praise to sing
When he rests inviting kisses
In his place beside the spring.
Give the king his golden goblets,
Give the prince his crystal hoard;
But for me the sparkling water
From a brown and brimming gourd!

Music: Everyday Miracles ~ Sara Groves

A Soul’s Evolution

On By Renee Yann, RSMIn Conversion, Discipleship, Faith, Gospel, Jesus, spiritualityLeave a comment

January 12, 2022
Wednesday of the First Week in Ordinary Time

Today’s Readings

Today, in God’s Lavish Mercy, our readings lead us through an evolution of grace from:

Revelation
to
Presence
to
Purpose 

How simply charming yet powerful is the wonderful story of Samuel’s call! We can picture the tousled-hair boy sleeping near the Ark of the Covenant, youthfully unaware of his awesome surroundings.

God’s voice insists into Samuel’s unawareness, finally capturing his attention after four tries.

Oil painting on canvas, The Calling of Samuel by Sir Joshua Reynolds PRA (Plympton 1723 – London 1792), circa 1770-6. A half-length portrait of a young boy, turned to the left, gazing upwards, his right hand outstretched, wearing a loose brown cloak. Stormy sky.

Extraordinary Revelation 

From that moment, Samuel lives fully in the Presence of the Lord:

Samuel grew up, and the LORD was with him,
not permitting any word of his to be without effect.
Thus all Israel from Dan to Beersheba
came to know that Samuel was an accredited prophet of the LORD.

1 Samuel 3: 19-20
The Prophet Samuel – Claude Vignon

Extraordinary Presence

Mark’s Gospel narrates another call for us – the emerging call of Jesus and his mentoring of his disciples to share his sacred ministry:

Rising very early before dawn, 
he left and went off to a deserted place, where he prayed.
Simon and those who were with him pursued him
and on finding him said, “Everyone is looking for you.”
He told them, “Let us go on to the nearby villages
that I may preach there also.
For this purpose have I come.”
So he went into their synagogues, preaching and driving out demons 
throughout the whole of Galilee.

Mark 1: 35-39

Extraordinary Purpose

As we pray this reflection today, we may be just waking up as Samuel was. We may be slowly emerging from the desert of our sleep. Or we may be at a point in our spiritual lives where the Light is dawning on us for some other reason.

Wherever we are, let’s be aware that each “dawning” brings 

  • a new Revelation of grace
  • a deeper invitation to God’s Presence
  • a fresh call to engage God’s Purpose for our lives

Poetry: The Collar by George Herbert (1593 – 1633) a poet, orator, and priest of the Church of England. Herbert is considered one of the great metaphysical poets.
In this poem, he writes about the evolution of his desire to fully answer God’s call, symbolized in the priestly collar that he wore. The final lines remind me of Samuel’s call.

I struck the board, and cried, “No more; 

                         I will abroad! 

What? shall I ever sigh and pine? 

My lines and life are free, free as the road, 

Loose as the wind, as large as store. 

          Shall I be still in suit? 

Have I no harvest but a thorn 

To let me blood, and not restore 

What I have lost with cordial fruit? 

          Sure there was wine 

Before my sighs did dry it; there was corn 

    Before my tears did drown it. 

      Is the year only lost to me? 

          Have I no bays to crown it, 

No flowers, no garlands gay? All blasted? 

                  All wasted? 

Not so, my heart; but there is fruit, 

            And thou hast hands. 

Recover all thy sigh-blown age 

On double pleasures: leave thy cold dispute 

Of what is fit and not. Forsake thy cage, 

             Thy rope of sands, 

Which petty thoughts have made, and made to thee 

Good cable, to enforce and draw, 

          And be thy law, 

While thou didst wink and wouldst not see. 

          Away! take heed; 

          I will abroad. 

Call in thy death’s-head there; tie up thy fears; 

          He that forbears 

         To suit and serve his need 

          Deserves his load.” 

But as I raved and grew more fierce and wild 

          At every word, 

Methought I heard one calling, Child! 

          And I replied My Lord. 

Music: God’s Calling – George Melendez

I wonder if George Herbert could have appreciated this rap song😀