Forgiveness

Thursday of the Thirty-second Week in Ordinary Time
November 14, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/111424.cfm


Beloved:
I have experienced much joy and encouragement from your love,
because the hearts of the holy ones
have been refreshed by you, brother.
Therefore, although I have the full right in Christ
to order you to do what is proper,
I rather urge you out of love,
being as I am, Paul, an old man,
and now also a prisoner for Christ Jesus.
I urge you on behalf of my child Onesimus,
whose father I have become in my imprisonment,
who was once useless to you but is now useful to both you and me.
Philemon 1:7-11


Did you ever have to intercede for a friend? Or if you were the friend, did anyone ever have to intercede for you? That’s what is happening in this passage.

Onesimus, the escaped slave of Philemon, had also been accused of petty theft. During his escape, he comes into Paul’s company, is converted, and befriends and assists Paul.

Paul pleads with Philemon to forgive and reconcile with Onesimus as a brother in Christ.

Today, in God’s Lavish Mercy:

We give thanks for those who have stood by us in times of testing, who knew our hearts better than others did, and who represented us in Christ.


Poetry: “Onesimus” by Tania Runyan

Since I stole your money, Philemon, and even more, myself, the body
that broke earth and stacked stones at daybreak while you slept,

you have every right to lash me till the whites of my intestines show,
brand FUG on my forehead, or throw me to the lions, who love especially

the taste of escaped slaves, our blood sweet with freedom’s fleeting breath.
But Paul, wild-eyed with Christ, has washed down his prison walls

with prayer. He knows you will take me back, not a slave, but a brother
delivering koinonia to your congregation in this present evil age, teaching

how to pray paralytics into motion and how to sleep in peace
when soldiers sharpen swords outside your windows. Paul calls me his son, no—

his very heart. I am no longer your body but will reside in yours,
pump forgiveness and prayer through your veins. I will make you

see Christ in every jangling harlot and rotting, leprous face.
I will make you a slave to God’s bidding.


Music: Return to the Heart – David Lanz

Peter/Paul

Solemnity of Saints Peter and Paul, Apostles 
June 29, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/062924-Day.cfm


I, Paul, am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.
2 Timothy 4:6-8


Jesus said to his disciples, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
Matthew 16:15-18


We remember and celebrate these two great pillars of the Church. In some ways, the long passage of the years has turned each of them into figures bigger than life. Their memory is enthroned throughout the world in sculptures and cathedrals.

Our readings today remind us that they were simple people, like you and me – a fisherman and a tent maker. Their faith, while unshakeable, was tested beyond human strength. But by their believing, God’s strength became theirs.

Today, in God’s Lavish Mercy:
We pray to have a simple, resolute faith like Peter and Paul. Like them, we will see God work miracles by the power of such faith.


Two Poems today.

St. Peter – Malcolm Guite
Impulsive master of misunderstanding
You comfort me with all your big mistakes;
Jumping the ship before you make the landing,
Placing the bet before you know the stakes.
I love the way you step out without knowing,
The way you sometimes speak before you think,
The way your broken faith is always growing,
The way he holds you even when you sink.
Born to a world that always tried to shame you,
Your shaky ego vulnerable to shame,
I love the way that Jesus chose to name you,
Before you knew how to deserve that name.
And in the end your Saviour let you prove
That each denial is undone by love.


Apostle – Malcolm Guite
An enemy whom God has made a friend,
A righteous man discounting righteousness,
Last to believe and first for God to send,
He found the fountain in the wilderness.
Thrown to the ground and raised at the same moment,
A prisoner who set his captors free,
A naked man with love his only garment,
A blinded man who helped the world to see,
A Jew who had been perfect in the law,
Blesses the flesh of every other race
And helps them see what the apostles saw;
The glory of the lord in Jesus’ face.
Strong in his weakness, joyful in his pains,
And bound by love, who freed him from his chains.


Music: Solve Jubente Deo – William Byrd (1607)

Loosen by God’s command, Peter, the chains of the earth:
thou who makest open the kingdom of heaven to the blessed, Alleluia.

Paul’s Insanity

Friday of the Eleventh Week in Ordinary Time
June 23, 2023

Today’s readings:

https://bible.usccb.org/bible/readings/062323.cfm


Today in God’s Lavish Mercy, our dear Apostle Paul is pretty much around the twist with the Corinthians. As the Church grows and the faith spreads, many “Christian” teachers arise. Some are truly called to the mission and ministry. They engage it and discharge it with humility and grace.

But some get their motives all mixed up with their own agenda for aggrandizement. They are flashy eloqutionists who can mesmerize an audience with their practiced charms. But they have missed the point of the Gospel of Jesus Christ. Instead they make the mission all about themselves – their wealth, success, prosperity and power. . These are the ones who are driving Paul “nuts” – to the point of speaking “insanely” in verse 23:

Are they ministers of Christ? (I am talking like an insane person.) 
I am still more,
with far greater labors, far more imprisonments,
far worse beatings, and numerous brushes with death.

2 Corinthians 11:23

Living the Gospel is not easy, and preaching it with integrity may be even harder. The Gospel contradicts everything our unredeemed human nature craves. To demonstrate this, Paul says that he too will boast like the errant preachers boast. But Paul contradicts them by boasting not of his personal gifts and powers, but of his sufferings, weaknesses, anxieties and catastrophes. He shows that he loves the Gospel and the Church so much that he will suffer for it to keep it aligned with the Truth of Jesus Christ.


Kelly Latimore IconsMr. Rogers ( a truthful preacher himself)

When I read 2 Corinthians, I realize that Paul was no Mr. Rogers humming soft philosophy to his followers. Paul could be a fiery hot head unafraid to show his anxious love and indignant frustration for a dense yet beloved community. When they were “stupid” enough to be infatuated with a worldly teacher, Paul suffered intensely for their loss of the Gospel:

And apart from these things, there is the daily pressure upon me
of my anxiety for all the churches.
Who is weak, and I am not weak?
Who is led to sin, and I am not indignant?

2 Corinthians 11:28-29

In our Gospel, Jesus paints an ominous metaphor for those who distort truth for their own purposes. If we allow ourselves, as individuals or as a culture, to normalize dishonesty, we are doomed to an incomprehensible darkness. When we practice such normalization, we eventually forget how to even discern the truth and we become convinced of the lie we have become.

“The lamp of the body is the eye.
If your eye is sound, your whole body will be filled with light;
but if your eye is bad, your whole body will be in darkness.
And if the light in you is darkness, how great will the darkness be.”


These are powerful readings and have much to say to us and to our socio-political institutions. If we truly are people of faith, we will listen.


Poetry: We Grow Accustomed to the Dark – Emily Dickinson

We grow accustomed to the Dark –
When Light is put away –
As when the Neighbor holds the Lamp
To witness her Good bye –
A Moment – We Uncertain step
For newness of the night –
Then – fit our Vision to the Dark –
And meet the Road – erect …

Music: The Sound of Silence – Simon and Garfunkel

Learning to Say Goodbye

Wednesday of the Seventh Week of Easter
May 24, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052423.cfm

Today, in God’s Lavish Mercy, Jesus and Paul continue to teach us how to say goodbye.

I think most big goodbyes are pretty hard. Even if we’re not completely in love with our situation, we might still be comfortable in it. We don’t want to make the effort to change or to disconnect from the dailyness to which we are accustomed.

And when we are in love with our situation – with the people and activities that give us life – then goodbyes can be brutal. These kinds of goodbyes are often unchosen, unwelcome, and disorienting.


We can all recall scores of goodbyes we have either chosen or been forced to say. Most of them, I think, are a mix of the two descriptions above – a little bit of sugar and a little bit of vinegar.

One of the many goodbyes I remember came after I had lived in and taught at a lovely parish for over a decade. Our convent was blessed with a wonderful community of sisters. We loved our generous pastors, our welcoming parishioners, and the engaging neighborhood around us. I loved my students and the work I did with them. I loved the sisters I lived with. We recognized our blessings and often quipped to one another that we were living in our “Golden Years”.

But after eleven years, I knew it was time for something different in my life, A call to a new ministry emerged in my heart and that was exciting. But the leave-taking still cut like a razor.


That story has repeated itself several times in my life with different settings and different casts of characters. And I know the same thing is true in each of your lives. When we pause to reflect on all those goodbyes, we may realize that each led to an unimagined hello – hellos that offered us new graces to deepen our lives.


In our readings today, Jesus and Paul stand on that fragile beam which leads from goodbye to hello. Their disciples stand there with them, so both Jesus and Paul make every effort to help them balance themselves to step into the future.

Paul does it like this:

Be vigilant and remember that for three years, night and day,
I unceasingly admonished each of you with tears.
And now I commend you to God
and to that gracious word of his that can build you up
and give you the inheritance among all who are consecrated.

Acts 20:31-32

Jesus does it with a prayer:

Holy Father, keep them in your name
that you have given me,
so that they may be one just as we are one.
When I was with them I protected them in your name that you gave me,
and I guarded them, and none of them was lost
except the son of destruction,
in order that the Scripture might be fulfilled.
But now I am coming to you.
I speak this in the world
so that they may share my joy completely.

John 17:11-13

Today, we may want to spend a little time with Jesus and Paul looking back over the long beam of our lives, thanking God for the graces that poured from our many goodbyes and hellos.


Poetry: In My Dreams – Stevie Smith

In my dreams I am always saying goodbye and riding away,
Whither and why I know not nor do I care.
And the parting is sweet and the parting over is sweeter,
And sweetest of all is the night and the rushing air.

In my dreams they are always waving their hands and saying goodbye,
And they give me the stirrup cup and I smile as I drink,
I am glad the journey is set, I am glad I am going,
I am glad, I am glad, that my friends don’t know what I think.


Music: Every Goodbye Is Hello – Andrew Lippi from the musical “John and Jen”


There’s a wonderful place
Just waiting for you
There are wonderful things
You’ll get to do
Out there, somewhere, the world
And all its wonders
One small step is all it takes to know
Every goodbye is hello
There’s a magical phrase

I’ll tell it to you
Always honor the old
But live for the new
Out there, somewhere

About to be discovered
Trust yourself and
each new day will show
How every goodbye is hello
I will always be near

To hear of all the things you’ll be
Everyone needs a home to return to
And you can turn to me
There’s a time in our

lives when we will know
(There’s a time in our
lives when we will know)
There’s a time to stay home
And a time to grow
Out there, somewhere, your life
And all its promise
Sometimes part of love is letting go
But every goodbye is

Welcome to the world
(Welcome to the world)
Hello

Nothing Can Harm You

Tuesday of Fifth Week of Easter
May 9, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/050923.cfm

Today, in God’s Lavish Mercy, the stone-throwers finally get to Paul, but their acted-out fear is ineffective:

In those days, some Jews from Antioch and Iconium
arrived and won over the crowds. 
They stoned Paul and dragged him out of the city,
supposing that he was dead.
But when the disciples gathered around him,
he got up and entered the city. 
On the following day he left with Barnabas for Derbe.

Acts 14:19-20

Paul is amazingly resilient. He just got the stuffing beaten out of him to the point of appearing DOA, but he departs on a preaching pilgrimage the very next day! So what’s the story?


I think it is unlikely that Paul just “got up and entered the city'” after the vicious assault upon him.

The supernatural presence of the Holy Spirit permeated that little Lycaonian alleyway. Note the “disciples gathered around him“. Imagine a reiki-like power eminating from these ardent believers. Visualize that power drawing Paul back to his full self in the Name of Jesus Christ.


We believers today are not unlike those gathered disciples. I’ll bet every one of us, after some devasting blow to our spirit, has had our heart put back by someone who loved and believed in us.

And I hope that every one of us has been that person who gathers with the fallen, failed, and frustrated to lift and remind them of Love’s Promise to those who believe.

That’s the kind of community Jesus wants us to be, drawing our strength for it from his awesome promise in today’s Gospel:

“Peace I leave with you; my peace I give to you.
Not as the world gives do I give it to you.
Do not let your hearts be troubled or afraid.
You heard me tell you,
‘I am going away and I will come back to you.’

John 14:27-28

Jesus faced a very dismal future as he finished these consoling words at the Last Supper. Judas had already gone out to pursue his dark agenda. Jesus knew what would come next:

And now I have told you this before it happens,
so that when it happens you may believe.
I will no longer speak much with you,
for the ruler of the world is coming.
He has no power over me,
but the world must know that I love the Father
and that I do just as the Father has commanded me.”

John 14:29-31

We will face our own Gethsemane’s as we try to live and to share Gospel Truth. Sometimes, our lights will dim from both internal and external shadows. But Jesus has anointed us with his profound assurance that God, Creator-Redeemer-Spirit, hovers over us in eternal rekindling.


Poetry: The Peace of Wild Things – Wendell Berry

When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.

Music: My Peace I Give Unto You

Believe and Abide in Me

Friday of the Third Week of Easter
April 28, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/042823.cfm

Today, in God’s Lavish Mercy, we have two powerful and life-changing readings.

The Conversion of St. Paul – Nicolas Bernard Lepicie


Paul’s conversion is high drama. And Jesus’ invitation to “consume” him is both pivotal and a bit confounding. Both accounts make clear that living our faith is not a walk in the park. It is a wholehearted, dynamic commitment to render the vital presence of Jesus in our lives.


We can probably find ourselves rather easily in Paul’s story, so let’s take on Jesus’ more complex challenge in our prayer today.

The setting is after the miracle of the loaves and fishes. The crowd presses Jesus for another miracle. They like miracles and they like to eat. Hey, I understand!

But Jesus realizes that they’re missing the point. The tsunami of bread and fish was just a sign not the essence of Jesus’ message. His message was, “Now you must BELIEVE!”

The Jews quarreled among themselves, saying,
“How can this man give us his Flesh to eat?”
Jesus said to them,
“Amen, amen, I say to you,
unless you eat the Flesh of the Son of Man and drink his Blood,
you do not have life within you.

John 6:52-53

So Jesus tells them that it was not enough to eat the miracle bread. He says that now they must consume him, make him their source of sustenance, live in such a way that they cannot live without him


Just as food feeds our emptiness and becomes one with us, so Jesus nourishes our spirit and unites with us. And this happens, not by physical consumption, but by our deep and transcendent believing in Jesus.

Whoever eats my Flesh and drinks my Blood
has eternal life,
and I will raise them on the last day.
For my Flesh is true food,
and my Blood is true drink.
Whoever eats my Flesh and drinks my Blood
remains in me and I in them.

John 6:53-54

Jesus’ words threw a powerful challenge to the hungry crowd as they do to us. We can’t just make ourselves believe. Faith is a gift, and sometimes the channels that allow it to pour into our hearts get a little clogged with worldly junk. How can we open those channels up a bit to release the power of faith in our lives?

Perhaps a prayer like this might help:

I exist because of You and within You.
I have nothing and am nothing without You.
You breathe Your life into every moment of my own.
May I see You, trust You, hear Your loving hints to me.
May I make room for You in my heart 
by my choices, prayer, and generosity.
May I abide in You as You so completely abide in me.

Poetry: If Only – Rainer Maria Rilke

If only there were stillness, full, complete.
If all the random and approximate
were muted, with neighbors’ laughter, for your sake,
and if the clamor that my senses make
did not confound the vigil I would keep —
Then in a thousandfold thought I could think
you out, even to your utmost brink,
and (while a smile endures) possess you, giving
you away, as though I were but giving thanks,
to all the living.

Music: Abide – Aaron Williams

Alleluia: Poppin’ Good Faith

Memorial of Saint Gregory the Great,
Pope and Doctor of the Church
Saturday, September 2, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/090322.cfm

Alleluia, alleluia.
I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.

Today, in God’s Lavish Mercy, our readings encourage us to live a Spirit-inspired faith rather than one of appearances.

At first, I found our first reading uninspiring. So I did a little research which helped me to appreciate that 1 Corinthians shows us a “toddler Church” trying to discover itself. 

Paul is her teacher, but Paul is not always with her. Other influences, theories and even conspiracies can influence her emerging self-awareness. Some of these influences might include those who think they are in charge, and begin to set rules and roles for the early Church’s life without Paul’s direction.

In today’s passage from Corinthians, Paul uses a lot of sarcasm to warn the community not to get ahead of themselves in shaping their faith community. He wants them not to rely on structures and functions but on the uncontainable power of the Holy Spirit to inspire and create a path for God’s love and mercy in the world.

Paul reminds the Corinthians that everything they have they received. They are not to feel entitled by their gifts but humble, grateful and open to his apostolic teaching and example.

Brothers and sisters:
Learn from myself and Apollos not to go beyond what is written,
so that none of you will be inflated with pride
in favor of one person over against another.
Who confers distinction upon you?
What do you possess that you have not received?
But if you have received it,
why are you boasting as if you did not receive it?

Jesus is saying the same thing to the Pharisees in our Gospel today. They boast that they are the arbiters and interpreters of the faith.

But faith is not about refraining from corn-picking on the Sabbath! We make rules like this because we are afraid of the power of the Holy Spirit to transform us. So instead, we push God’s Spirit into the confines of a corn husk where we are safe from God’s transformative call that might upset our comfort.

Jesus tells the Pharisees to be like David. Although not faultless, David got it! He lived a life of passionate love for and relationship with God which refused to be confined by imposed definitions.

David and the Temple Bread

Jesus said to them in reply,
“Have you not read what David did
when he and those who were with him were hungry?
How he went into the house of God, took the bread of offering,
which only the priests could lawfully eat,
ate of it, and shared it with his companions?”
Then he said to them, “The Son of Man is lord of the sabbath.”


Surely there are lessons here for our own Church as we are invited to transformation by the Gospel and by the inspired teaching of Pope Francis. Like Jesus, he is a breaker of corn husks and some are frightened by the charismatic challenges he places before us.

Our Verse assures us that by opening our hearts to the Gospel’s call, we will find true life.

Alleluia, alleluia.
I am the way and the truth and the life, says the Lord;
no one comes to the fullness of God except through me.


Poetry: TO LIVE WITH THE SPIRIT – Jessica Powers

To live with the Spirit of God is to be a listener.
It is to keep the vigil of mystery,
earthless and still.
One leans to catch the stirring of the Spirit,
strange as the wind’s will.
The soul that walks where the wind of the Spirit blows
turns like a wandering weather-vane toward love.
It may lament like Job or Jeremiah,
echo the wounded hart, the mateless dove.
It may rejoice in spaciousness of meadow
that emulates the freedom of the sky.
Always it walks in waylessness, unknowing;
it has cast down forever from its hand
the compass of the whither and the why.
To live with the Spirit of God is to be a lover.
It is becoming love, and like to Him
toward Whom we strain with metaphors of creatures:
fire-sweep and water-rush and the wind’s whim.
The soul is all activity, all silence;
and though it surges Godward to its goal,
it holds, as moving earth holds sleeping noonday,
the peace that is the listening of the soul.

In Place of Music: John Michael Talbot speaking on today’s Gospel

And a beautiful song for your quiet:

Wednesday of the Sixth Week of Easter

May 25, 2022

Today, in God’s Lavish Mercy, Paul gives a magnificent oration at the Areopagus in Athens. It was a big deal billing!

V&A_-_Raphael,_St_Paul_Preaching_in_Athens_(1515)
St. Paul at the Areopagus by Raphael (c.1515)

Areopagus, earliest aristocratic council of ancient Athens. The name was taken from the Areopagus (“Ares’ Hill”), a low hill northwest of the Acropolis, which was its meeting place.

In pre-classical times (before the 5th century BC), the Areopagus was the council of elders of the city, similar to the Roman Senate. Like the Senate, its membership was restricted to those who had held high public office.

The Areopagus, like most city-state institutions, continued to function in Roman times, and it was from this location, drawing from the potential significance of the Athenian altar to the Unknown God that Paul is said to have delivered the famous speech, “Now what you worship as something unknown I am going to proclaim to you. The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands.” (Wikipedia)


diamonds


The sermon has so many beautiful lines, like glorious diamonds that can be turned over and over in prayer. Here are a few that glistened for me:


God … does not dwell in sanctuaries made by human hands
(Instead, God dwells within us)


God is not served by human hands because God needs nothing.
(Instead, our everything comes from God)


God made from one the whole human race to dwell on the entire surface of the earth.
(We are all connected in the One Creation)


God fixed the ordered seasons and the boundaries of their regions,
so that people might seek God,
even perhaps grope for him and find him,
though indeed he is not far from any one of us.
(We do grope, sometimes in darkness.)


God has overlooked the times of ignorance,
but now God demands that all people everywhere repent…
(Without Christ, we were in shadows of unknowing. With Christ, we are in Light.)


And my favorite:

Acts17_24 everything

What is the “everything” that God is giving you today? What is the abundance of grace, or hope, or longing in your heart as you pray today? Let God’s fullness embrace any emptiness as you offer God your silence and waiting.


Poetry: Everything – Rumi

Love is
when God says to you
"I have created everything for you",
and you say
"I have left everything for You."

Music: Everything – Lauren Daigle

Monday of the Fifth Week of Easter

May 16, 2022

Today, in God’s Lavish Mercy, Acts recounts some of the challenges Paul and Barnabas met as they continued spreading the Gospel. With such a reading, we see the beginnings of theological arguments in the unfolding teaching of the Church.

The Apostles Barnabas and Paul tore their garments
when they heard this and rushed out into the crowd, shouting,
“Men, why are you doing this?
We are of the same nature as you, human beings.
We proclaim to you good news
that you should turn from these idols to the living God,
who made heaven and earth and sea and all that is in them.

Acts 14:14-15

One might wonder what turned yesterday’s Jewish and Gentile listeners into a stone-throwing mob. One wonders it today regarding some of the acrimonious factions within the Church.

It is one thing to receive the Gospel with one’s heart and spirit. It is another thing to receive it with one’s mind. As human beings, we resist mystery; we long for logic. We are more comfortable with a problem we can solve than with a Truth beyond our comprehension. Rather than Infinite Surprise, I think most of us prefer predictability and control.


Jn14_26 Everything

The Gospel can be fearsome. It asks that we let go of our limited human “geometry”; that we entrust everything to the Inclusive Love who is Jesus Christ. It asks us to open ourselves to the Holy Spirit who, ultimately, will “teach us EVERYTHING”.


question

In our recent readings, we’ve seen Thomas, Philip, and today, Jude the Apostle trying to reach this level of spiritual trust. It’s hard because such trust is more than human. It is a trust bred of the Holy Spirit within us. It is a trust born of living fully in Peace with that Presence.

Judas, not the Iscariot, said to him,
“Master, then what happened that you will reveal yourself to us
and not to the world?”
Jesus answered and said to him,
“Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.

John 14:22-23


It is a trust described like this in tomorrow’s Gospel reading:

Peace I leave with you; my peace I give to you.
Not as the world gives do I give it to you.
Do not let your hearts be troubled or afraid.

Let us pray for trust and peace
in ourselves, our Church, and our world.

Poetry: The Peace of Wild Things – Wendell Berry

When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.

Music:  Wonderful Peace – an old Gospel song by Warren Cornell and William Cooper (1899), sung here by Don Moen 

Far away in the depths of my spirit tonight
Rolls a melody sweeter than psalm;
In celestial strains it unceasingly falls
O’er my soul like an infinite calm.

Peace, peace, wonderful peace,
Coming down from the Father above!
Sweep over my spirit forever, I pray
In fathomless billows of love!

Ah, soul! are you here without comfort and rest,
Marching down the rough pathway of time?
Make Jesus your Friend ere the shadows grow dark;
O accept of this peace so sublime!

What a treasure I have in this wonderful peace,
Buried deep in the heart of my soul,
So secure that no power can mine it away,
While the years of eternity roll!

I am resting tonight in this wonderful peace,
Resting sweetly in Jesus’ control;
For I’m kept from all danger by night and by day,
And His glory is flooding my soul!

And I think when I rise to that city of peace,
Where the Anchor of peace I shall see,
That one strain of the song which the ransomed will sing
In that heavenly kingdom will be:

Peace, peace, wonderful peace,
Coming down from the Father above!
Sweep over my spirit forever, I pray
In fathomless billows of love!

The Flame

January 26, 2022
Memorial of Saints Timothy and Titus, Bishops

Today, in God’s Lavish Mercy, we have the beautiful letter from Paul to Timothy, filled with tenderness, encouragement, hope and the sweet suggestion of loving memories.

Paul, an Apostle of Christ Jesus by the will of God
for the promise of life in Christ Jesus,
to Timothy, my dear child:
grace, mercy, and peace from God the Father
and Christ Jesus our Lord.

2 Tim 1:1

On life’s road, what an indescribable blessing to have even one companion who loves us the way Paul loved Timothy — to care for our whole life, our whole soul, and our whole “forever”.


Timothy and His Mother, Eunice – Henry Lejeune

In his letter, Paul reveals that Timothy has been immensely blessed with such love throughout his life. Timothy’s mother and grandmother, Eunice and Lois have already – for many years – tendered Timothy in the faith.

I think gratefully of my own mother today, on the 34th anniversary of her death. How indescribably blessed I have been by her love and faith!


In this heartfelt epistle, Paul notes that he prays for Timothy daily. Perhaps as you read his words you may, like me, think of those who have nurtured and cared for you in a way similar to Paul’s love for Timothy; to Eunice’s and Lois’s love for him.

Do we pray for those who have blessed us and loved us in our lives? Do we tell them so, if they are living? Do we thank and remember them if they have gone home to God?


Paul closes this part of his letter with such a powerful charge to Timothy:

For this reason,
I remind you to stir into flame
the gift of God that you have
through the laying on of my hands.

In other words, it is not enough just to be grateful for such gifts. We must use them to light and warm a next generation of believers and faith-filled lovers.

Many people have rested the hands
of blessing on our spirits, our hearts.
May we be filled with generous gratitude
today and everyday.


For those who have done otherwise, may we forgive them and, as best we can, release them to God’s Mercy. Perhaps they, by the grace of God, have left us with another kind of “gift” — as Mary Oliver has written:

Someone I loved once gave me
a box full of darkness.
It took me years to understand
that this, too, was a gift.

Poetry: God’s Grandeur – Gerard Manley Hopkins

The world is charged with the grandeur of God.
    It will flame out, like shining from shook foil;
    It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
    And all is seared with trade; bleared, smeared with toil;
    And wears man's smudge and shares man's smell: the soil
Is bare now, nor can foot feel, being shod.

And for all this, nature is never spent;
    There lives the dearest freshness deep down things;
And though the last lights off the black West went
    Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
    World broods with warm breast and with ah! bright wings.


Music: for your remembering prayer: James Last – Coulin