Choose Your Kingdom

Second Sunday of Advent

December 8, 2019

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Today, in Mercy, Our readings counterbalance each with other peace and urgency.

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A Peaceable Kingdom by Edward Hicks

Isaiah, on the one hand, describes the Peaceable Kingdom where:

the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
the calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the Lord
As water covers the sea.


Matthew, on the other hand, presents us with John the Baptist, who preached a fiery message. No doubt shocking in his camel hair tunic, a scrap of leather holding it in place, John railed at the pompous Pharisees for their deceitful, pretentious lives:

You brood of vipers!
Who warned you to flee from the coming wrath?
Produce good fruit as evidence of your repentance.
And do not presume to say to yourselves,
‘We have Abraham as our father.’

For I tell you,
God can raise up children to Abraham from these stones.

Even now the ax lies at the root of the trees.

Mt3_10 ax

The message of this Second Sunday is clear for us. We may have lived a half-hearted faith at times in our lives and gotten away with it. Those times are over.

For the One is coming who will “baptize with the Holy Spirit and with Fire”. 

“Fake” will not hold up against his mighty gaze.

So this Second Sunday is a time to test the sincerity of our faith as proven by our actions. It is a time to check what kind of fruit we bear for the world. As we pass through the circumstances of our lives, do we leave a trail of peace, wisdom, counsel,and all the other blessings Isaiah envisions?

We can do this only by uniting ourselves in prayer and actions to the One rising today from the Root of Jesse, the One to whom both Isaiah and John tied their souls in unquenchable hope.

Music: A song of peace (Charles Villiers Stanford, (30 September 1852 – 29 March 1924) an Irish composer, music teacher, and conductor.) Lyrics below

1 And there shall come forth a rod out of the stem of Jesse,
and a Branch shall grow out of his roots:

2  And the spirit of the Lord shall rest upon him,
the spirit of wisdom and understanding,
the spirit of counsel and might,
the spirit of knowledge and of the fear of the Lord;

3  And he shall not judge after the sight of his eyes,
neither reprove after the hearing of his ears:

4  And with righteousness shall he judge the poor,
and reprove with equity the meek of the earth:
and he shall smite the earth: with the rod of his mouth,
and with the breath of his lips shall he slay the wicked.

5  And righteousness shall be the girdle of his loins,
and faithfulness the girdle of his reins.

6  The wolf also shall dwell with the lamb,
and the leopard shall lie down with the kid;
and the calf and the young lion and the fatling together;
and a little child shall lead them.

9  They shall not hurt nor destroy in all my holy mountain:
for the earth shall be full of the knowledge of the Lord,
as the waters cover the sea.

10  And in that day there shall be a root of Jesse,
which shall stand for an ensign unto the people;
and his rest shall be glorious.

The Promise of Wholeness

Memorial of Saint Ambrose, Bishop and Doctor of the Church

Saturday, December 7, 2019

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Today, in Mercy, Isaiah – in glorious prophecy – promises God’s People better times.

hope

Oh my, don’t we all long for the fulfillment of that promise! Sometimes, I can’t even watch the news anymore because the world is in such seemingly irreversible pain!


Perhaps we can use our prayer within these readings today to call on God for the healing they promise.

It is a healing that requires our cooperation. Isaiah says that we must name our pain to God – for ourselves and for all who suffer in our world:

The Lord will be gracious to you when you cry out,
as soon as he hears he will answer you.

Is30_21 Walk

The prophet says that this crying out will change us. We will see the Lord with us in our suffering. God will lead us through that suffering by our acts of faith, hope, love, justice and mercy:

No longer will your Teacher hide himself,
but with your own eyes you shall see your Teacher,
While from behind, a voice shall sound in your ears:
“This is the way; walk in it,”
when you would turn to the right or to the left.


 

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Healing Peter’s mother-in-law by John Bridges, 19th century

Our Gospel tells us that we are called to be Christ’s disciples, and that disciples are healers. By letting our lives become sources of healing in the world, Isaiah’s prophecy is fulfilled for our time.

Jesus sent out these twelve after instructing them thus,
“Go to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The Kingdom of heaven is at hand.’
Heal the sick, raise the dead, cleanse lepers, drive out demons.

Without cost you have received; without cost you are to give.”

How we do these wondrous deeds in the world is an ongoing revelation. When I was very young, I took the proclamation quite literally. I soon lost confidence that I would ever really “cure” someone of anything!

Life has blessed me with the realization that there are many degrees of healing. There  many ways in which living people are caught in deadly lives. There are all kinds of “lepers ” in our society, rendered so by the prejudices of others. Certainly, many of us carry all sorts of crippling demons.

Acknowledging the pain in ourselves and others, and trusting that God wants us to be healed and whole, is the work of true discipleship. Let’s keep our eyes on Isaiah’s promise to give us a generous, merciful courage for our call! Let’s keep our eyes on Jesus as he shows us the way.

Music: (Can you take a little hint of “country” this morning?)

Turn Your Eyes upon Jesus – written by Helen Howarth Lemmel (1863-1961) and sung here by Alan Jackson, one of the best-selling music artists of all time, having sold over 75 million records.

Ask to See

Friday of the First Week of Advent

December 6, 2019

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Today, in Mercy, we stand with Isaiah on the rim of hope. We wait, trusting that “in a very little while”, the Lord will make Creation whole.

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It’s a precipitous place, this cliff called “Hope”. It requires that we risk ourselves solely on the promises of a God we cannot see. It invites us to leap into a mist we cannot control.

Or can we?

In today’s Gospel, Jesus invites the blind men to the cliff’s edge by asking them:

Do you believe that I can do this?

Well, that’s everything, isn’t it? If our answer is “No”, “Maybe”, or “Kinda’”, we might as well just lie down on this side of the Promise.

faint

 

But if our answer is brave, like the Gospel blind ones, we too may have our vision cleared to see that there is no leap required. We already stand beside God.

When his children see
the work of my hands in his midst,
They shall keep my name holy;
they shall reverence the Holy One of Jacob,
and be in awe of the God of Israel.
Isaiah 29:23

Music: Amazing Grace sung by Il Divo

Sing with God

Thursday of the First Week of Advent

December 5, 2019

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Today, in Mercy, Isaiah promises the people that they will sing a song in the land of Judah.  It will be a song that celebrates confidence in God, justice, enduring faith, peace and trust.

Is26_1 strong city

Do you ever sing to God when your heart is filled like that? I don’t mean Church-singing or words somebody else wrote. 

I mean that sweet, indecipherable whisper a mother breathes over her child, or the mix of a hundred half-remembered melodies we hum when we are lost in the fullness of our lives.

Madonna-Child-Sassoferrato-L

And I don’t just mean the happy songs.

I mean the songs of loss and longing, awe and wonderment at life’s astounding turns. I mean even the sounds of silence when the refrain within us cannot be spoken.

When your heart is really stuck, unable to find the words to express the depth of your joy, longing or sorrow, try singing to God like that. So many times, I have done this while out on a solitary walk, or sitting by the water’s edge, or even driving on an open road. Sometimes, God even sings back!😉

(In a second post today, I will share a lovely poem which reminds me of a special prayer time in nature.)


Isaiah’s people were able to sing their song because they held on to faith and acted in justice. In our Gospel, Jesus tells us that this must be the way of our prayer too. He says that simply saying, “Lord, Lord” won’t cut it!

Real prayer is not just words. It is a life given to hearing God’s Word and acting on it. Real prayer is about always singing our lives in rhythm with the infinite, merciful melody of God.

Music: Bless the Lord, My Soul – Matt Redman

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Sweet Light in His Eyes

Feast of Saint Andrew, Apostle

Saturday, November 30, 2019

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Today, in Mercy, we stand at the edge of a new Liturgical Year. Yes, in “Church-think”, it is New Year’s Eve.

And it’s fitting to stand here beside Andrew, on his feast, remembering how one day Jesus invited him to launch out into a whole new world.

Mt4_10Andrew

Today teases us with something we cannot yet imagine. Tomorrow, it will be December – the last month of 2019. It will be Advent, the time to wait in silence for unfathomed miracles. What graces will these days hold for us as we prepare for Christmas?

Jesus teased Andrew and Peter too with the promise to be “fishers of men”. Wading knee-deep in the Galilean Sea, do you think they had any hint of what Jesus was talking about? I don’t. I think they simply caught the faith, hope and love in his eyes the way a match catches flame when it’s struck.

Let’s stand with Andrew today at the brink of Advent, on the edge of the long nights or days of December (depending on our hemisphere 😉)

Let’s trust the fire we find in Christ’s eyes as we pray through this Holy Season. Let’s be very intentional not to miss the point of these sacred days by losing them to the muddle of a commercialized, secularized “holiday season”.

St Andrew PRayer

 

An old devotion that I still love is the St. Andrew Novena. The prayer, prayed from November 30 until December 24th, is meant to remind us of the true meaning of these days leading to Christmas. Because my mother said it with me when I was a little girl, it carries both spiritual and emotional riches for me.

It is traditionally suggested that we say it fifteen times a day. I will confess that I only say it once a day, but I do that slowly, focusing on the sacred mystery held within the words.

 

I also have created my personal version without specific petitions. I think God knows what we need and provides for us. That Lavish Mercy is enough and everything.

My St. Andrew’s Prayer:

Hail, and blessed be the hour and moment
at which the Son of God was born
of our dear Mother Mary
in a stable
at midnight
in Bethlehem
in the piercing cold.
At that hour, I ask you dear God,
to hear my prayer and grant my hope
that you fill our world again
with your Loving Presence.
Through Jesus Christ and His most Blessed Mother.
Amen
.

Music: We Shall Behold Him – Ron Kenoly (Lyrics below)

I love this hymn, especially the line “the sweet light in his eyes shall enhance those awaiting”. Maybe that’s the light Andrew saw. May we see it too!

The sky shall unfold
Preparing His entrance
The stars shall applaud Him
With thunders of praise
The sweet light in His eyes shall enhance those awaiting
And we shall behold Him, then face to face.

O we shall behold Him, we shall behold Him
Face to face in all of His glory
O we shall behold Him, yes we shall behold Him
Face to face, our Savior and Lord.

The angel will sound, the shout of His coming
And the sleeping shall rise, from there slumbering place
And those remaining, shall be changed in a moment
And we shall behold him, then face to face.

We shall behold Him, o yes we shall behold Him
Face to face in all of His glory
We shall behold Him, face to face
Our Savior and Lord
We shall behold Him, our Savior and Lord
Savior and Lord!

Don’t Sleepwalk Your Life!

Monday of the Thirty-fourth Week in Ordinary Time

November 25, 2019

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Today, in Mercy, we begin a series of readings from the Book of Daniel. It is the only time throughout the Liturgical Year that we get a good dose of Daniel. And it is well placed, coming in this final week before Advent.

Daniel is apocalyptic literature, a genre which conveys the author’s perception of the end times through dreams, visions and prophecies. Like many of our readings of the past weeks, Daniel focuses us on God’s Final Coming into time by interpreting current circumstances in a spiritual light.

Today’s Gospel does the same thing, but in a little different way. 

Jesus tells the story of the poor widow who gave everything she had for the sake of the poor. This widow, in a sense, already lives in the “end times”, a time when our only “possessions” will be the good we have done in our lives.

Both these readings set us up to reflect on our lives and times as we approach Advent. This sacred season is the annual reenactment of Christ’s First Coming in order to prepare us for:

  • Christ’s daily revelation in our lives
  • Christ’s Final Coming at the end of time

Mt24_awake

All of Daniel’s complex visions and prophecies can feel a little confusing, but we can focus on this:

  • God is continually revealing Godself in the ordinary circumstances of time.
  • We can open ourselves to this revelation by our humble prayer and good works.
  • Staying awake like this in our hearts and souls will allow us to pass seamlessly into God’s Presence when the end times come.

Music: Be Thou My Vision

Christ, the Crucified King

The Solemnity of Our Lord Jesus Christ, King of the Universe

November 24, 2019

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Today, in Mercy, we celebrate the Solemnity of Christ the King. This feast was established in 1925 by Pope Pius XI by his encyclical Quas Primas. The Pope was acutely aware of the secularization of society and culture. He wanted this feast and devotion to bring people a deep awareness that Christ is the center of all Creation.

The images, language and metaphors are ones that spoke to the people in the early 20th century. They may ring differently to us. Concepts of king”, “empire”, “dominion”, “subjection” tend to engender negative connotations for many of us.
(Unless, of course, we’re referring to the “King of Rock and Roll” – Elvis, of course. Or  for some younger among us, the “King of Pop” – Michael Jackson. Then we seem OK with it!)

Our readings today can direct us to a deeper understanding of the characteristics Pius sought to highlight, ones that may speak more clearly to us in our time.

Our first reading from Samuel presents the anointing of David as King of Israel. Anointed by those who were “his own bone and flesh”, David prefigured the Incarnate Christ who, by the power of the Holy Spirit, took our flesh to redeem us.


Col1_15 image

The magnificent passage from Colossians offers exultant praise to the Creator for 

…delivering us from the power of darkness
and transferring us to the kingdom of the beloved Son,
in whom we have redemption …


And our Gospel gives us our precious Jesus on the Cross, teaching us the paradoxical truth of what his “Kingdom” really means – not oppressive dominion, but rather a sacrificial love that gives everything for the life of the beloved.

van eyck
Van Eyck’s painting of Christ King and his follower Petrus Christus’s Christ Suffering (15th C.)

Many cannot recognize such “kingship”. They cannot see the holy power within Christ’s sacrifice. They are, as Pius XI recognized for his time, blinded by a secularized culture and a dispirited life.

Let us pray today with the “justly condemned”, but spiritually enlightened, man in our Gospel who asked his Crucified King,

“Lord Jesus,
remember me
when you come into Kingdom!”

Music: Jesus Remember Me

A Transformed Heart

Memorial of Saint Cecilia, Virgin and Martyr

November 22, 2019

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Saint_Cecilia
Poster of fresco after John Dryden’s poem “A Song for Saint Cecilia’s Day

(Following in a second post will be John Dryden’s A Song for St. Cecilia’s Day, 1687)

Today, in Mercy, we celebrate the feast of St. Cecilia who is the patron of musicians. A Christian martyr of the 2nd century, she is one of seven women in addition to the Blessed Virgin mentioned by name in the Canon of the Mass. Her deep spirituality led to a sacred intimacy with God which gave her the faith and courage to endure martyrdom.

Both readings today speak about the Temple. After the victory of Judas Maccabeus, the Jewish people restore their Temple with exuberant celebration, recognizing it as a symbol of God’s Presence with them.

In today’s Gospel. Jesus also “restores” the Temple by driving out the merchants who have diverted the Temple’s purpose as representative of God’s Presence.

Our bodies too are temples of the Holy Spirit.

Paul, in his letter to the Corinthians tells us:

Do you not know
that your bodies are temples of the Holy Spirit,
who is in you, whom you have received from God?
You are not your own; you were bought at a price.

Through our Baptism into the Passion, Death and Resurrection of Christ, the Holy Spirit dwells in us. We are called to be transformed by this Indwelling. As in any relationship, this transformation is accomplished through transparency, communication, listening and acting on behalf of the Beloved.

Geoffrey Brown, a deeply spiritual poet, offers us this imaginative image of waiting for and welcoming, as Cecilia did, the transformative Presence of God in our lives:

I must remember to go down to the heart cave
And sweep it clean, make it warm, with fire on the hearth
And candles in their niches
The pictures on the walls glowing with quiet lights

I must remember to go down to the heart cave
And make the bed with the quilt from home
Strew rushes on the floor
And hang lavender and sage from the corners

I must remember to go down to the heart cave
And be there when you come.

Music:  Marc-Antoine Charpentier – Caecilia Virgo et Martyr

 

For more on Charpentier’s magnificent works, click here

Charpentier’s Histoires Sacrées, or sacred histories, are in reality, dramatic religious scenes taken from the bible or the lives of the saints and set to music.

Cæcilia, virgo et martyr octo vocibus dates from around 1677. This tells the story of St Cecilia, the patron saint of music and musicians, and an early Christian martyr. Cecilia’s husband and brother are executed for converting to Christianity, with Cecilia following shortly afterwards. Perhaps the highpoint of this piece is the final Guay – Nolite flere fideles where firstly the angels claim that Cecilia has been ‘crowned by them’, before the rest of the chorus sing ‘Come, then, let us sing and exult in Cecilia’s victory.’ Quite wonderful in the way it incorporates Cecilia’s position among musicians. (Stuart Sillitoe)

Jesus Wept

Memorial of the Presentation of the Blessed Virgin Mary

November 21, 2019

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Today, in Mercy, the Book of Maccabees introduces us to Mattathias, revered leader of the Jews in the city of Modein. He violently refuses the Greek Seleucid command to worship their gods, thus initiating the Maccabean Revolt. The wars lasted nearly a decade. Final victory is commemorated in the Feast of Hanukkah:

The Jewish festival of Hanukkah celebrates the re-dedication of the Temple following Judah Maccabee’s (Mattathias’s son)victory over the Seleucids. According to tradition, victorious Maccabees could find only a small jug of oil that had remained pure and uncontaminated by virtue of a seal, and although it contained only enough oil to sustain the Menorah for one day, it miraculously lasted for eight days, by which time further oil could be procured. (Wikipedia)

Our first reading is really describing the beginning of civil and intercultural wars by which dedicated Jews sought to establish both their religion and their nation. Core to their motivation was the desire to freely be in relationship with their one God according to their own custom and law.

In our Gospel, Jesus has come as the full manifestation of that One God. He has invited the Jewish people to a new and complete relationship with God, but they have resisted.

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Now, as he nears his final fate in Jerusalem, Jesus realizes that his dream for the People will not be fully realized. They will experience a destruction like the one once feared by Mattathias. The reality causes Jesus to weep.

Are the passages only  about the Jews, their religion and their history? Yes, and no.

For us, they are about choosing a faithful, evolving relationship with God – a relationship that will demand truth, action and at times suffering as we pursue deeper and deeper understanding of God’s Presence in our lives.

Our world and its culture place many godless choices before us, choices that could make Jesus weep because of the suffering they cause others. These choices are not as easy to identify as they were in the time of Mattathias. They don’t come dressed as a pagan soldier ready to kill our resistance.

They come in the large subtleties of politics, economics, human rights, global relationships. These choices show themselves in the small exercise of our respect, care, and reverence for all Creation. But they do come to us in every moment and they demand our witness.

Jesus wants the new Kingdom to rise in us when we open our hearts to his Word. It is an ongoing and daily Resurrection. Let’s pray for to courage for it!

Music:  When Jesus Wept – William Billings

One of the most well-known of the early American canons, originally appeared in the New England Psalm Singer. It was written in 1770 by William Billings, a self-taught singing-school teacher and composer who served as choir leader at Old South Church in Boston.

(Lyrics below)

When Jesus wept, the falling tear
In Mercy flowed beyond all bound;
When Jesus groaned at rambling fear
Seized all the guilty world around.

Per a valued friend:

There is a statue in Oklahoma City called “Jesus Wept.”  It is on the grounds of St. Joseph Church in the city – which is right across from where the Oklahoma City Federal Building had been located.  The people of the parish wanted to erect the statue on their grounds because the memorial on the federal property couldn’t be religious.  It is a very moving statue.

Breath and Life Eternal

Wednesday of the Thirty-third Week in Ordinary Time

November 20, 2019

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2Mc7_23

Today, in Mercy, our two readings are dramatically intense. 

Who can read the story of the Maccabean Martyrs without a mix of horror, empathy, and astonishment?

And don’t we all feel a pang of pity for the poor, fearful servant who hid his talent in a handkerchief much to the King’s displeasure?

The two stories, (one based in fact, the other a parable), paint a contrasting picture of courageous faith against fearful subservience. The difference between the actors lies in their capacity, or lack there of, to look beyond themselves toward eternal life.

Mother Maccabee bolsters her sons with her faith in a life beyond their current circumstances:

… the Creator of the universe
who shapes each man’s beginning,
as he brings about the origin of everything,
he, in his mercy,
will give you back both breath and life,
because you now disregard yourselves
for the sake of his law.

The poor soul in Jesus’s parable doesn’t have that faith and vision. His perception of God, represented by the King, is one of only harsh judgement. His fear causes him to bury not only his talent, but also his openness to the possibilities of grace and transformed relationship with God.

Jesus told his parable because indeed the Kingdom was at hand. He and his disciples were near Jerusalem where the Passion, Death and Resurrection events would begin.

He wants his followers to realize the challenging gift they have been given in their call to be his disciples. He wants them to see that it is now on them to magnify his message courageously and generously until he returns to perfect the Kingdom.

He wants us to understand that too.

Music:   Be Not Afraid – written by Bob Dufford, SJ, sung here by Cat Jahnke