Category: Gospel

The Noble Shepherd

On By Renee Yann, RSMIn Community, Discipleship, Eastertide, Gospel, inclusivity, Jesus, spirituality2 Comments

Monday of the Fourth Week of Easter
May 1, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/050123.cfm

Today, in God’s Lavish Mercy, our Gospel invites us, once again, to pray in the company of the Good Shepherd. (The Greek phrase could better be translated as “The Noble Shepherd“)

Just a bit earlier in his sermon, Jesus delivered this blockbuster to the gathered crowd:

I came so that you might have life
and have it more abundantly.

John 10:10

I don’t know how those on the ancient hillside received this stunning announcement, but I know that I have heard and read it a thousand times with a dull and stupid heart.

We let ourselves get used to the scriptures. We hear the priest humdrumming the words while we entertain a tumble of distractions in our foggy heads. We pray the words in our quiet rooms while sleep nibbles away at their astounding meaning.

But here’s what our Gospel shouts to us this morning:

I am here to give you abundant life!
For heaven’s sake, let your heart and soul stand up,
open your arms, and embrace the gift I offer you.

Several deep lessons reside within today’s reading, but we might choose to focus on this:

I am the good shepherd,
and I know mine and mine know me,
just as the Father knows me and I know the Father;
and I will lay down my life for the sheep.

John 10: 11-12

Jesus is telling us
that he is our “good shepherd” for this reason:
because he knows and loves us with the same intensity
that he and the Father know and love each other.

In other words, Jesus loves us with a love that absorbs us into the heart of God. There, we are fed with that love and given an infinitely abundant life – a life that demands to be given and shared.

Jesus tells us that he will lay down his life for his sheep, because this is the nature of Divine Love — it is fully self-giving. The Creator gave everything for us in the gift of Jesus. Jesus gave everything for us in the Paschal Gift. We, recipients of these infinite gifts, are called to give everything for the sake of God’s love in the world.

Does this mean we all have to run out and try to be martyrs? Certainly not. It might be even harder to respond to this call with consistent dailyness than it would be to do so with martyrish abandon.

Our reading from Acts helps us understand what this divine love looks like in an ordinary life. It looks like openness to the Holy Spirit, willingness to change for the sake of others’ good, inclusion of all people in the loving community, actions that build unity and reverence for one another.

The Good Shepherd is a Giving Shepherd who teaches us that we have such an abundance of life in him that we are safe giving our small portion of life for others. We do not need to bury, fortify, protect, and squirrel away our life like misers and hoarders – because, in God, all that we give is continually replaced with even greater plentitude.

We do not have to be first, smartest, prettiest, richest, most powerful, always right or all the other perfectionisms we sometimes are deluded by.

What we have to be is kind, merciful, open, forgiving, honest, generous and humble. These are the true currencies of abundant life in Christ. With the amazing gift we have been given, we are called to allow God to “shepherd” through us in our own particular “sheepfold”.

In his transcendent love, Jesus laid his life down willingly for our sake, and that utter willingness allowed him to take it up again in glory. We might be invited to do a little “life-laying down” ourselves today. Can we find Christ’s invitation, promise, and power within that ordinariness?

The Good Shepherd by James Tissot

Poetry: On Generosity – Walter Brueggemann

On our own, we conclude:
there is not enough to go around
we are going to run short
of money
of love
of grades
of publications
of sex
of beer
of members
of years
of life
we should seize the day
seize our goods
seize our neighbours goods
because there is not enough to go around
and in the midst of our perceived deficit
you come
you come giving bread in the wilderness
you come giving children at the 11th hour
you come giving homes to exiles
you come giving futures to the shut down
you come giving easter joy to the dead
you come – fleshed in Jesus.
and we watch while
the blind receive their sight
the lame walk
the lepers are cleansed
the deaf hear
the dead are raised
the poor dance and sing
we watch
and we take food we did not grow and
life we did not invent and
future that is gift and gift and gift and
families and neighbours who sustain us
when we did not deserve it.
It dawns on us – late rather than soon-
that you “give food in due season
you open your hand
and satisfy the desire of every living thing.”
By your giving, break our cycles of imagined scarcity
override our presumed deficits
quiet our anxieties of lack
transform our perceptual field to see
the abundance………mercy upon mercy
blessing upon blessing.
Sink your generosity deep into our lives
that your muchness may expose our false lack
that endlessly receiving we may endlessly give
so that the world may be made Easter new,
without greedy lack, but only wonder,
without coercive need but only love,
without destructive greed but only praise
without aggression and invasiveness….
all things Easter new…..
all around us, toward us and
by us
all things Easter new.
Finish your creation, in wonder, love and praise. Amen.

Music: The Lonely Shepherd – written by James Last and played here by Louis Grosari

God of Abundance

On By Renee Yann, RSMIn Eastertide, Eternal Life, Faith, Gospel, Jesus, spirituality, Truth2 Comments

Friday of the Second Week of Easter
April 21, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/042123.cfm

Today, in God’s Lavish Mercy, our readings offer us two very human, accessible stories.

The first, from Acts, is about the Pharisee named Gamaliel. Gamaliel was a big deal. An esteemed authority in the powerful Sanhedrin, he was the son and grandson of highly respected Jewish teachers. He was wise, prudent, honest and practical. Gamaliel was the “real deal” himself, and he recognized it in others.

Gamaliel and Nicodemus Mourn the Death of Stephen – Carlo Saracini -1615 AD

In today’s reading, Gamaliel intervenes in the Sanhedrin’s relentless pursuit of the early disciples. He basically tells his colleagues, “Hey, wait a minute. If these guys are “the real deal”, there is nothing we can do to undermine them. If they are not, they will undermine themselves. So just cool it for a while.”

While there is scant verifiable evidence to the fact, tradition holds that Gamaliel converted to Christianity. He is venerated as a saint in both the Roman Catholic and the Orthodox traditions.

Our Gospel tells us the familiar yet still amazing account of the miracle of the loaves and fishes.

It’s a wonderful story. I mean just put yourself in this noisy, curious, hungry crowd of 5000 people! Picture Jesus going up the mountainside so they could – maybe – hear what he might say.

Imagine that you’re Philip when Jesus turns to him and asks,
“Where will we get enough food for this crowd?”

Do you see the unspoken answers written all over Philip’s face,
“How should I know? Why are you asking ME!!!!”

The passage says that Jesus was testing Philip, but it was more like a tease when I picture it. Can’t you see the mischievous little smile on Jesus’s face? Jesus knew what he was going to do about the crowd’s hunger. He wanted to be sure his disciples paid strict attention to what was about to happen. So he got them involved with his testing questions.

God wants us to pay attention, too, to what happens when we bring our hungers before God’s merciful goodness. Like the few fish and loaves, God takes the smallest parts of us and builds them up with the gift of grace. God finds the willing fragments of faith, hope and love in us and multiplies them with God’s own power.

With this miracle, Jesus shows his followers and all of us, that there is a sacred reality and Truth beyond the thin scarcities we at first perceive. Deep faith allows us to plumb that reality and to live in its expansive promise. Walter Brueggemann puts it this way:

The feeding of the multitudes … is an example of the new world coming into being through God. When the disciples, charged with feeding the hungry crowd, found a child with five loaves and two fishes, Jesus took, blessed ,broke and gave the bread. These are the four decisive verbs of our sacramental existence. Jesus conducted a Eucharist, a gratitude. He demonstrated that the world is filled with abundance and freighted with generosity. If bread is broken and shared, there is enough for all. Jesus is engaged in the sacramental, subversive reordering of public reality.

Walter Brueggemann, The Liturgy of Abundance, The Myth of Scarcity

Gamaliel opened his heart to this Truth,
as did the first disciples.
It’s our turn now.

(Insert your name), where will we get the food
to feed these hungers in our world?

Poetry: Miracles – Walt Whitman

Why, who makes much of a miracle?
As to me I know of nothing else but miracles,
Whether I walk the streets of Manhattan,
Or dart my sight over the roofs of houses toward the sky,
Or wade with naked feet along the beach just in the edge of the water,
Or stand under trees in the woods,
Or talk by day with any one I love, or sleep in the bed at night with any one I love,
Or sit at table at dinner with the rest,
Or look at strangers opposite me riding in the car,
Or watch honey-bees busy around the hive of a summer forenoon,
Or animals feeding in the fields,
Or birds, or the wonderfulness of insects in the air,
Or the wonderfulness of the sundown, or of stars shining so quiet and bright,
Or the exquisite delicate thin curve of the new moon in spring;
These with the rest, one and all, are to me miracles,
The whole referring, yet each distinct and in its place.
To me every hour of the light and dark is a miracle,
Every cubic inch of space is a miracle,
Every square yard of the surface of the earth is spread with the same,
Every foot of the interior swarms with the same.

To me the sea is a continual miracle,
The fishes that swim—the rocks—the motion of the waves—the
ships with men in them,
What stranger miracles are there?

Music: God of Abundance – Kat Mills

A Good Heart, an “Easter-ed Heart”

On By Renee Yann, RSMIn Conversion, Courage, Discipleship, Eastertide, Faith, Gospel, spirituality3 Comments

Thursday of the Second Week of Easter
April 20, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/042023.cfm

Today, in God’s Lavish Mercy, the post-Resurrection Apostles continue their unstoppable testimony to Jesus Christ. Their persistence “infuriates” the Sanhedrin who fear the blood of Christ being called down upon them!

“We gave you strict orders did we not,
to stop teaching in that name.
Yet you have filled Jerusalem with your teaching
and want to bring this man’s blood upon us.”
But Peter and the Apostles said in reply,
“We must obey God rather than men. 
The God of our ancestors raised Jesus,
though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior
to grant Israel repentance and forgiveness of sins.
We are witnesses of these things,
as is the Holy Spirit whom God has given to those who obey him.”

Acts 5: 28-33

There is an interesting play in the words and concepts of this reading from Acts.

  • While the Sanhedrin are infuriated, or filled with the fire of denial and sin, the Apostles are inflamed with the unquenchable Fire of the Holy Spirit.
  • While the Sanhedrin fear the blood of Christ called down upon them, the disciples hearts are transformed by its power.

The contrast in their responses to God’s Word is stunning.

In our Gospel, John captures this contrast in a nutshell:

The one who comes from above is above all.
The one who is of the earth is earthly
and speaks of earthly things.

John 3:31

In other words, those transformed in the power of the Resurrection see the world with God’s eyes — “from above”. Those unconverted by that Power still see the world in godlessness.

Our Gospel calls us to be like the disciples not like the Sanhedrin.  It calls us to open our hearts:

  • to see the Truth Who is Jesus Christ
  • to believe that the Truth of his Resurrection lives in us
  • to become that Truth through the witness of our lives.

The Gospel calls us to live a whole-hearted faith which allows the Holy Spirit to be expressed in every aspect of our lives. Jesus does not ration the gift of the Spirit, nor should we:

Whoever does accept Christ’s testimony certifies that God is trustworthy.
For the one whom God sent speaks the words of God.
He does not ration his gift of the Spirit.

John 3:33-34

How do we live such a life of Christian witness? Do we have to shout the witness out loud with every action of our lives?  I don’t think so.

Brother David Steindl-Rast describes believers like this:

People who have faith in life are like swimmers who entrust themselves to a rushing river. They neither abandon themselves to its current nor try to resist it. Rather, they adjust their every movement to the watercourse, use it with purpose and skill, and enjoy the adventure.

And the great St. Teresa of Avila blesses believers with this prayer:

May today there be peace within.
May you trust God that you are exactly where you are meant to be.
May you not forget the infinite possibilities that are born of faith.
May you use those gifts that you have received,
and pass on the love that has been given to you.
May you be content knowing you are a child of God.
Let this presence settle into your bones,
and allow your soul the freedom to sing, dance, praise and love.
It is there for each and every one of us.

Poetry: Little Summer Poem Touching The Subject Of Faith by Mary Oliver

Every summer
I listen and look 
under the sun’s brass and even
into the moonlight, but I can’t hear

anything, I can’t see anything — 
not the pale roots digging down, nor the green 
stalks muscling up,
nor the leaves
deepening their damp pleats,

nor the tassels making,
nor the shucks, nor the cobs.
And still,
every day,

the leafy fields
grow taller and thicker — 
green gowns lofting up in the night,
showered with silk. 

And so, every summer,
I fail as a witness, seeing nothing — 
I am deaf too
to the tick of the leaves, 

the tapping of downwardness from the banyan feet — 
all of it
happening
beyond any seeable proof, or hearable hum. 

And, therefore, let the immeasurable come.
Let the unknowable touch the buckle of my spine.
Let the wind turn in the trees,
and the mystery hidden in the dirt

swing through the air.
How could I look at anything in this world
and tremble, and grip my hands over my heart?
What should I fear? 

One morning
in the leafy green ocean
the honeycomb of the corn’s beautiful body
is sure to be there.

Music: A Good Heart – Marc Enfroy

So Loved …

On By Renee Yann, RSMIn Eastertide, Faith, Gospel, justice, Love, spirituality2 Comments

Wednesday of the Second Week of Easter
April 19, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/041923.cfm

Today, in God’s Lavish Mercy, we continue what we began on Monday, a long immersion in John’s Gospel which will not conclude until Pentecost.

As a guide in praying with the glorious Gospel, I am using a book from the series “A Catholic Commentary on Sacred Scripture”. This particular volume is “The Gospel of John” by Francis Martin and William M. Wright. These authors open their work with this beautiful introduction:

Pope St. Gregory the Great compared Scripture to
a “smooth, deep river
in which a lamb may walk
and an elephant may swim.”

These words certainly apply to the Gospel of John.
Within its pages are found divine teachings
articulated with simple images such as water and light,
memorable stories composed with literary and dramatic skill,
and glimpses into the very mystery of God,
proceeding from the most profound mystical illumination.
Like the loaves and fishes multiplied by Jesus,
the Gospel of John provides a superabundance
of spiritual teaching, edification, and challenges to all its readers,
whether beginners or experienced.

Our Gospel today gives us the central point inspiring John’s entire Gospel:

God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might not perish
but might have eternal life.

John 3:16

As we go deeper into our post-Easter journey, on the way to the confirmation of Pentecost, we need to keep repeating this amazing truth to ourselves …

And it helps to remind ourselves as well that “God so loved ME … that God gave God’s ALL for me.”

As we pray with John’s Gospel over the next several weeks, we will be doing the same work that the Apostles are doing in our first reading from Acts.  We will be telling the story of Love – the story of Jesus who lived, died and rose from the dead to save us.

Each little part of that story can teach us and change us.  By our choice to believe, and to act on that faith, we are transformed from darkness to Light in the power of the Resurrection.

And this is the verdict,
that the light came into the world,
but people preferred darkness to light,
because their works were evil.
For everyone who does wicked things hates the light
and does not come toward the light,
so that his works might not be exposed.
But whoever lives the truth comes to the light,
so that his works may be clearly seen as done in God.

John 3:19-21

For today, we may want to consider any darkness in our world or in ourselves that we wish to carry into God’s amazing Light and Love. There, let us lay the darkness down and pray to live the truth which John encourages us to live.

Poetry: “Truth”, said a traveller by Stephen Crane

“Truth," said a traveller,
“Is a rock, a mighty fortress;
“Often have I been to it,
“Even to its highest tower,
“From whence the world looks black.”

“Truth," said a traveller,
“Is a breath, a wind,
“A shadow, a phantom;
“Long have I pursued it,
“But never have I touched
“The hem of its garment.”

And I believed the second traveller;
For truth was to me
A breath, a wind,
A shadow, a phantom,
And never had I touched
The hem of its garment.

Music: God So Loved the World – Sir John Stainer

God so loved the world,
that He gave His only-begotten Son,
that whoso believeth in Him should not perish,
but have everlasting life.
For God sent not His Son into the world
to condemn the world;
but that the world through Him
might be saved. Amen.

Impossible Not to Speak the Name

On By Renee Yann, RSMIn Courage, Discipleship, Eastertide, Gospel, Jesus, spiritualityLeave a comment

Saturday in the Octave of Easter
April 15, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/041523.cfm

Today, in God’s Lavish Mercy, the reasonable Sanhedrin try to deal with Peter and John’s “bold” testimony for Christ.

Observing the boldness of Peter and John
and perceiving them to be uneducated, ordinary men,
the leaders, elders, and scribes were amazed,
and they recognized them as the companions of Jesus.
Then when they saw the man who had been cured standing there with them,
they could say nothing in reply.

Acts 4: 13-14

The Sanhedrin was an assembly of elders or rabbis appointed to sit as a tribunal in every city in the ancient Israel. As a body, they claimed powers that lesser Jewish courts did not have. As such, they were the only ones who could try the king, extend the boundaries of the Temple and Jerusalem, and were the ones to whom all questions of law were finally put.

from Wikipedia

Peter Before the Sanhedrin by Nikolai Ge (1892)

These men existed on the ultimate power they had over the people. It was the source of their influence, wealth and independence. Now this Jesus and his bold buddies come along trying to upset the apple cart. The old familiar, comfortable world is threatened and they don’t like it.

Their solution is overly simplistic. They tell Peter and John to just shut up:

The Sanhedrin conferred with one another, saying,
“What are we to do with these men?
Everyone living in Jerusalem knows that a remarkable sign
was done through them, and we cannot deny it.
But so that it may not be spread any further among the people,
let us give them a stern warning
never again to speak to anyone in this name.”
So they called them back
and ordered them not to speak or teach at all in the name of Jesus.

Acts 4: 15-17

Peter and John say “sorry guys”! Easter-inspired faith doesn’t work that way:

Peter and John, however, said to them in reply,
“Whether it is right in the sight of God
for us to obey you rather than God, you be the judges.
It is impossible for us not to speak about what we have seen and heard.

Acts 4:18

Peter and John make it sound simple too, don’t they. They tell us that it is impossible not to live our witness to the Gospel.

But I think we all know that it’s not that simple. Witnessing our faith in a morally complex world takes courage, insight, humility and wisdom. 

We are not passive participants in the often crippled world around us. Like Peter and John, we are called to pay attention to suffering, and to be healers. We are called to be witnesses to the Resurrection by the faithful generosity of our lives.

Prose: Marianne Williamson – from A Return to Love

Our deepest fear is not that we are inadequate. 
Our deepest fear is that we are powerful beyond measure. 
It is our light not our darkness that frightens us. 
We ask ourselves 'who am I to be brilliant, gorgeous, talented and fabulous?'
Actually, who are you not to be?

You are a child of God. 
You’re playing small doesn't serve the world. 
There's nothing enlightened about shrinking 
so that other people won't feel insecure around you. 
We were born to make manifest the glory of God that is within us.

It's not just in some of us; its in everyone. 
And as we let our own light shine, 
we unconsciously give other people permission to do the same.
As we are liberated from our own fear,
our presence automatically liberates others

Music: Speak the Name – Koryn Hawthorne 

Extra Song: I can’t help thinking of — Perry Como singing “Impossible”. Of course, this is a romantic song, but the same principles hold in our devotion to God, and God’s to us. Think about it 🙂

Breakfast with Jesus

On By Renee Yann, RSMIn Discipleship, Eastertide, Faith, Gospel, Jesus, spiritualityLeave a comment

Friday in the Octave of Easter
April 14, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/041423.cfm

Today, in God’s Lavish Mercy, we once again have readings sprinkled with the names of ancient people who lived in the immediate Resurrection light.

In our first reading from Acts:

After the crippled man had been cured,
while Peter and John were still speaking to the people,
the priests, the captain of the temple guard,
and the Sadducees confronted them,
disturbed that they were teaching the people
and proclaiming in Jesus the resurrection of the dead.

Acts 4:1-2
  • Peter and John, courageously, exuberantly sharing the Word
  • Annas, the retired but still influential high priest to whom Jesus was first brought when arrested
  • Caiaphas, the reigning high priest, who plotted to kill Jesus, condemned him for blasphemy, and sent him for judgment to Pilate
  • John and Alexander, less known priestly trainees, but known well enough to have their names recorded

Christ Before Caiaphas- Matthias Stom

In our Gospel, John names some of the group lolling along the beach one day. It’s interesting how he remembers and identifies them as he tells the story many years later:

  • Simon Peter – remembered with both his original and later Christ-given name
  • Thomas called Didymus – a name meaning “twin”, who was his twin and why is he never mentioned as a disciple?
  • Nathanael from Cana in Galilee – identified here by his home town of Cana. Had it been at his home, perhaps his wedding, that Christ’s first miracle occurred?
  • Zebedee’s sons – John, writer of the Gospel identifies himself and his brother (James) only by their relationship to their very influential father
  • two others of his disciples – what about these two? Why has John, who was there, conveniently forgotten their names? Were they women, whom custom often left unnamed and perhaps overlooked?

Breakfast with Jesus – C.Michael Dudash

These readings offer us rich opportunities to chose one of these people and sit with them as they condition their hearts to the overwhelming truth of the Resurrection.

How does each one respond to their redeemed reality? We have the same choice these ancient persons had. Do we:

  • live and preach the Good News by our choices, as Peter and John did?
  • resist its call to us like the high priests?
  • dive whole-heartedly toward Jesus like half-clad Peter?
  • surrender our doubts and finally believe like Thomas?
  • invite Jesus into our life, home and celebrations like Nathaniel may have?
  • realize how our elders have gifted us with faith and honor them as Zebedee’s sons did?

And what about the “two others of his disciples” left in the unnamed shadows of history? Perhaps we are more like them – quietly doing, praying, loving, hoping to respond with humble hearts to the Easter gift we have been given.

This morning, let’s sit beside Jesus and his barbecued fish to talk about it. Let’s listen to what he hopes for and loves in us.

Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.

John 21:12-14

Poetry:  Jesus Makes Breakfast: A Poem about John 21:1-14 
– by Carol Penner, Mennonite pastor currently teaching theology at Conrad Grebel University College in Waterloo, Ontario.

I could smell that charcoal fire a long way off
while we were still rowing far from shore.
As we got closer I could smell the fish cooking,
I imagined I could hear it sizzling.
When you’re hungry, your mind works that way.

When the man by the fire called out asking us about our catch,
we held up the empty nets.
And his advice to throw the nets in once more
is something we might have ignored,
except for the smell of cooking fish…
this guy must know something  about catching fish!

The catch took our breath away;
never in my life have we pulled so many in one heave.
I was concentrating on the catch,
but John wasn’t even paying attention,
he was staring at the shore
as if his life depended on it.
Then he clutched my shoulder, crying,
“It is the Lord!”

Suddenly, everything came into focus,
the man, the catch, the voice,
and nothing could stop me,
I had to be with the Master.

There were no words at breakfast,
beyond, “Pass the fish,”
or “I’ll have a bit more bread.”
We sat there, eating our fill,
basking in the sunrise.
We didn’t have to say anything.
Jesus just smiled and served.

Music: Spend some time on that morning beach with Jesus:

We Begin Again

On By Renee Yann, RSMIn Cross, Discipleship, Gospel, Jesus, spirituality18 Comments

Palm Sunday of the Lord’s Passion
April 2, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/040223.cfm

Today, in God’s Lavish Mercy, we begin once again – and we know the journey so well.

When Jesus and the disciples drew near Jerusalem
and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, saying to them,
“Go into the village opposite you,
and immediately you will find an ass tethered,
and a colt with her.
Untie them and bring them here to me.

Matthew 21:1-2

We have traveled this story many times with Jesus. We have seen the Sunday-green palms shrivel and darken by Friday. We have heard the careless cheers turn to frightened whispers. We have seen the thick crowd thin with fear and faithlessness.

The very large crowd spread their cloaks on the road,
while others cut branches from the trees
and strewed them on the road.
The crowds preceding him and those following
kept crying out and saying:
“Hosanna to the Son of David;
blessed is he who comes in the name of the Lord;
hosanna in the highest.”
And when he entered Jerusalem
the whole city was shaken and asked, “Who is this?”
And the crowds replied,
“This is Jesus the prophet, from Nazareth in Galilee.”

Matthew 21: 8-11

With each succeeding Holy Week, if we give ourselves to grace, Love maps itself more deeply in our souls. Our own lives, laid beside his in prayer, align us more closely to our own unique Redemption, as we can pray in this most beautiful of scripture passages:

Christ Jesus, though he was in the form of God,
    did not regard equality with God
    something to be grasped.
Rather, he emptied himself,
    taking the form of a slave,
    coming in human likeness;
    and found human in appearance,
    he humbled himself,
    becoming obedient to the point of death,
    even death on a cross.

Philippians 2:6-8

The rich treasures of our Holy Week readings and rituals carry us deeper into the eternal current of Love Who is Jesus Christ. We are changed, if we let ourselves, because we witness and believe the Divine Contradiction of the Cross and Resurrection – and we let it happen within our own souls.

Indeed, we are privy to the profound intimacy between Jesus and his Father … between Love Incarnate and Love Enlivening. It is an intimacy we pray to be part of because it changes everything to Love.

Because of this, God greatly exalted him
    and bestowed on him the name
    which is above every name,
    that at the name of Jesus
    every knee should bend,
    of those in heaven and on earth and under the earth,    
    and every tongue confess that
    Jesus Christ is Lord,
    to the glory of God the Father.

Philippians 2: 9-11

In our readings today, and each day this week, try to find the small phrase where your life meets Christ’s journey. Listen with Jesus to the Father’s stunning revelation that Life is accomplished through death to all that is not born of God.

But Jesus cried out again in a loud voice,
and gave up his spirit.
And behold, the veil of the sanctuary
was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened,
and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection,
they entered the holy city and appeared to many.
The centurion and the men with him who were keeping watch over Jesus
feared greatly when they saw the earthquake
and all that was happening, and they said,
“Truly, this was the Son of God!”

Matthew 27:50-54

Poetry: Primary Wonder – Denise Levertov

Days pass when I forget the mystery.
Problems insoluble and problems offering
their own ignored solutions
jostle for my attention, they crowd its antechamber
along with a host of diversions, my courtiers, wearing
their colored clothes; cap and bells.
                                                        And then
once more the quiet mystery
is present to me, the throng's clamor
recedes: the mystery
that there is anything, anything at all,
let alone cosmos, joy, memory, everything,
rather than void: and that, O Lord,
Creator, Hallowed One, You still,
hour by hour sustain it.

Music: Jerusalem, My Destiny by Rory Cooney

The Other Side of Light

On By Renee Yann, RSMIn Community, Faith, Gospel, Hope, Jesus, spirituality, suffering85 Comments

April 1, 2023

Dear Friends,

It feels appropriate that, before we resume gathering together in Lavish Mercy tomorrow, I comment a bit on my time away from the blog.

First, I sincerely thank you all for your prayers and encouragement. In a shadowy time, you gave me the generous lights of comfort and joy. I am deeply grateful.

Now, as I continue to heal from a time of unexpected vulnerability, I have the advantage of being able to reflect in peace on what has happened to me. 

Part of that peace and healing has been a move to our Motherhouse, a loving community where I have the support and care I need right now. I am blessed beyond words by this gift.

This photo was taken in the early 1900s for the Merion Historical Society

My new room is on the very western end of the building (See blue arrow above.) However, I look out my ample windows not to a sunset horizon – but instead to the imposing wall of our magnificent chapel. Some were concerned that the “wall view” might not be optimal. They didn’t realize that the wall housed an unexpected gift – a bird’s eye view of the glorious rose window that, for over a century, has blessed our chapel with dawn Light.

And I am now on the other side of that Light as it flows over my beloved community – a place that feels ever closer to God with each sunrise.

Sometimes, especially in the evening, I will catch a lovely glow within chapel on one of the several stained glass windows. I consider these my own special sunsets given only to me for my unique reflection. These windows are icons for me as I pray and learn from my own little “passover experience” this winter. 

Evening Window from the Outside!

During times of suffering, loss, or unchosen change in our lives, it is hard to turn to the Light. As we begin our Holy Week walk, consider that Jesus faced this struggle in the shadows of Gethsemane. There, he taught us what it takes not only to turn toward Light, but to become It.

Then going out he went, as was his custom, to the Mount of Olives, and the disciples followed him. 

When he arrived at the place he said to them, “Pray that you may not undergo the test.”

After withdrawing about a stone’s throw from them and kneeling, he prayed, saying, “Father, if you are willing, take this cup away from me; still, not my will but yours be done.”

And to strengthen him an angel from heaven appeared to him.

Matthew 22: 40-43

As it was with Jesus, a “Gethsemane moment” in any of our lives is an invitation to abandon ourselves in trust to God’s inscrutable Love — a falling helplessly, but hopefully, into a Love that changes everything.

For Jesus, his embrace of God’s Will in that tenebrous garden opened his heart to the glory of the Resurrection and led him to the other side of Light. How might such self-giving open and lead us?

Love Changes Everything – Andrew Lloyd Webber, Don Black, and Charles Hart

Law Yields to Love

On By Renee Yann, RSMIn Eternal Life, Faith, Gospel, spirituality1 Comment

Wednesday of the Second Week in Ordinary Time
January 18, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011823.cfm

Today, in God’s Lavish Mercy,  the writer of Hebrews continues to shine light on the superior “priesthood” of Jesus Christ – that aspect of Christ’s ministry that breaks heaven open for us and reinstates us as God’s children.

heb2 priest

Hebrews calls Christ a priest “according to the order of Melchizedek” – an order above and beyond the priesthood of Aaron and Levi.

Although there are a few references to Melchizedek in scripture, only one narrative refers to him:

After Abram returned from defeating Kedorlaomer and the kings allied with him,
the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).
Then Melchizedek king of Salem brought out bread and wine.
He was priest of God Most High, and he blessed Abram, saying,
“Blessed be Abram by God Most High,
    Creator of heaven and earth.
And praise be to God Most High,
    who delivered your enemies into your hand.”
Then Abram gave him a tenth of everything.

Genesis 14: 17-20

Melchizedek, whose priesthood preceded even Abraham, is offered in Hebrews as a prototype of Jesus who fulfills and perfects the Old Testament promises.

Does this matter to us modern day Christians who can barely say “Melchizedek “, let alone spell it? And if it does matter, how?

An answer may be revealed in our Gospel today. 

In it, Jesus challenges the old, pharisaical, law-bound way of thinking. As the new and perfect “priest”, Jesus breaks that way of thinking with the transformation of love. Jesus is the perfection of that which Melchizedek was only the forerunner.

Then he said to the Pharisees,
“Is it lawful to do good on the sabbath rather than to do evil,
to save life rather than to destroy it?”
But they remained silent.
Looking around at them with anger
and grieved at their hardness of heart,
Jesus said to the man, “Stretch out your hand.”
He stretched it out and his hand was restored.
The Pharisees went out and immediately took counsel
with the Herodians against him to put him to death.

Mark 3:3-6
  • This man with the withered hand is more important than the law. 
  • This act of healing and wholeness is more important than ritual adherence. 
  • The priesthood of Jesus is the breakthrough revelation of what God really desires – mercy, not sacrifice.

Poetry: Excerpt from John Berryman’s Eleven Addresses to the Lord

John Berryman (1914 – 1972) was an American poet and scholar. He was a major figure in American poetry in the second half of the 20th century and is considered a key figure in the “confessional” school of poetry. Eleven Addresses to the Lord describes, with an interplay of sincerity and irony, the poet’s struggle to believe. Section 10 below reveals love over law as a key factor in Berryman’s evolving faith.

10

Fearful I peer upon the mountain path
where once Your shadow passed, Limner of the clouds
up their phantastic guesses. I am afraid,
I never until now confessed.
I fell back in love with you, Father, for two reasons:
You were good to me, & a delicious author,
rational & passionate. Come on me again,
as twice you came to Azarias & Misael.
President of the brethren, our mild assemblies
inspire, & bother the priest not to be dull;
keep us week-long in order; love my children,
my mother far & ill, far brother, my spouse.
Oil all my turbulence as at Thy dictation
I sweat out my wayward works.
Father Hopkins said the only true literary critic is Christ.
Let me lie down exhausted, content with that.

Music: Love Broke Thru ~ Toby Mac

Pray for the Church

On By Renee Yann, RSMIn Church, Faith, Gospel, Jesus, Prayer, spirituality1 Comment

Monday of the Second Week in Ordinary Time
January 16, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011623.cfm

Today, in God’s Lavish Mercy, our reading from Hebrews describes Jesus as the perfect high priest.  Through the Father’s call, Jesus took on our imperfect nature and transformed it by his Life, Death and Resurrection. In the Eucharist, Jesus left us a living memorial of this transformation so that we might participate in its saving mystery.

heb5_10 priest

Paul’s “perfected priest” is patient because his own weakness humbles him. He does not take honor upon himself, but receives it humbly from God.

Jesus, the model of this priesthood, 

… in the days when he was in the Flesh,
… offered prayers and supplications with loud cries and tears
to the one who was able to save him from death,
and he was heard because of his reverence.

The perfection of Christ’s priesthood was accomplished through suffering and obedience. This is how Jesus teaches us to live in reverence and humble service.

As I read and pray with this scriptural understanding of priesthood, I pray for our Church. The catastrophic scandals involving our priests and leaders have deeply shaken the faith of many Catholics over the past several years.

Many are frustrated by the continued refusal of some in our Church to open themselves to new models of priestly service which are grounded in mutuality, inclusivity and simplicity.

The accretions of institutionalization, hierarchical camouflage, and sexist rationale have mitigated the Church’s credibility to touch the lives of ordinary people, especially our emerging adults.

In our Gospel, Jesus talks about an old cloak that needs a patch to make it whole again. He talks about new wine that must be captured and preserved in new wine skins. For me, he is talking about our Church which must be continually renewed and grounded in the truth of the Gospel.

Let us pray that the Church may continue to be transformed by humble obedience to God’s call – just as the high priest of our first reading was perfected.

Let us pray today for our good Pope Francs, bishops, theologians and spiritual leaders – and for the whole People of God – that we may hear and respond.

Prayer: In place of a poem today, this beautiful prayer written in 2019 by Rita Thiron, from the Federation of Diocesan Liturgical Commissions

Prayer for the Church

Heavenly Father,
In every age, you have been our refuge. 
Yet again and still, we stand before you 
asking for your protection on your holy Church.

For the victims of abuse and their families, 
pour out your healing and your peace.
For the Bishops of this country, 
inspire their decisions, 
and guide them with your Spirit.

For the thousands of good and faithful priests, 
who have followed your call 
to serve you and your people in holiness,
sustain them by your grace.

For the faithful who are angry, confused, 
and searching for answers, 
embrace them with your love,
restore their trust,
console them with your clear Gospel message, 
and renew them with your sacraments.

We place our Church in your hands, 
for without you we can do nothing.

May Jesus, our High Priest and true compass, 
continue to lead her in every thought and action
 – to be an instrument of justice,
a source of consolation,
a sacrament of unity,
and a manifestation of your faithful covenant.

Grant this through that same Jesus Christ, our Lord, 
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

Music: Even Death on a Cross ~ Jason Silver