A Dynamic Faith

Wednesday of the Third Week of Easter
April 26, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/042623.cfm

Today, in God’s Lavish Mercy, our readings allow us to experience the dynamic nature of faith, as it was experienced in the early Church.And it wasn’t always pretty!

The Stoning of St. Stephen – Rembrandt

Acts tells us of a rising violence toward the Christians, especially those considered “Hellenistic Jews”. There was prejudice against them among the Pharisees even before these Jews converted to Christianity. They were “outsiders “:

The Hellenistic Jews are those who speak mainly Greek, and formerly lived outside of Judea and Galilee. But they had settled in Jerusalem — retired, as it were, to the homeland. Nevertheless, they still have affinities with lands of the Jewish dispersion from which they came. The Hebraic Jews are those who speak mainly Aramaic, and were born in Jerusalem or Judea.

Michael Morrison, PhD, professor of Biblical Studies at Grace Communion Seminary


Stephen, the first Christian martyr, was a Hellenist, as was Philip mentioned today as the first Christian missionary. He is a different Philip from the Apostle who remained in Jerusalem according to the passage.


As I picture the forces at work in the early Church, I am reminded of the ocean, ever-changing in its flow from peace to storm, yet ever-constant in its tides.

Faith is the anchor holding us steady in the waves, the sextant pointing us toward Christ’s Promise. As our Gospel says:

And this is the will of the one who sent me,
that I should not lose anything of what he gave me,
but that I should raise it on the last day.
For this is the will of my Father,
that everyone who sees the Son and believes in him
may have eternal life,
and I shall raise him on the last day.

John 6: 39-40

Stephen had this vital and tenacious faith, and died for it. Philip had it and shared it. The Apostles had it and held it steady for the rest of us.

How is the vital and dynamic faith living in me? How deeply do I believe and live the Promise? Let’s ask God today to strengthen our faith and to keep our focus on the Promise of eternal life.


Poetry: In Whom We Live and Move and Have Our Being – Denise Levertov 

Birds afloat in air's current,
sacred breath?  No, not breath of God,
it seems, but God
the air enveloping the whole
globe of being.
It's we who breathe, in, out, in, in the sacred,
leaves astir, our wings
rising, ruffled -- but only the saints
take flight.  We cower
in cliff-crevice or edge out gingerly
on branches close to the nest.  The wind
marks the passage of holy ones riding
that ocean of air.  Slowly their wake
reaches us, rocks us.
But storms or still,
numb or poised in attention,
we inhale, exhale, inhale,
encompassed, encompassed.

Music: The Promise – Marc Enfroy

… that you believe…

Monday of the Third Week of Easter
April 24, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/042423.cfm

Today, in God’s Lavish Mercy, our readings remind us that being a Christian is simple, but not easy.

Stephen, presented to us in our reading from Acts, must have been a beautiful, simple person — almost angelic according to Acts’ description:

Stephen, filled with grace and power,
was working great wonders and signs among the people.

Acts 6:8

All those who sat in the Sanhedrin looked intently at him
and saw that his face was like the face of an angel.

Acts 6:15

St. Stephen – Giacomo Cavedone – c. 1601


Despite his goodness, Stephen became an object of hate and persecution by many:

Certain members of the so-called Synagogue of Freedmen,
Cyreneans, and Alexandrians,
and people from Cilicia and Asia,
came forward and debated with Stephen,
but they could not withstand the wisdom and the Spirit with which he spoke.
Then they instigated some men to say,
“We have heard him speaking blasphemous words
against Moses and God.”

Acts 6:9-11

This is such a revealing passage! Stephen’s persecutors cannot challenge his preaching themselves, so they create a web of poisonous lies and entangle some other men in its venom. They instigate these men to spread false allegations against Stephen which will eventually lead to his martyrdom.


There is a vital lesson here for us. Truth matters. Lies matter. They are the engines that drive not only our relationships and actions, but our very culture. And a hard look at our modern culture suggests that we are becoming a culture of lies.

I don’t need to give examples here. We know just from glancing at the newspaper, or perhaps – unfortunately – from reflecting on our own experiences.

We know the people who pretend they are what they are not.

We know who pretends that they are not what they actually are.


Jesus is a Truth Teller. In our Gospel, he gently confronts a bunch of people who are “pretending” their faith. Jesus tells them they’re not so much interested in the Truth he preaches as in the food he provided just yesterday. After all, everybody loves a good picnic!

Jesus answered them and said,
“Amen, amen, I say to you, you are looking for me
not because you saw signs
but because you ate the loaves and were filled.
Do not work for food that perishes
but for the food that endures for eternal life,
which the Son of Man will give you. 
For on him the Father, God, has set his seal.” 

John 6: 26-27

These bread seekers in our Gospel hear Jesus’s challenge so they ask him

“What can we do to accomplish the works of God?”
Jesus answered and said to them,

“This is the work of God,
that you believe in the one he sent.”

Just believe. Doing so will lead us to Truth and to a holy simplicity like that which radiated from Stephen. It’s that simple …. and that hard.


Poetry: A Christmas Hymn – by Richard Wilbur

Although the following poem is out of season, and does not mention Stephen, its refrain references his method of martyrdom: “every stone shall cry”. The poem is also a succinct and lyrical summary of the life of Christ and its meaning for us — a good thing to consider during this Eastertide.

A stable lamp is lighted
whose glow shall wake the sky;
the stars shall bend their voices,
and every stone shall cry.
And every stone shall cry,
and straw like gold shall shine;
a barn shall harbour heaven,
a stall become a shrine.
This child through David’s city
shall ride in triumph by;
the palm shall strew its branches,
and every stone shall cry.
And every stone shall cry,
though heavy, dull and dumb,
and lie within the roadway
to pave his kingdom come.
Yet he shall be forsaken,
and yielded up to die;
the sky shall groan and darken,
and every stone shall cry.
And every stone shall cry
for gifts of love abused;
God’s blood upon the spearhead,
God’s blood again refused.
But now, as at the ending,
the low is lifted high;
the stars shall bend their voices,
and every stone shall cry.
And every stone shall cry
in praises of the child
by whose descent among us
the worlds are reconciled.

Music: Every Stone Shall Cry – Steve Bell musically interprets Wilbur’s poem.

O Earliest Witness!

Feast of Saint Stephen, first martyr
December 26, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/122622.cfm

The Demidoff Altarpiece: Saint Stephen
Representation of St. Stephen from The Demidoff Altarpiece by Carlo Crivelli, an Italian Renaissance painter of the late fifteenth century. This many-panelled altarpiece or polyptic painted by Crivelli in 1476, sat on the high altar of the church of San Domenico in Ascoli Piceno, east central Italy. It is now in the National Gallery in London, England.

Today, in God’s Lavish Mercy, we celebrate the Feast of St. Stephen, first martyr for the Christian faith. He must have been a beautiful soul.

Stephen, filled with grace and power,
was working great wonders and signs among the people.
Certain members of the so-called Synagogue of Freedmen,
Cyrenians, and Alexandrians,
and people from Cilicia and Asia,
came forward and debated with Stephen,
but they could not withstand the wisdom and the spirit with which he spoke.

Acts of the Apostles 6: 8-10

The commemoration and readings are a drastic turn from singing angels and worshiping shepherds.The Liturgy moves quickly from welcoming a cooing baby to weeping at the death of innocence.

They threw him out of the city, and began to stone him.
The witnesses laid down their cloaks
at the feet of a young man named Saul.
As they were stoning Stephen, he called out
“Lord Jesus, receive my spirit.”

Acts 7: 54-59

Why does the Church make such a drastic turn in the tone of worship? One thought might be to keep us practical and focused on what life in Christ truly means, even as we’re all still wrapped in angels and alleluias.

Stephen, like Jesus, “was filled with grace and power, … working great wonders and signs among the people.” He, as Jesus would, met vicious resistance to his message of love and reconciliation. He, as Jesus would, died a martyr’s death while forgiving his enemies.


The Church turns us to the stark truth for anyone who lets Christ truly be born in their hearts. WE will suffer as Jesus did – as Stephen did. The grace and power of Christ in our life will be met with resistance, or at least indifference.

We may not shed blood but, in Christ, we will die to self. When we act for justice for the poor and mercy for the suffering, we will be politically frustrated and persecuted. When we forgive rather than hate, we will be mocked. Powerful people, like the yet unconverted Saul in today’s second reading, may catalyze our suffering by their determined hard-heartedness.

Our Gospel confirms the painful truth as Jesus says:

You will be hated by all because of my name,
but whoever endures to the end will be saved.

Matthew 10:22

Tomorrow, the liturgy picks up the poetic readings from John’s letters. These are delights to the soul. 

But for today, it is a hard look, with Stephen, at what Christmas ultimately invites us to.


Poetry: O Captain of the Martyr Host – This is an English adaptation of a medieval hymn O qui tuo, dux martyrum, written by Jean Baptiste de Santeüil. It appeared in the Cluniac Breviary, 1686.

O Captain of the Martyr Host!
O peerless in renown! 

Not from the fading flowers of earth 
Weave we for thee a crown.
The stones that smote thee, in thy blood 
Made beauteous and divine, 
All in a halo heavenly bright 
About thy temples shine. 
The scars upon thy sacred brow 
Throw beams of glory round; 
The splendours of thy bruised face 
The very sun confound. 
Oh, earliest Victim sacrificed 
To thy dear Victim Lord! 
Oh, earliest witness to the Faith 
Of thy Incarnate God! 
Thou to the heavenly Canaan first 
Through the Red Sea didst go, 
And to the Martyrs' countless host, 
Their path of glory show. 
Erewhile a servant of the poor, 
Now at the Lamb's high Feast, 
In blood-empurpled robe array'd, 
A welcome nuptial guest! 
To Jesus, born of Virgin bright, 
Praise with the Father be; 
Praise to the Spirit Paraclete, 
Through all eternity.

Music: Gabriel’s Oboe from the movie “The Mission”, played by Henrik Chaim Goldschmidt,  principal oboist of The Royal Danish Orchestra in Copenhagen, Denmark.

Memorial of Saint Athanasius, Bishop and Doctor of the Church

May 2, 2022

For some info on Athanasius,
click the button below.

Today, in God’s Lavish Mercy, Acts introduces us to Stephen, so filled with the Holy Spirit that “his face was like the face of an angel”.

Acts6_8 Stephen

Stephen is among the first group of Christians designated as deacons “to serve at table” – in other words, to do the administrative tasks that kept the community whole.

However, Stephen’s gifts went well beyond these services. Acts describes him like this:

Stephen, filled with grace and power,
was working great wonders and signs among the people.


For today’s reflection, though, our focus will be John 6 which is the beginning of a week-long journey into the discourse on the Bread of Life (Jn 6:22-71). These passages, going from today until Friday, are like a “faith boot camp” for Jesus’s followers. They contain the core message of who Jesus is and how we are brought into communion with him.


John’s Gospel does not include an account of the Last Supper and institution of the Eucharist. The Bread of Life Discourse is where Jesus proclaims those teachings in John. It is a more detailed instruction and, as we pray with it over the course of the week, we may trace our own past and current awakening in faith.

painting
Limbourg Brothers, Très Riches Heures du duc de Berry, Jesus Feeding the 5,000 Source Wikimedia Commons

Today’s verses offer very basic training. Jesus has just fed 5000 people in the miracle of the loaves and fishes. The crowds, not having a global view of the miracle like we do, are confused. They know they got plenty to eat, but did everybody? They heard many people ate, but they saw only their nearby neighbors. What really happened out on the green field?

Finding Jesus the next day, they are ready for another meal. They’re more interested in matzoh than miracles. Their basic hunger for physical sustenance consumes them. Jesus begins the task of opening their hearts to their deeper hungers and his desire to meet them:

Jesus said,
“You are looking for me
not because you saw signs
but because you ate the loaves and were filled.
Do not work for food that perishes
but for the food that endures for eternal life.”

John 6: 26-27
Jn6_27 food

Praying with today’s Gospel, we might ask ourselves some basic questions about our own faith.

  • When we go looking for God, as these hungry people did, what is it that we are looking for?
  • Do we talk to God only when we need something the way these folks needed another loaf or fish?
  • Jesus is inviting us to Eucharist, to Communion with him. To what degree have we opened our hearts to that invitation by our reflective prayer and acts of mercy?

Jesus’s basic message to his flock today is this:

Don’t be satisfied by a tasty roll, a fat fish,
(or a fancy car, a good job, a comfortable life.)
God made you for much more than these things.
Come to Me and feed your deepest hunger.

Maybe, as we pray, we can ask the question posed at end of today’s Gospel and listen intently to Jesus’s answer:

So they said to him,
“What can we do to accomplish the works of God?”
Jesus answered and said to them,
“This is the work of God, that you believe in the one he sent.”


Poetry: Bread of Life by Malcolm Guite

6: 35 Jesus said to them, ‘I am the bread of life. 
Whoever comes to me will never be hungry, 
and whoever believes in me will never be thirsty.
Where to get bread? An ever-pressing question
That trembles on the lips of anxious mothers,
Bread for their families, bread for all these others;
A whole world on the margin of exhaustion.
And where that hunger has been satisfied
Where to get bread? The question still returns
In our abundance something starves and yearns
We crave fulfillment, crave and are denied.
And then comes One who speaks into our needs
Who opens out the secret hopes we cherish
Whose presence calls our hidden hearts to flourish
Whose words unfold in us like living seeds
Come to me, broken, hungry, incomplete,
I Am the Bread of Life, break Me and eat.

Music: Hungry – Kathryn Scott

Life is the Miracle

Tuesday of the Third Week of Easter

April 28, 2020

Click here for readings

Today, in Mercy, Acts recounts the sad but inspiring story of Stephen’s martyrdom.

To read an earlier reflection on St. Stephen’s death, click here.


In our Gospel, we continue to pray with John’s Discourse on the Bread of Life.

The setting is Capernaum, on the other side of the lake from where the feeding of the 5000 occurred. Rumors are flying about how Jesus got from one side to the other without a boat. In other words, the air is buzzing with whispers of miracles.


Some bright light in the re-gathering crowd decides to become their representative and inquisitor of Jesus:

inquisitors

“What sign can you do, that we may see and believe in you?
What can you do?
Our ancestors ate manna in the desert … ”
(how about something a long those lines, the questioner seems to imply????)

Where was this guy when the loaves and fishes were pouring out of a single basket? Where was he when Jesus appeared at the lake’s far side, already rested and waiting for the exhausted, arriving crowd?


But Jesus doesn’t take the inquisitor’s bait. He speaks as the Divine Teacher to help them understand that this is about a lot more than signs and miracles. 

Jesus reminds them that any “miracle”, any “manna” should lead us to God, in whose Presence the need and demand for continuing miracles ceases.

Jn6_35 bread

Jesus encourages them to get beyond their limited perceptions of signs, manna, bread, and miracles. He explains that all the Power of God stands before them in him, the Son, the Bread sent “down from heaven, and giving life to the world.”

It’s a lot to take in. But they want to: “Sir, give us this bread always.”


It’s a lot for us to take in too, don’t you think. I know I wouldn’t mind a regular old miracle now and then… a shower of manna or a cure for Covid19!

But instead Jesus asks us to live within the miracle of God’s Presence in all things, in the bread of our ordinary lives which He transforms by love.

Jesus said to them, “I am the bread of life;
whoever comes to me will never hunger,
and whoever believes in me will never thirst.”

Stephen had this kind of radical faith. “Filled with the Holy Spirit”,  he could – even in the throes of human contradiction – “see the heavens opened and the Son of Man standing at the right hand of God.”

May our faith ever deepen that we too see God in the Bread of our ordinary daily lives. May that faith inspire us to act always with love, hope and mercy.

Music:  I Am the Bread, the Bread of Life – Brian Hoare 

Witness for Christ

Feast of Saint Stephen, Protomartyr

December 26, 2019

Click here for readings

stephenJPG

Today, in Mercy, we celebrate St. Stephen, the first martyr for the Christian Faith. Martyrdom is a somber distance from the comforting angels and kindly stars of Christmas. But I think there’s a reason our liturgy places its hard reality here.

 The story surrounding Stephen’s death reveals his beautiful soul. These are some of words describing Stephen:

  • filled with grace and power
  • working great wonders and signs
  • speaking with wisdom and spirit
  • filled with the Holy Spirit

Why would anyone want to kill such a man!

It is a question which resounds down the centuries following Stephen.

Why is innocence persecuted?
Why is faith opposed?
Why is goodness crushed?
Why is freedom strangled?
Why is love for neighbor so frightening?

Our reading from Acts exposes an “infuriated” crowd, burning with anger at Stephen. Why? How had he injured them?


 

lock web

 

The human heart can become so fixed in its securities, can’t it? Sometimes we build walled worlds where we are always right, first, best, strongest, and smartest. Smarter than anybody!

These oppressive little worlds are places where for me to be right, you must be wrong. For me to be first, you must be at least second, if not last. For me to be strong, you must be weak. If we live in such a crippling world, a challenge to listen and change is earth-shattering to our fearful, manufactured security.

 

 


Christ came to free us all from needing such worlds. Omnipotent Mercy chose to be born in utter vulnerability and poverty. Christmas was our first lesson on how to live in a world secured only by Grace. Stephen’s story, following so close upon Christmas, drives home the consequences of such a faith-filled life.

Rather than right, first, best, strongest and smartest, the invitation of Christ is to be open, humble, generous, courageous, wise. Stephen’s debaters didn’t like that invitation. His faithful conviction was so true that they could offer no argument against it to defend their walled-in lives. So they killed him.


broken doll

All over our planet, we see innocent life crushed by war, trafficking, economic subjugation, prejudice, divisiveness, irrational hatred, and soulless indifference. We see both small and large tyrannies enacted on the global political stage, in business, in the Church, in schools and in families.

The witness of Stephen, first martyr, inspires us to live a life so open to the Holy Spirit that we may stand up strong and, like him, “see the glory of God and Jesus” even through the shadows of a sinful world.

Music: I Will Stand As a Witness for Christ – Sally DeFord

Bright with Love

Wednesday of the Third Week of Easter

May 8, 2019

Click here for readings.

Today, in Mercy, the inevitable shadow falls over the early Christian community. Stephen is martyred – the first, the proto-martyr of many, down through the centuries, who will die for their faith.

Acts8_2 Stephen

This slaughter of innocence happened at the feet, and at the approbation, of Saul – yet untouched by the glorious grace of Christ.

How the community must have mourned beloved Stephen who, as our hymn describes him, was “bright with Love”:

  • Stephen, a man filled with faith and the Holy Spirit (Acts 6:5)
  • Stephen, filled with grace and power, was working great wonders and signs among the people (Acts 6:8)
  • All those who sat in the Sanhedrin looked intently at Stephen and saw that his face was like the face of an angel. (Acts 6:15)
  • Stephen, filled with the holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God  (Acts 7:8)
  • Stephen, as they were stoning him, called out, “Lord Jesus, receive my spirit. ( Acts 7:55)
  • What a treasure of a man! What a devastation to see his young, gracious life crushed by rejection, suffering and pain!

It is so hard to lose our prophets and saints!

I still remember, with great awe, the funeral of our Sister Mary Joanna Regan – one of the graced treasures of the Sisters of Mercy. Our Beloved Community was raw with her loss – as was the larger community of her love and influence.

Joanna’s dear friend, Father John Comey, SJ – now also of beloved memory – preached the sermon at her funeral liturgy. This was his first sentence:

How can such a woman die?

Dear Readers, haven’t we all felt that way in the face of some great loss? Whenever human frailty seems to bend to the powers of death, hatred, or oppression, our souls are crushed. We are astounded that life and goodness seem to yield. So was the early Christian Church when Stephen seemed to fall to hateful hands.

Nevertheless, they believed that there is an eternal life in God beyond that apparent yielding.  They persisted in the ardent work of building up the reign of Christ.

Now those who had been scattered
continued preaching the word. … and
there was great joy in that city.

And the witness of Stephen impelled not only them, but twenty centuries of committed Christians who find their fullness of life in Jesus Christ.

Certainly our Church, with its many recent fractures and falls, needs a resilient, faithful community to lift it up and carry it forward. Let’s pray to St. Stephen today that we may be that community!

(English and Latin canticle today, plus lovely poem after them)

Music:  Sancte Dei, Pretiose  – sung by the Benedictine Monks of St. Michael’s de Laudes

Latin Version
Sancte Dei, pretiose,
Protomartyr Stephane,
Qui virtute caritatis
Circumfulsus undique,
Dominum pro inimico
Exorasti populo
Et coronae qua nitescis
Almus sacri nominis,
Nos, qui tibi famulamur,
Fac consortes fieri :
Et expertes dirae mortis
In die Judicii.
Gloria et honor Deo
Qui te flora roseo
Coronavit et locavit
In throno sidereo :
Salvet reos, solvens eos
A mortis aculeo. Amen.

English Version
Saint of God, elect and precious,
Protomartyr Stephen, bright
With thy love of amplest measure,
Shining round thee like a light;
Who to God commendest, dying,
Them that did thee all despite.
Glitters now the crown above thee,
Figured in thy honored name:
O that we, who truly love thee.
May have portion in the same;
In the dreadful day of judgment
Fearing neither sin nor shame.
Laud to God, and might, and honor,
Who with flowers of rosy dye
Crowned thy forehead, and hath placed thee
In the starry throne on high:
He direct us, He protect us,
From death’s sting eternally.


Poem: St. Stephen by Malcolm Guite

Witness for Jesus, man of fruitful blood,
Your martyrdom begins and stands for all.
They saw the stones, you saw the face of God,
And sowed a seed that blossomed in St. Paul.
When Saul departed breathing threats and slaughter
He had to pass through that Damascus gate
Where he had held the coats and heard the laughter
As Christ, alive in you, forgave his hate,
And showed him the same light you saw from heaven
And taught him, through his blindness, how to see;
Christ did not ask ‘Why were you stoning Stephen?’
But ‘Saul, why are you persecuting me?’
Each martyr after you adds to his story,
As clouds of witness shine through clouds of glory

Let the Leaves Fall

Tuesday, April 17, 2018: Today, in Mercy, we again pray with Stephen, who echoes the forgiving voice of Jesus as he gives up his life. How could Stephen, how could Jesus, forgive their murderers? In their dying, how could they turn their spirits toward God in love and hope? Jesus and Steven had already given their lives completely to God – throughout all their joyful and sorrowful seasons. When the time came for the leaves to finally fall, their spirits were convinced that God’s life in them would abide.

We face many small deaths in our lives before our final hour. As we learn to let the leaves fall into God’s renewing love and Mercy, we grow more like Jesus. We are filled with the power of God’s freedom and Light. ( The song is not my favorite genre, but it is very powerful, I think.)

img_5078

Can Love Survive Without Truth?

Monday, April 16, 2018: Today, in Mercy, we meet Stephen, proto-martyr of the Christian faith. Like Jesus, Stephen is persecuted for his goodness. Like Jesus, Stephen had false witnesses presented against him. How can Love survive in the absence of Truth? And yet, as today’s Gospel assures is, it does. We live in a time that has forgotten the essence and value of truthfulness. We live in a world where some people’s lives are a lie – a pretense of who they truly are as children of God. But our faith calls us to truth, mercy, justice and commitment to Christ’s teachings. May we be inspired by the witness of Stephen and his companions to tell the truth, be the truth, call for truth in others.

Ps119_30