The Lord said: “Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. Luke 11:42
Jesus got fed up with those who lived a loveless law. The Pharisees were meticulous in their outward observation of the Law of Moses, but they failed its core test to love their neighbor as themselves as written in Leviticus.
Thought:
The only love of God that has any substance is the love of God enacted as love of neighbor.
Walter Brueggemann
Music: Love God, Love Your Neighbor – Dale Sechrest
Jesus said to his disciples: “Suppose one of you has a friend to whom he goes at midnight and says, ‘Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him,’ and he says in reply from within, ‘Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.’ I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence.
“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. Luke 11:5-11
In our Gospel today, Jesus describes the meaning of friendship and invites his disciples to receive that gift from God.
Today, in God’s Lavish Mercy: We ask God to show us the profound beauty of Divine Friendship. We are grateful and humbled to be offered such a gift.
William Barry, SJ – one of my top ten spiritual writers – has written an inspiring book about friendship with God. Barry believes, as I do, that the concept of friendship best describes one’s deepening relationship with God.
What does God want in creating us? My stand is that what God wants is friendship. To forestall immediate objections, let me say that I do not mean that God is lonely and therefore needs our friendship. This is a romantic and quite unorthodox notion that makes God ultimately unbelievable. No, I maintain that God—out of the abundance of divine relational life, not any need for us—desires humans into existence for the sake of friendship.
Music: I’ve Found a Friend – J. G. Small (1866)
Although this hymn echoes some revival tones of the 19th century, I think is still a beautiful and unexpectedtribute to Divine Friendship.
Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.” Luke 10:38-42
What is the sacred balance between prayer and action? How do we acieve the sweet point where prayer and action infuse each other in mutual inspiration? In this Gospel, Jesus indicates that one element has precedence over the other — there is a “better part”.
Today, in God’s Lavish Mercy: We seek to deepen our prayer life while employing it to inspire our merciful service to Creation.
Poetry: Martha and Mary by John Newton (1725-1807)
Martha her love and joy expressed By care to entertain her guest; While Mary sat to hear her Lord, And could not bear to lose a word.
The principle in both the same, Produced in each a different aim; The one to feast the Lord was led, The other waited to be fed.
But Mary chose the better part, Her Saviour’s words refreshed her heart; While busy Martha angry grew, And lost her time and temper too.
With warmth she to her sister spoke, But brought upon herself rebuke; One thing is needful, and but one, Why do thy thoughts on many run?
How oft are we like Martha vexed, Encumbered, hurried, and perplexed! While trifles so engross our thought, The one thing needful is forgot.
Lord teach us this one thing to choose, Which they who gain can never lose; Sufficient in itself alone, And needful, were the world our own.
Let groveling hearts the world admire, Thy love is all that I require! Gladly I may the rest resign, If the one needful thing be mine!
The disciples approached Jesus and said, “Who is the greatest in the Kingdom of heaven?” He called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever humbles himself like this child is the greatest in the Kingdom of heaven.” Matthew 18:1-4
Today, in God’s Lavish Mercy: We celebrate one of the most beautiful souls in the Communion of Saints. Let us learn from her profound wisdom lived with impeccable simplicity.
Charity gave me the key to my vocation. I understood that the Church being a body composed of different members, the most essential, the most noble of all the organs would not be wanting to her; I understood that the Church has a heart and that this heart is burning with love; that it is love alone that makes the members work, that if love were to die away apostles would no longer preach the Gospel, martyrs would refuse to shed their blood. I understood that love comprises all vocations, that love is everything, that it embraces all times and all places because it is eternal!
Music: Love Changes Everything – Andrew Lloyd Webber, sung by Michael Ball
Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment….
Simon, when I entered your house, you did not give me water for my feet, but she has bathed them with her tears and wiped them with her hair. You did not give me a kiss, but she has not ceased kissing my feet. You did not anoint my head with oil, but she anointed my feet with ointment. So I tell you, her many sins have been forgiven; because she has shown great love. Luke 7:37-38;44-47
Mary (identified in John’s Gospel as Mary of Bethany) loves Jesus beyond words. Sensing that his Passion and Death are near, she pours out that love in silent tenderness.
Today, in God’s Lavish Mercy: Prayerfully imagine the alabaster jar, holding it gently in your hands. It is fine and delicate, easily broken unless handled tenderly.
As we express our love for God and for God’s Creation, we carry it in delicate wrappings, like alabaster. Sometimes, we may doubt our capacity for love, faith, and hope. We may see our “sinfulness” rather than our spiritual strength.
But if we, like Mary, focus our hearts on God, and fearlessly pour our love over God’s Creation, our fragility becomes our strength.
Poetry: Anointings at Bethany – Irene Zimmerman, OSF
Solemnly, Mary entered the room, holding high the alabaster jar. It gleamed in the lamplight as she circled the room, incensing the disciples, blessing Martha’s banquet. “A splendid table!” Mary called with her eyes as she whirled past her sister.
She came to a halt at last before Jesus, bowed profoundly and knelt at his feet. Deftly, she filled her right hand with nard, placed the jar on the floor, took one foot in her hands and moved fragrant fingers across his instep.
Over and over she made the journey from heel to toes, thanking him for every step he had made on Judea’s stony hills, for every stop at their home, for bringing back Lazarus.
She poured out more nard, took his other foot in her hands and started again with strong, rhythmic strokes. She felt her hands’ heat draw out his tiredness, take away the rebuffs he had known —the shut doors, the shut hearts.
Energy flowed like a river between them. His saturated skin gleamed with oil.
But she had no towel!
In an instant she pulled off her veil, pulled the pins from her hair, shook it out till it fell in cascades and once more cradled each foot, dried the ankles, the insteps, drew the strands between his toes.
Without warning, Judas Iscariot spat out his anger, the words hissing like lightning above her unveiled head: “Why was this perfume not sold for three hundred denarii and the money given to the poor?”
“Leave her alone!” Jesus silenced the usurper. “She bought it so that she might keep it for the day of my burial.”
The words poured like oil, anointing her from head to foot.
Music: Pour My Love on You – Craig and Dean Phillips
I don’t know how to say exactly how I feel And I can’t begin to tell you what your love has meant I’m lost for words Is there a way to show the passion in my heart Can I express how truly great I think you are, My dearest friend. Lord, this is my desire: To pour my love on You
Chorus: Like oil upon your feet Like wine for you to drink Like water from my heart I pour my love on you If praise is like perfume I’ll lavish mine on you Till every drop is gone I’ll pour my love on you.
At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known. So faith, hope, love remain, these three; but the greatest of these is love. 1 Corinthians 13:12-13
In this often recited and glorious passage from Corinthians, Paul recounts the three theological virtues: faith, hope, and love. He tells us that without love, the rest of the spiritual life is meaningless. And Jesus told us that to love only those who love us is not sufficient.
For if you love those who love you, what credit is that to you? Even sinners love those who love them.
Luke 6:32
Today, in God’s Lavish Mercy: Real love is not easy. We pray to grow better at loving as God loves – universally, selflessly, and limitlessly.
Poetry: Love’s As Warm As Tears – C.S. Lewis
Love’s as warm as tears, Love is tears: Pressure within the brain, Tension at the throat, Deluge, weeks of rain, Haystacks afloat, Featureless seas between Hedges, where once was green.
Love’s as fierce as fire, Love is fire: All sorts—infernal heat Clinkered with greed and pride, Lyric desire, sharp-sweet, Laughing, even when denied, And that empyreal flame Whence all loves came.
Love’s as fresh as spring, Love is spring: Bird-song hung in the air, Cool smells in a wood, Whispering ‘Dare! Dare!’ To sap, to blood, Telling ‘Ease, safety, rest, Are good; not best.’
Love’s as hard as nails, Love is nails: Blunt, thick, hammered through The medial nerves of One Who, having made us, knew The thing He had done, Seeing (with all that is) Our cross, and His.
Music: The Greatest of These Is Love – Tina English and Jay Rouse
If I speak with the tongues of men and angels but have not love, I am just a noise. And if I have the gift of prophecy, know all knowledge, have all faith, understand all mystery, or remove mountains, but have not love, I am nothing.
If I give all I have to feed the poor, but have not love, nothing is gained, nothing gained. Love is patient, love is kind. Love does not brag, and is not arrogant. Love is not proud, boastful, rude.
Love does not seek its own. Love rejoices in the truth. It keeps no record of wounds. Love bears all things,believes all things. Love hopes all things, endures all things.
These three remain: faith, hope, and love. But the greatest of these is love.
Do to others as you would have them do to you. For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. If you lend money to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, and get back the same amount. But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as also your Father is merciful. Luke 6:31-36
“Even” can be a parsimonious word – as in “get even”, “even-steven”. In such phrases, “even” means we settle things without forgiveness or generosity. It means we get our due without considering the other’s need.
But Jesus says the Gospel heart is not about “evenness”. Rather it is weighted on the side of extravagant mercy, generosity, and forgiveness.
Today, in God’s Lavish Mercy: We pray for the courage to model our relationships with others on God’s incredible kindness to us.
But to take the Gospels seriously, to assume that they say what they mean and mean what they say, is the beginning of troubles. Those would-be literalists who yet argue that the Bible is unerring and unquestionable have not dealt with its contradictions, which of course it does contain, and the Gospels are not exempt. Some of Jesus’ instructions are burdensome not because they involve contradiction, but merely because they are so demanding.
The proposition that love, forgiveness and peaceableness are the only neighborly relationships that are acceptable to God is difficult for us weak and violent humans, but it is plain enough for any literalist. We must either accept it as an absolute or absolutely reject it. The same for the proposition that we are not permitted to choose our neighbors ahead of time or to limit neighborhood, as is plain from the parable of the Samaritan.
The same for the requirement that we must be perfect, like God, which seems as outrageous as the Buddhist vow to “save all sentient beings,” and perhaps is meant to measure and instruct us in the same way. It is, to say the least, unambiguous.
Humbly welcome the word that has been planted in you and is able to save your souls.
Be doers of the word and not hearers only, deluding yourselves.
Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world. James 1:21-22;27
In his epistle, James is reiterating some strong words from Jesus.
In today’s Gospel, the Pharisees are all whipped up about hand-washing. They have succumbed to the temptation to live a religion of appearances. Jesus basically tells them that no one ever gained eternal life by washing their hands.
Today, in God’s Lavish Mercy: Jesus tells us, and so does James, how we stay clean and pure in God’s sight. Let’s take a look in the mirror to see how squeaky clean we look.
Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world. James 1:21-22;27
Poetry: from Rumi
If you will be observant and vigilant, you will see at every moment the response to your action.
Be observant if you wouldst have a pure heart, for something is born to you in consequence of every action.
Music: Salvation – Michael Hoppé, Martin Tillman & Tim Wheater
Jesus told his disciples this parable: “The Kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. After agreeing with them for the usual daily wage, he sent them into his vineyard. Going out about nine o’clock, he saw others standing idle in the marketplace, and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ Matthew 20:1-4
Jesus tells the parable of the generous landowner who measures out recompense by love not law. Jesus teaches that this new law of love is the Godly means to calculate justice.
Today, in God’s Lavish Mercy: We pray to live by the kind of loving justice Jesus calls us to, not by the measurements that keep others in subservience or oppression. We might ask ourselves these questions:
What really belongs to me?
If I have achieved or received much in life is it not by the grace of God and good fortune?
How can I help others have what they justly deserve?
Poetry: from Rumi
When I am with you, everything is prayer. I prayed for change, so, I changed my mind.
I prayed for guidance and learned to trust myself.
I prayed for happiness and realized I am not my ego.
I prayed for peace and learned to accept others unconditionally.
I prayed for abundance and realized my doubt kept it out.
I prayed for wealth and realized it is my health.
I prayed for a miracle and realized I am the miracle.
I prayed for a soul mate and realized I am with the One.
I prayed for love and realized it is always knocking, but I have to allow it in.
But this is the covenant that I will make with the house of Israel after those days, says the LORD. I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people. No longer will they have need to teach their friends and relatives how to know the LORD. All, from least to greatest, shall know me, says the LORD, for I will forgive their evildoing and remember their sin no more. Jeremiah 31:33-34
In today’s first reading, Jeremiah’s love song with God continues. He tells the people that God will “marry” their hearts by writing the Divine Design within them, and that all shall be included in that covenant of Infinite Mercy.
Today, in God’s Lavish Mercy: In Jesus Christ, we are living in the fullness of that promise. Even in an apparently contradictory world, our faith impels us to believe, and to live a life which trusts that fulfillment.
Poetry: Draw Near – Scott Cairns
προσέλθετε(Come)
For near is where you’ll meet what you have wandered far to find. And near is where you’ll very likely see how far the near obtains. In the dark katholikon the lighted candles lent their gold to give the eye a more than common sense of what lay flickering just beyond the ken, and lent the mind a likely swoon just shy of apprehension. It was then that time’s neat artifice fell in and made for us a figure for when time would slip free altogether. I have no sense of what this means to you, so little sense of what to make of it myself, save one lit glimpse of how we live and move, a more expansive sense in Whom.
Music: Love Overflows – Michael Hoppé
One glass half empty One glass half full, Some may be dry now Mine overflows. See what you want to. Each to their own. My eyes are wide open And love overflows
In the darkest hours when you’re alone, think of me, darling, And love overflows. In the darkest hours, when you’re alone, think of me, darling, and love overflows.
Lavish Mercy 