Images of Joy

December 10, 2021
Friday of the Second Week of Advent

Today, in God’s Lavish Mercy, Isaiah paints a poetic picture of the soul fully taught by God. He describes that sacred obedience, or heart’s listening to God, which leads to fullness of joy, peace and eternal life.

I, the LORD, your God,
    teach you what is for your good,
    and lead you on the way you should go.
If you would hearken to my commandments,
    your prosperity would be like a river,
    and your vindication like the waves of the sea;
Your descendants would be like the sand,
    and those born of your stock like its grains,
Their name never cut off
    or blotted out from my presence.

Isaiah 48:17-19

When looking for music to complement Isaiah’s passage, I found a hymn written in 1876 by Frances R. Havergal, an English Anglican poet and hymn writer.

Her hymn Like a River Glorious, although written in older style language, contains several beautiful metaphors, many reflective of today’s passage from Isaiah.

You might want to pray with one or two of these images today:

river
A river of grace – perfect, yet deepening
stand_anchor
Our hearts “stayed” upon God, anchored in faith
chick
Being hidden in the hollow of God’s hand
wind
“no blast of hurry” to disturb our peace (so appropriate to this busy season)
sundial
Our joys and sorrows falling like shadows across the sundial of our lives

I hope you enjoy praying with this hymn, and the accompanying pictures, as much as I did. Be peaceful with them, and let the one meant for you find you


Music: Like a River Glorious – Frances R. Havergal – 1876; performed here by the Parkview Mennonite Church. Follow the images and verses below.

Like a river glorious is God’s perfect peace,
Over all victorious, in its bright increase;
Perfect, yet it floweth fuller every day,
Perfect, yet it groweth deeper all the way.

Refrain:
Stayed upon Jehovah, hearts are fully blest
Finding, as He promised, perfect peace and rest.

Hidden in the hollow of His blessed hand,
Never foe can follow, never traitor stand;

Not a surge of worry, not a shade of care,
Not a blast of hurry touch the spirit there.

(Refrain then …)

Every joy or trial falleth from above,
Traced upon our dial by the Sun of Love;
We may trust Him fully, all for us to do;
They who trust Him wholly find Him wholly true.

Freshness and Light

December 9, 2021
Thursday of the Second Week in Advent

Today, in God’s Lavish Mercy, we pray with inspired Isaiah who must have had such a beautiful mind – a mind to imagine God making a tired world new!

In our first reading, Isaiah shows us what our radiant and nourishing God can do for those who live in darkness, destitution and fear. (Once we get past the unfortunate metaphor of being called a worm!)

I will open up rivers on the bare heights,
    and fountains in the broad valleys;
I will turn the desert into a marshland,
    and the dry ground into springs of water.
I will plant in the desert the cedar,
    acacia, myrtle, and olive;
I will set in the wasteland the cypress,
    together with the plane tree and the pine,
That all may see and know,
    observe and understand,
That the hand of the LORD has done this,
    the Holy One of Israel has created it.

Isaiah 41:18-20

Psalm 145 reminds that God is with us – on our side – in both Advent and our Life Journey.


As the year moves closer to its time of deepest darkness, may we know God’s bright Presence in our hearts. May we sense God lighting, once again, the dark places in our lives and in our world.

We all have parched and painful situations, unanswered hopes, lingering fears.  Let us bring them out of the shadows today and open them to the refreshing grace of God who made the stars to give us hope.

Jupiter Over the Motherhouse

Poetry:

Music: Fiona Joy Hawkins – Blue Dream

Sing Mercy in the Sadness

December 7, 2021
Tuesday of the Second Week of Advent
Memorial of St. Ambrose

Today, in God’s Lavish Mercy, we are blessed, once again, with magnificent readings!

Our psalm coaches us to rejoice and sing – a song that will heal the nations.

Sing to the LORD a new song;
    sing to the LORD, all you lands.
Sing to the LORD; bless the LORD’s name;
    announce God’s salvation, day after day.

Psalm 96:1-2

Our first reading is the exquisite “Comfort” passage from Isaiah. And our Gospel gives us Jesus tenderly seeking the single lost lamb.

The first and last words of these two readings – COMFORT, LOST – capture the whole intent of today’s message:


Life is a maze whose walls are heightened
by our incivility to one another.
Isaiah calls us to be a leveler of walls,
a straightener of twists, a bridge over deadly valleys.
Jesus calls us to seek and carry the lost sheep.
We are called to be Mercy in a suffering world.


These beautiful and challenging readings come to us this year at a time when Pope Francis has offered a clear and similar challenge to the world. Last week, during his visit to the refugee encampment on the Greek island of Lesbos, Francis voiced his profound pain at the international immigration tragedy:

“Let us not let our sea (mare nostrum) be transformed into a desolate sea of death (mare mortuum),” the Pope concluded.  “Let us not allow this place of encounter to become a theatre of conflict.  Let us not permit this “sea of memories” to be transformed into a “sea of forgetfulness”.  Please, let us stop this shipwreck of civilization.”

“It is an illusion to think it is enough to keep ourselves safe, to defend ourselves from those in greater need who knock at our door”, Pope Francis said.  “In the future, we will have more and more contact with others.  To turn it to the good, what is needed are not unilateral actions but wide-ranging policies.  History teaches this lesson, yet we have not learned it.” 

Source for quotes: Vatican News – vaticannews.va

During his address, the Pope asked every man and woman, “to overcome the paralysis of fear, the indifference that kills, the cynical disregard that nonchalantly condemns to death those on the fringes.” 


Resource: To learn about and reflect on the issue of immigration, here is a link to NETWORK. Founded by Catholic Sisters in the progressive spirit of Vatican II, NETWORK works to create a society that promotes justice and the dignity of all in the shared abundance of God’s creation.


Music: Comfort Ye from Handel’s Messiah – sung by Jerry Hadley

As we pray this glorious music today, let us ask for the strength and courage to be Mercy for the world, to find the ways to comfort God’s people, close by and at life’s borders.

Delighted by Hope

December 6, 2021
Monday of the Second Week of Advent

Today, in God’s Lavish Mercy, our Advent readings increase in joyously expectant tone. They offer us wonderful images for our hope! 

1. Our First Reading – A Blossoming Desert

Isaiah’s exultant description of the Peaceful Kingdom

2. Our Psalm – An Expectant Heart

the Psamist’s confidence in God’s intervention

3. Our Gospel – A Merciful, Rule-Breaking Savior!

Jesus’s miracle, and probable delight, for the paralyzed man lowered through the roof!
(Here is Mark’s version of the same incident as in Luke today.)

We have seen incredible things.. Luke 5:26

These passages are filled with an exuberant expectation, much like children feel as they discover an amazing gift. I remember with delight how my toddler nieces, nephew, and grands responded to their first snow! It’s a wonder that makes us want to be young again and eager for what may seem otherwise incredible.

May we open our hearts
with innocent hope toward God’s promise
that we are loved beyond our wildest dreams
– by a God Who will redeem us!

If you can, take the time today to read these passages slowly, listening for the particular word that will fall upon your heart like a blossom of hope in the desert – (or icy white magic from the sky!)


Poetry: Snow by Gillian Clarke 

The dreamed Christmas,
flakes shaken out of silences so far
and starry we can’t sleep for listening
for papery rustles out there in the night
and wake to find our ceiling glimmering,
the day a psaltery of light.

So we’re out over the snow fields
before it’s all seen off with a salt-lick
of Atlantic air, then home at dusk, snow-blind
from following chains of fox and crow and hare,
to a fire, a roasting bird, a ringing phone,
and voices wondering where we are.

A day foretold by images
of glassy pond, peasant and snowy roof
over the holy child iconed in gold.
Or women shawled against the goosedown air
pleading with soldiers at a shifting frontier
in the snows of television,

while in the secret dark a fresh snow falls
filling our tracks with stars.


Music: Winter Snow Song – Audrey Assad

[Verse 1]
Could’ve come like a mighty storm
With all the strength of a hurricane
You could’ve come like a forest fire
With the power of Heaven in Your flame

[Chorus]
(But) You came like a winter snow
Quiet and soft and slow
Falling from the sky in the night
To the earth below

[Verse 2]
Oh You could’ve swept in like a tidal wave
Or an ocean to ravish our hearts
You could have come through like a roaring flood
To wipe away the things that we’ve scarred

[Chorus]
(But) You came like a winter snow
Quiet and soft and slow
Falling from the sky in the night
To the earth below

[Bridge]
Ooh no, Your voice wasn’t in a bush burning
No, Your voice wasn’t in a rushing wind
It was still, it was small, it was hidden

[Chorus]
(But) You came like a winter snow
Quiet and soft and slow
Falling from the sky in the night
To the earth below

[Outro]
Falling, oh yeah, to the earth below
You came falling from the sky in the night
To the earth below

No More Tears

December 4, 2021
Saturday of the First Week of Advent

Today, in Mercy, Isaiah – in glorious prophecy – promises God’s People better times.

Thus says the Lord GOD,
    the Holy One of Israel:
O people of Zion, who dwell in Jerusalem,
    no more will you weep;
GOD will be gracious to you when you cry out,
    answering as soon as you are heard.
The Lord will give you the bread you need
    and the water for which you thirst.
No longer will your Teacher be hidden,
    but with your own eyes you shall see your Teacher,
While from behind, a voice shall sound in your ears:
    “This is the way; walk in it,”
    when you would turn to the right or to the left.

Isaiah 30: 19-21

Oh my, don’t we all long for the fulfillment of that promise! So much in both our larger and smaller worlds longs for healing!


Perhaps we can use our prayer within these readings today to call on God for the promised healing.

It is a healing that requires our cooperation. Isaiah says that we must name our pain to God – for ourselves and for all who suffer in our world:

The Lord will be gracious to you when you cry out,
answering as soon as you are heard.


The prophet says that this crying out will change us. We will see the Lord with us in our suffering. God will lead us through that suffering by our acts of faith, hope, love, justice and mercy:

No longer will your Teacher be hidden,
but with your own eyes you shall see your Teacher,
While from behind, a voice shall sound in your ears:
“This is the way; walk in it,”
when you would turn to the right or to the left.


Our Gospel tells us that we are called to be Christ’s disciples, and that disciples are healers. By letting our lives become sources of healing in the world, Isaiah’s prophecy is fulfilled for our time.

Jesus sent out these twelve after instructing them thus,
“Go to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The Kingdom of heaven is at hand.’
Heal the sick, raise the dead, cleanse lepers, drive out demons.

Without cost you have received; without cost you are to give.”

Matthew 10:5-8

How we do these wondrous deeds in the world is an ongoing revelation. When I was very young, I took the proclamation quite literally. But I soon lost the expectation that I would ever help “cure” anyone of anything!

Life has blessed me with the realization that there is a difference between “curing” and “healing” – and that there are many degrees of healing.

  • There are many ways in which living people are caught in deadly lives.
  • There are all kinds of “lepers” in our society, rendered so by the prejudices of others.
  • Certainly, many of us carry all sorts of crippling demons.

All these situations, and others like them, invite us to offer the gift of sacred healing implanted in us at our Baptism.

Acknowledging the pain in ourselves and others,
and trusting that God wants us to be healed and whole,
is the work of true discipleship.

Let’s draw strength from Isaiah’s promise in order to find a generous, merciful courage for our call to be “healed healers”.


Poetry: The Cure of Souls – Denise Levertov

The pastor
of grief and dreams

guides his flock towards
the next field

with all his care.
He has heard

the bell tolling
but the sheep

are hungry and need
the grass, today and

every day. Beautiful
his patience, his long

shadow, the rippling
sound of the flocks moving

along the valley.


Music: Your Healing Touch – Joe Bongiorno

In a very little while …

December 3, 2021
Friday of the First Week of Advent
Memorial of St. Francis Xavier

Today, in God’s Lavish Mercy, we stand with Isaiah on the rim of hope. We wait, trusting that “in a very little while”, the Lord will make Creation whole.

It’s a precipitous place, this cliff called “Hope”. It requires that we risk ourselves solely on the promises of a God we cannot see. It invites us to leap into a mist we cannot control.

Or can we?


In today’s Gospel, Jesus invites the blind men to the cliff’s edge by asking them:

Do you believe that I can do this?

Well, that’s everything, isn’t it? If our answer is “No”, “Maybe”, or “Kinda’”, we might as well just lie down on this side of the Promise.

But if our answer is brave, like the Gospel blind ones, we too may have our vision cleared to see that there is no leap required. We already stand beside God.

When his children see
the work of my hands in his midst,
They shall keep my name holy;
they shall reverence the Holy One of Jacob,
and be in awe of the God of Israel.
Isaiah 29:23


Poetry:Hope – Lisel Mueller

It hovers in dark corners
before the lights are turned on,
it shakes sleep from its eyes
and drops from mushroom gills,
it explodes in the starry heads
of dandelions turned sages,
it sticks to the wings of green angels
that sail from the tops of maples.

It sprouts in each occluded eye
of the many-eyed potato,
it lives in each earthworm segment
surviving cruelty,
it is the motion that runs
from the eyes to the tail of a dog,
it is the mouth that inflates the lungs
of the child that has just been born.

It is the singular gift
we cannot destroy in ourselves,
the argument that refutes death,
the genius that invents the future,
all we know of God.

It is the serum which makes us swear
not to betray one another;
it is in this poem, trying to speak.


Music: Amazing Grace sung by Il Divo

The Eternal Song

December 2, 2021
Thursday of the First Week of Advent

Today, in God’s Lavish Mercy, Isaiah promises the people that they will sing a song in the land of Judah.  It will be a song that celebrates confidence in God, justice, enduring faith, peace and trust.


Do you ever sing to God when your heart is filled like that? I don’t mean Church-singing or words somebody else wrote. 

I mean that sweet, indecipherable whisper a mother breathes over her child, or the mix of a hundred half-remembered melodies we hum when we are lost in the fullness of our lives.

And I don’t just mean the happy songs.

I mean the songs of loss and longing, awe and wonderment at life’s astounding turns. I mean even the sounds of silence when the refrain within us cannot be spoken.

When your heart is really stuck, unable to find the words to express the depth of your joy, longing or sorrow, try singing to God like that. So many times, I have done this while out on a solitary walk, or sitting by the water’s edge, or even driving on an open road. Sometimes, God even sings back!


Isaiah’s people were able to sing their song because they held on to faith and acted in justice. In our Gospel, Jesus tells us that this must be the way of our prayer too. He says that simply saying, “Lord, Lord” won’t cut it!

Real prayer is not just words. It is a life given to hearing God’s Word and acting on it. Real prayer is about always singing our lives in rhythm with the infinite, merciful melody of God.


Poetry: Every Riven Thing ~ Christian Wiman

God goes, belonging to every riven thing he’s made
sing his being simply by being
the thing it is:
stone and tree and sky,
man who sees and sings and wonders why

God goes. Belonging, to every riven thing he’s made,
means a storm of peace.
Think of the atoms inside the stone.
Think of the man who sits alone
trying to will himself into a stillness where

God goes belonging. To every riven thing he’s made
there is given one shade
shaped exactly to the thing itself:
under the tree a darker tree;
under the man the only man to see

God goes belonging to every riven thing. He’s made
the things that bring him near,
made the mind that makes him go.
A part of what man knows,
apart from what man knows,

God goes belonging to every riven thing he’s made.


Music: Bless the Lord, My Soul – Matt Redman

Table of Comfort

December 1, 2021
Wednesday of the First Week of Advent

Today, in God’s Lavish Mercy, our readings take us to the Lord’s banquet. It is a rich image that threads through scripture and helps us understand what characterizes the perfect reign of God.

The readings, coming just on the heels of Thanksgiving, present familiar images to us. Last week, you may have been part of the preparation of the feast for your family and friends. Maybe you’re the master carver, or brought sides of old family recipes. Or you might be the table decorator or, most important, the clean-up guru!

Or maybe you were the one who steered the conversation so that all felt welcomed and included in the gathering. Maybe you were the one who took someone aside if they needed an extra portion of care. Maybe you were the one who invited someone with no other place to go.


That Thanksgiving meal, and every meal, can be a symbol of the heavenly banquet.

Isaiah’s banquet is all elegance and fullness. He describes an end-time when, despite a path through suffering, all is brought to perfection in God:

On this mountain the LORD of hosts
will provide for all peoples
A feast of rich food and choice wines,
juicy, rich food and pure, choice wines.


Jesus’s feast is more “now”, and more rustic. He takes the ordinary stuff of present life and transforms it to satisfy the immediate needs of those gathered. With sparse and simple ingredients, Jesus creates the “miracle meal” for the poor and hungry.

He ordered the crowd to sit down on the ground.
Then he took the seven loaves and the fish,
gave thanks, broke the loaves,
and gave them to the disciples,
who in turn gave them to the crowds.
They all ate and were satisfied. 



Christ’s presence with us in the Eucharist is both kinds of meal.

  • It points us to the perfection of heaven, where the “web” will be lifted from our eyes and we will see ourselves as one in Christ.
  • It calls us to be Christ for one another in this world – creating miracles of love and mercy so that all are adequately fed, in body and soul, for the journey we share.

Poetry: Love Bade Me Welcome – George Herbert, (1593 – 1633) – a Welsh-born poet, orator, and priest of the Church of England. His poetry is associated with the writings of the metaphysical poets, and he is recognized as “one of the foremost British devotional lyricists.


Love bade me welcome. Yet my soul drew back 
                              Guilty of dust and sin.
But quick-eyed Love, observing me grow slack 
                             From my first entrance in,
Drew nearer to me, sweetly questioning,
                             If I lacked any thing.
A guest, I answered, worthy to be here:
                             Love said, You shall be he.
I the unkind, ungrateful? Ah my dear,
                             I cannot look on thee.
Love took my hand, and smiling did reply,
                             Who made the eyes but I?
Truth Lord, but I have marred them: let my shame
                             Go where it doth deserve.
And know you not, says Love, who bore the blame?
                             My dear, then I will serve.
You must sit down, says Love, and taste my meat:
                           So I did sit and eat.

Music:  Banquet- Graham Kendrick (Lyrics below)

There’s no banquet so rich
As the bread and the wine
No table more holy
No welcome so kind
There’s no mercy so wide
As the arms of the cross
Come and taste, come and see
Come find and be found

There’s no banquet so rich
For what feast could compare
With the body of Jesus
Blessed, broken and shared?
Here is grace to forgive
Here is blood that atoned
Come and taste, come and see
Come know and be known

Take the bread, drink the wine
And remember His sacrifice
There’s no banquet so rich
As the feast we will share
When God gathers the nations
And dines with us here
When death’s shadow is gone
Every tear wiped away
Come and eat, come and drink
Come welcome that day

There’s no banquet so rich
For our Saviour we find
Present here in the mystery
Of these humble signs
Cleansed, renewed, reconciled
Let us go out as one
Live in love, and proclaim
His death till he comes

The Peaceable Kingdom

November 29, 2021
Monday of the First Week of Advent

Today, in God’s Lavish Mercy, we pray with Isaiah, Matthew and Psalm 122.

Our first reading sets us out on nearly two weeks of passages from Isaiah. The passionate hope of Isaiah’s writing, as well as its literary elegance, can reach into our hearts and powerfully renew us.

For these reasons, “Isaiah’s Vision” is among the most beloved and influential books of the Bible. The book has so influenced Christianity that it often is referred to as “The Fifth Gospel”.

They shall beat their swords into plowshares
    and their spears into pruning hooks;
One nation shall not raise the sword against another,
    nor shall they train for war again.

Isaiah 2:4

Isaiah’s images, written to fire the souls of the ancient Hebrews, still have the power to enkindle ours today as we await the quickening grace of our Prince of Peace. We still have little and big wars all around us, and some within us. Still there are swords and spears between us that cry for a peaceable bending.

Isaiah asks us to acknowledge them and offer them for transformation so that we may, with our psalmist, “go rejoicing to the house of the Lord.”


In our Gospel, Jesus paints a picture of the sacred house, an inclusive table where all are fed with Eternal Life.

I say to you, many will come from the east and the west,
and will recline with Abraham, Isaac, and Jacob
at the banquet in the Kingdom of heaven

Matthew 8:11

Today’s centurion
– by virtue of his humble, resolute faith –
already has partaken of that peaceable feast.
The early invitation is open to us as well.🤗


Poetry: An Appendix to the Vision of Peace by Yehuda Amichai

Yehuda Amichai is recognized as one of Israel’s finest poets. His poems, written in Hebrew, have been translated into 40 languages, and entire volumes of his work have been published in English, French, German, Swedish, Spanish, and Catalan. “Yehuda Amichai, it has been remarked with some justice,” according to translator Robert Alter, “is the most widely translated Hebrew poet since King David.”

  • from Poetry Foundation

    Don’t stop after beating the swords
    into plowshares, don’t stop! Go on beating
    and make musical instruments out of them.
    Whoever wants to make war again
    will have to turn them into plowshares first.


Music: Lo Yisa Goy – Utah Philharmonic

Lo Yisa Goy is a Jewish folk song based on Isaiah 2. Translation below.

Lo yisa goy
El goy cherev
Lo yil’medu
Od milchamah.

A nation shall not raise
A sword against a nation
And they shall not learn 
Any more war.

This Cup Is Your Life

October 17, 2021
Twenty-ninth Sunday in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 33 which

“proclaims the LORD as the one

in whom the righteous may place their trust and hope.”

James L. Mays: Psalms (Interpretation: A Bible Commentary for Teaching and Preaching)

Upright is the word of the LORD,
    and all his works are trustworthy.
God loves justice and right;
    of the kindness of the LORD the earth is full.

See, the eyes of the LORD are upon those in awe,
    upon those who hope for God’s kindness,
To deliver them from death
    and preserve them in spite of famine.

Psalm 33: 4-5; 18-19

This is a good psalm to be reminded of as we encounter readings from Isaiah and Mark which sound almost Lenten in tone. Our psalm reminds us that, despite adverse appearances, God abides with us and fosters our well-being.


Isaiah gives us the image of a broken Jesus, crushed by a “suffering that justifies many”.

Christ as the Man of Sorrows – Albert Durer

Mark recounts the story of the two rather oblivious disciples asking to sit in glory beside Jesus. They do not realize that the path to this glory is through Gethsemane and Calvary.

Jesus asks these disciples the same question he asks us throughout our lives:

“Can you drink the cup that I will drink?”

Each of our sufferings and sacrifices may be small or large in life. But when they are united with Christ in faith and hope, they all are redemptive.

We will be asked, as Jesus was, to lay down our life in love. 

  • It may be in the unselfish raising of a family, or the humble pastoring of a church community. 
  • It may be in the long-term care of an elderly parent or neighbor. 
  • It may be in a ministry of healing, teaching, or encouragement where another requires our labor, patience and mercy. 
  • It may be as a public servant who actually serves, or as a private nurse who tenderly nurses. 
  • It may be as a community member who builds life by respect, responsibility, and mutuality.

We will come to realize, as did the ambitious sons of Zebedee, that true discipleship is not flash and glam. It is the daily choice to quietly lift the cup we have been given, and raise it to the honor of God – in openness, trust, joy and delight that we are called to share in the life of Christ.


Poetry: Can you Drink the Cup – Scott Surrency, OFM.Cap

Can you drink the cup?
Drink, not survey or analyze,
ponder or scrutinize –
from a distance.
But drink – imbibe, ingest,
take into you so that it becomes a piece of your inmost self.
And not with cautious sips
that barely moisten your lips,
but with audacious drafts
that spill down your chin and onto your chest.
(Forget decorum – reserve would give offense.)

Can you drink the cup?
The cup of rejection and opposition,
betrayal and regret.
Like vinegar and gall,
pungent and tart,
making you wince and recoil.
But not only that – for the cup is deceptively deep –
there are hopes and joys in there, too,
like thrilling champagne with bubbles
that tickle your nose on New Year’s Eve,
and fleeting moments of almost – almost – sheer ecstasy
that last as long as an eye-blink, or a champagne bubble,
but mysteriously satisfy and sustain.

Can you drink the cup?
Yes, you — with your insecurities,
visible and invisible.
You with the doubts that nibble around the edges
and the ones that devour in one great big gulp.
You with your impetuous starts and youth-like bursts of love and devotion.
You with your giving up too soon – or too late – and being tyrannically hard on yourself.
You with your Yes, but’s and I’m sorry’s – again.
Yes, you – but with my grace.

Can you drink the cup?

Can I drink the cup?

Yes.


Music: The Cup of Salvation ~Shane & Shane (Lyrics below.)

I love the Lord for He heard my voice
And answered my cry for mercy
Because He listened to me
I will call upon Him as long as I live

CHORUS

What shall I render to the Giver of life and who all things are made
What shall I render to the One who paints the oceans blue
Jesus Christ

I will lift up a cup of salvation
Call on the Name of the Lord
How do I repay the life that You gave
I’ll call on the Name of the Lord
Lift up a cup, You have already poured

What kind of rendering is found in this taking
Found in this drinking of love
Love so abundant He meets me in depravity
With one thing to give

CHORUS

You have delivered my soul from death
My eyes from tears
My feet from stumbling
And I will walk before the Lord
In the land of the living

CHORUS