Don’t Be Confused

April 16, 2026

When political reality invades my prayer, I am moved to speak.

Yesterday, in an AP report from Bill Barrow and Emilie Megnien, I read:

A day before coming to Georgia, Vance tried to laugh off the meme (of Trump as Christ) as a joke that “a lot of people weren’t understanding.” The vice president also seemed to echo Trump’s assertion that Leo should concentrate less on global affairs.

“It would be best for the Vatican to stick to matters of morality, to stick to matters of what’s going on in the Catholic church and let the president of the United States stick to dictating American public policy,” Vance said in a Fox News interview.

AP reporters BILL BARROW and EMILIE MEGNIEN
Updated Wed, April 15, 2026 at 12:03 AM EDT

————

Each night before retiring, I prepare for the next morning’s meditation by reading the assigned scriptures. But too often, the noise of the day intrudes. Last night was one of those nights. Instead of stillness, my thoughts were preoccupied by this deeply disturbing report on Mr. Vance that echoes earlier comments by Mr. Trump.

I also drifted back to a seemingly inconsequential clip from the 6:00 PM news. A reporter had stopped a woman on the street and asked her opinion about the latest clash between the President and the Pope.

“It’s unfortunate,” she said. “I think the church should stay out of politics.”

However casual and uninformed, her answer lingered into my late evening. Beneath it lies a confusion that is anything but casual: the failure to distinguish between politics and morality. Hearing her, motivated me to examine my own conscience with this prayer:

Dear God, don’t let me be confused.

  • Help me see clearly the difference between politics and morality, yet their critical interdependence.
  • Let me honor and attend to the Pope as he courageously calls us to moral honesty.
  • Let me have the personal courage to name the moral corruption consuming our current politics.
  • Let me have the clarity to look beyond confusing, political explanations to see the greed, hatred, and moral weakness infesting our public life.
  • Let me not question the Pope’s mischaracterized “politics” as he raises a moral voice for the innocent, for the likes of those little school girls massacred with the click of a distant computer button.
  • Let me not characterize Pope Leo’s challenge as an unqualified intrusion but as a beacon of truth in a cacophony of self-serving excuses and outright lies.
  • Deliver me from the audacious ignorance that would condemn the Pope’s theology with the apparent limitations of my own subjective vainglorious creed.
  • Let me not doubt that when the destruction of a civilization is threatened, the Pope is impelled to speak, that he is inspirited to lead when other leadership so ignominiously fails.

Perhaps it was coincidence, or perhaps not, that the scripture readings for this week echo the same tension. The apostles, proclaiming the truth, are challenged and condemned by pharisaical politicians. Christ himself is rejected, not for lack of authority, but for the discomfort of what he reveals.

It has always been easier to label truth as disruptive than to respond to it.

So the question is not whether the Church should “enter politics.” The question is whether we are willing to hear a moral voice at all.

May we have the clarity—and the courage—to answer Pope Leo’s prophetic call.

Forgiveness

Thursday of the Thirty-second Week in Ordinary Time
November 14, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/111424.cfm


Beloved:
I have experienced much joy and encouragement from your love,
because the hearts of the holy ones
have been refreshed by you, brother.
Therefore, although I have the full right in Christ
to order you to do what is proper,
I rather urge you out of love,
being as I am, Paul, an old man,
and now also a prisoner for Christ Jesus.
I urge you on behalf of my child Onesimus,
whose father I have become in my imprisonment,
who was once useless to you but is now useful to both you and me.
Philemon 1:7-11


Did you ever have to intercede for a friend? Or if you were the friend, did anyone ever have to intercede for you? That’s what is happening in this passage.

Onesimus, the escaped slave of Philemon, had also been accused of petty theft. During his escape, he comes into Paul’s company, is converted, and befriends and assists Paul.

Paul pleads with Philemon to forgive and reconcile with Onesimus as a brother in Christ.

Today, in God’s Lavish Mercy:

We give thanks for those who have stood by us in times of testing, who knew our hearts better than others did, and who represented us in Christ.


Poetry: “Onesimus” by Tania Runyan

Since I stole your money, Philemon, and even more, myself, the body
that broke earth and stacked stones at daybreak while you slept,

you have every right to lash me till the whites of my intestines show,
brand FUG on my forehead, or throw me to the lions, who love especially

the taste of escaped slaves, our blood sweet with freedom’s fleeting breath.
But Paul, wild-eyed with Christ, has washed down his prison walls

with prayer. He knows you will take me back, not a slave, but a brother
delivering koinonia to your congregation in this present evil age, teaching

how to pray paralytics into motion and how to sleep in peace
when soldiers sharpen swords outside your windows. Paul calls me his son, no—

his very heart. I am no longer your body but will reside in yours,
pump forgiveness and prayer through your veins. I will make you

see Christ in every jangling harlot and rotting, leprous face.
I will make you a slave to God’s bidding.


Music: Return to the Heart – David Lanz

Yoke

Thursday of the Fifteenth Week in Ordinary Time

July 18, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/071824.cfm

Jesus said:
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”

Matthew 11:28-30


It is not that Jesus’s listeners are unfamiliar with being “yoked” – irrevocably tied to burdens and labor. But the yoke Jesus offers is different. Choosing it, they will be tied to him in learning his way of peace and love. When these gifts fill one’s heart, life’s weight is lightened. When we abide in such proximity to Jesus, the journey is easy.

Today, in God’s Lavish Mercy:

We listen to Jesus’s invitation, “Come …”. What is it that we are trying to carry without the help of his grace? Let’s tie those burdens to Christ’s love and open our hearts to learn from him.


Poetry: spring song by Lucille Clifton

the green of Jesus
is breaking the ground
and the sweet
smell of delicious Jesus
is opening the house and
the dance of Jesus music
has hold of the air and
the world is turning
in the body of Jesus and
the future is possible

Music: My Yoke is Easy – John Michael Talbot

All who are weary come unto Me
All who find life a burden
I will refresh you
Your soul will find rest
For My yoke is easy
And My burden is light

Take my yoke on your shoulders and learn
For I am gentle and humble
I will refresh you
Your soul will find rest
I am gentle and humble of heart

My yoke is easy
My burden is light
Your soul will find rest
Take My yoke on your shoulders and learn
I am gentle and humble of heart

Come unto Me
Your soul will find rest
My yoke is easy
My burden is light
I am gentle and humble of heart

All who are weary come unto Me 

Truth

Wednesday of the Sixth Week of Easter
May 8, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/050824.cfm


Jesus said to his disciples:
“I have much more to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth,
he will guide you to all truth.
He will not speak on his own,
but he will speak what he hears,
and will declare to you the things that are coming.
John 16:12-13


In this passage, Jesus indicates that the “Truth” can be overwhelming. He tells the disciples that they cannot bear it all just now. But the Holy Spirit will guide them to receive the Truth.

Today, in God’s Lavish Mercy:

Isn’t that a fact for all of us? Don’t we need to grow into the Truth rather than comprehend it all at once?

At best, we live in a world of appearances and, at worst, a world of fabrication. We may be tempted to judge reality based on these thin and misleading surfaces.

To respond to the deep truths of life, we need to prayerfully follow the Spirit – to be gradually strengthened in our capacity to see the world as God sees it, to respond to the world as God would respond. – in Truth.


Poetry: Witness – Denise Levertov

Sometimes the mountain
is hidden from me in veils
of cloud, sometimes
I am hidden from the mountain
in veils of inattention, apathy, fatique,
when I forget or refuse to go
down to the shore or a few yards
up the road, on a clear day,
to reconfirm
that witnessing presence.

Music: Holy Spirit, Truth Divine – David Eck

As we begin Holy Week…

Holy Week and Eastertide

Holy Week and Eastertide are times of sacred journey for Christians. We walk with Christ into the true and deepest dimensions of our lives.

All life is about journey and passage. At some time in each of our lives, we are passing:

  • from emptiness to abundance
  • from loneliness to love
  • from exhaustion to renewal
  • from anxiety to peace
  • from burden to freedom
  • from confusion to understanding
  • from bitterness to forgiveness
  • from pain to healing
  • from mourning to remembrance

The great Feasts of Holy Week and Easter, and the reflective weeks that follow, assure us that God accompanies us in all our journeys from darkness to light. The sacredness of these days invites us to quietly name whatever darkness surrounds us and our global family, and to reach through it to the hand of God. Like a parent leading a child in from the storm, the God of Easter longs to bring our hearts home to fullness and joy.

During these coming weeks, I will continue offering reflections centered on a single word, since many of you have expressed to me an appreciation for this approach. In the archives listed on the right of the blog, you can access more extensive reflections for each day of the liturgical cycle, accumulated over the past six years.

As we begin these sacred days, let’s pray for one another. And let us pray particularly for those whose current lives are closely patterned on the sufferings of Christ that, with Him, they may be strengthened with Easter hope and courage.

Extra Pre-Lent #1

Sunday before Lent
February 11, 2024


Today we stand at the threshold of a sacred time. In a few days, we will begin our Lenten journey for the Year of our Lord, 2024. I reflected this morning on the purpose of Lent and on how I want to prepare in these three days leading up to Ash Wednesday.

Often Lent is interpreted only in the light of sacrifice and renunciation. We think about what we will give up, or what difficult practice we will assume. We might even introduce mixed purposes to our renunciations – thinking that fasting is a good way to lose weight, or that purging our excessive possessions is a path to feng shui in our environment. I know I have been guilty of these hidden agendas. Realizing this, I want to make the effort to live a more sincere Lent. I want to focus my spiritual awareness on Lent’s true purpose which is to align my life with the life of Christ.

To help me more truly engage this Lenten time, I have considered some proven elements from our long Christian tradition. I know that many of my readers already live a spiritual life deeply enriched by their own chosen practices. Still, I thought some of you might like to think about these few simple elements as well. These three elements are:
• Practice
• Time
• Reflection

Today, let’s think about “Lenten Practice”. Tomorrow, “ Lenten Time”. On Tuesday, “Lenten Reflection”

Lenten Practice
What practice might I introduce or deepen in my life that would turn my attention to God?
The choice of a Lenten practice can be very simple:
• to take a daily morning or evening walk in a spirit of prayer
• to read a spiritual rather than secular book throughout Lent
• to write a note or make a phone call to someone who would be blessed by your voice
• to not choose a new practice, but to choose a new attitude about some circumstance in my life, an attitude of hope or generosity

What is essential is to focus our attention on God as we engage this simple practice, to make our actions a prayer.
More tomorrow.