Becoming Saints

Monday, November 1, 2021
Feast of All Saints

Synaxis of All Saints – Anonymous Russian icon

Today, in God’s Lavish Mercy, we pray with Psalm 24, an exultant song of praise and celebration whose opening lines leave no doubt of God’s overarching Supremacy

The earth is the Lord’s and all that is in it, 
the world and all who dwell therein.
For it is God who founded it upon the seas
and made it firm upon the rivers of the deep.

Psalm 24: 1-2

The psalmist then asks and answers the burning question of all spiritual seekers: who may come into the presence of this Omnipotent Being? Who may live in Eternal Love?

Who can ascend the mountain of the Lord,
and who can stand in the holy place of God?
Those who have clean hands and a pure heart, 
who have not pledged themselves to falsehood, 
nor sworn by what is a fraud.
They shall receive a blessing from the Lord
and a just reward from the God of their salvation.

Psalm 24: 3-5

It is these successful seekers whom we celebrate today,
the ones already embraced in everlasting glory.

As we consider their lives, we might ask the further question: how did they do it; how did they achieve holiness.

John, in our second reading, says the key to holiness is to honor the gift already given to each of us at our creation and confirmed in our Baptism:

Beloved:
See what love God has bestowed on us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us
is that it did not know God.
Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like God
for we shall see God as God truly is.
Everyone who shares this hope seeks a heart purified in God.


We honor all the Saints today, especially the multitudes whose names are unknown to us. They are the ones who lived lives of Beatitude among us, as our Gospel teaches. May they help us to learn the lessons of:

  • a liberated spirit
  • an unpretentious persistance
  • a hopeful endurance
  • a thirst for righteousness
  • a merciful and pure heart
  • a gentle peace-making
  • and a courageous pursuit of justice

These are the keys that will lift up the gates of Heaven for us, allowing the Holy One to make us holy:

Lift up your heads, O gates;
lift them high, O everlasting doors;
and the One who reigns in glory shall come in.

Psalm 24:7

Poetry: In Whom We Live and Move and Have Our Being – Denise Levertov 

Birds afloat in air’s current,
sacred breath? No, not breath of God,
it seems, but God
the air enveloping the whole
globe of being.
It’s we who breathe, in, out, in, the sacred,
leaves astir, our wings
rising, ruffled—but only saints
take flight. We cower
in cliff-crevice or edge out gingerly
on branches close to the nest. The wind
marks the passage of holy ones riding
that ocean of air. Slowly their wake
reaches us, rocks us.
But storm or still,
numb or poised in attention,
we inhale, exhale, inhale,
encompassed, encompassed.

Music: two songs for the big feast🤗

Psalm 24: Lift up your heads, ye gates – Georg Friedrich Handel
Sung by the Gramophone Chorus – Ghana


Give Us Clean Hands – Charlie Hall

Declare God’s Glory

October 28, 2021
Feast of Saints Simon and Jude, Apostles

Photo by my talented Sister-in-Law

Today, in God’s Lavish Mercy, we pray with Psalm 19. Today’s beautiful verses alert us to the magnificence of the Heavens as a testament to God’s Glory:

The heavens declare the glory of God,
    and the firmament proclaims God’s handiwork.
Day pours out the word to day,
    and night to night imparts knowledge.

Psalm 19: 2-3

We might picture the psalmist, perhaps burdened, confused, or exhausted by the exigencies of daily life, walking outside under an October sky such as the ones we are given this time of year. The walk may have happened in a crystal blue Noon, or late under a black canopy sprayed with October’s meteor showers.

Photo by my talented Niece

Whatever the hour, that ancient psalmist’s heart is stilled in nature’s constant, silent yet resounding adoration of our Creator:

Not a word nor a discourse
    whose voice is not heard;
Through all the earth their voice resounds,
    and to the ends of the world, their message.

Psalm 19: 4-5

Psalm 19, after today’s introductory stanzas, compares nature’s elegant and eternal balance to the perfection of God’s Law…

The law of the LORD is perfect,
refreshing the soul.

Psalm 19:8

… Psalm 19
where the searching and cleansing sun
becomes an image of
the searching and cleansing Law.

C. S. Lewis: Reflections on the Psalms

On this Feast of Saints Simon and Jude, the Church uses Psalm 19 to describe the work of an Apostle. Like the heavens whose beauty and constancy declare God’s glory, the Apostle lives and preaches that Divine Elegance – that Law of Love perfected in Jesus Christ.

Paul, in our first reading from Ephesians, says that these Apostles lay the foundation for all of us to become – like Sacred Creation – “a dwelling place of God in the Spirit.”

Our Gospel recounts the calling of the first twelve of these “foundation builders”. But the call continues eternally. It comes to each of us.


Under the constant sun and other stars, that call to witness and declare God’s glory summons us to live a life that sings:

We praise you, O God,
we acclaim you as Lord;
with the glorious company of Apostles,
we praise you.

Today’s Alleluia Verse taken from the Te Deum

Poetry: Pied Beauty- Gerard Manley Hopkins

Glory be to God for dappled things – 
   For skies of couple-colour as a brinded cow; 
      For rose-moles all in stipple upon trout that swim; 
Fresh-firecoal chestnut-falls; finches’ wings;
 
   Landscape plotted and pieced – fold, fallow, and plough; 
      And áll trádes, their gear and tackle and trim. 
All things counter, original, spare, strange; 
   Whatever is fickle, freckled (who knows how?) 

      With swift, slow; sweet, sour; adazzle, dim; 
He fathers-forth whose beauty is past change: 
                                Praise him.

Music: Benedictus – Karl Jenkins

Our Tender God

October 25, 2021
Monday of the Thirtieth Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 68 which pictures a triumphant God, rising like the sun over the darkness of evil.

Arise, O God, and let your enemies be scattered;
let those who hate you flee.
Let them vanish like smoke when the wind drives it away; 
as the wax melts at the fire,
so let the wicked perish at your presence.

Psalm 68: 1-3

This psalm comforts us with a tender picture of God:

Protector of orphans, defender of widows,
the One who dwells in holiness,
who gives the solitary a home
and brings forth prisoners into freedom;
but the rebels shall live in dry places.

Psalm 68: 5-6

It is the same tenderness Paul presents in our first reading:

For those who are led by the Spirit of God are children of God.
For you did not receive a spirit of slavery to fall back into fear,
but you received a spirit of adoption,
through which we cry, “Abba, Father!”
The Spirit bears witness with our spirit
that we are children of God,
and if children, then heirs,
heirs of God and joint heirs with Christ…

if only we suffer with him
so that we may also be glorified with him.

And there we have the key line:
we are to live a life aligned with
the Passion, Death, and Resurrection of Christ.

And what will that kind of life look like? It will look like our merciful Jesus of today’s Gospel – who stepped out to see, comfort, and heal the suffering around him.

Jesus recognized the crippled woman as “an heir of God, and joint heir with him” to the fullness of life in God. We are called recognize ourselves and all of our sisters and brothers in the same way.


Poetry: WOMAN UN-BENT (LUKE 13:10–17) – by Irene Zimmerman, OSF

That Sabbath day as always
she went to the synagogue
and took the place assigned her
right behind the grill where,
the elders had concurred,
she would block no one’s view,
she could lean her heavy head,
and (though this was not said)
she’d give a good example to
the ones who stood behind her. 

That day, intent as always
on the Word (for eighteen years
she’d listened thus), she heard
Authority when Jesus spoke. 

Though long stripped
of forwardness,
she came forward, nonetheless,
when Jesus summoned her.
“Woman, you are free
of your infirmity,” he said. 

The leader of the synagogue
worked himself into a sweat
as he tried to bend the Sabbath
and the woman back in place. 

But she stood up straight and let
God’s glory touch her face.

Video: Jesus Heals the Bent-over Woman

If you’d still like a little music, this one seems to fit: Spirit Touch by Joseph Akins

Zap?

October 23, 2021
Saturday of the Twenty-ninth Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 24 in which the psalmist expresses the heart’s deep longing for God:

Who can ascend the mountain of the LORD?
    or who may stand in that holy place?
The one whose hands are sinless, whose heart is clean,
    who desires not what is vain.
Who shall receive a blessing from the LORD,
    a reward from God the savior.
Such is the race that seeks for God,
    that seeks the face of the God of Jacob.

Psalm 24: 5-6

But achieving those sinless hands and clean heart is not always an easy task. It takes a life focused on faith and rooted in love.

Jesus talks about that focus in today’s Gospel.

Jesus gives us a parable which, at first, appears to say, “Get your act together fast, or God might zap you.” From Jesus’s words, we can assume that some public disasters have recently occurred. Those in the gathered crowd are unnerved by these events.

Jesus uses that nervousness to talk about repentance. He tells the people that tragedy can make us wake up to the fact that life is fragile and fleeting. That awareness should make us want to use our time on earth well, to give glory to God.

The repentance Jesus encourages is not just a contrition, or turning from sin. It is an opening of the soul’s eyes to see our lives and circumstances as God sees them.

Is God going to zap us if we don’t have that kind of repentance? No, I think not.

God is always Mercy …
always, always Mercy.

With the parable of the fruitless fig tree, Jesus assures us that God is with us, giving us every grace and opportunity to bear spiritual fruit. God is patient and nurturing. But, in every human life, there is a limit to the time we have to respond.


Poetry: The Facts of Life – Pádraig Ó Tuama

That you were born
and you will die.

That you will sometimes love enough
and sometimes not.

That you will lie
if only to yourself.

That you will get tired.

That you will learn most from the situations
you did not choose.

That there will be some things that move you
more than you can say.

That you will live
that you must be loved.

That you will avoid questions most urgently in need of
your attention.

That you began as the fusion of a sperm and an egg
of two people who once were strangers
and may well still be.

That life isn’t fair.
That life is sometimes good
and sometimes better than good.

That life is often not so good.

That life is real
and if you can survive it, well,
survive it well
with love
and art
and meaning given
where meaning’s scarce.

That you will learn to live with regret.
That you will learn to live with respect.

That the structures that constrict you
may not be permanently constricting.

That you will probably be okay.

That you must accept change
before you die
but you will die anyway.

So you might as well live
and you might as well love.
You might as well love.
You might as well love.


Music: Calm the Soul – Poor Clares Galway

This Cup Is Your Life

October 17, 2021
Twenty-ninth Sunday in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 33 which

“proclaims the LORD as the one

in whom the righteous may place their trust and hope.”

James L. Mays: Psalms (Interpretation: A Bible Commentary for Teaching and Preaching)

Upright is the word of the LORD,
    and all his works are trustworthy.
God loves justice and right;
    of the kindness of the LORD the earth is full.

See, the eyes of the LORD are upon those in awe,
    upon those who hope for God’s kindness,
To deliver them from death
    and preserve them in spite of famine.

Psalm 33: 4-5; 18-19

This is a good psalm to be reminded of as we encounter readings from Isaiah and Mark which sound almost Lenten in tone. Our psalm reminds us that, despite adverse appearances, God abides with us and fosters our well-being.


Isaiah gives us the image of a broken Jesus, crushed by a “suffering that justifies many”.

Christ as the Man of Sorrows – Albert Durer

Mark recounts the story of the two rather oblivious disciples asking to sit in glory beside Jesus. They do not realize that the path to this glory is through Gethsemane and Calvary.

Jesus asks these disciples the same question he asks us throughout our lives:

“Can you drink the cup that I will drink?”

Each of our sufferings and sacrifices may be small or large in life. But when they are united with Christ in faith and hope, they all are redemptive.

We will be asked, as Jesus was, to lay down our life in love. 

  • It may be in the unselfish raising of a family, or the humble pastoring of a church community. 
  • It may be in the long-term care of an elderly parent or neighbor. 
  • It may be in a ministry of healing, teaching, or encouragement where another requires our labor, patience and mercy. 
  • It may be as a public servant who actually serves, or as a private nurse who tenderly nurses. 
  • It may be as a community member who builds life by respect, responsibility, and mutuality.

We will come to realize, as did the ambitious sons of Zebedee, that true discipleship is not flash and glam. It is the daily choice to quietly lift the cup we have been given, and raise it to the honor of God – in openness, trust, joy and delight that we are called to share in the life of Christ.


Poetry: Can you Drink the Cup – Scott Surrency, OFM.Cap

Can you drink the cup?
Drink, not survey or analyze,
ponder or scrutinize –
from a distance.
But drink – imbibe, ingest,
take into you so that it becomes a piece of your inmost self.
And not with cautious sips
that barely moisten your lips,
but with audacious drafts
that spill down your chin and onto your chest.
(Forget decorum – reserve would give offense.)

Can you drink the cup?
The cup of rejection and opposition,
betrayal and regret.
Like vinegar and gall,
pungent and tart,
making you wince and recoil.
But not only that – for the cup is deceptively deep –
there are hopes and joys in there, too,
like thrilling champagne with bubbles
that tickle your nose on New Year’s Eve,
and fleeting moments of almost – almost – sheer ecstasy
that last as long as an eye-blink, or a champagne bubble,
but mysteriously satisfy and sustain.

Can you drink the cup?
Yes, you — with your insecurities,
visible and invisible.
You with the doubts that nibble around the edges
and the ones that devour in one great big gulp.
You with your impetuous starts and youth-like bursts of love and devotion.
You with your giving up too soon – or too late – and being tyrannically hard on yourself.
You with your Yes, but’s and I’m sorry’s – again.
Yes, you – but with my grace.

Can you drink the cup?

Can I drink the cup?

Yes.


Music: The Cup of Salvation ~Shane & Shane (Lyrics below.)

I love the Lord for He heard my voice
And answered my cry for mercy
Because He listened to me
I will call upon Him as long as I live

CHORUS

What shall I render to the Giver of life and who all things are made
What shall I render to the One who paints the oceans blue
Jesus Christ

I will lift up a cup of salvation
Call on the Name of the Lord
How do I repay the life that You gave
I’ll call on the Name of the Lord
Lift up a cup, You have already poured

What kind of rendering is found in this taking
Found in this drinking of love
Love so abundant He meets me in depravity
With one thing to give

CHORUS

You have delivered my soul from death
My eyes from tears
My feet from stumbling
And I will walk before the Lord
In the land of the living

CHORUS

Grace … God’s Life in Us

Monday of the Twenty-eighth Week in Ordinary Time 
October 11, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 98

God has made salvation known:
    in the sight of the nations revealing justice.
God has remembered mercy and faithfulness
    toward God’s People.

Psalm 98: 2-3

Indeed God has made salvation known through the gift of Sacred Scripture. And I feel so enthused about the next month’s prayer because, also today, we begin about a month of readings from Paul’s letter to the Romans. (We will also continue with Luke’s Gospel all the way up to Advent.)

Like the rest of Sacred Scripture, which has God for its transcendent author, Paul’s Letter to the Romans has a spiritual and theological depth that is literally inexhaustible.

Scott W. Hahn: Romans

In praying with Romans, I am using a book by Scott W. Hahn, Father Michael Scanlan Chair of Biblical Theology at Steubenville University. In his introduction, Hahn says this:


Today’s reading offered me these elements to ponder and pray with:

  • Paul calls himself a “slave” of Jesus Christ
  • He invokes his call as an Apostle
  • He sets himself in the company of the prophets
  • He appeals to Jews who revere David
  • but proclaims Christ, through his Resurrection, as Messiah beyond human lineage
  • He proclaims his mission to the Gentiles
  • to bring about “the obedience of faith”

I’ll be honest with you. I’ve read or heard this passage maybe a hundred times in my lifetime, and it has meant little or nothing to me. At best, it has sounded like a formal introduction such as those we hear from government “whereas” type decrees.

But I took Dr. Hahn’s advice, studying the passage, and reading it slowly and prayerfully. Here’s what I received:

  • Paul’s Apostolic call, to which he willingly enslaved his heart, was to preach the Good News of our redemption in Jesus Christ – to preach it to Jews, Romans, Gentiles, and all people.
  • It is an awesomely incredible message that can be received only through the gift of faith.
  • It is a message rooted in the scripture stories we love, and where we look to find a reflection of our own life stories.
  • Learning from these realities will help us come to a faith which expresses itself in action and gives glory to God in our own time.


Luke gives us one such story today. Jesus reminds the crowd of two familiar passages – that of Jonah and the “Queen of the South” (the Queen of Sheba, 1 Kings 10).

Jesus indicates that the people in these stories
believed without a sign.


Jesus tells the people gathered around him  to learn from this. The crowd demands a sign, but Jesus says the sign is right in front of you – it is only your open heart that is lacking.

In his introduction, Paul prays for such open hearts in the Romans:

Grace to you and peace from God our Father
and the Lord Jesus Christ.

By that same grace, may we receive faith’s blessing as well.


Poetry: The Avowal – Denise Levertov

As swimmers dare
to lie face to the sky
and water bears them,
as hawks rest upon air
and air sustains them,
so would I learn to attain
freefall, and float
into Creator Spirit’s deep embrace,
knowing no effort earns
that all-surrounding GRACE.

Music: Grace and Peace – Fernando Ortega

Which Way to Turn?

The Twenty-eighth Sunday in Ordinary Time
October 10, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 90 along with readings that are both beautiful and poignant.  

In our first passage, we drink from Wisdom’s sweet nectar. This book, written about fifty years before Christ’s birth, is the work of an unnamed Jewish poet and scholar. At points, as in today’s segment, the writer assumes the persona of Solomon, speaking in his name.


We know from the Book of Kings, chapter 3, that Solomon, as a young king, led a faithful and righteous life. Because of this, God offered Solomon “whatever you want me to give you.”

Think of the possibilities for this young man, just on the cusp of kingship! Power, wealth, longevity, peace, prosperity, political dominance – all the things we are inclined to covet in this world.

But Solomon prays instead for wisdom, as described in today’s reading:

Beyond health and comeliness I loved her,
and I chose to have her rather than the light,
because the splendor of her never yields to sleep.


Our Gospel tells of a young man offered an opportunity similar to Solomon’s. Already living a faithful life, he wants to go deeper into God’s heart. 

Jesus, looking at him, loved him and said to him,

“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven;
then come, follow me.” 

But this young man, unlike Solomon, cannot accept the invitation to this deep place of love and devotion. Instead, he goes away sad. It makes me sad, too, whenever I read these verses. I always wish that, after a few steps, he had turned around and shouted, “Yes! I will do what you ask. I love God that much. Help me!”


Like these young men, we have a deep desire to live within God’s love. But are we walking toward that love or away from it? Most of us don’t say an outright “No” to God’s invitation. Instead, we are distracted, lazy, or just not paying attention to the the whispers of grace.

Let’s pray today’s powerful Psalm 90 to open our minds and hearts to God’s hope for us.


Poetry: Based on Psalm 90 – Christine Robinson

We have come out of the Earth
and to the Earth we return
Our lives are but a flash in the light of Eternity.
We are like beautiful flowers which live only a day.
We might live 70 years—more if our strength holds.
So much work and hardship!
How quickly the time passes.

Teach us then, to value our days
to treat each one as a sacred trust.
Fill our hearts with wisdom.
and a love for our lives.
In spite of all the grief and suffering
May we be always glad of this precious gift
And hallow the good in each day.


Music: Fill Us With Your Love ~ Ephrem Feeley

Stirred, Not Shaken

Saturday of the Twenty-seventh Week in Ordinary Time 
October 9, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 97 which is built on two themes:

  • God reigns over all the earth
  • those who acknowledge God’s power have abundant reason to rejoice

This is good news for the people to whom Joel is preaching! Joel’s community has been devastated by locusts and drought. They are surrounded by adversaries. Life is just not easy for them. They have felt abandoned by God.

But Joel tells them that indeed God is annoyed, but still is always on the side of the faithful.

The LORD roars from Zion,
    and from Jerusalem raises his voice;
The heavens and the earth quake,
    but the LORD is a refuge to his people,
    a stronghold to the children of Israel.
Then shall you know that I, the LORD, am your God,
    dwelling on Zion, my holy mountain;
Jerusalem shall be holy,
    and strangers shall pass through her no more.


Psalm 97 reflects the same confident promise to all who suffer. Despite everything we are to rejoice!

The mountains melt like wax before the LORD,
    before the LORD of all the earth.
The heavens proclaim God’s justice,
    and all peoples see God’s glory.
R.    Rejoice in the Lord, you just!
Light dawns for the just;
    and gladness, for the upright of heart.
Be glad in the LORD, you just,
    and give thanks to God’s holy name.


So we are encouraged to heed Joel’s advice – to stir up our hearts in faith, to look around at all the faith-filled promises of nature mentioned in our first reading. We can learn:

  • from the sun which both rises and sets
  • from the moon which turns its mood but never disappears
  • from snow and rain which cycle invisibly through the years
  • from the leaves which hold the secret of eternal life

God abides with us, even amidst the “droughts” and “locusts”. And if we are faithful, all will be well.


Poetry: There are many wonderful images in Joel 4. One is that of the “Valley of Decision”, an image that has lent itself to many applications in art and literature. Here is one such poem:

OK — two of my “favoritest” actors!!!!

The Valley of Decision by John Oxenham

The World is in the Valley of Decision; 
It is standing at the parting of the ways; 
Will it climb the steps of God to realm elysian — 
Or fall on horror of still darker days? 

Will it free itself of every shameful shackle? 
Will it claim the glorious freedom of the brave? 
Will it lose the soul of Life in this debacle, 
And sink into a mean dishonored grave?

All the world is in the Valley of Decision, 
And out of it there is but one sure road; 
Eyes unsealed can still foresee the mighty vision 
Of a world in travail turning unto God.
 
All the world is in the Valley of Decision. 
Who shall dare its future destiny foretell? 
Will it yield its soul unto the Heavenly Vision, 
Or sink despairing into its own hell?

The World is in the Valley of Decision; 
— It is standing at the parting of the ways; 
Will it climb the steps of God to realm elysian — 
— Or fall on horror of still darker days?


Will it free itself of every shameful shackle?
— Will it claim the glorious freedom of the brave? 
Will it lose the soul of Life in this debacle, 
— And sink into a mean dishonored grave?
 
All the world is in the Valley of Decision, —
And out of it there is but one sure road; 
Eyes unsealed can still foresee the mighty vision 
— Of a world in travail turning unto God. 

All the world is in the Valley of Decision. 
— Who shall dare its future destiny foretell? 
Will it yield its soul unto the Heavenly Vision,
— Or sink despairing into its own hell?


Music: It Is Well – Kristene DiMarco

He Fell in Love with God

October 4, 2021
Memorial of St. Francis of Assisi

Today, in God’s Lavish Mercy, we pray with Psalm 16 whose words beautifully capture the spirit of St. Francis of Assisi:

Keep me, O God, for in you I take refuge.
I say to God, “My Lord are you.”
O God, my allotted portion and my cup,
you it is who hold fast my lot.

Psalm 16:1-2
Saint Francis by Sano DiPietro

Francis is among the most venerated Saints in Christianity. 

  • We are deeply moved by his utter embrace of poverty out of love for the poor.
  • We are inspired to reverence Creation by his love for all living things.
  • We are deepened in sacramental devotion by his dedication to Christ in the Eucharist.

But above all, Francis speaks to us because he was a person who fell completely in love with God. His way and his words encourage us toward the same kind of unconditional love.

I bless my God who counsels me;
even in the night my heart exhorts me.
I set God ever before me;
with God at my right hand I shall not be disturbed.

Psalm 16:7-8

Francis can teach us so much and companion us as we grow deeper in our love for God, Creation, and all our sisters and brothers.

We pray in blessing and gratitude today for all our Franciscan sisters and brothers who bless our time with the spirit of their beloved founder – especially for our wonderful Sisters of St. Francis in Aston, PA.


Poem-Prayer: Fall in Love – Pedro Arrupe, SJ

Nothing is more practical than finding God, 
than falling in Love
in a quite absolute, final way.
What you are in love with,
what seizes your imagination,
will affect everything.
It will decide
what will get you out of bed in the morning,
what you do with your evenings,
how you spend your weekends,
what you read, 
whom you know,
what breaks your heart,
and what amazes you with joy and gratitude.
Fall in Love, 
stay in love,and it will decide everything.

Music: Make Me a Channel of Your Peace written by Sebastian Temple, sung by Susan Boyle

The Little Flower

Memorial of Saint Thérèse of the Child Jesus
Friday, October 1, 2021

Thérèse of Lisieux (2 January 1873 – 30 September 1897) 
was a French Catholic Discalced Carmelite nun 
who is widely venerated in modern times. 
She is popularly known in English as "The Little Flower”.  
In her short life, she radiated a sacred simplicity, 
often referred to as “The Little Way” 
which has inspired generations of spiritual seekers. 
Pope Pius X called her the greatest saint of modern times.

Today, in God’s Lavish Mercy, in place of the dour readings of the day, we pray with some thoughts from the Little Flower herself:

For me, prayer is a surge of the heart;
it is a simple look turned toward heaven,
it is a cry of recognition and of love,
embracing both trial and joy.


When one loves, one does not calculate.


The world’s your ship and not your home.


Poetry: To Live in Love by Thérèse of the Child Jesus – a beautiful long prayer-poem. You may wish to use just a stanza or two, or to pray with the musical version below.

If any one love Me, they will keep My word and My Father will love them
and We will come to them and make Our abode with them…
My peace I give unto you … Abide in My love.”
(John 14, 23,27,-15:9)

The eve His life of love drew near its end,
Thus Jesus spoke: “Whoever loveth Me,
And keeps My word as Mine own faithful friend,
My Father, then and I his guests will be;
Within his heart will make Our dwelling above.
Our palace home, true type of heaven above.
There, filled with peace, We will that he shall rest,
With us, in love.

Incarnate Word! Thou Word of God alone!
To live of love, ’tis to abide with Thee.
Thou knowest I love Thee, Jesus Christ, my Own!
Thy Spirit’s fire of love enkindleth me.
By loving Thee, I draw the Father here
Down to my heart, to stay with me always.
Blest Trinity! Thou art my prisoner dear,
Of love, to-day.

To live of love, ’tis by Thy life to live,
O glorious King, my chosen, sole Delight!
Hid in the Host, how often Thou dost give
Thyself to those who seek Thy radiant light.
Then hid shall be my life, unmarked, unknown,
That I may have Thee heart to heart with me;
For loving souls desire to be alone,
With love, and Thee!

To live of love, ’tis not to fix one’s tent
On Tabor’s height and there with Thee remain.
‘Tis to climb Calvary with strength nigh spent,
And count Thy heavy cross our truest gain.
In heaven, my life a life of joy shall be,
The heavy cross shall then be gone for aye.
Here upon earth, in suffering with Thee,
Love! let me stay.

To live of love, ’tis without stint to give,
An never count the cost, nor ask reward;
So, counting not the cost, I long to live
And show my dauntless love for Thee, dear Lord!
O Heart Divine, o’erflowing with tenderness,
How swift I run, who all to Thee has given!
Naught but Thy love I need, my life to bless.
That love is heaven!

To live of love, it is to know no fear;
No memory of past faults can I recall;
No imprint of my sins remaineth here;
The fire of Love divine effaces all.
O sacred flames! O furnace of delight!
I sing my safe sweet happiness to prove.
In these mild fires I dwell by day, by night.
I live of love!

To live of love, ’tis in my heart to guard
A mighty treasure in a fragile vase.
Weak, weak, am I, O well beloved Lord!
Nor have I yet an angel’s perfect grace.
But, if I fall each hour that hurries by,
Thou com’st to me from Thy bright home above,
And, raising me, dost give me strength to cry:
I live of love!

To live of love it is to sail afar
And bring both peace and joy where’er I be.
0 Pilot blest! love is my guiding star;
In every soul I meet, Thyself I see.
Safe sail I on, through wind or rain or ice;
Love urges me, love conquers every gale.
High on my mast behold is my device:
“By love I sail!”

To live of love, it is when Jesus sleeps
To sleep near Him, though stormy waves beat nigh.
Deem not I shall awake Him! On these deeps
Peace reigns, like that the Blessed know on high.
To Hope, the voyage seems one little day;
Faith’s hand shall soon the veil between remove;
‘Tis Charity that swells my sail always.
I live of love!

To live of love, 0 Master dearest, best!
It is to beg Thee light Thy holiest fires
Within the soul of each anointed priest,
Till he shall feel the Seraphim’s desires;
It is to beg Thee guard Thy Church, 0 Christ!
For this I plead with Thee by night, by day;
And give myself, in sacrifice unpriced,
With love always!

To live of love, it is to dry Thy tears,
To seek for pardon for each sinful soul,
To strive to save all men from doubts and fears,
And bring them home to Thy benign control.
Comes to my ear sin’s wild and blasphemous roar;
So, to efface each day, that burning shame,
I cry: ” 0 Jesus Christ! I Thee adore.
I love Thy Name!”

To live of love, ’tis Mary’s part to share,
To bathe with tears and odorous perfume
Thy holy feet, to wipe them with my hair,
To kiss them; then still loftier lot assume,
To rise, and by Thy side to take my place,
And pour my ointments on Thy holy head.
But with no balsams I embalm Thy Face!
‘Tis love, instead!

“To live of love, what foolishness she sings!”
So cries the world. “Renounce such idle joy!
Waste not thy perfumes on such trivial things.
In useful arts thy talents now employ!”
To love Thee, Jesus! Ah, this loss is gain;
For all my perfumes no reward seek I.
Quitting the world, I sing in death’s sweet pain:
Of love I die!

To die of love, O martyrdom most blest!
For this I long, this is my heart’s desire;
My exile ends; I soon will be at rest.
Ye Cherubim, lend, lend to me your lyre!
O dart of Seraphim, O flame of love,
Consume me wholly; hear my ardent cry!
Jesu, make real my dream! Come Holy Dove!
Of love I die!

To die of love, behold my life’s long hope!
God is my one exceeding great reward.
He of my wishes forms the end and scope;
Him only do I seek; my dearest Lord.
With passionate love for Him my heart is riven.
O may He quickly come! He draweth nigh!
Behold my destiny, behold my heaven,
OF LOVE TO DIE.

February 25, 1895 


Music: St. Thérèse’s Canticle of Love – Sister Marie Thérèse Sokol, OCD