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Saturday of the Second Week of Lent

March 14, 2020

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Today, in Mercy, our readings are soaked in Mercy itself … seasoned by repentance, forgiveness, hope, and trust.

Both in Micah’s lilting, poetic words and in Jesus’s  parable, we are embraced by the infinite tenderness of God.

You may find the following comparison odd at first, but stay with me a minute. Reading this morning’s scriptures, I thought of Lidia Bastianich, the famous chef. To me, her show is the perfect combination of instruction, humor, and familial camaraderie. Still, even though Lydia offers tons of invaluable culinary tips, it is her repeated farewell phrase that I most treasure: “Tutti a tavola a mangiare!”. “Let everyone come to the table and eat!”

Lydia


Micah, who prophesied just prior to the Siege of Jerusalem in 587 BC, condemned the sinfulness rampant in Israel and Judah. At the same time, he consoled the “remnant” people and, àla Lydia, invited them to the table of forgiveness and reconciliation. Here’s the way Micah asks God to “set the table” for God’s repentant People:

Shepherd your people with your staff,
the flock of your inheritance,
That dwells apart in a woodland,
in the midst of Carmel.
Let them feed in Bashan and Gilead,
as in the days of old …


prodigal dinner
The Parable of the Prodigal Son by Frans II Francken

Jesus describes a similar banquet offered to the repentant son:

The father ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly, bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’

As I pray today, I ask if there is any lost or hungry part of my spirit that longs to return to the table of Peace and Mercy. I pray also for those places and souls throughout our world who hunger to hear:

Tutti a tavola a mangiare!”

Music: Father, I Have Sinned -written by Fr. Eugene O’Reilly

Rejected

Friday of the Second Week of Lent

March 13, 2020

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Mt21_42rejected

Today, in Mercy, there is a great sadness in our readings.

The poignant opening line from Genesis immediately strikes us:

Israel loved Joseph best of all his sons,
for he was the child of his old age

Joseph

We picture young Joseph in his beautiful rainbow coat and, under an olive tree’s shade, old Jacob(Israel) proudly, tenderly, watching him play.

As the story ensues to reveal the later betrayal of Joseph’s jealous brothers, we are left astounded. Such treachery, especially among brothers, sickens the heart.


Our Gospel picks up the sad theme because Joseph and his brothers are archetypes of Christ’s story with humankind.

800px-The_Wicked_Husbandman_(The_Parables_of_Our_Lord_and_Saviour_Jesus_Christ)_MET_DP835802
The Wicked Husbandman by John Everett Millais shows the owner’s murdered son

Jesus tells a parable in which he is actually the unnamed main character. He is the Son sent by a loving Father. He is the one rejected, beaten and killed by the treacherous tenants of his Father’s garden.

We know from our familiarity with Scripture that both these stories ultimately come to glorious conclusions. But today’s readings do not take us there. They leave us standing, mouths dropped open, at the dense meanness of the human heart, at the soul’s imperviousness to grace, at the profound sadness Jesus felt at this point in his ministry.

In our prayer today, let’s just be with Jesus, sharing his sadness for the meanness still hardening our world. Let us comfort him with our desire to be open to God’s Grace and Mercy.

Music:  Handel:Messiah – He was despised and rejected – Alfred Deller

Turn and See

Thursday of the Second Week of Lent

March 12, 2020

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Today, in Mercy, our readings offer us studies in dramatic contrasts.

the barren bush in a lava waste
vs.
the tree planted beside the waters

that turns its roots to the stream

Jere17_7barrentree



a rich man who dressed in purple garments and fine linen

vs.
a poor man named Lazarus, covered with sores

Gustave_Dore_Lazarus_and_the_Rich_Man
Lazarus and the Rich Man by Gustave Dore (1891)

 

What are Jeremiah and Jesus teaching us with these unforgettable images?

Jeremiah summarizes his point in the very first verse:

Cursed is the one who trusts in human beings,
who seeks strength in flesh,
whose heart turns away from the LORD.

In his parable, Jesus has Abraham deliver the point:

You received what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.


Praying with these passages, we might determine to make sure we don’t end up like the barren bush or the ultimately tormented rich person. 

But how can we do that?

I think the key lies in Jeremiah’s phrase, “one whose heart turns away from the LORD.” 

In his parable, Jesus shows us what that “turning” looks like. It is any blind indifference in us that allows us to ignore another’s suffering. 

Most of us don’t consciously choose that indifference. We simply fail to turn from our own comfort … plans, needs, agenda … to observe the pain or need around us.

So as we leave our prayer today, perhaps we can do so determined to turn from our self-interests … to see if there is a “Lazarus” right beside us whom we had failed to notice.

Music: Turn My Heart – Lynn DeShazo (Lyrics below)

Turn my heart O Lord
Like rivers of water
Turn my heart O Lord
By Your hand
‘Til my whole life flows
In the river of Your Spirit
And my name
Bring honor to the Lamb

Lord I surrender to
Your work in me
I rest my life within
Your loving hands

(Repeat chorus 3 times)

‘Til my name brings honor
‘Til my name brings honor
To the Lamb

A Plea for Mercy

Monday of the Second Week in Lent

March 9, 2020

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bruggemann

Today, in Mercy, our reading from Daniel gives us one of the Great Prayers of the Old Testament (according to Walter Brueggemann’s like-named book.)

The Book of Daniel and chapter nine in particular, have been the subjects of extensive biblical exegesis. Chapter nine in considered one of the Messianic Prophecies, Old Testament markers pointing to Christ. So there is much we could study about today’s first reading.

 


But how might we pray with it?

Naming the sins of all the People, Daniel’s great prayer is a plea for mercy:

Lord, great and awesome God,
you who keep your merciful covenant
toward those who love you
and observe your commandments! …
… yours, O Lord, our God,
are compassion and forgiveness!

Three themes, so strikingly germane to Lent, arise from Daniel’s prayer:

Repentance
Forgiveness
Transformation


Our Responsorial Psalm picks up this plea to Mercy for Mercy:

Remember not against us the iniquities of the past;
may your compassion quickly come to us,
for we are brought very low.
R.    Lord, do not deal with us according to our sins.
Help us, O God our savior,

because of the glory of your name;
Deliver us and pardon our sins
for your name’s sake.


The questions for each of us as we pray today —

Is there someplace in my life
longing for such mercy and healing?

Where can my spirit grow
from repentance, forgiveness, and transformation?

be Mercy

In our Gospel Jesus tells us how to open our hearts to this merciful healing.

Be merciful, just as your Father is merciful.
Stop judging and you will not be judged.
Stop condemning and you will not be condemned.
Forgive and you will be forgiven.
Give and gifts will be given to you;
a good measure, packed together, shaken down, and overflowing,
will be poured into your lap.
For the measure with which you measure
will in return be measured out to you.”

There it is in black and white. Whether or not the advice changes my heart is up to me!

Music: Kyrie Eleison (Lord, have mercy) Beethoven- Missa Solemnis

Be Careful of Love

Saturday of the First Week of Lent

March 7, 2020

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Moses spoke to the people, saying:
“This day the LORD, your God,
commands you to observe these statutes and decrees.
Be careful, then,
to observe them with all your heart and with all your soul.


Today, in Mercy, Moses tells us this:

Be careful, then …

Be careful of what? Does he mean be careful like,”Don’t fall down the steps!”. Or does he mean be careful like, “Hold tenderly to love in your life.”?

In this passage from Deuteronomy, Moses goes on to say one of my favorite biblical phrases:

… today the LORD is making this agreement with you:
you are to be a people peculiarly his own, as he promised you…

Since the 17th century, the word “peculiar” has taken on the meaning of “odd” or “unusual”.  But the original sense comes from the Latin peculiaris meaning “of private property”

Moses is reminding us that we belong to God and God to us in a covenant similar to, but far exceeding, the mutuality of a marriage.

So we should “be careful”, full of care, in appreciation for this infinite love.


 

chick

In our Gospel, Jesus tells us how to take this exquisite care of our precious relationship with God:

But I say to you, love your enemies,
and pray for those who persecute you,
that you may be children of your heavenly Father,
for God makes the sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
… Be compassionate as your Heavenly Father is compassionate.

So, let’s be careful of love today when we find this precious God in our sisters and brothers and in all God’s Creation. Let us be compassionate.

Music:  Compassion Hymn – The Gettys 

The Problem with Prayer

Thursday of the First Week in Lent

March 5, 2020

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Today, in Mercy, our readings could be so reassuring about the power of our prayer, except …..

How often have you prayed
for something that you didn’t get?

 

Jean-François_Portaels_-_Esther
Queen Esther – By Jean-François Portaels

In our reading from the Book of Esther, Esther certainly puts everything she has into her prayer for deliverance:

She lay prostrate upon the ground, together with her handmaids,
from morning until evening, and said:
“God of Abraham, God of Isaac, and God of Jacob, blessed are you.
Help me, who am alone and have no help but you,
for I am taking my life in my hand.

The passage, in isolation from the rest of the Book, might lead us to conclude that Esther’s prayer is simply about her asking for, and receiving, what she wants from God. It’s about much more.

Esther, like Christ, is in a position to save her people. She must risk her life to do so. She is praying for the courage to do God’s will, to look past her own comfort and become an agent of grace in her circumstances.

Now that’s some kind of prayer!


Prayer can be like looking in a mirror. All we see reflected back is our own need and desire. We don’t pray honestly and openly enough to let God open a door in the mirror – a door into God’s own will and hope for us.

Mt7_7 doorJPG

That’s the door Jesus is talking about in today’s Gospel.

What we ASK is not just for something we want, but rather to know God’s heart.

What we SEEK is not our own satisfaction, but the grace to embrace God’s mysterious energy in our lives no matter how it comes to us.

What we KNOCK for and desire to be opened to us is deeper love and fuller relationship with our loving God.

Sometimes, the problem with prayer is that we think it’s like asking our rich uncle for a permanent loan. It’s only when we comprehend that prayer is a relationship that the RECEIVE, FIND, and OPENED parts become real for us.

Music: Prayer Is the Key to Heaven – Alan Brewster

( Uncharacteristically, I went old-time revival with this one — but I think the song has something to say. I hope you enjoy it, dear Friends. And for something more classically beautiful, see Handel’s piece below.)


Sinfonia from”Esther”  – George Frideric Handel

Sheep or Goat?

Monday of the First Week of Lent

March 2, 2020

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sheep mosaic

Today, in Mercy, we are invited to be like God:

The LORD said to Moses,
“Speak to the whole assembly of the children of Israel
and tell them:
Be holy, for I, the LORD, your God, am holy.

Our first reading goes on to tell us how: be a decent person.

  • Don’t steal, lie, or cheat
  • Pay just wages
  • Respect and help those physically burdened
  • Be impartial and just
  • Defend life
  • Don’t slander, hate, take revenge, or hold a grudge

Basically, the message is about kindness … deep kindness, the type that comes from realizing how infinitely kind God is to us.

Leviticus, after a long list of practical examples, sums it up:

You shall love your neighbor as yourself.
I am the LORD.


Our Gospel tells us what happens when we make the choice to take the Old Testament advice — or not.

little lamb

We are all familiar with the parable of the sheep and the goats. And we all hope our scorecard gets us in the right herd “When the Son of Man comes in his glory, and all the angels with him …”

 


Basically, in this parable, Jesus puts the advice of Leviticus into practical form for his followers. But he adds one dynamic element that not only invites but impels our wholehearted response:

Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.

Leviticus invites us to become holy as God is holy. But Jesus reveals the secret that this Holy God lives in the poor, hungry, homeless, imprisoned and sick. By embracing these most beloved of God, we find the pattern of Holiness.

Music: The Least of These – Karl Kohlhase

Simple Not Easy

Seventh Sunday in Ordinary Time

February 23, 2020

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Today, in Mercy, our readings focus us on how to live a good,honest, holy life.

Leviticus makes it simple:

Lv19_18 neighbor

But “simple” does not mean easy. Jesus makes that clear in the Gospel. He tells us that we may thinks it’s enough to love our neighbor by:

  • an “eye for an eye” justice
  • accepting that one slap on the cheek
  • giving over some of our possessions
  • serving them for the time they ask

But Jesus says, “No. Not enough!” We must go all in for love:

  • take no “eye”, no legal repayment 
  • turn the other cheek
  • give both shirt AND jacket off your back
  • work twice as long and hard as demanded

kidding


Guess what? He’s not kidding. He goes on to double down on his words:

  • Don’t just love your neighbor as yourself, as Leviticus requires. Love your enemy that way too.
  • Do it because your Creator loves you, and all of us, that way — with Lavish Mercy.
  • Be that Mercy in the world.

Paul gives us an added incentive for living this challenge. He acknowledges that to live in Christian love and mercy seems foolish in the eyes of the world … BUT:

Let no one deceive himself.
If any one among you considers himself wise in this age,
let him become a fool, so as to become wise.
For the wisdom of this world is foolishness in the eyes of God,
for it is written:
God catches the wise in their own ruses,
and again:

The Lord knows the thoughts of the wise,
that they are vain.


As I said at the outset, it’s simple, but it’s not easy. So much in our culture promotes the opposite approach to life – me first, exclude others, win at all costs, money matters over everything, use people and things then discard them, and on and on…..

Using our beautiful Responsorial Psalm, let us pray for the insight to see through to God’s Truth and Love, and for the courage to live them. 

Music: The Lord Is Kind and Merciful – Jean Cotter 

Refrain
The Lord is kind and merciful;
The Lord is kind and merciful.
Slow to anger, rich in kindness,
The Lord is kind and merciful.

Bless the Lord, O my soul;
All my being bless God’s name.
Bless the Lord, O my soul;
Forget not all God’s blessings.

The Lord is gracious and merciful,
Slow to anger, full of kindness.
God is good to all creation,
Full of compassion.

The goodness of God is from age to age,
Blessing those who choose to love.
And justice toward God’s children;
On all who keep the covenant.

Who Are You?

Feast of the Chair of Saint Peter, Apostle
February 22, 2020

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Today, in Mercy, our reading is about God naming us.

Rembrandt_The_Apostle_Peter
The Apostle Peter – Rembrandt

We celebrate wonderful Saint Peter – so fully human, so fully holy, so fully in love with God! Today, as we pray with Peter’s naming, may we deepen in understanding our own naming by God.


I wrote about Peter like this on another of his feasts:

When Jesus asks Peter what he believes, Peter says,
“YOU ARE THE CHRIST, THE SON OF THE LIVING GOD.”
An ordinary man responding with a clear and extraordinary faith.

Caesarea

 

One June morning, about forty years ago, I sat in a sun-filled field in the Golan Heights of Israel at a spot called Caesarea Philippi. Thirty other pilgrims composed the group as we heard today’s Gospel being read. Listening, I watched the rising sun grow brilliant on the majestic rock face in the near distance.

I thought how Peter might have watched his day’s sun playing against the same powerful cliffs as Jesus spoke his name:

Jesus said to him,
You are Peter (which means “Rock”),

and upon this Rock
I will build my Church.


dome
A few years later, I stood at the center of St. Peter’s Basilica in the Vatican. Looking up, I saw these words emblazoned around the awesome rotunda dome:

 

 


Tu es Petrus,
et super hanc petram
aedificabo ecclesiam.


On that lazy afternoon two-thousand years ago, Peter could never have imagined what God already saw for him. Yet, Peter responded – with his whole life. This is what makes a Saint.


Jesus calls us to be saints too. He lovingly speaks our name into a sacred future we cannot even imagine. But if, like Peter, we trust and believe, God does the rest.

Below the music is a powerful poem by John Poch. It captures the transformation of Peter’s humanness into God’s hope for him.



There are three things which are too wonderful for me,
Yes, four which I do not understand.
The way of an eagle in the air,
The way of a serpent on a rock,
The way of a ship in the heart of the sea,
And the way of a man with a maid
 –Prov. 30:18, 19

I
Contagious as a yawn, denial poured
over me like a soft fall fog, a girl
on a carnation strewn parade float, waving
at everyone and no one, boring and bored.
There actually was a robed commotion parading.
I turned and turned away and turned. A swirl
of wind pulled back my hood, a fire of coal
brightened my face, and those around me whispered:
You’re one of them, aren’t you? You smell like fish.
And wine, someone else joked. That’s brutal. That’s cold,
I said, and then they knew me by my speech.
They let me stay and we told jokes like fisher-
men and houseboys. We gossiped till the cock crowed,
his head a small volcano raised to mock stone.

II
Who could believe a woman’s word, perfumed
in death? I did. I ran and was outrun
before I reached the empty tomb. I stepped
inside an empty shining shell of a room,
sans pearl. I walked back home alone and wept
again. At dinner. His face shone like the sun.
I went out into the night. I was a sailor
and my father’s nets were calling. It was high tide,
I brought the others. Nothing, the emptiness
of business, the hypnotic waves of failure.
But a voice from shore, a familiar fire, and the nets
were full. I wouldn’t be outswum, denied
this time. The coal-fire before me, the netted fish
behind. I’m carried where I will not wish.

What Profit?

Friday of the Sixth Week in Ordinary Time

February 21, 2020

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Today, in Mercy, James actually made me chuckle out loud! In today’s celebrated passage about faith and works, James – ever direct and uncompromising – really takes it home. Get this verse:

Do you want proof, you ignoramus,
that faith without works is useless?

OK, James! Tell us what you really think!😂

Well, here’s what he really thinks:

For just as a body without a spirit is dead,
so also faith without works is dead.


 

whole world

In our Gospel, Jesus says that living a life of good works is hard. He did it through the Cross and says we must follow his example:

Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake
and that of the Gospel will save it.

The Gospel Jesus is talking about, and the “works” James refers to,  are summarized like this:



Corporal Works of Mercy

feed the hungry.
give water to the thirsty.
clothe the naked.
shelter the homeless.
visit the sick.
visit the imprisoned, ransom the captive.
bury the dead.

Spiritual Works of Mercy

instruct the ignorant.
counsel the doubtful.
admonish the sinners.
bear patiently those who wrong us.
forgive offenses.
comfort the afflicted.
pray for the living and the dead.


If we live by these, we will find the Cross – but we will also find the Crown.

Music: Lose My Soul – TobyMac, a multi-award winning Christian hip-hop singer. The music is a departure for me, but I thought the song was really good (maybe of use to some of my readers who are teachers.) I hope you agree.