Thursday of the Seventh Week of Easter

June 2, 2022

Today, in God’s Lavish Mercy, as we continue to read Jesus’s loving dialogue with his Father, we become the silent listener to an intimate conversation.

Jn17_21 all one

As I prayed with this passage, the memory of my own conversations with my mother came back to me. Many of these exchanges took place in person, but what I remembered today was our daily evening phone calls late in her life.

The calls were brief, but unflinchingly regular – 7PM every night. The exchanges were  very simple and almost formulaic: were we both OK, slept well, had a good day, had what for dinner, endured whatever weather….did we need anything?

But the real conversation was deep under any formula. It was the silent language of love, comfort, hope, trust, fidelity, and presence.  It was the unspoken assurance that we were, and would always be, FOR each other.


In John 17, we find the same kind of conversation between Jesus and his Father.

  • You and I are one
  • You have gifted me with your essence
  • You have empowered me in your Name
  • You have always loved me
  • I know your heart 
  • and I am grateful

What a privilege to listen to God’s conversation! In our prayer today, we may just want to witness silently the infinite love between Jesus and the Father. As Jesus prays for us to be incorporated into that love, may our hearts overflow in gratitude.


Poetry: Presence – by Rumi

Your grief for what you’ve lost holds a mirror up
To where you’ve been bravely working.
Expecting the worst, you look and instead,
Here’s the joyful face you’ve been wanting to see.
Your hand opens and closes
And opens and closes.
If it were always a fist
Or always stretched open,
You would be paralyzed.
Your deepest presence is in every small
Contracting and expanding—
The two as beautifully balanced and coordinated
As bird wings.

Music: I Just Called fo Say I Love You – Stevie Wonder

Mom and I loved this song because it so clearly described our relationship. I still sing it to her sometimes… loooong distance for sure now! I think it’s a song we could easily share with God in our prayer.

The Beloved One

January 9, 2022
The Baptism of the Lord

Today, in God’s Lavish Mercy, we celebrate the Baptism of Jesus, that moment in time when Christ entered into his ministry, announced by the thundering voice of Divine Infinity.

Maybe you’re not like me in this, but I must confess to sometimes letting the scriptures become very ordinary and pedantic. These passages have been read at me in church, sometimes well, often poorly, for seven decades. They have been plastered on billboards, bumper stickers and Church marquees for just as long. All that mundane exposure has demystified some of the most amazing words ever written.


But just think about what today’s Gospel describes.

Think about the greatest prophet of both the Old and New Testament standing waist-deep in the Jordan, eyes locked on Christ.

Think about Jesus, perfectly communed with the Father, walking slowly past the bird-filled trees and bushes to a moment that had been waiting for Him since all eternity. Did not those works of the Creator’s hands sing in worship as he passed?

Think about the pulsing sky already filled with the Creator’s waiting breath, ready to burst with the proclamation of the Son – this Son who said “Yes” to the greatest act of love in history!

For a few moments this morning, let yourself be there. Be filled with nature’s orchestra. Be filled with the pulsing colors of God’s astonishing revelation. Be filled with the Baptist’s profound reverence. Be filled with Christ’s omnipotent freedom and joy.

Let us enter with gratitude and celebration into the Baptism of Jesus!

The Baptism Of Jesus is a painting by Jeff Haynie For purchase, see:https://fineartamerica.com/featured/the-baptism-of-jesus-jeff-haynie.html

Poetry: Jesus’ Baptism – Malcolm Guite

Beginning here we glimpse the Three-in-one;
The river runs, the clouds are torn apart,
The Father speaks, the Spirit and the Son
Reveal to us the single loving heart
That beats behind the being of all things
And calls and keeps and kindles us to light.
The dove descends, the spirit soars and sings
‘You are belovèd, you are my delight!’

In that quick light and life, as water spills
And streams around the Man like quickening rain,
The voice that made the universe reveals
The God in Man who makes it new again.
He calls us too, to step into that river
To die and rise and live and love forever.


Music: Jesus the Lord – Roc O’Connor

Refrain:
Jesus, Jesus
Let all creation bend the knee to the Lord.

  1. In Him we live, we move and have our being;
    In Him the Christ, In Him the King!
    Jesus the Lord.
  2. Though Son, He did not cling to Godliness,
    But emptied Himself, became a slave!
    Jesus the Lord.
  3. He lived obediently His Father’s will
    Accepting His death, death on a cross!
    Jesus the Lord!

Christ, the Crucified King

The Solemnity of Our Lord Jesus Christ, King of the Universe

November 24, 2019

Click here for readings

Today, in Mercy, we celebrate the Solemnity of Christ the King. This feast was established in 1925 by Pope Pius XI by his encyclical Quas Primas. The Pope was acutely aware of the secularization of society and culture. He wanted this feast and devotion to bring people a deep awareness that Christ is the center of all Creation.

The images, language and metaphors are ones that spoke to the people in the early 20th century. They may ring differently to us. Concepts of king”, “empire”, “dominion”, “subjection” tend to engender negative connotations for many of us.
(Unless, of course, we’re referring to the “King of Rock and Roll” – Elvis, of course. Or  for some younger among us, the “King of Pop” – Michael Jackson. Then we seem OK with it!)

Our readings today can direct us to a deeper understanding of the characteristics Pius sought to highlight, ones that may speak more clearly to us in our time.

Our first reading from Samuel presents the anointing of David as King of Israel. Anointed by those who were “his own bone and flesh”, David prefigured the Incarnate Christ who, by the power of the Holy Spirit, took our flesh to redeem us.


Col1_15 image

The magnificent passage from Colossians offers exultant praise to the Creator for 

…delivering us from the power of darkness
and transferring us to the kingdom of the beloved Son,
in whom we have redemption …


And our Gospel gives us our precious Jesus on the Cross, teaching us the paradoxical truth of what his “Kingdom” really means – not oppressive dominion, but rather a sacrificial love that gives everything for the life of the beloved.

van eyck
Van Eyck’s painting of Christ King and his follower Petrus Christus’s Christ Suffering (15th C.)


Many cannot recognize such “kingship”. They cannot see the holy power within Christ’s sacrifice. They are, as Pius XI recognized for his time, blinded by a secularized culture and a dispirited life.

Let us pray today with the “justly condemned”, but spiritually enlightened, man in our Gospel who asked his Crucified King,

“Lord Jesus,
remember me
when you come into Kingdom!”

Music: Jesus Remember Me

Begin …

Monday, January 7, 2019

Click here for readings

Today, in Mercy, in this week after the Epiphany, we continue with John’s inspirational readings. They are intended to deepen us in love, truth and simplicity.

mt4_15

And we also have several Gospels this week that take us with Jesus as he begins his public ministry.

Today’s Gospel opens with a tinge of sadness. Jesus has just heard that John had been arrested. Reality dawns on them both that theirs will be no easy missionary journey. Wouldn’t it have been wonderful if these cousins could have teamed up, gone about preaching unhindered by the fears and bullying of the powerful?

But a free and easy story is not the one God chose to tell us, because our own stories are not always free and easy. Some, yes, more so than others. But all people suffer in some way and we all need a God who understands and shares that suffering.

So, “hearing that John had been arrested”, Jesus bravely begins. He goes to the Capernaum lakeshore where the common people gather to refresh themselves. He will find them hungry, confused, sinful, questioning, bereft, and battered. And he will begin by feeding and soothing them.

Where would Jesus begin with you? If you sat along that seashore in those first days, what would you lay before his tender mercy? Perhaps the need does not belong precisely to you, but to someone you love, someone who needs love in a harsh world.

Picture yourself there this morning. The sun begins to warm the salty edges of the sea. The crowd is large but quiet, as if they think themselves in church. Jesus looks out over all the gathered. But for one moment, his eyes meet yours, and that moment is enough to begin.

Music: Lord, You Have Come to the Lakeshore

Fired by Love

Wednesday, June 13, 2018

Readings: http://www.usccb.org/bible/readings/061318.cfm

Ps 25 6_13_18

Today, in Mercy, when reading the passage about Elijah and the prophets of Baal, I was reminded of the Irving Berlin song, “Anything You Can Do, I Can Do Better”. In the reading, Elijah tests and even taunts Baal’s 450 prophets in a contest to prove whose God is true. Of course, Elijah wins in a stunning blast of fire. It is a religious exercise of “eradicate and supplant”.

The Gospel reading carries a similar theme.  Jesus’ followers seem to conclude that, because he is teaching something new, he is nullifying the customary Hebrew teachings. But Jesus says that, to the contrary, He is here to fulfill the Law, not to abolish it.

Religion, like any entrenched practice, tends over time to suffer the ill effects of institutionalization. Our rituals and devotions may become lifeless; our scriptures become rote. The power of our sacraments may be carelessly invoked and distractedly attended. A chasm grows between what we profess and what we live. We may become frozen. Sometimes, it might seem best to set the whole thing aflame and start all over again, like Elijah.

But Jesus challenges to us to go deeper than “practice”. Mere practice can easily become empty. Jesus shows us in his life what a fulfilled faith looks like. It is a faith expressed in service, sacrifice and inclusive mercy. It is a faith that, when brought to the pulpit and altar, carries the lives of those we love and serve. It is a faith, like the Psalmist’s, that listens for God’s direction deep in the experiences of life. It is a faith, not in contradiction to Law, but beyond it. It is a faith fired – transformed – by Love.

Music: Living Spirit, Holy Fire ~ David Haas

Radical Benediction

Monday, June 11, 2018

Readings: http://www.usccb.org/bible/readings/061118.cfm

Today, in Mercy, we begin several weeks of readings from Matthew’s Gospel. In today’s passage, Jesus starts out by turning the world upside-down!

Blessed 6_11_18

In the earlier chapters of his Gospel, Matthew has set the tone for the announcement of Jesus’ message – a new reign of grace and glory. The crowds gather in great anticipation. Most are overwhelmed and beleaguered by life under Roman occupation. Many hope for a political Messiah who will deliver them from their current circumstances, returning to them the material control of their lives. 

Instead, Jesus announces that:

“The kingdom of God can only be received by empty hands. Jesus warns against
(a) worldly self-sufficiency: you trust yourself and your own resources and don’t need God
(b) religious self-sufficiency: you trust your religious attitude and moral life and don’t need Jesus.”
~ Michael H. Crosby, Spirituality of the Beatitudes: Matthew’s Vision for the Church in an Unjust World

We are so used to hearing the Beatitudes that they may have become tamed for us — lovely consolations to the downtrodden that things will eventually be OK. On the contrary, the Sermon on the Mount proclaims a shocking message to those gathered with Jesus — AND to us. The radical blessedness of life is to be found within our ordinary joys and sorrows, embraced humbly, faithfully and joyfully.  It is to be found in right-relationship with all Creation, not in any kind of dominance by one over another – political, economic, or personal.

The poor in spirit, the meek, the bereaved, the justice-seekers, the merciful, the pure of heart, the peacemakers, the persecuted: Jesus says these people are blessed – even FORTUNATE – because there are no barriers between them and the fullness of God. Power, prestige and possessions block us, perhaps even cripple us, from our shared immersion in God’s ever-present love and grace.

It is likely that many who gathered on that Galilean Hill didn’t want to hear Jesus’ astonishing message. Their myopic vision of prosperity was turned upside down. They were challenged to an unexpected, comfort-shattering, radical blessedness. Would they accept the challenge? Will we?

Music:  Blessings ~ Laura Story

An Eternal Weight of Glory

Sunday, June 10, 2018

Readings: http://www.usccb.org/bible/readings/061018.cfm

Today, in Mercy,  is a powerful Sunday!

woke 6_10_18

In our readings, we encounter one of the more perplexing Gospel passages. Jesus, in the thick of controversy with the scribes and Pharisees, goes home to seek some respite. But the crowds follow, harassing him with questions and demands for signs. His friends and family are increasingly concerned for him, as the animosity to his challenging message rises. Some even think he is unhinged to jeopardize himself by confronting the evils and blindnesses of his society. His mother and brothers arrive, concerned for him. When Jesus learns this, he delivers what may seem a hard-hearted comment, “Who are my mother and my brothers?” — they are the ones who do the will of God.

With this question, Jesus is not disowning his family and those who love him. He is stating clearly that, rather than deter him from his redemptive work, they need to open their minds to the deeper purpose of his life. To use a contemporary phrase rooted in the socially conscious African-American community – they need to be “woke” people. 

How hard it must have been for them! How hard to love a prophet, to fear for their safety in times when truth and justice are assailed!

Walter Brueggemann, in my all-time favorite book Prophetic Imagination, says this:

“In both his teaching and his very presence, Jesus of Nazareth presented the ultimate criticism of the royal consciousness (or self-serving power of the dominant state). He has, in fact, dismantled the dominant culture and nullified its claims. The way of his ultimate criticism is his decisive solidarity with marginal people and the accompanying vulnerability required by that solidarity. The only solidarity worth affirming is solidarity characterized by the same helplessness they know and experience.” 

In today’s second reading, Paul is experiencing the same kind of vulnerability as Jesus. Paul says that he is not discouraged for:

“ … although our outer self is wasting away,
our inner self is being renewed day by day.
For this momentary light affliction
is producing for us an eternal weight of glory
beyond all comparison,
as we look not to what is seen but to what is unseen;
for what is seen is transitory, but what is unseen is eternal.”

As Christians, we are called to live prophetic lives in imitation of Jesus. We are called to foster that kind of witness in others, to work together for that “eternal weight of glory”.

The prophet Dorothy Day puts it this way:

“As we come to know the seriousness of the situation, the war, the racism, the poverty in our world, we come to realize that things will not be changed simply by words or demonstrations. Rather, it’s a question of living one’s life in a drastically different way.”

On this powerful Sunday, the message is this: we need to be “woke” people!

Music: Wake Up My Heart ~ The Afters

Corpus Christi

Sunday, June 3, 2018 ~ Corpus Christi

Readings:  http://www.usccb.org/bible/readings/060318.cfm

Pange 6_3_18

 

Today, in Mercy, we celebrate the Solemnity of the Most Holy Body and Blood of Christ. We just called it “Corpus Christi” when we were young. And I still do. Many of us, of a “certain age”, will remember the extravagant processions through our childhood neighborhoods, the garmented priest carrying the monstrance. Little children and adults accompanied the journeying Christ who blessed our neighbors, families, businesses and playgrounds.

Certainly, our neighborhoods today could use such a blessing. But the practice has become outdated in most parishes. Instead, it is we – the People of God and living Body of Christ – who must carry Christ’s Presence to our neighborhoods, workplaces, schools and commonplaces. How will you be Corpus Christi for the world today?

Music: Pange Lingua written by St. Thomas Aquinas

Let Your “Yes” Be “Yes!”

Friday, May 25, 2018

Readings: http://www.usccb.org/bible/readings/052518.cfm

Today, in Mercy, we once again are faced with “tough talk” readings. James is simply that kind of preacher. And, in the Gospel, Jesus takes on the gnarly topic of adultery. So it’s not going to be sweet inspiration today!

What both readings have in common is the quintessential call to integrity at the core of committed Christian life. Our word, given in compassion and mercy, should be our bond. Our loving care for ourselves and all Creation should be trustworthy and persevering. For a person of faith, “fake news” and “alternative facts” are simply code for the deceitful avoidance of our duty to love one another.

We should not allow deceit, indifference, pretense or abuse to ever adulterate our efforts to love. Respect for ourselves and for other human beings requires that we say “Yes” and “No” honestly. Our reverence for God demands that we offer the same loving veracity to God.

The covenant of marriage, or of religious profession, places this obligation in a particularly bright light. When we give ourselves in commitment to another, and receive their commitment in return, we imitate the Blessed Trinity who exist in the unity of selfless, creative love. This “Yes”or “I do” is tied to our very identity as a person capable of living in the mutuality of love as God does.

James and Jesus tell us today to take every care to treasure and protect such precious commitments by the deep integrity of our hearts.

Holy Trinity Icon by Andrej Rublëv, an Eastern Orthodox monk, considered to be one of the greatest medieval Russian painters of Orthodox icons and frescos.

Music: Russian Orthodox Chant ~ Srtensky Monastery Choir

https://m.youtube.com/watch?v=VyREJRz8wNI

What About the Other Guy?

Saturday, May 19, 2018

Readings: http://www.usccb.org/bible/readings/051918.cfm

Today, in Mercy, we walk with the Risen Jesus and his dearest disciples along the seashore.  Jesus has just cooked breakfast for the fellas.  He then tells Peter that he is to take Jesus’ place as “shepherd of the lambs and sheep”. Jesus tells Peter that he is to follow in the way of Jesus.  That’s a pretty profound command! Peter knows full well what happened to Jesus.

And dear, earthy, impulsive Peter, turns aside distractedly and notices John.  Peter says, “What about him?” You can almost see Jesus take hold of Peter’s face, turn his eyes directly into Jesus’ own eyes and say, ”Pay attention.  I’m talking to YOU – not him.”

We can love Peter because we’ve all been like him numerous times in our lives.  God is calling, or giving us a message and we distract ourselves from its power by worrying about things that are unimportant or none of our business. We start asking a million questions when there is only one answer: respond with trust.

Jesus’ final words to Peter are ones we might ponder: ”You follow me.”  The implication is that, if we do, then God will take care of the other guy – and everything else.

John 21_21

Music: Follow Me  by Casting Crowns

In this song, you will hear echoes of Jesus’ call to many people throughout the Gospel: the first disciples, the woman taken in adultery, the good thief and, perhaps, even to us.