Psalm 105: Tell the Story

Friday of the Second Week of Lent

March 5, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 105. Together with our other readings, the psalm allows us to participate in Israel’s great family storytelling.

Give thanks to the LORD, invoke God’s name;
make known among the peoples God’s deeds!
Sing praise to the Lord, play music;
proclaim all the Lord’s wondrous deeds!

Psalm 105: 1-2

Psalm 105 is one of two historical psalms. (The other is Psalm 78.) Its verses summarize an amazing catalogue of God’s faithfulness to Israel and invites the listeners to grateful praise and unfettered hope.


Today’s particular passage is chosen because it recounts the same incidents as our first reading – the story of Joseph. And Joseph’s story prefigures Jesus’s own story which he offers in parable form in today’s Gospel.

When the LORD called down a famine on the land
    and ruined the crop that sustained them,
He sent a man before them,
    Joseph, sold as a slave.

Psalm 105: 16-17

For us, the telling and re-telling
of relationship stories
is an important human rubric,
practiced at
crowded Thanksgiving tables,
at relaxed summer reunions,
and at our inevitable bereavements.


Eventually, with enough retellings, a story becomes part of our family or friendship canon. Thence forward, it gains new dimension. Just like the canon of the Mass, whose formula becomes beautifully rote to us, the story now may be endlessly repeated without being exhausted. In its retelling, it always reveals something new and confirms something old.

Seek out the LORD and the Lord’s might;
constantly seek God’s face.
Recall the wondrous deeds God has done
for you and your beloved ones

Psalm 105: 4-5

In fact, such a story becomes a kind of sacrament, carrying within it the mysterious and unwordable blessings of what it means to live, love, die, and believe. 

Each human story is, in some form, a re-enactment of Christ’s life, death, and Resurrection. The faith, courage, humor, pathos, genius and serendipity of our lives carry the graces to make us holy, to make us Love as Jesus was Love.

When we gratefully retell the history of those graces – as Psalm 105 does today – we practice a powerful ritual of faith. By such liturgy, we are invited to the same grateful praise and unfettered hope as we meet in Psalm 105.

The LORD, is our God
whose judgments reach through all the earth.
Who remembers forever the covenant,
the word commanded for a thousand generations.

Psalm 105: 8-9

Poetry: The Storyteller – Mike Jones

I’m a teller of tales, a spinner of yarns,
A weaver of dreams and a liar.
I’ll teach you some stories to tell to your friends,
While sitting at home by the fire.
You may not believe everything that I say
But there’s one thing I’ll tell you that’s true
For my stories were given as presents to me
And now they are my gifts to you.

My stories are as old as the mountains and rivers
That flow through the land they were born in
They were told in the homes of peasants in rags
And kings with fine clothes adorning.
There’s no need for silver or gold in great store
For a tale becomes richer with telling
And as long as each listener has a pair of good ears
It matters not where they are dwelling.

A story well told can lift up your hearts
And help you forget all your sorrows
It can give you the strength and the courage to stand
And face all your troubles tomorrow.
For there’s wisdom and wit, beauty and charm
There’s laughter and sometimes there’s tears
But when the story is over and the spell it is broken
You’ll find that there’s nothing to fear

My stories were learned in my grandparent’s home
Where their grandparents also had heard them
They were given as payment by travelling folk
For a warm place to lay down their burdens
My stories are ageless, they never grow old
With each telling they are born anew
And when my story is ended, I’ll still be alive
In the tales that I’ve given to you.

Music: The Story I’ll Tell – Morgan Harper Nichols 

Psalm 31: The Plot

Wednesday of the Second Week of Lent

March 3, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 31 which expresses a pleading reflective of our first powerful reading from Jeremiah.

Come, let us contrive a plot against Jeremiah.
… let us destroy him by his own tongue;
let us carefully note his every word.

Jeremiah 18:18

This verse (18:18) is the pivotal turning point where everything goes south for Jeremiah. The Israelite power structure really didn’t want to hear what Jeremiah was telling them. He pins their troubles – the destruction the Temple and Babylonian Captivity – on one thing: their faithlessness to the Covenant with Yahweh.


Jeremiah is an archetype of the condemned prophet whom we meet in Jesus. Today’s Gospel reveals the same pivotal turning point for Jesus:

We are going up to Jerusalem,
and the Son of Man will be handed over to the chief priests
and the scribes,
and they will condemn him to death,
and hand him over to the Gentiles
to be mocked and scourged and crucified,
and he will be raised on the third day.

Matthew 20:18-19

They told the Truth – that we must continually discern God’s Word for our lives, always seeking love, mercy and justice. Few had the courage to listen. Most chose sinful resistance.

The suffering prophet has only one recourse when “hearing the whispers of the crowd, that frighten me from every side, as they consult together against me, plotting to take my life.” Psalm 31:14

That recourse is complete and trusting surrender to God. Psalm 31 reveals this surrender in a verse Jesus ultimately prays from the Cross:

Into your hands I commend my spirit;
    you will redeem me, O LORD, O faithful God.

Psalm 31:6

Lent calls us to the message of Jeremiah and Jesus – to examine our lives in light of love, mercy and justice. Let us pray in the spirit of Jesus today to be open to Truth in our own lives and to build Truth in our communities.


Poetry: The Paradox by Paul Laurence Dunbar
The poem carries a tone similar to sorrowful Jeremiah’s poetry.

I am the mother of sorrows,
I am the ender of grief;
I am the bud and the blossom,
I am the late-falling leaf.

I am thy priest and thy poet,
I am thy serf and thy king;
I cure the tears of the heartsick,
When I come near they shall sing.

White are my hands as the snowdrop;
Swart are my fingers as clay;
Dark is my frown as the midnight,
Fair is my brow as the day.

Battle and war are my minions,
Doing my will as divine;
I am the calmer of passions,
Peace is a nursling of mine.

Speak to me gently or curse me,
Seek me or fly from my sight;
I am thy fool in the morning,
Thou art my slave in the night.

Down to the grave will I take thee,
Out from the noise of the strife;
Then shalt thou see me and know me–
Death, then, no longer, but life.

Then shalt thou sing at my coming.
Kiss me with passionate breath,
Clasp me and smile to have thought me
Aught save the foeman of Death.

Come to me, brother, when weary,
Come when thy lonely heart swells;
I ‘ll guide thy footsteps and lead thee
Down where the Dream Woman dwells.

Music: Symphony No.1 – Jeremiah by Leonard Bernstein 

Summary: an excellent introduction to this symphony

Entire Symphony:

Psalm 116: Listen!

Second Sunday of Lent

February 28, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 116 which Pope John Paul II called “A Prayer of Thanksgiving to the Lord”.

Praying the psalm today, in the context of our other Sunday readings, leads us deeper into the nature of that “thanksgiving” and its relationship to sacrifice.

Abraham and Isaac by Rembrandt

In our first reading, we meet Abraham, full of thanks that God reconsidered the command to sacrifice his dear son.


But then our second reading expresses thanks that God was willing to sacrifice his own Son for our sakes.

The Transfiguration by Titian

Finally, our Gospel takes us to the Transfiguration where that Son who will be sacrificed is revealed in his true glory.

What is the thread binding these readings? I think it can be found in this Gospel verse:

This is my beloved Son.  
Listen to him.

True listening is obedience. The words come from the same root: obedience = listen to,” from ob “to” + audire “listen, hear”.

  • Abraham listens, no matter how hard, and finally hears God’s real command to love.
  • Jesus listens to the Will of the Father even through his suffering, and is led to Resurrection.
  • We, like Peter, James and John, are called to listen to Jesus who will transfigure our perceptions about what life is really calling us to.

In each case, intent “obedience” allows the listener to hear and see beneath circumstances to the deeper Grace beyond appearances. Deep spiritual listening transfigures us!

This is the whole point of the spiritual life. Our lives are so much more than mere circumstances or appearance. Our psalm calls us to believe this even in difficulty:

I believed, even when I said,
    “I am greatly afflicted.”
Precious in the eyes of the LORD
    is the death of his faithful ones.

Psalm 116:10

When we do this, we are freed to engage our lives at the level of God’s Will which is always for our good, which is always from Love. The long tradition of faith, learned from our forbearers, assures us of this:

O LORD, I am your servant;
    I am your servant, the child of your faithful ones;
    you have loosed my bonds.
To you will I offer sacrifice of thanksgiving,
    and I will call upon the name of the LORD.

Psalm 116:16-17

Some of us go through life continually angry, frustrated, or overwhelmed by our challenges. Others, experiencing similar or even greater challenges, reflect a spirit of joy, peace, and gratitude. Why is that? I think today’s readings give us a big clue. Let’s listen to them!


Poetry: Story of Isaac, written and chanted by the bard Leonard Cohen who also wrote the currently popular “Hallelujah “.


Music: Psalm 116: Steve Green

Lyrics

I love the Lord, He heard my voice
He heard my voice. He heard my voice
He heard my cry for mercy
Because He has turned His ear to me
I will call (I will call)
I will call (I will call)
I will call on the Lord for as long as I live

I love the Lord, He heard my voice
He heard my voice. He heard my voice
He heard my cry
I love the Lord, He heard my voice
He heard my voice. He heard my voice
He heard my cry for mercy
He heard my cry for mercy

Psalm 23: The Shepherd

Feast of the Chair of Saint Peter, Apostle

February 22, 2021


Today, in God’s Lavish Mercy, on this Feast of St. Peter we pray with Psalm 23 – the Good Shepherd.

The LORD is my shepherd; I shall not want.
    In verdant pastures I am given repose;
Beside restful waters the Lord leads me;
    refreshing my soul.

Psalm 23

The history and devotion intrinsic to this feast can inspire us to pray especially today for our dear Pope Francis who carries Peter’s grace and burden in our time. He carries, in Primacy, the charge reflected in our first reading:

Tend the flock of God in your midst,
overseeing not by constraint but willingly,
as God would have it, not for shameful profit but eagerly.
Do not lord it over those assigned to you,
but be examples to the flock.
And when the chief Shepherd is revealed,
you will receive the unfading crown of glory.


Pope Francis faces resistances just as Peter did. There are always forces within a community who pull its energy in contradictory directions. When rooted in love and reverent dialogue, that counteraction can generate growth. But when born of selfishness and obstinance, such opposition poisons the whole Body.

Francis needs our prayer. The Church needs our prayer. According to Teresa of Avila, Saint and Doctor of the Church, that prayer should be scriptural:

All the troubles of the Church,
all the evils in the world,
flow from this source:
that human beings do not
by clear and sound knowledge
and serious consideration
penetrate into the truths
of Sacred Scripture.

St. Teresa of Avila

Today, Psalm 23 inspires our prayer for our Pope:

Even in the dark valley
    may you fear no evil; for you are at God’s side
Whose rod and staff
    give you courage.
May God spread graces before you
    in the sight of your troubles;
and anoint your head with oil;
    your cup overflowing.
May goodness and kindness follow you
    all the days of your life;
May you dwell in the LORD’s sanctuary
    for all your days.


Poetry: When I was a boy … (Da ich ein Knabe war …) – Friedrich Hölderlin

Pope Francis’s favorite poet is said to be the German writer Friedrich Hölderlin. Perhaps Francis, composer of the lyrical Laudato Sí and Fratelli Tutti, loves this rhapsodic poem.

When I was a boy
Often a god would save me
From the shouts and blows of men;
I played safely and well
With the flowers of the fields
And the winds of heaven
Played with me.

As you make happy
The hearts of plants
When they extend to you
Their delicate tendrils,
So you make my heart happy,
Father Sun, and like Endymion
I was your favorite,
Holy Moon!

All true and neighborly gods!
If only you knew
How much I loved you then!
True, at that time, I didn’t
Know your names, and you
Never bothered to name me, like men
Who only pretend to know one another.

Yet I know you better
Than I’ve ever known anyone,
I understood the silence of the upper air,
But I’ve never understood the words of men.
I was raised by the sounds
Of the rustling grove
And learned to love
Among the flowers.
I grew up in the arms of the gods.

Music: Psalm 23 with Bach’s Sheep May Safely Graze

Psalm 25: Grace through Prisms

First Sunday of Lent

February 21, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 25, a prayer full of humility, thanksgiving, and hope.

Your ways, O LORD, make known to me;
    teach me your paths,
Guide me in your truth and teach me,
    for you are God my savior.

Psalm 25: 4-5

Genesis 9:12

On this First Sunday of Lent, the psalm is set between the wonderful Noah story, its interpretation by Peter, and the proclamation of Christ’s redemptive mission.

Like Noah, humankind has come through the storm of an ages-long messianic longing. Jesus is the Rainbow rising out of that darkness. His Light passes into us through the prismed waters of our Baptism. Indeed, as our Psalm declares:

Good and upright is the LORD,
    showing sinners the way.
God guides the humble to justice,
    and teaches the humble the godly way.

Psalm 25: 8-9

When our psalmist first begins to pray, the light within seems shadowed and the vibrancy of his soul perhaps fractured. At times, we have felt the same way. 

But the psalmist’s sincere and humble prayer catches God’s Light, allowing the passage from shadows to to the full rainbow of Mercy. May it be so for all of us as well as we journey with Jesus through Lent.

Poetry: on a separate post today due to its length — but so worth the time to read and savor.


Music: Rainbow by Robert Plant – Let God sing this song to you, perhaps the way God sang in Noah’s heart when he was delivered from the flood.

I found a lucky charm
I dressed it up with love
I crossed the Seven Seas to you
Will it be enough?

And I will be a rainbow
Oh, now your storm is gone
And I will bring the song for you
And I will carry on
Ooh Ooh Ooh
Ooh Ooh Ooh

I'm reachin' for the stars
In the sky above
Oh, I will bring their beauty home
The colors of my love

And I will be a rainbow
Now your storm is gone
And I will bring my song to you
And I will carry on
(Hummed interlude)

Love is enough
Though the world be a wind
And the woods have no voice but the voice of complaining

My hands shall not tremble, my feet shall not falter
The voyage shall not weary, the fish shall not alter
Hmm, It's rainbow, oh it's rainbow
Oh, can't you see the eyes are the eyes of a lover

Pocket full of hearts
A world that's filled with love
A love that carries all before
The passion and the flood

I lie beneath the rainbow
Now your tears have gone
And I will sing my song for you
And I will carry on
(Repeated interlude)

Psalm 50: Love Bears Sacrifice

Monday of the Sixth Week in Ordinary Time

February 15, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 50, set as a scene from a court proceeding. That seems rather appropriate after watching the impeachment proceedings, doesn’t it!

Psalm 50 is written to evoke the imagery of trial in which God calls all Creation as witnesses.

God the LORD has spoken and summoned the earth,
    from the rising of the sun to its setting.

Psalm 50: 1

God expresses displeasure to the people about two specific things.

  1. The substance of their sacrifices:

Offer praise as your sacrifice to God;
fulfill your vows to the Most High.
Then call on me on the day of distress;
I will rescue you, and you shall honor me.

Psalm 50: 15-16

2. Their blatant hypocrisy:

But to the wicked God says:
“Why do you recite my commandments
and profess my covenant with your mouth?
You hate discipline;
you cast my words behind you!

Psalm 50: 17-18

in judgement, God requires a conversion in the people:

Now understand this, you who forget God,
lest I start ripping apart and there be no rescuer.

Psalm 50:23

The psalm’s imagery was no doubt effective for its first listeners because they, like us, had witnessed many a court proceeding that was all about “law” but very little about justice. They recognized hypocrisy clothed in pretense, even in themselves.

God, on the other hand speaks clearly about truth and justice:

Those who offer praise as a sacrifice honor me;
I will let him whose way is steadfast
look upon the salvation of God.

Psalm 50: 24

Praise is the prayer of a humble, aware, truthful, and obedient spirit. Our Gospel verse instructs us that we learn how to offer a sacrifice of praise by living in the pattern of Jesus:

I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.

John 14:6

Poetry: Praise Song for the Day by ELIZABETH ALEXANDER

A Poem for Barack Obama’s Presidential Inauguration
Each day we go about our business,
walking past each other, catching each other’s
eyes or not, about to speak or speaking.

All about us is noise. All about us is
noise and bramble, thorn and din, each
one of our ancestors on our tongues.

Someone is stitching up a hem, darning
a hole in a uniform, patching a tire,
repairing the things in need of repair.

Someone is trying to make music somewhere,
with a pair of wooden spoons on an oil drum,
with cello, boom box, harmonica, voice.

A woman and her son wait for the bus.
A farmer considers the changing sky.
A teacher says, Take out your pencils. Begin.

We encounter each other in words, words
spiny or smooth, whispered or declaimed,
words to consider, reconsider.

We cross dirt roads and highways that mark
the will of some one and then others, who said
I need to see what’s on the other side.

I know there’s something better down the road.
We need to find a place where we are safe.
We walk into that which we cannot yet see.

Say it plain: that many have died for this day.
Sing the names of the dead who brought us here,
who laid the train tracks, raised the bridges,

picked the cotton and the lettuce, built
brick by brick the glittering edifices
hey would then keep clean and work inside of.

Praise song for struggle, praise song for the day.
Praise song for every hand-lettered sign,
the figuring-it-out at kitchen tables.

Some live by love thy neighbor as thyself,
others by first do no harm or take no more
than you need. What if the mightiest word is love?

Love beyond marital, filial, national,
love that casts a widening pool of light,
love with no need to pre-empt grievance.

In today’s sharp sparkle, this winter air,
any thing can be made, any sentence begun.
On the brink, on the brim, on the cusp,

praise song for walking forward in that light.

Music: Total Praise – Richard Smallwood

I just love this hymn and this choir!

Lord, I will lift my eyes to the hills
Knowing my help is coming from You
Your peace You give me in time of the storm
You are the source of my strength
You are the strength of my life
I lift my hands in total praise to You
You are the source of my strength
You are the strength of my life
I lift my hands in total praise to You
Amen, Amen, Amen, Amen
Amen, Amen, Amen, Amen
You are the source of my strength
You are the strength of my life
I lift my hands in total praise to You
Amen, Amen, Amen, Amen
Amen, Amen, Amen, Amen

Psalm 128: Fear?

Thursday of the Fifth Week in Ordinary Time

February 11, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 128 which some describe as a blueprint for a happy home.

Happy are they all who fear the Lord, 
and who follow in the ways of God!
You shall eat the fruit of your labor;
happiness and prosperity shall be yours.
Your wife shall be like a fruitful vine 
within your house, 
your children like olive shoots 
round about your table.

Psalm 128, Canadian Inclusive Psalter

As lovely as it is, this interpretation may be overly simple. 


Psalm 128, written in the post-exilic period, is the people’s song of gratitude for the chance to return to their homeland after the Babylonian captivity.

For Israel, the captivity was the result of their faithlessness to their covenant with God. The core sentiment of the psalm is awareness, repentance, and conviction to live life more intentionally – to live in fear of the Lord and thus preserve oneself from future calamity:

Blessed are you who fear the LORD,
    who walk in the Lord’s ways!


For us, that word “fear” is a tough one. It seems to contradict our desired relationship with the God who is Love, the God we have met in the person of Jesus Christ. How do we reconcile the contradiction?

Proverbs tells us this:

The fear of the LORD is the beginning of wisdom,
and knowledge of the Holy One is understanding.

Proverbs 9:10

So this “fear” is significantly different from the emotion we might feel when, for example, we hear an unfamiliar noise in our darkened house.

Thus the ‘fear of the Lord’ is a relational term signifying the Israelites’ response to God’s grace displayed in salvation (especially the Exodus). As Walter Brueggemann has aptly written, it means: to take God with utmost seriousness as the premise and perspective from which life is to be discerned and lived. That ‘utmost seriousness’ requires attentiveness to some things rather than others, to spend one’s energies in response to this God who has initiated our life.

Mark J. Boda, Professor of Old Testament, McMaster Divinity College

This, in fact, is the rich sentiment underlying Psalm 128, and that will yield the security of an intimate relationship with God

May the LORD bless you from Zion;
may you see Jerusalem’s prosperity
all the days of your life,
and live to see your children’s children.
Peace upon Israel!

Psalm 128: 4-5
…as our life unfolds in God’s grace.

The psalmist’s “fear” might be more akin to awe, reverence, glad obedience to our God who loves us and wills our good. It is a virtue rooted in our search for a holy awe and wisdom as our life unfolds in God’s Grace:

Old Testament scholar, Walter Brueggemann, says we live in a technological society that has grossly confused knowledge and wisdom. He says wisdom is the mystery, held by God, about how and why life works…how creation holds together…and how human reason has its limits. Wisdom is God’s secret and even our bold Enlightenment expectations barely lay a finger on that secret. Wisdom involves recognizing limits before the mystery of God. Knowledge has to do with control, says Brueggemann. Wisdom has to do with awe.

William M. Klein, Pastor, Lexington Presbyterian Church

Poem: I Am Bending My Knee
Originally from the Carmina Gadelica I, 3. Taken from Esther de Waal, editor, The Celtic Vision (Liguori, MO: Liguori/Triumph, 1988, 2001), p. 7.

I am bending my knee
In the eye of the Father who created me,
In the eye of the Son who purchased me,
In the eye of the Spirit who cleansed me,
In friendship and affection.
Through Thine own Anointed One, O God,
Bestow upon us fullness in our need,
Love towards God,
The affection of God,
The smile of God,
The wisdom of God,
The grace of God,
The fear of God,
And the will of God
To do on the world of the Three,
As angels and saints
Do in heaven;
Each shade and light,
Each day and night,
Each time in kindness,
Give Thou us Thy Spirit.

Music: The Fear of the Lord – First Baptist Dallas (Wow! How about this music ministry!)

Psalm 147: Brokenhearted?

Fifth Sunday in Ordinary Time

Sunday, February 7, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 147 which invites us to:

Praise the LORD, for he is good;
    sing praise to our God, Who is gracious;
    Whom it is fitting to praise.

It is a psalm for the left-brained who, like Job in our first reading, might need some explanation about just why we should praise when life seems so unpraiseworthy at times!

Job spoke, saying:
Is not man’s life on earth a drudgery?
    Are not his days those of hirelings?
He is a slave who longs for the shade,
    a hireling who waits for his wages.
So I have been assigned months of misery,
    and troubled nights have been allotted to me.

Job 7: 1-4

Job, like many of us when we suffer, feels crushed under life’s burdens. However, an extended reading of the Book of Job reveals that humility and repentance allow Job to “see God”, and to rediscover the richness and flavor of his life.

Calling us to the same kind of awareness, Psalm 147 presents a series of reasons for praising God, including God’s continual attention to the city of Jerusalem, to brokenhearted and injured individuals, to the cosmos, and to nature.

For me, the most moving of these reasons comes in verse 3:

The Lord heals the brokenhearted
    and binds up their wounds.
The Lord tells the number of the stars;
    calling each by name.


This is a beautiful picture of our infinitely compassionate God who is able to recognize our broken-heartedness. 

This loving God, who knows the stars by name, knows us as well. We, like Job, begin to heal within the divine lullaby God patiently sings over our broken hearts.

Jesus is that Healing Song, the Word hummed over the world by the merciful Creator. In today’s Gospel, we see that Melody poured out over the suffering:

When it was evening, after sunset,
they brought to him all who were ill or possessed by demons.
The whole town was gathered at the door.
He cured many who were sick with various diseases,
and he drove out many demons,
not permitting them to speak because they knew him.

Mark 1: 32-34

As we pray today,

let us hear God’s song of mercy
being sung over all Creation.
Let us rest our own brokenness
there in its compassionate chords.
Let us bring the world’s pain to our prayer.

Poetry: A Cure Of Souls by Denise Levertov

The pastor
of grief and dreams
guides his flock towards
the next field
with all his care.
He has heard
the bell tolling
but the sheep
are hungry and need
the grass, today and
every day. Beautiful
his patience, his long
shadow, the rippling
sound of the flocks moving
along the valley.

Music: God Heals My Broken Heart – Patty Felker

If Job were singing his sadness today, it might sound like this song.

Psalm 23: Ever Comforting

Memorial of Saint Paul Miki and Companions, Martyrs

Saturday, February 6, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 23, that lovingly familiar song which, over the ages, has comforted so many.

Beside Still Waters by Greg Olsen

We may wish to simply pray this psalm gently and slowly, remembering the many times it has comforted us.

(Below is the inclusive language translation from the Inclusive Language Liturgical Psalter of the Canadian Anglican Synod. Other inclusion collections include Evangelical Lutheran Worship, the Psalter for the Christian People, The Saint Helena Psalter and the Canadian publication, Songs for the Holy One.)

Psalm 23 (Dominus regit me)
The Lord is my shepherd; I shall not be in want.
You make me lie down in green pastures 
and lead me beside still waters.
You revive my soul 
and guide me along right pathways 
for your name’s sake.
Though I walk through the valley of the shadow of death, 
I shall fear no evil;
for you are with me;
your rod and your staff, they comfort me.
You spread a table before me
in the presence of those who trouble me;
you have anointed my head with oil, 
and my cup is running over.
Surely goodness and mercy shall follow me 
all the days of my life, 
and I will dwell in the house of the Lord for ever.


Music: Shepherd Me, O God – Marty Haugen

Psalm 95: Listening Softly

Fourth Sunday in Ordinary Time

January 31, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 95, once again a call to a holy tenderheartedness – that mix of love, discernment, and generosity that magnetizes us into dynamic relationship with God.

Oh, that today you would hear his voice:
    “Harden not your hearts as at Meribah,
    as in the day of Massah in the desert,
Where your fathers tempted me;
    they tested me though they had seen my works.”

Psalm 95: 7-9

Our other Sunday readings, which Psalm 95 anchors, clarify the reason we seek this tenderheartedness. It is so that we might not only hear, but really listen and respond to the Truth of God in our lives.

Those who will not listen to my words
which a prophet speaks in my name,
I myself will make them answer for it.

Deuteronomy 18:18

In our first reading from Deuteronomy, the people were confused. They were passing into a new land with lots of rivaling religions and spiritualities. Moses was nearing the end of his life and leadership over them. They wanted to know who to listen to and how to behave in order to stay in God’s favor.

God promises that God’s voice will come through a prophet like Moses:

I will raise up for them a prophet like you from among their kin,
and will put my words into his mouth;
he shall tell them all that I command him.

Deuteronomy 18: 19

In our Gospel, we see Jesus – the fulfillment of the Deuteronomic Promise. The people witnessing his power are amazed. They struggle with whether they can believe in him when he seems just one of them, a Nazarene, Joseph’s son.

But some could believe – readily. Some, like the disciples, discerned quickly the Truth Jesus was. They heard, listened, believed and obeyed the Word.

Our psalm suggests that such readiness, such tenderheartedness comes from the consistent practice of relationship with God through praise, witness, thanksgiving, prayer, worship, humility, and obedience.


To me, it boils down to this:

  • let your life unfold in God’s Presence
  • be silent under God’s loving gaze
  • thank God for all you have been given
  • realize you are nothing without God
  • listen to your life as God speaks it to you
  • act on what you hear
Come, let us sing joyfully to the LORD;
    let us acclaim the rock of our salvation.
Let us come into God’s presence with thanksgiving;
    let us joyfully sing psalms to the Lord.
R. If today you hear God’s voice, harden not your hearts.
Come, let us bow down in worship;
    let us kneel before the LORD who made us.
For the Lord is our God,
    and we are the people God shepherds, the flock God guides.

Poetry: Rumi

I keep telling my heart,
“Go easy now.
I am submerged in golden treasure.”
It replies,
“Why should I be afraid of love?”

Music: Soften My Heart – by Music Meets Heaven