Moses spoke to the people, saying: “This day the LORD, your God, commands you to observe these statutes and decrees. Be careful, then, to observe them with all your heart and with all your soul.
Today, in Mercy, Moses tells us this:
Be careful, then …
Be careful of what? Does he mean be careful like,”Don’t fall down the steps!”. Or does he mean be careful like, “Hold tenderly to love in your life.”?
In this passage from Deuteronomy, Moses goes on to say one of my favorite biblical phrases:
… today the LORD is making this agreement with you:
you are to be a people peculiarly his own, as he promised you…
Since the 17th century, the word “peculiar” has taken on the meaning of “odd” or “unusual”.But the original sense comes from the Latin peculiaris meaning “of private property”
Moses is reminding us that we belong to God and God to us in a covenant similar to, but far exceeding, the mutuality of a marriage.
So we should “be careful”, full of care, in appreciation for this infinite love.
In our Gospel, Jesus tells us how to take this exquisite care of our precious relationship with God:
But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for God makes the sun rise on the bad and the good, and causes rain to fall on the just and the unjust. … Be compassionate as your Heavenly Father is compassionate.
So, let’s be careful of love today when we find this precious God in our sisters and brothers and in all God’s Creation. Let us be compassionate.
Today, in Mercy, our readings could be so reassuring about the power of our prayer, except …..
How often have you prayed
for something that you didn’t get?
Queen Esther – By Jean-François Portaels
In our reading from the Book of Esther, Esther certainly puts everything she has into her prayer for deliverance:
She lay prostrate upon the ground, together with her handmaids, from morning until evening, and said: “God of Abraham, God of Isaac, and God of Jacob, blessed are you. Help me, who am alone and have no help but you, for I am taking my life in my hand.
The passage, in isolation from the rest of the Book, might lead us to conclude that Esther’s prayer is simply about her asking for, and receiving, what she wants from God. It’s about much more.
Esther, like Christ, is in a position to save her people. She must risk her life to do so. She is praying for the courage to do God’s will, to look past her own comfort and become an agent of grace in her circumstances.
Now that’s some kind of prayer!
Prayer can be like looking in a mirror. All we see reflected back is our own need and desire. We don’t pray honestly and openly enough to let God open a door in the mirror – a door into God’s own will and hope for us.
That’s the door Jesus is talking about in today’s Gospel.
What we ASK is not just for something we want, but rather to know God’s heart.
What we SEEK is not our own satisfaction, but the grace to embrace God’s mysterious energy in our lives no matter how it comes to us.
What we KNOCK for and desire to be opened to us is deeper love and fuller relationship with our loving God.
Sometimes, the problem with prayer is that we think it’s like asking our rich uncle for a permanent loan. It’s only when we comprehend that prayer is a relationship that the RECEIVE, FIND, and OPENED parts become real for us.
Music: Prayer Is the Key to Heaven – Alan Brewster
( Uncharacteristically, I went old-time revival with this one — but I think the song has something to say. I hope you enjoy it, dear Friends. And for something more classically beautiful, see Handel’s piece below.)
Today, in Mercy, one line from our readings hit me like a lightening bolt:
The word of the LORD came to Jonah a second time.
Yes, it’s the truth! God will keep coming back again and again to encourage us to hear his true message for our lives.
Our Gospel gives us a hint about how resistant we sometimes are to this deep listening:
This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah.
What is the sign of Jonah anyway?
To put it simply, it is the witness of the Resurrection – that overarching event that changed everything for believers. For just as Jonah was able to return from certain death in the whale’s belly, so Christ conquered death and rose to new life, promising us the same power.
This is the central, life-changing belief for Christians. It should make a difference in how we live.
By our Lenten repentance, we can be like Jonah, grasping the second chance God always gives us to respond to our life circumstances with faith, hope, and love.
I would bet there is something in your life right now that is calling you to such a response. Someplace in your life, you may be caught in a bit of a “whale’s belly 🐳” about some issue, am I right?
God makes us ask ourselves questions most often when He intends to resolve them. He gives us needs that He alone can satisfy, and awakens capacities that He means to fulfill. Any perplexity is liable to be a spiritual gestation, leading to a new birth and a mystical regeneration.”― Thomas Merton, The Sign of Jonas
Today’s readings remind us that we already have the glorious sign of the Resurrection to inspire us to leap from that dark “belly” into God’s hope for us!
Music:a fun song “In the Belly ofWhale” – The Newsboys
The LORD said to Moses, “Speak to the whole assembly of the children of Israel and tell them: Be holy, for I, the LORD, your God, am holy.
Our first reading goes on to tell us how: be a decent person.
Don’t steal, lie, or cheat
Pay just wages
Respect and help those physically burdened
Be impartial and just
Defend life
Don’t slander, hate, take revenge, or hold a grudge
Basically, the message is about kindness … deep kindness, the type that comes from realizing how infinitely kind God is to us.
Leviticus, after a long list of practical examples, sums it up:
You shall love your neighbor as yourself.
I am the LORD.
Our Gospel tells us what happens when we make the choice to take the Old Testament advice — or not.
We are all familiar with the parable of the sheep and the goats. And we all hope our scorecard gets us in the right herd “When the Son of Man comes in his glory, and all the angels with him …”
Basically, in this parable, Jesus puts the advice of Leviticus into practical form for his followers. But he adds one dynamic element that not only invites but impels our wholehearted response:
Amen, I say to you, what you did not do for one of these least ones, you did not do for me.
Leviticus invites us to become holy as God is holy. But Jesus reveals the secret that this Holy God lives in the poor, hungry, homeless, imprisoned and sick. By embracing these most beloved of God, we find the pattern of Holiness.
Today, in Mercy, we encounter themes of creation, life, temptation, sin, death, and repentance. I’d say that’s a pretty loaded Sunday!
We start out with the simple, but heavily misinterpreted, story of Adam and Eve. This creation myth shared by Judea-Christian and Islamic religions serves as a foundation of these great faith traditions.
The story is often the first we learn as we are introduced to our family’s faith practice. We imagine Adam and Eve as historically real personalities and the snake as a flesh and blood devil. Some of us never get beyond that elementary understanding of the story.
A few decades ago, I taught New Testament Studies to a class of men aspiring to become deacons. During the session on today’s reading from Romans, a discussion arose about whether an entire human race could descend from just a “first man and woman”. When I pointed out that the creation story uses mythical elements to represent a broader reality, one man reacted adamantly. He could not imagine that there were not a specific “Adam” and “Eve”, but that instead these names represented humankind in their evolving relationship with God. The thought was so shattering to him that he dropped the class.
That made me sad. But it also caused me to focus on the creation story myself to examine ways in which I might be missing or blocking its deep spiritual significance. Is it really just about temptation, sin, punishment, and death? Or is there a much deeper message for our faith?
One of my go-to theologians has helped me significantly. Walter Brueggemann says this about our consideration of the Creation Story:
Like the people in this narrative, our concern is not finally the danger of sex, the origin of evil, the appearance of death, or the power of the fall. It is, rather, the summons of this calling God for us to be his creatures, to live in his world on his terms.
We struggle throughout our lives to understand God and God’s ways – to live on God’s terms. We will never accomplish it.We will always meet the “snakes” of questions like:
Why is there evil in the world?
Why does God let innocent people suffer?
Why is “this” (Whatever trial) happening to me?
Why did he or she have to die so young?
Why don’t the bad people die instead?
Why? Why? Why?
We want KNOWLEDGE – just what the “serpent” facetiously offered from the forbidden tree!
But this beautiful creation story teaches us that what God desires from us is not knowledge but rather TRUST – trust to live in the unfolding, but never fully-unfolded, mystery of God’s faithfulness to us.
So much in us wants to pluck the magic apple that will make us the “gods” of our existence, controlling life as we would like it to be.
God says instead that we should trust, and delight in sitting under the mysterious, nurturing tree of God’s irreversible, covenantal love – the same love Jesus trusts in today’s challenging Gospel.
Music: Nothing I Hold on To – Will Reagan ( Listen to it like a mantra and let your breathing synch to it. Breathe in Love. Breathe out Trust. No apples necessary.)
Today, in Mercy, our readings confirm that a life patterned on Christ contradicts worldly definitions.
Deuteronomy gives us stark, either-or, advice:
I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the LORD, your God, heeding his voice, and holding fast to him.
It’s definitive, but we could probably do that, right? Choose life, love God, heed God’s voice, hold fast to God? Sounds OK, doesn’t it?
It’s when Jesus comes along that it sounds difficult.
Jesus tells us, “Here’s how you choose life –
“Whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.”
Jesus tells us, “Here’s the God you must love, one who
“suffers greatly, is rejected, and is killed.”
Jesus tells us, “Here’s what my voice says to you –
“What profit is there for you to gain the whole world yet lose or forfeit yourself?”
Jesus tells us, “Here’s how you hold fast to me –
‘Take up your cross daily and follow me.”
Some have huge crosses to carry in their lives – perhaps famine, enslavement, untended illness, homelessness, persecution, poverty. Those who carry such crosses are singularly loved by God who dwells with them.
But if we don’t have big, obvious crosses in our lives – if we are among those the world deems fortunate – how do we follow the crucified Jesus to find our way to eternal life?
How do we really CHOOSE LIFE?
We need to get close to the ones God singularly loves. We need to walk beside them and lift some of their heavy crosses. We need to help their voices be heard, their needs be met, their rights be honored.
Not all of us can do this by direct service. But we can do it by our advocacy, our material contributions, and our articulated support for justice.
We need to make these choices for life all the time. But Lent is a great time to examine the vigor and commitment of our choices, a time to take a closer walk with our suffering Christ and ask him to inspire our courage.
Music:Just a Closer Walk with Thee – Patsy Cline and Willie Nelson
Today, in Mercy, the deep undercurrent of our readings is about the power and difficulties of faith.
James talks about how our faith can be choked by the weeds of “bitter jealousy and selfish ambition”. These chokers make us “boast and be false to the truth”. They fill us with a “pretend wisdom” that is not from the Holy Spirit.
Praying with this passage, I asked myself why we allow these ugly constraints to grasp our souls when the alternative James describes is so beautiful:
… the wisdom from above is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity. And the fruit of righteousness is sown in peace for those who cultivate peace.
The Gospel helped me with an answer.
Unconditional faith is scary. It requires us to give control over to God. It asks us to let go of fear and to trust God’s Spirit within us. It needs us to empty our hearts of pretense and self-protection in order to make room for God’s transforming Mercy and Love.
This kind of faith will change us. It will make us “foolish” and insecure in worldly terms. It will cause us to live from a Wisdom the world misunderstands and mocks.
It’s hard to live that kind of faith. The dad in today’s Gospel admits it. He wants to have a faith that invites Christ’s power into his life. But he’s afraid. What if God wants something different for him and his son? What happens if he gives control over to God?
This yearning father confesses his ambivalence in a plea for Christ’s assistance:
We all find ourselves within that plea sometimes in our lives. It’s a faith of “if”, “maybe”, and “but” – all of which are hardly faith at all. Unconditional faith is “Yes”, no matter what. It is the place where Faith and Love merge.
Our faithful “Yes”, as the e.e.cummings poem might describe it:
love is a place
& through this place of
love move
(with brightness of peace)
all places
yes is a world
& in this world of
yes live
(skillfully curled)
all worlds
Music:When we live this “Yes Faith”, God’s love, God’s heart lives in us. This song by Michael Hedges, based on another poem by e.e.cummings, can be a prayer for us. We may be unused to calling God “my dear”, “my darling”. But a loving name for God can be helpful to our prayer. Substitute what works for you. Don’t be hesitant about being in love with God❤️
I Carry Your Heart – Michael Hedges (Lyrics below)
I carry your heart with me
I carry it in my heart
I am never without it
Anywhere i go you go, my dear
And whatever is done by only me
Is your doing, my darling.
I fear no fate
For you are my fate, my sweet
I want no world
For beautiful you are my world, my true
And it’s you are whatever a moon has always meant
And whatever a sun will always sing is you
Here is the deepest secret nobody knows
Here is the root of the root
And the bud of the bud
And the sky of the sky
Of a tree called life;
Which grows higher than the soul can hope
Or mind can hide
And this is the wonder that’s keeping the stars apart
I carry your heart
I carry it in my heart
Today, in Mercy, our reading is about God naming us.
The Apostle Peter – Rembrandt
We celebrate wonderful Saint Peter – so fully human, so fully holy, so fully in love with God! Today, as we pray with Peter’s naming, may we deepen in understanding our own naming by God.
I wrote about Peter like this on another of his feasts:
When Jesus asks Peter what he believes, Peter says,
“YOU ARE THE CHRIST, THE SON OF THE LIVING GOD.”
An ordinary man responding with a clear and extraordinary faith.
One June morning, about forty years ago, I sat in a sun-filled field in the Golan Heights of Israel at a spot called Caesarea Philippi. Thirty other pilgrims composed the group as we heard today’s Gospel being read. Listening, I watched the rising sun grow brilliant on the majestic rock face in the near distance.
I thought how Peter might have watched his day’s sun playing against the same powerful cliffs as Jesus spoke his name:
Jesus said to him,
You are Peter (which means “Rock”),
and upon this Rock
I will build my Church.
A few years later, I stood at the center of St. Peter’s Basilica in the Vatican. Looking up, I saw these words emblazoned around the awesome rotunda dome:
Tu es Petrus,
et super hanc petram
aedificabo ecclesiam.
On that lazy afternoon two-thousand years ago, Peter could never have imagined what God already saw for him. Yet, Peter responded – with his whole life. This is what makes a Saint.
Jesus calls us to be saints too. He lovingly speaks our name into a sacred future we cannot even imagine. But if, like Peter, we trust and believe, God does the rest.
Below the music is a powerful poem by John Poch. It captures the transformation of Peter’s humanness into God’s hope for him.
There are three things which are too wonderful for me, Yes, four which I do not understand. The way of an eagle in the air, The way of a serpent on a rock, The way of a ship in the heart of the sea, And the way of a man with a maid –Prov. 30:18, 19
I
Contagious as a yawn, denial poured over me like a soft fall fog, a girl on a carnation strewn parade float, waving at everyone and no one, boring and bored. There actually was a robed commotion parading. I turned and turned away and turned. A swirl
of wind pulled back my hood, a fire of coal brightened my face, and those around me whispered: You’re one of them, aren’t you? You smell like fish. And wine, someone else joked. That’s brutal. That’s cold, I said, and then they knew me by my speech. They let me stay and we told jokes like fisher-
men and houseboys. We gossiped till the cock crowed, his head a small volcano raised to mock stone.
II
Who could believe a woman’s word, perfumed in death? I did. I ran and was outrun before I reached the empty tomb. I stepped inside an empty shining shell of a room, sans pearl. I walked back home alone and wept again. At dinner. His face shone like the sun.
I went out into the night. I was a sailor and my father’s nets were calling. It was high tide, I brought the others. Nothing, the emptiness of business, the hypnotic waves of failure. But a voice from shore, a familiar fire, and the nets were full. I wouldn’t be outswum, denied
this time. The coal-fire before me, the netted fish behind. I’m carried where I will not wish.
Today, in Mercy, James actually made me chuckle out loud! In today’s celebrated passage about faith and works, James – ever direct and uncompromising – really takes it home. Get this verse:
Do you want proof, you ignoramus,
that faith without works is useless?
OK, James! Tell us what you really think!😂
Well, here’s what he really thinks:
For just as a body without a spirit is dead, so also faith without works is dead.
In our Gospel, Jesus says that living a life of good works is hard. He did it through the Cross and says we must follow his example:
Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the Gospel will save it.
The Gospel Jesus is talking about, and the “works” James refers to, are summarized like this:
Corporal Works of Mercy
feed the hungry.
give water to the thirsty.
clothe the naked.
shelter the homeless.
visit the sick.
visit the imprisoned, ransom the captive.
bury the dead.
Spiritual Works of Mercy
instruct the ignorant.
counsel the doubtful.
admonish the sinners.
bear patiently those who wrong us.
forgive offenses.
comfort the afflicted.
pray for the living and the dead.
If we live by these, we will find the Cross – but we will also find the Crown.
Music: Lose My Soul – TobyMac, a multi-award winning Christian hip-hop singer. The music is a departure for me, but I thought the song was really good (maybe of use to some of my readers who are teachers.) I hope you agree.
Today, in Mercy, two Apostles of Jesus are our teachers. James advises us on what to do. Beloved Peter, as so often is the case, shows us what not to do.
James tells us to show no partiality. He makes clear that he is talking about impartiality toward those who are materially poor. It’s a maxim that Jesus gave us time and again in the Gospel.
James reminds us that Jesus is not just impartial toward the poor, he actually has a preferential love for them. So Jesus was partial to the poor, right? Hmm!
Yes, I think that’s right. In order to balance our human inclination to the richest, best, strongest, etc., Jesus teaches us to go all out in the other direction.
It’s like this great cartoon that’s popped up on Facebook recently:
Our Gospel picks up the theme.
Because of his great love for the poor and his passion for mercy, Jesus tells his followers that suffering is coming. Peter doesn’t like hearing that. Can you see Peter take Jesus aside and say, “Listen, Jesus, negative talk is going to hurt you campaign. You’re God! You can just zap suffering out of your life!”
Jesus responds to Peter definitively: “Get thee behind me, Satan!”
Wow! That must have stung! But that’s how important it was to Jesus that his followers understood his mission: to preach Mercy to the poor, sick, and broken by sharing and transforming their experience.