Decant the New Wine

Friday, September 7, 2019

       Reading: https://m.youtube.com/watch?v=QbJaM_EneMw

Today, in Mercy, Jesus offers the Pharisees “new wine”, the freedom of his law of love over their accustomed law of requirements.

Lk5_38 Wine

Have you ever found yourself in circumstances where you’re saying or hearing things like this:

  • It’s the law
  • That’s the way we’ve always done it
  • Sorry. They’re the rules.
  • Doesn’t matter. No exceptions.

In such situations, we are experiencing a code of limitations where we are defined either by what we must do or must not do. 

The Pharisaical law had become such a code, its spirit and freedom worn away by ages of control, authoritarianism, and brittle institutionalization.

Jesus preaches the new law of love, which can sound a little squishy and self-indulgent at first, because our navel-gazing culture has so eviscerated the meaning of love.

But real Christian love is the hardest “code” we will ever practice. Patterned on Jesus’ life, it is a discipline of mercy, self-sacrifice, radical inclusivity, non-violence, and forgiveness. Such a love will die for the sake of the beloved’s life in God.

Drinking this “new wine” brings us a profound freedom in God Who loves us like this — but infinitely.

Music: New Wine – Hillsong

Drop Everything for Christ

Thursday, September 6, 2018

       Readings: http://www.usccb.org/bible/readings/090618.cfm

Today, in Mercy, our readings lead us to consider our call.

Lk5_11 leftJPG

The call to discipleship comes to us within the other calls of our life: the call to be a good parent, spouse, sibling, child. It comes in the call to be a moral, values-driven employer; an honest, hard-working employee; a supportive, engaged co-worker. Christ asks us to mirror him as neighbor, friend, colleague, and citizen.

In whatever skill or profession we practice, Christ asks us to exercise it as he would – to choose, judge and behave as he would.

In our Gospel, the first disciples are astonished at the miracle of the fishes. Like a lightening bolt, that astonishment transforms their world view. They now see Christ as the Center of their lives. They drop their nets on the seashore. They leave everything to follow him.

What is it that we must leave to make Christ the center of our lives? What nets are we caught in that keep us from freeing the call within us?

We are challenged by a world filled with the entanglements of greed, destructive power, aggression, bigotry, lies, and political & social pretense. How much have these infected the purity of our desire to follow Jesus?

Music: Lord, You Have Come to the Seashore- Caesareo Gabarain

Lord, You have come to the seashore
Neither searching for…the rich nor the wise,…
desiring only…that I should follow
Refrain:
O Lord, with your eyes set upon me,
gently smiling, you have spoken my name;
all I longed for I have found by the water.
At your side, I will seek other shores.

Lord, see my goods, my possessions;
in my boat you find…no power, no wealth…
Will you accept then…my nets and labor?

Lord,…take my hands and direct them
Help me spend myself in seeking the lost,…
returning love for…the love you gave me.

Lord,…as I drift on the waters…
be the resting place…of my restless heart,…
my life’s companion,…my friend and refuge.

What’s Inside Counts

Monday, September 3, 2018

       Readings: http://www.usccb.org/bible/readings/090318.cfm

Gregory Great

Today, in Mercy, on this feast of Gregory the Great, our readings offer us this insight: in all things, it is the Spirit that matters –  not appearances.

Paul reminds the Corinthians that he came among them frightened and weak, with unpersuasive and trembling words. But he preached beyond those appearances in “Spirit and power” so that their faith ultimately rested on God, not Paul.

In his hometown synagogue, Jesus tells his community that he is the fulfillment of Isaiah’s prophesy. They can’t accept it because they can’t get beyond the appearances of Jesus as humble, unexceptional neighbor. They are unable to recognize the Spirit and anointing in Jesus because they will not believe without miracles.

These readings call us to that deep, interior trust in God which is built on relationship not miracles. We must not be like those who love only because of what they are given. We must love because of what we know and cherish – a deep, interior binding to God’s heart and will Who loved us first, and will love us always.

The song below was written by a 24-year old mother, feeling a little lost and tested in her faith. She asked God for the words to pray. This simple mantra came to her. You might like it for your mantra today.

Music: I Love You, Lord ~ written by Laurie Klein, sung here by Maranatha Singers

The Power of the Cross

Friday, August 30, 2018

     Readings: http://www.usccb.org/bible/readings/083118.cfm

Today, in Mercy, in our first reading, Paul assures the Corinthians that his primary mission is preaching the cross of Jesus. This awesome calling required great grace because the message of the cross sounds like foolishness to the faithless heart.

1Cor1_17_ cross

Indeed, the cross is incomprehensible in human terms. How can agony and death bring us all eternal life? Why does the truth of the cross need to be rooted in my life if I am to be fully enfolded into Christ?

These questions can’t be answered in a catechism — or even on Google! These answers blossom in us in a wordless relationship with Jesus through prayer, loving sacrifice, and merciful tending of Creation.

A half century ago, when I first came to the Convent, we had a communal practice called “Three O’clock Prayer”. Every Friday at 3:00 PM, those Sisters not engaged in ministry gathered in chapel for this brief prayer to ponder Christ’s death. It was during that prayer, on November 22, 1963, that word came to us of President Kennedy’s assassination. It was a day we all desperately reached for the deep mystery of the cross.

On many Fridays over these decades, I have returned to this time of prayer, asking God to hold our crucified world in his resurrected arms. On this last day of August, we may want to think about such a prayer. Our world surely needs it.

Music: Jesus the Lord – John Foley, SJ & Roc O’Connor, SJ

Let this magnificent hymn take you into the depth of Christ’s heart.

Fear or Faith?

Tuesday, August 28, 2018

       Readings:  http://www.usccb.org/bible/readings/082818.cfm

Mt 23_24 camael gnat

Today, in Mercy, Paul talks seriously with the community at Thessalonika. Some early Christians expected the final coming of Christ to happen imminently. They had become upset, and somewhat obsessed, with concerns and rumors about “the end times”. Reactions range from fear to panic to denial.

Paul basically tells the community to settle down – “Hold fast to the traditions that you were taught.” In other words, focus on the core teachings of your faith – love, service, and grateful, joyful worship – not on the imagined fears of some unenlightened shouters.

We see such misdirection manifested in fundamentalism, scrupulosity, exaggerated devotional practices, cultic behaviors, even superstitions – the kinds of attitudes Jesus condemns in today’s Gospel.  These conditions cause us to become judgmental, elitist and superficial. They distract us from attention to the heart of our faith – mutual love, unselfish service, merciful justice, Christlike inclusivity.

Even as I write this reflection, we have a Church — like Thessolonia — fraught with turmoil.  Many call it unprecedented, although any student of Church History knows it is not. Still. it is a time when we who love the Catholic faith must pray for light, courage and fidelity. Let us pray too for Pope Francis that he may rely on the Holy Spirit to help him act courageously and definitively, as Paul did, to right the Beloved Community.

As for each of us, the fullness of God needs a large soul – not one shrunken by its own pettiness, fears, and self-righteousness. As St. Augustine prayed:

Narrow is the mansion of my soul;
enlarge Thou it,
that Thou mayest enter in.

Music: A Heart Like Yours ~ CeCe Winans

Fish, or Cut Bait!

Sunday, August 26, 2018

Readings: http://www.usccb.org/bible/readings/082618.cfm

Today, in Mercy, our Sunday readings present us with spiritual ultimatums.

Jn6_67 Chhose

In our first reading, sensing his impending death, Joshua gathers the tribes on the Great Plains of Shechem – the land of their father Abraham. Joshua requires a commitment from the people:

“If it does not please you to serve the LORD,
decide today whom you will serve …
As for me and my household, we will serve the LORD.”

In other words, “fish or cut bait” – you’re either with God, or you’re not. And your lives should reflect the choice.

In our Gospel, Jesus too feels death’s approach. His teachings have become more intense and direct, particularly regarding the Eucharist. This intensity has caused some of his listeners to waver. They’re not sure they can accept his words. Some drift away.

Jesus challenges the Twelve, those on whom he depends to carry his message after his death.

“Do you also want to leave?

( As for the unfortunate and contested second reading from Ephesians, this long but superb article from Elizabeth Johnson is worth your time.

Click here for Johnson article. )

Music:  I Will Choose Christ – Tom Booth

Only One Place to Begin

Saturday, August 25, 2018

Readings: http://www.usccb.org/bible/readings/082518.cfm

Today, in Mercy, as the Catholic Church continues to struggle with the reality of institutional corruption, our Gospel reminds us of the solution Christ gave us as the Church was born.

Mt3_9one father

As Jesus instructed his disciples somewhere near Jerusalem, the Pharisees and Scribes edged along the crowd, seeking reasons to attack him. They saw Jesus as the evil that would destroy their religion. They were unable to see the evil within themselves eating away the substance of their faith.

Jesus says the signs of that corrosion are evident: empty preaching, contradictory lifestyles, doctrinal oppression, the failure to serve with compassion. He condemns the pharisaical  pretense at leadership which cloaks an avarice for singularity and entitlement. He denounces the hierarchies which faithlessness builds to protect its selfish interests.

Scripture scholars believe that the writer of Matthew emphasizes this strongly cautionary passage because he sees the same sins emerging in the early Church. Less than a century after the Resurrection, institutional decay already plagues the Christian community.

Is it, indeed, impossible to form a human community without these imperfections eventually fracturing it? Jesus says no, it is not impossible. But the way is incontrovertible:

“As for you, do not be called ‘Rabbi.’
You have but one teacher,
and you are all brothers and sisters.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.”

Removing centuries of accretions from our Church, deconstructing embedded hierarchies, and returning to the humble model of Christ are the daunting tasks before us. Where can we possibly begin?

It is at the only place we can ever begin — ourselves. 

What allegiance and investments do I have in the elements that have crippled our Church? Is my “membership” simply a cosmetic on my otherwise uncommitted life, or am I willing to share real responsibility for reforming and enlivening the community of faith? Let’s pray these questions together as a faith community desiring healing.

Music: Philippians Canticle ~ John Michael Talbot

Remember Your Fig Trees

Friday, August 24, 2018

Readings: Click here.

Jn 1_48 fig

Today, in Mercy, we celebrate the Feast of the Apostle Bartholomew, also known as Nathaniel. As with many of the Apostles, little is known of Bartholomew’s life outside of a few Gospel stories. John’s Gospel tells the wonderful story of Nathaniel’s call by Christ.

The encounter is a very personal one. Jesus and Nathaniel share a conversation that must have impressed the other listeners because it was remembered and recounted word for word in the Gospel.

One exchange, in particular, carries deep significance for Nathaniel. Jesus says that there is no duplicity, or pretense, in Nathaniel. There is a transparency in him shared even with God. Nathaniel wonders out loud , “How do you know me?” Jesus answers, “Before Philip called you, I saw you under the fig tree.”

What was going on with Nathaniel under that fig tree? A moment of intense prayer, questioning, decision, doubt, hope? Whatever it was, Jesus had shared it, even at a distance. When Nathaniel realizes this, his faith in Jesus and vocation to follow Him are confirmed. Nathaniel professes, “Rabbi, you are the Son of God; you are the King of Israel.”

Where are the fig trees in your life story — those moments when, looking back, you realize that God was with you even though seeming distant?

What were the turning points in your faith, when you came out from under the shadow of a challenging experience, to the grateful amazement that God had accompanied you through it.

What are those pivotal, intimate moments when it was just you and God – those transparent moments that changed your life?

If you can’t recall any such moments, perhaps you are not giving yourself the time and space to let God reach you.

It might be time to seek out a “fig tree” – a place of spiritual solitude where you may speak honestly and directly to God about the most important things in your life. Open your heart, like Nathaniel, to hear what God already knows about you.

Music: The Memory of Trees – Enya (Some lyrical New Age music to listen to under your fig tree!)

 

 

Follower of Christ

Monday, August 20, 2018 – Memorial of St. Bernard

Readings: http://www.usccb.org/bible/readings/082018.cfm

st Bernard

Today, in Mercy, our Gospel tells us the story of a rich young man with a good and holy heart. He asked Jesus what he needed to do, beyond keeping the commandments, to become perfect in God’s sight. 

Jesus tells him to sell what he has, give the proceeds to the poor, and follow Him. Apparently, this is too much for the man to accept and he goes away sad.

On the other hand, we have St. Bernard of Clairvaux whose feast we celebrate today. Bernard, too, had been a wealthy young man. Hearing Christ’s call to leave everything behind and follow Him, Bernard entered the Cistercian monastery. 

He desired only to live a deeply contemplative life, but his many intellectual and spiritual gifts brought him significant roles in the broader life of the Church. Doctor of the Church, Abbot, Advisor of Popes, Reformer of Religious Life – any of these titles fit Bernard today. 

But perhaps the title he would treasure most is the one he first pursued: Follower of Christ.

We do not need to be a monk or a nun to follow Jesus. We simply need to know where our true treasure lies, and to give everything for it.

Music: Follow Me – Casting Crowns

I Will Carry You

Tuesday, August 14, 2018

Memorial of Saint Maximilian Kolbe, Priest and Martyr

Readings: http://www.usccb.org/bible/readings/081418.cfm

Today, in Mercy, Jesus tells us that he wants none of us to be lost. He wants that so much that he would leave the whole flock just to find us. That’s how precious we are to God.

Mt 18_14lamb

We’ve all felt lost to God at times – maybe through sorrow, depression, doubt, anger, distraction, self-absorption, laziness or a thousand other kinds of paralyses and sins.

We hear people – maybe ourselves – say, “I just can’t pray” or “I don’t have time to pray” or, “I’m too angry with God to pray.” Or, probably the most common excuse, “I’ll pray just as soon as I get everything else done.” Of course, we never get everything else done!

I think that sometimes we stray from God because we are afraid:

  • that our faith is not strong enough to receive God’s answer
  • that we are not good enough for God to love us
  • that we cannot measure up to honest relationship with the God of Truth

In today’s Gospel, Jesus tells us to get past our excuses and fears. He says, “Get up here on my shoulders and let me carry you. I already know all about your excuses and fears – and I love you beyond them. Let’s go home to God’s heart.”

Music: I Will Carry You ~ Sean Clive