God Knows My Truth

November 8, 2021
Monday of the Thirty-second Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with the comforting yet challenging Psalm 139, a prayer of awareness, intimacy, and trust.

O LORD, you have probed me and you know me;
    you know when I sit and when I stand;
    you understand my thoughts from afar.
My journeys and my rest you scrutinize,
    with all my ways you are familiar.

Psalm 139:1-3

The thought that God knows us so intimately might be both assuring and/or scary — depending on how we know and understand ourselves. The psalmist describes an overwhelming wonder at the thought of God’s closeness:

Even before a word is on my tongue,
    behold, O LORD, you know the whole of it.
Behind me and before, you hem me in
    and rest your hand upon me.
Such knowledge is too wonderful for me;
    too lofty for me to attain.

Psalm 139:4-6

As we pray Psalm 139, the awe settles into a deep awareness that God’s penetrating Presence in our spirits is ever beneficent and merciful. We pray to yield to its Love and seek its Wisdom.

Where can I go from your spirit?
    From your presence where can I flee?
If I go up to the heavens, you are there;
    if I sink to the nether world, you are present there.
If I take the wings of the dawn,
    if I settle at the farthest limits of the sea,
Even there your hand shall guide me,
    and your right hand hold me fast.

Psalm 139:7-10

On this 32nd Monday, we begin a week of readings from the Book of Wisdom. Written in the century surrounding the birth of Christ, Wisdom is the work of a poet, theologian, philosopher, and moralist. 

Today’s passage alerts us, as does our Gospel, that holding God’s Presence within us, we must live lives that bear it witness:

For wisdom is a kindly spirit,
yet she acquits not blasphemers of their guilty lips;
Because God is the witness of the inmost self
and the sure observer of the heart
and the listener to the tongue.
For the Spirit of the Lord fills the world,
is all-embracing, and knows what the person truly bespeaks by their lives.

Wisdom 1:6-7

A millstone at someone’s feet …

For as our Gospel tells us today:

Jesus said to his disciples,
“Things that cause sin will inevitably occur,
but woe to the one through whom they occur.  
It would be better to have a millstone hung around the neck
and be thrown into the sea
than to cause one of these little ones to sin.”

Luke 17:1-2

Poetry: Wisdom – Tagore

The small wisdom 
is like water in a glass:
clear, transparent, pure.

The great wisdom 
is like the water in the sea:
dark, mysterious, impenetrable.

Music: The Perfect Wisdom of Our God – The Gettys

Confident Hope

Wednesday, November 4, 2021
Memorial of St. Charles Borromeo

Today, in God’s Lavish Mercy, we pray with Psalm 27:


Our scripture passages are all about confidence in our salvation.

Do you have that confidence?
Do you ever wonder if you’re going to get to heaven?
Maybe even worry about it a little?


If so, today’s readings are for you.

Paul tells the faithful:

For if we live, we live for the Lord,
and if we die, we die for the Lord;
so then, whether we live or die, we are the Lord’s.

And Jesus, using the symbol of a lost sheep, counsels the critical Pharisees:

I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance.

Key to both readings is the call to a repentant, Christian life.


Our beautiful Responsorial Psalm captures the joy of the repentant sinner, the very ones for whom Christ died. It’s a beautiful psalm. We might want to just slowly relish it in our prayer today.

R. I believe that I shall see the good things of the Lord in the land of the living.

The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?

R. I believe that I shall see the good things of the Lord in the land of the living.

One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.

R. I believe that I shall see the good things of the Lord in the land of the living.

I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.

R. I believe that I shall see the good things of the Lord in the land of the living.


We might want to turn toward
the searching Shepherd of today’s Gospel
while praying this Psalm of repentance and faith.


Poetry: The Shepherd Boy Sings in the Valley of Humiliation – John Bunyan (1628–1688), a Christian writer and preacher, most famous for The Pilgrim’s Progress.

He that is down needs fear no fall,
He that is low, no pride;
He that is humble ever shall
Have God to be his guide.

I am content with what I have,
Little be it or much:
And, Lord, contentment still I crave,
Because Thou savest such.

Fullness to such a burden is
That go on pilgrimage:
Here little, and hereafter bliss,
Is best from age to age.


Music:  In the Land of the Living – Eric Becker

The Heart of Love

October 31, 2021
Thirty-first Sunday in Ordinary Time

Today, in God’s Lavish Mercy, we pray with beautiful Psalm 18:

I love you, O LORD, my strength,
    O LORD, my rock, my fortress, my deliverer.
R. I love you, Lord, my strength.
My God, my rock of refuge,
    my shield, the horn of my salvation, my stronghold!

Psalm 18: 2-3

In our readings, both Deuteronomy and Mark proclaim the call to love God wholeheartedly.

In Mark, it is one of the scribes who initiates this proclamation by asking Jesus which is the first – most important – of the commandments. Unlike many of Jesus’ encounters with the scribes and Pharisees, this one does not seem hostile. The man, as one might expect of an expert in the Law, wants to know if Jesus continues the priorities of the Torah. 

One of the scribes came to Jesus and asked him,
“Which is the first of all the commandments?” 

Mark 12:28

He is pleased with Jesus’ answer. And Jesus is pleased with him. We can almost see Christ’s smile at the scribe’s sincere and lived response. 

Jesus replied, “The first is this:
Hear, O Israel!
The Lord our God is Lord alone!
You shall love the Lord your God with all your heart,
with all your soul, 
with all your mind,
and with all your strength.
The second is this:
You shall love your neighbor as yourself.
There is no other commandment greater than these.” 
The scribe said to him, “Well said, teacher.

Mark 12: 29-31

This man sees through the Pharisaical confusions which have been heaped upon this most important law. He understands that love of God and neighbor mean infinitely more than burnt offerings and public sacrifices.


How do we reach this wholehearted love in our complex lives? We’re not busy with burnt offerings, but we are distracted by so many forces that lay claim to our attention and devotion. 

We love many worthy and unworthy things in our lives. We often confuse real love with one of its masquerading forms – “loves” that are self-serving rather than other-serving.

Today’s Alleluia verse is an answer to our, “How?”.

Whoever loves me
will keep my word, says the Lord;
and my father will love him
and we will come to him.

John 14:23

Real love is proved by action. It’s that simple.
What do my actions say about where my heart is?
Let me just flip back through my last 24 hours
to see if God would have smiled at my choices, words, and actions.
And let me change what I need to change for tomorrow.


Poetry: from Rumi

Last night I learned how to be a lover of God,
To live in this world and call nothing my own.

I looked inward
And the beauty of my own emptiness
filled me till dawn.
It enveloped me like a mine of rubies.
Its hue clothed me in red silk.

Within the cavern of my soul
I heard the voice of a lover crying,
“Drink now! Drink now!”—

I took a sip and saw the vast ocean— 
Wave upon wave caressed my soul. 
The lovers of God dance around 
And the circle of their steps
becomes a ring of fire round my neck.

Heaven calls me with its rain and thunder—
a hundred thousand cries
yet I cannot hear…..

All I hear is the call of my Beloved.


Music: V’Ahavta- Marty Goetz

V’Ahavta is part of the Shema Yisrael (שְׁמַע יִשְׂרָאֵל)- a prayer that serves as a centerpiece of the morning and evening Jewish prayer services.

Slippin’ and Slidin’

October 30, 2021
Saturday of the Thirtieth Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 94 which assures us of God’s patient and enduring love.

Happy are they whom you instruct, O Lord!
whom you teach out of your law;
to give them rest in evil days…
For you will not abandon your beloved,
nor will you forsake your own.

Psalm 94: 12-14

How does God instruct us in this perfect Law? Our Alleluia Verse offers this insight:

Take my yoke upon you and learn from me,
For I am meek and humble of heart.

Matthew 11:29

By imitating the humble love of Jesus, we learn to become more like God in whose image we are created.


Deepening in that imitative love is a lifelong journey. Sometimes, maybe often, our footing is unsure. Sometimes we even fall flat on our face!

The psalmist tells us we are not alone in the struggle, a verse we might repeat when we are a bit off spiritual balance:

Were not the LORD my help,
my soul would soon dwell in the silent grave.
When I say, “My foot is slipping,”
your mercy, O LORD, sustains me.

Psalm 94: 17-18

Poetry: Prayer of the Tightrope Dancer – Sister Eleanor Fitzgibbons, IHM

Oh God of tenderness
and watchful love,
You are my balance beam,
I shall not falter.
With you, my surety,
I will not fail.


Music: Two songs today

  1. Blessed Assurance – written in 1883 by Fanny Crosby an amazing creative talent and activist. She was blind from infancy.

  1. For my fellow tightrope walkers out there:
    Walk-in’ the Tightrope: Some of you might like this rockin’ song from Stevie Ray Vaughn to kick up your Saturday 😉

Our Tender God

October 25, 2021
Monday of the Thirtieth Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 68 which pictures a triumphant God, rising like the sun over the darkness of evil.

Arise, O God, and let your enemies be scattered;
let those who hate you flee.
Let them vanish like smoke when the wind drives it away; 
as the wax melts at the fire,
so let the wicked perish at your presence.

Psalm 68: 1-3

This psalm comforts us with a tender picture of God:

Protector of orphans, defender of widows,
the One who dwells in holiness,
who gives the solitary a home
and brings forth prisoners into freedom;
but the rebels shall live in dry places.

Psalm 68: 5-6

It is the same tenderness Paul presents in our first reading:

For those who are led by the Spirit of God are children of God.
For you did not receive a spirit of slavery to fall back into fear,
but you received a spirit of adoption,
through which we cry, “Abba, Father!”
The Spirit bears witness with our spirit
that we are children of God,
and if children, then heirs,
heirs of God and joint heirs with Christ…

if only we suffer with him
so that we may also be glorified with him.

And there we have the key line:
we are to live a life aligned with
the Passion, Death, and Resurrection of Christ.

And what will that kind of life look like? It will look like our merciful Jesus of today’s Gospel – who stepped out to see, comfort, and heal the suffering around him.

Jesus recognized the crippled woman as “an heir of God, and joint heir with him” to the fullness of life in God. We are called recognize ourselves and all of our sisters and brothers in the same way.


Poetry: WOMAN UN-BENT (LUKE 13:10–17) – by Irene Zimmerman, OSF

That Sabbath day as always
she went to the synagogue
and took the place assigned her
right behind the grill where,
the elders had concurred,
she would block no one’s view,
she could lean her heavy head,
and (though this was not said)
she’d give a good example to
the ones who stood behind her. 

That day, intent as always
on the Word (for eighteen years
she’d listened thus), she heard
Authority when Jesus spoke. 

Though long stripped
of forwardness,
she came forward, nonetheless,
when Jesus summoned her.
“Woman, you are free
of your infirmity,” he said. 

The leader of the synagogue
worked himself into a sweat
as he tried to bend the Sabbath
and the woman back in place. 

But she stood up straight and let
God’s glory touch her face.

Video: Jesus Heals the Bent-over Woman

If you’d still like a little music, this one seems to fit: Spirit Touch by Joseph Akins

Don’t Pass Me By

October 24, 2021
Thirtieth Sunday in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 126, a song of irrepressible joy at Divine Deliverance:

When the LORD brought back the captives of Zion,
    we were like men dreaming.
Then our mouth was filled with laughter,
    and our tongue with rejoicing.

Then they said among the nations,
    “The LORD has done great things for them.”
The LORD has done great things for us;
    we are glad indeed.

Psalm 126: 1-3

The psalm captures for us
a community which
recognizes, beseeches,
and thanks God for its deliverance.

Our Gospel presents us with a story of someone who is delivered – the blind man, Bartimeus. He is an otherwise unknown character in scripture. Yet this short passage suggests so much about him.

It is stated that he was the son of Timeus, apparently someone of note in the community – otherwise, why mention his name? And yet this notable man’s blind son is left to begging on the side of the road. Had disability driven father and son apart? Was Dad unable to accept a son with a physical challenge?

The passage also reveals that Bartimeus knew about Jesus. Perhaps while begging in the public square, he talked and listened. He daydreamed about what he planned to do if he should ever have a chance to meet Jesus!

His cronies in the marketplace were not very supportive. They told him to shut up, even as he pathetically cried for Jesus’s mercy. Still, Bartimues persisted and Jesus heard him.

When he comes to Jesus, Jesus asks, “What do you want me to do for you?” It has always struck me as a strange question. The man is obviously blind, stumbling through the crowd on some disciple’s arm. Why did Jesus bother to ask what Bartimeus wanted?


This might be the lesson hidden in this Gospel. We need to name and claim our needs before God can reach through and transform them. If we don’t even know we’re “blind”, how can we know we’re cured? If we don’t present our needs to God, how can we believe that it is God Who has healed us?

The freshly cured Bartimeus, eyes wide open in grace, now follows along the path with Jesus. All the “shut-uppers” are silenced. Perhaps, Timeus weeps off in a doorway to see the power of his son’s faith and Jesus’s love.

How might our lives be changed if we had that kind of faith… that kind of love?


Poetry: Blind Bartimeus – Henry Wadsworth Longfellow

Blind Bartimeus at the gates
Of Jericho in darkness waits;
He hears the crowd;--he hears a breath
Say, "It is Christ of Nazareth!"
And calls, in tones of agony,
Ἰησοῦ ἐλέησόν με! (Have mercy on me!)

The thronging multitudes increase;
Blind Bartimeus, hold thy peace!
But still, above the noisy crowd,
The beggar's cry is shrill and loud;
Until they say, "He calleth thee!"
Θάρσει ἔγειρε φωνεῖ σε! (Jesus is calling you)

Then saith the Christ, as silent stands
The crowd, "What wilt thou at my hands?"
And he replies, "Oh, give me light!
Rabbi, restore the blind man's sight."
And Jesus answers, "ὕπαγε
πίστις σου σέσωκέν σε!" (Your faith has saved you)

Ye that have eyes, yet cannot see,
In darkness and in misery,
Recall those mighty Voices Three,
Ἰησοῦ ἐλέησόν με! (Have mercy on me.)
Θάρσει ἔγειρε φωνεῖ σε! (Jesus is calling you.)
ἡ πίστις σου σέσωκέν σε! (Your faith has saved you.)

Music: Don’t Pass Me By – Fred Hammond (lyrics below)

There was a blind man on the road side, and he heard a commotion
It was Jesus passing by with a crowd and it stirred his emotions
He’d been displaced his whole life, should he even try

Don’t bother Jesus (they say you have nothing)
You have nothing to offer (stay in your place)
Right then he knew(he had to choose)
He had nothing to lose

So he cried Jesus (Jesus), I need you,  please don’t pass me by
He cried out Jesus, I’m not ashamed(to tell you) I need you in my life
(I need you in my life)

I’m not much different from that man, and this is the honest truth
Could this sinful one, with this messed up life, could I ever serve you
people and things clutter my mind, should I even try

Don’t bother Jesus (they say you have nothing)
You have nothing to offer (stay in your place)
Right then he knew (he had to choose)
He had nothing to lose

So I cry Jesus(Jesus), I need you
Please don’t pass me by
I’m crying out Jesus, I’m not ashamed to tell you I need you in my life

As the deer (as the deer panted)
Thirsty for the water yeah(thirsty for the water)
My soul desires and longs to be(to be with you)

Jesus, I need you, please don’t pass me by
I don’t mean to waste your time but I can’t listen to the crowd,
Situations in my life telling me to keep it down
But I need you

I know I’m broken, but you can heal me, Jesus, Jesus I’m calling you
(I might not be worth much)might not be worth much, but I’m still willing
Jesus, Jesus, I’m calling you

A Free and Obedient Heart

October 20, 2021
Wednesday of the Twenty-ninth Week in Ordinary Time

Today, in God’s Lavish Mercy,  we pray with Psalm 124, a dramatic psalm stretched between early desperation and ultimate freedom.

In the psalmist’s prayer, Israel is called to realize that it has narrowly escaped from a mortal danger, never specified, but only alluded to in phrases such as:

  • would have swallowed us alive
  • fury was inflamed against us
  • waters have overwhelmed us
  • torrent swept over us
  • swept over by the raging waters
  • not leave us a prey to their teeth

This is some serious trouble! And because of this blessed escape, the community is called to a life of freely given service and praise.


In our readings, Paul and Jesus both instruct and challenge their listeners and us to a similar response for all the graces we have received – especially being rescued from sin in the life-saving waters of Baptism.

Paul wants us to understand that, through our Baptism, we are living in a whole new power for goodness and grace. The world may look the same as it did before we belonged to Christ, but it isn’t. 

To use a phrase from the poet Gerard Manley Hopkins:

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;

If we see with the new eyes of grace, we will be able to respond to Jesus’s challenge:

Stay awake!
For you do not know
when the Son of Man will come.

Stay awake. See the world and life as they truly are  – places where God awaits us in every moment. This is the amazing power we have received through our Baptism!

So let’s open our hearts to listen lovingly to the sound of the Holy Spirit in our lives. That freed and obedient heart is precious to God, and is the catalyst to a transformed life!


Poetry: Song for Autumn – Mary Oliver

In the deep fall
don’t you imagine the leaves think how
comfortable it will be to touch
the earth instead of the
nothingness of air and the endless
freshets of wind? And don’t you think
the trees themselves, especially those with mossy,
warm caves, begin to think
of the birds that will come — six, a dozen — to sleep
inside their bodies? And don’t you hear
the goldenrod whispering goodbye,
the everlasting being crowned with the first
tuffets of snow? The pond
vanishes, and the white field over which
the fox runs so quickly brings out
its blue shadows. And the wind pumps its
bellows. And at evening especially,
the piled firewood shifts a little,
longing to be on its way.

Music:  Speak, O Lord – Kristyn Getty

This Cup Is Your Life

October 17, 2021
Twenty-ninth Sunday in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 33 which

“proclaims the LORD as the one

in whom the righteous may place their trust and hope.”

James L. Mays: Psalms (Interpretation: A Bible Commentary for Teaching and Preaching)

Upright is the word of the LORD,
    and all his works are trustworthy.
God loves justice and right;
    of the kindness of the LORD the earth is full.

See, the eyes of the LORD are upon those in awe,
    upon those who hope for God’s kindness,
To deliver them from death
    and preserve them in spite of famine.

Psalm 33: 4-5; 18-19

This is a good psalm to be reminded of as we encounter readings from Isaiah and Mark which sound almost Lenten in tone. Our psalm reminds us that, despite adverse appearances, God abides with us and fosters our well-being.


Isaiah gives us the image of a broken Jesus, crushed by a “suffering that justifies many”.

Christ as the Man of Sorrows – Albert Durer

Mark recounts the story of the two rather oblivious disciples asking to sit in glory beside Jesus. They do not realize that the path to this glory is through Gethsemane and Calvary.

Jesus asks these disciples the same question he asks us throughout our lives:

“Can you drink the cup that I will drink?”

Each of our sufferings and sacrifices may be small or large in life. But when they are united with Christ in faith and hope, they all are redemptive.

We will be asked, as Jesus was, to lay down our life in love. 

  • It may be in the unselfish raising of a family, or the humble pastoring of a church community. 
  • It may be in the long-term care of an elderly parent or neighbor. 
  • It may be in a ministry of healing, teaching, or encouragement where another requires our labor, patience and mercy. 
  • It may be as a public servant who actually serves, or as a private nurse who tenderly nurses. 
  • It may be as a community member who builds life by respect, responsibility, and mutuality.

We will come to realize, as did the ambitious sons of Zebedee, that true discipleship is not flash and glam. It is the daily choice to quietly lift the cup we have been given, and raise it to the honor of God – in openness, trust, joy and delight that we are called to share in the life of Christ.


Poetry: Can you Drink the Cup – Scott Surrency, OFM.Cap

Can you drink the cup?
Drink, not survey or analyze,
ponder or scrutinize –
from a distance.
But drink – imbibe, ingest,
take into you so that it becomes a piece of your inmost self.
And not with cautious sips
that barely moisten your lips,
but with audacious drafts
that spill down your chin and onto your chest.
(Forget decorum – reserve would give offense.)

Can you drink the cup?
The cup of rejection and opposition,
betrayal and regret.
Like vinegar and gall,
pungent and tart,
making you wince and recoil.
But not only that – for the cup is deceptively deep –
there are hopes and joys in there, too,
like thrilling champagne with bubbles
that tickle your nose on New Year’s Eve,
and fleeting moments of almost – almost – sheer ecstasy
that last as long as an eye-blink, or a champagne bubble,
but mysteriously satisfy and sustain.

Can you drink the cup?
Yes, you — with your insecurities,
visible and invisible.
You with the doubts that nibble around the edges
and the ones that devour in one great big gulp.
You with your impetuous starts and youth-like bursts of love and devotion.
You with your giving up too soon – or too late – and being tyrannically hard on yourself.
You with your Yes, but’s and I’m sorry’s – again.
Yes, you – but with my grace.

Can you drink the cup?

Can I drink the cup?

Yes.


Music: The Cup of Salvation ~Shane & Shane (Lyrics below.)

I love the Lord for He heard my voice
And answered my cry for mercy
Because He listened to me
I will call upon Him as long as I live

CHORUS

What shall I render to the Giver of life and who all things are made
What shall I render to the One who paints the oceans blue
Jesus Christ

I will lift up a cup of salvation
Call on the Name of the Lord
How do I repay the life that You gave
I’ll call on the Name of the Lord
Lift up a cup, You have already poured

What kind of rendering is found in this taking
Found in this drinking of love
Love so abundant He meets me in depravity
With one thing to give

CHORUS

You have delivered my soul from death
My eyes from tears
My feet from stumbling
And I will walk before the Lord
In the land of the living

CHORUS

Don’t Be a Louse!

Wednesday of the Twenty-eighth Week in Ordinary Time
October 13, 2021

Today, in God’s Lavish Mercy, pray with Psalm 62 which offers us sound advice about what is important in life:

Only in You, God, is my soul at rest;
    from You comes my salvation.
You only are my rock and my salvation,
    my stronghold; I shall not be disturbed at all.

Psalm 62: 6-7

Hopefully, we take the advice because … Oh boy, Paul and Jesus stick it to hypocrites in today’s readings. And I’m like, “Yeah! Go get those fakesters, those lying hypocrites” – and I have a whole slew of people in mind!

Then, WHOA!  I see Paul’s no-nonsense warning:

For by the standard by which you judge another
you condemn yourself,

since you, the judge, do the very same things.

Romans 2:1

This is a definite “clean up your act” reading. And don’t deflect your own sinfulness on to the people around you!


Jesus takes the same advice to the Pharisees by throwing a couple of serious “woes” at them:

  • Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. These you should have done, without overlooking the others.
  • Woe to you Pharisees! You love the seat of honor in synagogues and greetings in marketplaces.
  • Woe to you! You are like unseen graves over which people unknowingly walk.

Yipes!

I mean “Yipes”! I don’t want to be like an unseen grave, do you?!

Neither did one of the scholars who responded to Jesus,
Teacher, by saying this you are insulting us too!


But Jesus is undeterred: 

Woe also to you scholars of the law!
You impose on people burdens hard to carry,
but you yourselves do not lift one finger to touch them.

Lke 11:46

Today’s readings offer us a clear message
to take a good look at ourselves.
Are we guilty of the very uglinesses
that we condemn in others?


Poetry: In his poem “To A Louse”, Scottish poet Robert Burns wrote the famous line:

O would some Power the gift to give us
To see ourselves as others see us!


For fun, here is the Standard English Translation

Ha! Where are you going, you crawling wonder? Your impudence protects you sorely,
I can not say but you swagger rarely
Over gauze and lace,
Though faith! I fear you dine but sparingly On such a place

You ugly, creeping, blasted wonder, Detested, shunned by saint and sinner, How dare you set your foot upon her – Such fine a lady!
Go somewhere else and seek your dinner On some poor body
Off! in some beggar’s temples squat:

There you may creep, and sprawl, and scramble, With other kindred, jumping cattle,
In shoals and nations;
Where horn nor bone never dare unsettle
Your thick plantations

Now hold you there! you are out of sight, Below the falderals, snug and tight;
No, faith you yet! you will not be right, Until you have got on it —
The very topmost, towering height Of misses bonnet.
My sooth! right bold you set your nose out, As plump and gray as any gooseberry:

O for some rank, mercurial resin,
Or deadly, red powder,
I would give you such a hearty dose of it, Would dress your breech!
I would not have been surprised to spy You on an old wife’s flannel cap:

Or maybe some small ragged boy,
On his undervest;
But Miss’s fine balloon bonnet! fye! How dare you do it.
O Jenny do not toss your head,
And set your beauties all abroad! You little know what cursed speed The blastie’s making!

Those winks and finger-ends, I dread, Are notice takiing!
O would some Power the gift to give us To see ourselves as others see us!
It would from many a blunder free us, And foolish notion:
What airs in dress and gait would leave us, And even devotion.


Music: Britt Nicole – Through Your Eyes (a chance to think about how our loving God sees us, and everyone else/)

Fools?

Tuesday of the Twenty-eighth Week in Ordinary Time 
October 12, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 19:

The heavens declare the glory of God,
    and the firmament proclaims God’s handiwork.
Day pours out the word to day,
    and night to night imparts knowledge.
Not a word nor a discourse
    whose voice is not heard;
Through all the earth their voice resounds,
    and to the ends of the world, their message.

Psalm 19:2-5

The psalm captures the point of Paul’s declaration that the natural revelation of God’s power is accessible to all of us in the magnificence of Creation.

For what can be known about God is evident to them,
because God made it evident to them.
Ever since the creation of the world,
God’s invisible attributes of eternal power and divinity
have been able to be understood and perceived in what God has made.

Romans 2:19-20

This natural gift inspires us to know and believe in God. In fact, Paul says we “have no excuse” for a lack of faith, calling those who fail to believe “fools”.


It’s a word Jesus uses in our Gospel to describe Pharisaical religion – a religion of appearances rather than loving practice.

The Lord said, “Oh you Pharisees!
Although you cleanse the outside of the cup and the dish,
inside you are filled with plunder and evil.
You fools!
Did not the maker of the outside also make the inside?

Luke 11:39-40

In our first reading, Paul expresses his complete trust in and devotion to the Gospel of Jesus Christ. By this, Paul means more than the written words of Matthew, Mark, Luke and John. He means the entire gift of the Incarnation, Life, Passion, Death and Resurrection, continuing among us in the indwelling Holy Spirit.

Today’s readings leave me with two intentions:

  • to be more deeply aware of and grateful for God speaking to me in my natural surroundings
  • to examine my heart for the sincerity of my faith proven in practice

Poetry: God’s Word Is in All Creation – Hildegard of Bingen

No creature has meaning
without the Word of God.
God’s Word is in all creation, visible and invisible.
The Word is living, being,
spirit, all verdant
all creativity.
This Word flashes out in
every creature.
This is how the spirit is in
the flesh – the Word is indivisible from God.

Music: For the Beauty of the Earth