The Solemnity of the Most Holy Body and Blood of Christ

Sunday, June 6, 202

Today, in God’s Lavish Mercy, we celebrate the Solemnity of the Most Holy Body and Blood of Christ. 

We just called it “Corpus Christi” when I was young. Many of us, of a “certain age”, will remember the extravagant processions through our childhood neighborhoods, the garmented priest carrying the elevated monstrance.

Bishop Kevin Rhoades leads the procession as it leaves St. Thomas church in Elkhart Indiana Sunday June 18, 2017. Today’s Catholic Photo/Joe Raymond)

Little children and adults accompanied the journeying Christ who blessed our neighbors, families, businesses and playgrounds.

Although, for some, such devotional practices have changed since that time, I was still deeply moved when, during the depth of the current pandemic, Pope Francis stood alone to raise the monstrance in blessing over a starkly empty St. Peter’s Square.

Certainly, all our neighborhoods today could use such a blessing. And, it is we – the People of God and living Body of Christ – who must carry Christ’s Presence to our neighborhoods, workplaces, schools and commonplaces.


Our Responsorial Psalm today offers us this question:

How shall I make a return to the LORD
    for all the good God has done for me?

Psalm 116:12

Maybe this is one way to hear that question on this Feast:

How will I carry Christ into my world today?

Poetry: Love’s Choice by Malcolm Guite

This bread is light, dissolving, almost air,
A little visitation on my tongue,
A wafer-thin sensation, hardly there.

This taste of wine is brief in flavour, flung
A moment to the palate’s roof and fled,
Even its aftertaste a memory.

Yet this is how He comes. 
Through wine and bread
Love chooses to be emptied into me.

He does not come in unimagined light
Too bright to be denied, too absolute
For consciousness, too strong for sight,

Leaving the seer blind, the poet mute;
Chooses instead to seep into each sense,
To dye himself into experience.

Music: Pange Lingua written by St. Thomas Aquinas

Memorial of Saint Boniface, Bishop and Martyr

Saturday, June 5, 2021

Today, in God’s Lavish Mercy, we pray with the final prayer of Tobit for our Responsorial Psalm.

The Church has  followed Tobit’s story for a little over a week. We have seen a man who, even through his dramatic ups and downs, remains a steadfast believer. 

For Tobit, the exigencies of his life do not dictate the intensity of his faith. Rather, that intense faith fuels his response to life.

The Lord scourges and then has mercy;
    casts down to the depths of the nether world,
    and brings up from the great abyss.
No one can escape the Lord’s hand.
So now consider what the Lord has done for you,
    and give praise with full voice.
Bless the Lord of righteousness,
    and exalt the King of ages.

Tobit 13: 2,6

Tobit realized that his faith stood as a sign to others. He preached by his attitude in life, not so much by his words:

In the land of my exile I praise him
    and show his power and majesty to a sinful nation.

Tobit 13:7

Written from a place of exile, the Book of Tobit gives us good advice to sustain faith in our own small “exiles”. Always bless and praise God. Find the points of light and joy. Cling to and celebrate them.

Bless the Lord, all you his chosen ones,
    and may all of you praise his majesty.
Celebrate days of gladness, and give the Lord praise.

Tobit 13:8

Tobit is a make-believe person. But our Gospel shows us a real woman who embodies the simple, steadfast faith which the Book of Tobit preaches. She also preached with her actions rather than her words.

Although she had little, she lived out of her abundance not her scarcity. That abundance was fired by the God she believed in and trusted, as was the faith of apocryphal Tobit.

As we pray with Tobit and the widow, we might share with them our own faith, both its strengths and it weaknesses, asking to draw inspiration and courage from their stories.


Poetry: This Place of Abundance – Catherine of Siena
~ from Love Poems from God – Twelve Sacred Voices from the East and West
by Daniel Ladinsky

We know nothing until we know everything.
    I have no object to defend
    for all is of equal value
    to me.

I cannot lose anything in this
place of abundance
I found.

    If something my heart cherishes
    is taken away,
    I just say, “Lord, what
    happened?”

And a hundred more
appear.

Music: Live Like You’re Loved – Hawk Nelson

Friday of the Ninth Week in Ordinary Time

June 4, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 146, a song of uninhibited delight and thanksgiving to God.

Coming after our reading from Tobit, we see just what such utter delight looks like.

That “angelic fish gall” re-lit the world for Tobit in a way he had never imagined before!


Sometimes we too have to experience a profound blindness before we really begin to see rightly. Let’s be honest: haven’t we all been blind a few times in our lives.

  • Blessings unrecognized
  • Friendships taken for granted
  • Kindnesses overlooked
  • People misjudged 
  • Needs ignored
  • Expectations unsurrendered 
  • Biases unexamined
  • Opportunities bypassed
  • Perhaps even responsibilities shirked

Praying with Psalm 146, we might take note of those whom the Lord favors:

the oppressed, the hungry. captives, those who are bowed down; 
the just, strangers, orphans and widows

These favored of God share a common trait – a vulnerability learned through suffering.


None of us seeks suffering in our lives. But we all will encounter it personally at least to some degree. Further, all in the community of faith are called to share the sufferings of others by our works of mercy.

In both instances, can we allow suffering to let us see the world differently, to lift the scales of any blindness in our hearts? Because here is the beautiful mystery: the God of Mercy is with us in our lights and shadows — and is always Light.

Praise the LORD, O my soul;
    I will praise the LORD all my life;
    I will sing praise to my God while I live. 

Psalm 146:1

Poetry: God Pours Light – Hafiz

God
pours light
into every cup,
quenching darkness.
The proudly pious
stuff their cups with parchment
and critique the taste of ink
while God pours light
and the trees lift their limbs
without worry of redemption,
every blossom a chalice.
May I seduce those withered souls
with words that wet their parched lips
as light
pours like rain
into every empty cup
set adrift on the Infinite Ocean.


Music: Amazing Grace – Leo Rojas

Memorial of Saint Charles Lwanga and Companions, Martyrs

June 3, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 128 which is a recounting of how blessed we are when we live in God’s Presence.

Our Gospel reveals the clear and essential key to attaining that Presence – love of God and neighbor.

The scribe in today’s Gospel is well on his way to living in God’s embrace.

We might choose to go with him to Jesus today to ask what is most important for us as we continually try to open our lives to God’s grace.

How can we increase
our understanding, strength, and charity
in our everyday choices?
….
How can we love more like God loves?


Poetry: Love as if … by Vinita Hampton Wright

Love as if loving is the first thing on your to-do list.
Love as if you have no other plan but to love.
Love as if you are confident that love makes good things happen.
Love as if this is your first opportunity to love.
Love as if this is your last opportunity to love.
Love as if loving can heal all wounds.
Love as if loving is your first purpose on earth.
Love as if loving is your favorite choice.
Love as if you have that kind of power.
Love as if it will keep the earth spinning in vast, beautiful space.

Music: You Shall Love the Lord with All Your Heart

Wednesday of the Ninth Week in Ordinary Time

June 2, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 25, a heartfelt expression of how to traverse life’s challenges with persevering faith.

Set between our two anguished readings today, Psalm 25 is a solace. Could poor Tobit run into more trouble! His allegorical life, which mirrors Israel’s historic troubles, is a real melodrama.

Then our Gospel recounts the Sadducees’ approach to troubles similar to Tobit’s. They get all up in their heads rather than open their minds to faith.


But Psalm 25 gives us the formula for the practice of such faith:

TRUST IN GOD

In you I trust; let me not be put to shame,
    let not my enemies exult over me.
No one who waits for you shall be put to shame;
    those shall be put to shame who heedlessly break faith.


LEARN GOD’S WAYS

Your ways, O LORD, make known to me;
    teach me your paths,
Guide me in your truth and teach me,
    for you are God my savior.


REFLECT ON GOD’S FAITHFULNESS 

Remember that your compassion, O LORD,
    and your kindness are from of old.
In your kindness remember me,
    because of your goodness, O LORD.


BE HUMBLE AND JUST

Good and upright is the LORD;
    thus showing sinners the way.
God guides the humble to justice,
    and teaches the humble the way.


Today, as we pray Psalm 25, we might reflect on our experience and practice of these attitudes in our own lives.


Poetry: Let Your God Love You – Edwina Gately

Be silent.
Be still.
Alone.
Empty
Before your God.

Say nothing.
Ask nothing.
Be silent.
Be still.
Let your God look upon you.

That is all.
God knows.
God understands.
God loves you
With an enormous love,
And only wants
To look upon you
With that love.

Quiet.
Still.
Be.

Let your God—
Love you.

Music: To You, O Lord – Scott Soper

Memorial of Saint Justin, Martyr

Tuesday, June 1, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 112, a hymn deeply rooted in the biblical concept of law and justice.

Blessed the one who fears the LORD,
who greatly delights in God’s commands.
That person’s posterity shall be mighty upon the earth;
the upright generation shall be blessed.

Psalm 112:1-2

In our first reading, as Tobit and Anna share a familiar type of marital spat, we see that there are many perspectives from which one can approach the concept of justice. Anna knows her actions to be just from experience. Tobit analyzes the situation from judgement and law.

But in our Gospel, the wily Pharisees try to manipulate the law in order to ensnare Jesus:

Teacher, we know that you are a truthful man
and that you are not concerned with anyone’s opinion.
You do not regard a person’s status
but teach the way of God in accordance with the truth.
Is it lawful to pay the census tax to Caesar or not?

Mark 12:14

Jesus, who is the essence of Truth, is not trapped. After examining the coin which was given him:

Jesus said to them,
“Repay to Caesar what belongs to Caesar
and to God what belongs to God.
They were utterly amazed at him.”

Mark 12:15

Our psalm tells us that understanding God’s law is grounded in the transparency of our own truth:

The just one’s heart is firm, 
trusting in the LORD.
It is steadfast and fearless.
From its abundant confidence, 
such a heart lavishly gives to the poor;
with a generosity that shall endure forever,
standing firm to glorify God.

Psalm 112: 7-9

Our readings give us a lot to think about. And if nothing else, a delightful story from Tobit. 🤗


Poetry: Truth by Rumi

The truth was a mirror 
in the hands of God. 
It fell, 
and broke into pieces. 
Everybody took a piece of it, 
and they looked at it 
and thought they had the truth.


Music: The Voice of Truth – Casting Crowns

Feast of the Visitation of the Blessed Virgin Mary

May 31, 2021


A “Women’s Feast”?

Today, in God’s Lavish Mercy, we celebrate the Feast of the Visitation, when a newly-pregnant Mary travels to be with her shockingly pregnant older cousin, Elizabeth. Although a universal feast, it is certainly a feast for women to treasure.

The Carmignano Visitation, a unique masterpiece by one of sixteenth-century Italy’s greatest painters, Jacopo da Pontormo (1494-1557)

The Gospel is replete with the quiet but powerful understandings women share with one another:

  • the haste to support one another
  • the blessing and bolstering of each other’s faith
  • the shared joy to cause a baby’s leap in the womb
  • the desire for mercy and justice for the suffering
  • the “staying with” until need’s end

Of course, men too experience many of these holy sensibilities, but today most certainly invites women to celebrate the gifts of God within their bodies, minds and spirits.

Perhaps we might pray on these things while watching this movie clip of the imagined scene:


Poetry: Two poems to honor the two blessed women of this scene

The Visitation by Joyce Kilmer
(For Louise Imogen Guiney)

There is a wall of flesh before the eyes
Of John, who yet perceives and hails his King.
It is Our Lady’s painful bliss to bring
Before mankind the Glory of the skies.
Her cousin feels her womb’s sweet burden rise
And leap with joy, and she comes forth to sing,
With trembling mouth, her words of welcoming.
She knows her hidden God, and prophesies.
Saint John, pray for us, weary souls that tarry
Where life is withered by sin’s deadly breath.
Pray for us, whom the dogs of Satan harry,
Saint John, Saint Anne, and Saint Elizabeth.
And, Mother Mary, give us Christ to carry
Within our hearts, that we may conquer death.


Visitation Villanelle by Sarah O’Brien

She came to me, the mother of my Lord,
and grinned with amazement at the sight.
All creation with me seemed to roar.

Grey haired, belly swollen like a gourd,
I stood to kiss her in the morning light.
She came to me, the mother of my Lord.

Her voice, as she crossed the threshold of my door,
rang through my womb –  from a great height,
all creation with me seemed to roar.

The baby leapt – tethered only by the cord.
The joy coursing through us! I shouted outright.
She came to me, the mother of my Lord.

Already she faced her share of the sword
She who believed all God said would be, might –
All creation with me seemed to roar.

Blessed one! With your yes you moved us toward
the home we long for, and all things made right.
She came to me, the mother of my Lord.
All creation with me seemed to roar.


Music: Also two selections for this wonderful Feastday:

Ave Maria (Schubert) sung in German, as Schubert wrote it, by the incomparable Marian Anderson


Magnificat (Bach)
Imagine composing this powerful first movement based on only a single word: “Magnificat

The Solemnity of the Most Holy Trinity

May 30, 2021

Today, in God’s Lavish Mercy, we celebrate the Solemnity of the Most Holy Trinity, one of the most profound mysteries of our faith. 

The first reading shows us that human beings have been trying to understand this Mystery ever since the time of Moses! 

The readings from both Romans and Matthew describe the power of God’s triune love in those who believe. But none of the readings really explain the Holy Trinity.

And that’s the whole point. “Mystery” cannot be explained. We fumble around with human words in an attempt to capture a reality beyond words, beyond analysis – but not beyond faith. Mystery can only be encountered in humble and undemanding faith.


Today, as Christians, we profess our belief in a God Who is incomprehensible Infinite Love creating, redeeming and sanctifying all Creation. 

This Infinite Love is so pure and complete that, within its Unity, it both embraces and frees the three Persons of the Trinity.


Pope Francis has said, “The Christian community, though with all its human limitations, can become a reflection of the communion of the Trinity, of its goodness and beauty.”  

Our prayer today is to grow in our capacity to love in imitation of the Trinity. May we, as individuals and as a Church, increase in that merciful inclusivity and wholeness which reflect the triune love of God, at once embracing and freeing all that we love.


Poetry: TO LIVE WITH THE SPIRIT – Jessica Powers


To live with the Spirit of God is to be a listener.
It is to keep the vigil of mystery,
earthless and still.
One leans to catch the stirring of the Spirit,
strange as the wind’s will.

The soul that walks where the wind of the Spirit blows
turns like a wandering weather-vane toward love.
It may lament like Job or Jeremiah,
echo the wounded hart, the mateless dove.
It may rejoice in spaciousness of meadow
that emulates the freedom of the sky.

Always it walks in waylessness, unknowing;
it has cast down forever from its hand
the compass of the whither and the why.

To live with the Spirit of God is to be a lover.
It is becoming love, and like to Him
toward Whom we strain with metaphors of creatures:
fire-sweep and water-rush and the wind’s whim.
The soul is all activity, all silence;
and though it surges Godward to its goal,
it holds, as moving earth holds sleeping noonday,
the peace that is the listening of the soul.

Music: Always – Aeoliah

Always by Aeoliah 

Saturday of the Eighth Week in Ordinary Time

Saturday May 29, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 19, full of beautiful words for us to pluck and relish. 

The sublime British writer and theologian C.S. Lewis says this about Psalm 19 and how the ancient Israelite may have appreciated it:

“Law” … must have shone with an extraordinary radiance. Sweeter than honey; or if that metaphor does not suit us who have not such a sweet tooth as all ancient peoples (partly because we have plenty of sugar), let us say like mountain water, like fresh air after a dungeon, like sanity after a nightmare. But, once again, the best image is in a Psalm, the 19th. I take this to be the greatest poem in the Psalter and one of the greatest lyrics in the world. Most readers will remember its structure; six verses about Nature, five about the Law, and four of personal prayer.

C.S. Lewis, Reflection on the Psalms

As we pray today with the verses about God’s Law, we may consider each word as a facet of the Holy Spirit’s gifts given at Pentecost and at our Confirmation:

The precepts of the Lord are:

perfect
refreshing
trustworthy
wise
right
joy giving
clear
enlightening
pure
enduring 
true
just
precious
sweet


Meditating on the virtues, wouldn’t we like to fill our days with their peace, beauty, and wisdom?

The writer of Sirach surely wanted to, whose simple and profound prayer is the perfect complement to our psalm.

I thank the LORD and I praise him;
    I bless the name of the LORD.
When I was young and innocent,
    I sought wisdom openly in my prayer
I prayed for her before the temple,
    and I will seek her until the end,
    and she flourished as a grape soon ripe.
My heart delighted in her,
My feet kept to the level path
    because from earliest youth I was familiar with her.

Sirach 51: 12-15

Praying with these readings
may lead us to be awed
by the Spirit’s power in our lives
and open us to
its transformative presence.

Poetry: Psalm 19: XXIX Caeli enarrant – Malcolm Guite

In that still place where earth and heaven meet
Under mysterious starlight, raise your head
and gaze up at their glory: ‘the complete

Consort dancing’ as one poet said
Of his own words. But these are all God’s words

A shining poem, waiting to be read

Afresh in every heart. Now look towards
The bright’ning east, and see the splendid sun
Rise and rejoice, the icon of his Lord’s

True Light. Be joyful with him, watch him run
His course, receive the treasure of his light
Pouring like honeyed gold till day is done.

As sweet and strong as all God’s laws, as right
As all his judgements and as clean and pure,
All given for your growth, and your delight!


Music: Psalm 19 – The Law is Perfect

Friday of the Eighth Week in Ordinary Time

May 28, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 149 exhorting us to praise God out loud. And we can do that. We’ve all been part of that kind of glorious praise with the help of our wonderful choirs, musicians, and praise dancers.


However, the psalm today is set between two intriguing readings that may cause us to think more deeply about our “praise”.

Sirach offers a cryptic description of who might be remembered as a godly person, ultimately saying it is the one whose virtues are unforgettable.

So the practice of virtue is presented as the most important act of praise.

Yet these also were godly persons
    whose virtues have not been forgotten;
Their wealth remains in their families,
    their heritage with their descendants;

Sirach 14: 10-11

In our Gospel, we meet what at first might appear as a moody, frustrated Jesus. Hungry one morning, he curses a figless fig tree. We might be inclined to focus on the poor zapped tree, but that would be to miss the point. 

The leafy yet fruitless tree is a symbol of a wordy “faith” without accompanying works. It describes people who, like the Pharisees in the Temple, shout praise without practicing charity and mercy.


Together, the readings help us see true praise in a clear light – as beautiful waving leaves on a tree full of sweet, loving fruitful actions.


Poetry: Judgement Day – R.S. Thomas

Yes, that’s how I was,
I know that face,
That bony figure
Without grace
Of flesh or limb;
In health happy,
Careless of the claim
Of the world’s sick
Or the world’s poor;
In pain craven –
Lord, breathe once more
On that sad mirror,
Let me be lost
In mist for ever
Rather than own
Such bleak reflections,
Let me go back
On my two knees
Slowly to undo
The knot of life
That was tied there.

Music: Good Fruit – Katy Bowser 

Have fun with this, my friends! 🤗