Holy Thursday’s Cup

April 17, 2025

Ubi Caritas – Taize Community

Life is change. Like a deep and vast ocean, life moves in waves and currents, never still even at its depths. It is the rhythmic flow of God, drawing all creation back and forth in its power. Yet, at the same time, life is constant. Its source is the eternal well of God which has neither beginning nor end.

These are the waters in which we swim. Whether theologian or kindergartner, each one of us lives this mystery every day of our lives. At times we move with great agility, dolphins dancing in the stream of grace. At other times, our stroke falters. We fall like shelled mollusks to the ocean floor, heavy with our imagined limitations.

This is what happened to twelve men on an April night in old Jerusalem. They had been swimming in the miracle of God’s Incarnation. They had even asked, just weeks before, to sit in eternal glory with Jesus. They wanted their current happiness never to change. They did not really absorb the challenge of Jesus’ counter-question: “Can you drink the cup that I will drink?”

But on this April night, this Holy Thursday, that promised cup was handed to them. The clear waters would turn to wine and the wine would turn to blood. The flow of days would sink now to the depths of their hearts. Could they abandon themselves to its tumultuous current? Could they trust so completely as to be buoyed by God alone? Could they accept the cost of such infinite freedom?

Every change in our lives offers us the same cup. The change may be as profound as death or as simple as a clock ticking. The invitation within each circumstance is the same: will you allow this moment to free you into God’s Heart?


Music: Adoro Te Devote – Gregorian Chant Academy

For Your Reflection

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Suggested Scripture: Matthew 26:17-30

Near

Friday of the Thirty-fourth Week in Ordinary Time
November 29, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/112924.cfm


Jesus told his disciples a parable.
“Consider the fig tree and all the other trees.
When their buds burst open,
you see for yourselves and know that summer is now near;
in the same way, when you see these things happening,
know that the Kingdom of God is near.
Luke 21:29-31


Jesus tells his followers to be attuned to the emergence of God’s Kingdom.

The reality is that the Kingdom of God already enfolds us, but it is difficult for us to see it with our human eyes. When we see a ripe peach or tomato, we know it is ready to come to the table. But are we able to see the Spirit of God ripening in the world around us? Are we ready to pluck grace from our everyday circumstances so that God’s Reign is released into the world?

Today, in God’s Lavish Mercy:
We prayerfully consider all that blossoms in our daily life. Where is the invitation to holiness within our circumstances? May God lift us to pick the fruit offered.


Poetry: Go to the Limits of Your Longing – Rainer Maria Rilké

God speaks to each of us as he makes us,
then walks with us silently out of the night.

These are the words we dimly hear:

You, sent out beyond your recall,
go to the limits of your longing.
Embody me.

Flare up like a flame
and make big shadows I can move in.

Let everything happen to you: beauty and terror.
Just keep going. No feeling is final.
Don’t let yourself lose me.

Nearby is the country they call life.
You will know it by its seriousness.

Give me your hand.


Music: Awakening – Tim Barabas

Thanksgiving

Thursday of the Thirty-fourth Week in Ordinary Time-Thanksgiving
November 28, 2024

Readings for Thanksgiving Day:

https://bible.usccb.org/bible/readings/112824-thanksgiving.cfm


And now, bless the God of all,
    who has done wondrous things on earth;
Who fosters people’s growth from their mother’s womb,
    and fashions them according to his will!
May he grant you joy of heart
    and may peace abide among you;
May God’s goodness toward us endure
    to deliver us in our days.
Sirach 50:22-24


Poetry: Thanksgiving Presence – Renee Yann, RSM


Music: Now Thank We All Our God

Faithfulness

Wednesday of the Thirty-fourth Week in Ordinary Time
November 27, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/112724.cfm


Remain faithful until death,
and I will give you the crown of life.

Revelation 2:10

.In Luke 21, Jesus exhorts his disciples to remain faithful. Then he describes how fraught with difficulties that faithfulness will be: denouncement, imprisonment, false judgment, disavowal by family and friends, hatred, and even death. What is so terrifying about the Gospel that it evokes these responses in its enemies? What is so powerful about the Gospel that it will sustain its believers even through such trials?

Today, in God’s Lavish Mercy:
I ask myself, “Have I ever really suffered anything for the sake of the Gospel”? What would that suffering look like? Would it not be setting aside my selfishness for the sake of the neighbor – even the unloved neighbor? If we dare to do that, we will surely suffer.


Prose: from Walter Bruggemann in “God’s Neighborly Economy”

“Who is my neighbor?” (Luke 10:29)

The Bible is unflinching and unambiguous in its identification of the neighbor: widow, orphan, immigrant, the poor, lepers, the blind, deaf, lame … all those without viable resources or reliable advocacy.


Music: Take All the Lost Home – Joe Wise

Reap

Tuesday of the Thirty-fourth Week in Ordinary Time
November 26, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/112624.cfm


I, John, looked and there was a white cloud,
and sitting on the cloud one who looked like a son of man,
with a gold crown on his head and a sharp sickle in his hand.
Another angel came out of the temple,
crying out in a loud voice to the one sitting on the cloud,
“Use your sickle and reap the harvest,
for the time to reap has come,
because the earth’s harvest is fully ripe.”
So the one who was sitting on the cloud swung his sickle over the earth,
and the earth was harvested.
Revelation 14:14-16


The Book of Revelation paints another image for us of the end times. We wonder about it, don’t we? The image of God reaping the harvest of which we are a part! Wow!

What will it really be like at the end of the world? Will it come in my lifetime? Will we see our beloveds again? Will we celebrate together the Second Coming of Christ? John wondered the same things we do, and today’s reading describes how he imagined the Parousia.

Today, in God’s Lavish Mercy:
We spend time in prayer, not so much imagining the unimaginable, but in asking ourselves if we are ready to receive the fullness of Christ for all eternity.


Poetry: For the Interim Time – John O’Donohue

When near the end of day, life has drained
Out of light, and it is too soon
For the mind of night to have darkened things,

No place looks like itself, loss of outline
Makes everything look strangely in-between,
Unsure of what has been, or what might come.

In this wan light, even trees seem groundless.
In a while it will be night, but nothing
Here seems to believe the relief of darkness.

You are in this time of the interim
Where everything seems withheld.

The path you took to get here has washed out;
The way forward is still concealed from you.

“The old is not old enough to have died away;
The new is still too young to be born.”

You cannot lay claim to anything;
In this place of dusk,
Your eyes are blurred;
And there is no mirror.

Everyone else has lost sight of your heart
And you can see nowhere to put your trust;
You know you have to make your own way through.

As far as you can, hold your confidence.
Do not allow confusion to squander
This call which is loosening
Your roots in false ground,
That you might come free
From all you have outgrown.

What is being transfigured here is your mind,
And it is difficult and slow to become new.
The more faithfully you can endure here,
The more refined your heart will become
For your arrival in the new dawn.


Music: The Ride of the Valkyries – Richard Wagner

Sometimes when prayer is beyond words, music may capture our feelings and speak them to God for us. I love to play this piece when praying these end-time passages.

Alpha and Omega

The Solemnity of Our Lord Jesus Christ, King of the Universe
November 24, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/112424.cfm


Jesus Christ is the faithful witness,
the firstborn of the dead and ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his blood,
who has made us into a kingdom, priests for his God and Father,
to him be glory and power forever and ever. Amen.
Behold, he is coming amid the clouds,
and every eye will see him,
even those who pierced him.
All the peoples of the earth will lament him.
Yes. Amen.

“I am the Alpha and the Omega, ” says the Lord God,
“the one who is and who was and who is to come, the almighty.”
Revelation 1:5-8


Pope Pius XI instituted the Feast of Christ the King in his 1925 encyclical Quas primas. The encyclical was written in response to growing secularism and secular ultra-nationalism. The encyclical, wedged between two World Wars, attempted to focus people’s minds and hearts on Christ whose power unites and directs us to peace rather than domination.

Today, in God’s Lavish Mercy:
We pray to be agents of peace and justice in our world, sustained by our devotion to Christ who modeled his kingship by loving service, especially to the poor and marginalized.


Music: Hymn to Christ the King by Sarah Hart

Sweet

Memorial of Saint Cecilia, Virgin and Martyr
November 22, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/112224.cfm


How sweet to my taste is your promise!
In the way of your decrees I rejoice,
as much as in all riches.
Yes, your decrees are my delight;
 they are my counselors.
The law of your mouth is to me more precious
than thousands of gold and silver pieces.
How sweet to my palate are your promises,
sweeter than honey to my mouth!
Your decrees are my inheritance forever;
the joy of my heart they are.
I gasp with open mouth
in my yearning for your commands.
from Psalm 119


Today, I choose to pray with our Responsorial Psalm 119, a beautiful love song to God. The psalm lists everything for which we might love God.

Picture a beloved asking you, “What do you love about me? Can you make a list?” Picture God doing the same thing. Psalm 119 is one person’s list of how they love the sweetness of God. What would your list look like?

Today, in God’s Lavish Mercy:
We take time in prayer to share “love talk” with God. How does the Divine Sweetness touch us, change us? How do we return that sweetness to God by our touch upon God’s Creation?


Poetry: Song Silence By Madeleva Wolff, CSC

Yes, I shall take this quiet house and keep it
With kindled hearth and candle-lighted board,
In singing silence garnish it and sweep it
                For Christ, my Lord.
 
My heart is filled with little songs to sing Him—
I dream them into words with careful art—
But this I think a better gift to bring Him,
                Nearer his heart.
 
The foxes have their holes, the wise, the clever;
The birds have each a safe and secret nest;
But He, my lover, walks the world with never
A place to rest.
 
I found Him once upon a straw bed lying;
(Once on His mother’s heart He laid His head)
He had a bramble pillow for His dying,
A stone when dead.
 
I think to leave off singing for this reason,
Taking instead my Lord God’s house to keep,
Where He may find a home in every season
                To wake, to sleep.
 
Do you not think that in this holy sweetness
Of silence shared with God a whole life long
Both he and I shall find divine completeness
Of perfect song?

Music: Cor Dulce – Heitor Villa-Lobos (1887-1959), sung by Benedictines of Mary

Sweet heart, most loving heart;
our love wounded,
our love languishing;
be merciful to me. 

Heart of Jesus, sweeter than honey;
heart purer than the sun;
Holy word of God,
fullness of God’s wealth.

Thy haven for a shipwrecked world;
secure portion for the faithful,
defender and refuge of our minds;
rest for our faithful hearts.

Cor dulce, Cor amabile,
Amore nostri saucium,
Amore nostri languidum,
Fac sis mihi placabile. 

Cor Jesu melle dulcius,
Cor sole puro purius,
Verbi Dei sacrarium,
Opum Dei compendium. 

Tu portus orbi naufrago,
Secura pars fidelibus,
Reis asylum mentibus,
Piis recessus cordibus.

Wept

Memorial of the Presentation of the Blessed Virgin Mary
November 21, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/112124.cfm


As Jesus drew near Jerusalem,
he saw the city and wept over it, saying,
“If this day you only knew what makes for peace–
but now it is hidden from your eyes.
Luke 19:41-42


When we think of Jesus’s suffering, we often think only of his Passion and Death. But, like us, Jesus suffered in many ways throughout his life. Certainly, he suffered misunderstanding, hatred, marginalization, and rejection. In today’s reading, Jesus suffers heartbreak. The ones for whom He took flesh have failed to understand the peace he offers.

Today, in God’s Lavish Mercy:
We pray to understand that the Spirit of God runs in an infinite current through all of life, calling every dimension to deep union with Divinity. This union is achieved by living as Jesus lived in peace, love, obedience, justice, mercy, and joy. Until we can let the rest go, I think Jesus still weeps.


Poetry: Jesus Weeps by Malcolm Guite

Jesus comes near and he beholds the city
And looks on us with tears in his eyes,
And wells of mercy, streams of love and pity
Flow from the fountain whence all things arise.
He loved us into life and longs to gather
And meet with his beloved face to face
How often has he called, a careful mother,
And wept for our refusals of his grace,
Wept for a world that, weary with its weeping,
Benumbed and stumbling, turns the other way,
Fatigued compassion is already sleeping
Whilst her worst nightmares stalk the light of day.
But we might waken yet, and face those fears,
If we could see ourselves through Jesus’ tears.

Music: Pie Jesu – Gabriel Fauré
The Pie Jesu is the centerpiece of Fauré’s Requiem, which he completed in 1890. Many consider it his greatest composition.

Short

Tuesday of the Thirty-third Week in Ordinary Time
November 19, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/111924.cfm


Now a man there named Zacchaeus,
who was a chief tax collector and also a wealthy man, 
was seeking to see who Jesus was;
but he could not see him because of the crowd,
for he was short in stature. 
So he ran ahead and climbed a sycamore tree in order to see Jesus,
who was about to pass that way.
When he reached the place, Jesus looked up and said, 
“Zacchaeus, come down quickly,
for today I must stay at your house.” 
And he came down quickly and received him with joy. 
Luke 19:2-6


Every scripture passage has a lesson for us. And even though I’m tall, not short, there is a lesson here for me. For you too!

We want to grow in our ability to find God in every circumstance of our lives. But, at times, we may be short on the faith, hope, or charity to do so. We may be short on living the works of mercy. Not to sound hip-hop, but we may be short on “Gratitude for the Beatitude”!

Today, in God’s Lavish Mercy:
We ask Jesus to discover us in whatever metaphorical tree we might be hiding, to come under our roof, and to live at the center of our lives.


Poetry: The Stature of Zacchaeus – Amos Russel Wells (1862-1933)

Zacchaeus struggled with the crowd;
A little man was he.
"Vermin!" he muttered half aloud,
"I'll make them honor me.
Ah, when the taxes next are due,
I'll tower as is meet;
This beggarly, ill-mannered crew
Shall cower at my feet."
Zacchaeus climbed the sycomore
(He was a little man),
And as he looked the rabble o'er
He chuckled at the plan.
"I get the thing I want," he said,
"And that is to be tall.
They think me short but by a head
I rise above them all."
"Zacchaeus, come! I dine with you,"
The famous Rabbi cried.
Zacchaeus tumbled into view
A giant in his pride.
He strutted mightily before
That silly, gaping throng;
You'd think him six feet high or more,
To see him stride along.
Zacchaeus listened to the Lord,
And as he listened, feared;
How was his life a thing abhorred
When that pure Life appeared!
Down to a dwarf he shrank away
In sorrow and in shame.
He owned his sins that very day,
And bore the heavy blame.
But as he rose before the crowd,
(A little man, alack!)
Confessed his guilt and cried aloud
And gave his plunder back,
I think he stood a giant then
As angels truly scan,
And no one ever thought again
He was a little man.

Music: Zacchaeus – Miriam Therese Winter, Medical Mission Sisters

Livelihood

Thirty-second Sunday in Ordinary Time
November 10, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/111024.cfm


He sat down opposite the treasury
and observed how the crowd put money into the treasury. 
Many rich people put in large sums.
A poor widow also came and put in two small coins worth a few cents. 
Calling his disciples to himself, he said to them,
“Amen, I say to you, this poor widow put in more
than all the other contributors to the treasury. 
For they have all contributed from their surplus wealth,
but she, from her poverty, has contributed all she had,
her whole livelihood.”
Mark 12:41-44


We often hear the term “All or Nothing” to describe a superhuman effort perhaps on a sports field or in a gambling effort: “Leave it all on the field!”, “Give it everything you’ve got!”.

But let’s think about the phrase in reference to today’s reading. What would make this poor widow give her livelihood – everything she had – to the Lord’s treasury?

Jesus makes it clear that to assure ourselves of entry into Heaven, we must allow grace to convert every aspect of our lives. As long as we hold on to even a small uncoverted corner of selfishness, we will not be ready to receive the fullness of God. The parable in only minimally about money. It is about the riches of our hearts.


Poetry: The Widow’s Mites – Richard Crashaw ( c.1613 – 1649)

Two mites, two drops, yet all her house and land,
Fall from a steady heart, though trembling hand:
The other's wanton wealth foams high, and brave;
The other cast away, she only gave.

Video: The Widow’s Mites