Psalm 29: Holy Splendor

The Baptism of the Lord

January 10, 2021
We celebrate the Baptism of Jesus in the River Jordan by John the Baptist. The Christmas season, which celebrates the revelation of God through Christ, closes with this liturgy. Jesus’ Baptism begins his public ministry.

Today, in God’s Lavish Mercy, we pray with Psalm 29 in which the psalmist invites the pray-ers to find the power of God in the storm.

One can picture a small group huddled onshore as thunder ripples across the sea. The psalmist says not to focus on the storm itself, but:

  • to see the Power Who creates it
  • to find more than meteorological meaning in the experience
  • to be soaked not only in rain, but in grace.

Give to the LORD, you children of God,
give to the LORD glory and might;
Give to the LORD the glory due God’s name.
Bow down before the LORD’s holy splendor!

Psalm 29: 1-2

The psalmist invites the community to be sanctified by nature’s manifestation of God’s power.


As I wrote earlier this week, “This short post-Epiphany season is all about “manifestation” – how Jesus begins to show us the face of God-become-flesh.” Today’s Baptism of Jesus marks the glorious culmination of these manifestations.

I have always loved this feast. I imagine it as a moment in time when everything changes – when the Timeless Trinity steps through our human perceptions to fully reveal Itself in light, color, and sound. It is a quantum moment when, time suspended, Omnipotence speaks.

The voice of the LORD is over the waters,
    the LORD, over vast waters.
The voice of the LORD is mighty;
    the voice of the LORD is majestic.

Psalm 29: 3-4

In an earlier blog, I offer a reflection on these thoughts. It contains a beautiful picture which I received the artist’s permission to share. I hope you can take time to read it again.


Our lives, too, are filled with potential manifestations of God’s power, with invitations to be bathed in God’s grace. As we pray today, let us allow our psalm to lower the barriers that keep us from hearing God’s voice in our own experiences.


Poetry: God Speaks by Rainer Marie Rilke

God speaks to each of us as God makes us,
then walks with us silently out of the night.
These are the words we dimly hear:
You, sent out beyond your recall,
go to the limits of your longing.
Embody me.
Flare up like a flame
and make big shadows I can move in.
Let everything happen to you: beauty and terror.
Just keep going. No feeling is final.
Don’t let yourself lose me.
Nearby is the country they call life.
You will know it by its seriousness.
Give me your hand.

Music: “Christ unser Herr zum Jordan kam” BWV 684 – “Christ our Lord came to the Jordan”) is a hymn by Martin Luther written in 1541. It has been set in many musical compositions, including cantatas and chorale preludes by Johann Sebastian Bach

Organist: Cecilia Yae-Jin Lee, Seoul Catholic Singers (On Youtube, there are several more prestigious organists playing this piece on magnificent organs. But I thought this young woman was extremely impressive rendering it on a rather simple instrument.)

Christ, unser Herr, zum Jordan kam
Nach seines Vaters Willen,
Von Sanct Johann’s die Taufe nahm,
Sein Werk und Amt zu ‘rfüllen.
Da wollt’ er stiften uns ein Bad,
Zu waschen uns von Sünden,
Ersäufen auch den bittern Tod
Durch sein selbst Blut und Wunden,
Es galt ein neues Leben.

Christ our Lord came to the Jordan
in accordance with his father’s will,
he received baptism from Saint John,
to fulfil his work and ministry.
By this he wanted to establish for us a bath
to wash us from our sins,
to drown also bitter death
through his own blood and wounds.
This meant a new life.

Psalm 150: The Last Word

Wednesday of the Thirty-third Week in Ordinary Time

November 18, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 150, the final chapter of the Book of Psalms.

When any of us writes or speaks an important message, we usually take pains to make sure the final comments are direct and powerful. We want our last words to make an significant impact on our audience.

I think the Book of Psalms wants to do the same thing.

So what’s the ultimate ringing word these sacred chapters leave with us?

And it’s not a gentle suggestion. The psalm charges us to SHOUT our praise! To make noise with our acclamations of God! To be absolutely cacophonous in our exaltation. We are to praise God:

  • with the blast of the trumpet,
  • with lyre and harp,
  • with timbrel and dance,
  • with strings and pipe.
  • with sounding cymbals,
  • with clanging cymbals

One might come away thinking we must be noisy in showing our love for God. But there are so many ways we “shout”, even in our silence. 

I think this morning of my Sisters at McAuley Convent, in the quiet accumulation of their elder years. There is very little noise in that beloved community. Still, everything about them shouts praise, gratitude, and faith – all without their even having to say a word.

True praise is an energy, not a sound. It is the direction of our whole being toward the God Who gives us life. It is the gathering of everything about our existence and lifting it all toward God in confidence of its transformation. 

It is the quiet sound of our every breath streaming “Alleluias” over all Creation. It is the final word of our being after everything else is said.

Let everything that has breath
praise the LORD! Alleluia


Poetry: Praising Manners by Rumi

We should ask God
To help us toward manners. Inner gifts
Do not find their way
To creatures without just respect.
If a man or woman flails about, they not only
Destroy their own house,
They incinerate the whole world.
Your depression is connected to your insolence
And your refusal to praise. If a man or woman is
On the path, and refuses to praise — that man or woman
Steals from others every day — in fact is a shoplifter!
The sun became full of light when it got hold of itself.
Angels began shining when they achieved discipline.
The sun goes out whenever the cloud of not-praising comes near.
The moment that foolish angel felt insolent, he heard the door close.

Music: J.S. Bach: Singet dem Herrn ein neues Lied, BWV. 225

“Singet!”
Bach’s motet springs to life with the insistent repetition of this word, bouncing between two choirs. It’s a joyful and dazzlingly virtuosic celebration of the human voice, culminating in a mighty four-voice fugue.
This motet was performed for Mozart when he visited Leipzig’s St. Thomas Church in 1789. (Bach was music director at the church from 1723 until his death in 1750). Johann Friedrich Doles, a student of Bach who directed the performance wrote,
As soon as the choir had sung a few bars, Mozart started; after a few more he exclaimed: ‘What is that?’ And now his whole soul seemed to be centered in his ears. When the song was ended, he cried out with delight: ‘Now, here is something one can learn from!’( taken from
https://thelistenersclub.com/2019/10/11/joyful-sounds-of-praise-five-musical-settings-of-psalm-150/ )

Psalm 111: Make It Personal

Friday of the Twenty-seventh Week in Ordinary Time

October 9, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 111, an elegant and simple hymn of praise to God.

Wikipedia says that the psalm praises God for a few specific things:

  • God’s great works v.2
  • God’s enduring Righteousness v.3
  • God’s grace and compassion v.4
  • God’d provision v.5
  • Truth and Justice v.7
  • Redemption for God’s people v.9
  • Granting of wisdom to those who revere God v.10

As I pray this psalm this morning, I will thank and praise God for these things. But I also want to be more personal in my gratitude, to thank God for the elegant Divine Presence in my life and in our world.

  • How blessed are we even to have been born, let alone loved, sanctified, and redeemed by God!
  • How blessed are we to know God and to seek the depths of God in our lives!
  • How blessed are we to share our moment in time with other beloveds of God who enrich and challenge us!
  • How blessed are we to be enlivened with the exquisite grace of God’s own life, and to know that our eternity will be the fulfillment of that grace!

Poem: Grace by Wendell Berry

Music: Arioso, Cantata 156 – Johann Sebastian Bach played by Susanne Beer

Psalm 34: Praying with Angels

Solemnity of Saints Peter and Paul, Apostles

June 29, 2020

Today, in God’s Lavish Mercy, on this special feast, we pray with Psalm 34.  

David sings. Sheep listens.

This psalm has the most delightful introduction:

Of David, when he feigned madness before the King, who drove him out and he went away.

The Psalm refers to a time when young David was fleeing from Saul who was jealous of David’s impending takeover as king. David seeks harbor with King Achish, but later realizes that was a mistake. Fearing the King, David pretends for be insane in order to be dismissed as harmless.


Serious as the situation is, picturing it makes me smile. Have you ever wanted to get away from someone who had hijacked you into a one-sided conversation? You might pretend you had an appointment, or medical necessity, or anything just to get away.


Liberation of Saint Peter from Prison by Pieter de Hooch

Peter, in our first reading, doesn’t need pretense to escape the wrathful imprisonment of King Herod. All he needs is the angel which God has sent him.

Thus, Psalm 34 is a most appropriate choice for the Feast of Sts. Peter and Paul. It is the first psalm in which an angel is mentioned and here, as in Acts, she is a rescuer.

The angel of the LORD encamps
around those who fear the LORD, and delivers them.

Taste and see how good the LORD is;
blessed the one who takes refuge in God.


I’ll be honest, I neglect my angels. I believe in them. I trust them. But basically I forget about them unless I’m scared out of my mind about something. In those situations, I call out loudly to them to make sure their “encampment” around me is still intact!

I think it would be a lot better to get to know our angels, and let them get to know us. Inviting them to accompany us in prayer might be a good way to start. And, of course, remember that prayer so many of our parents taught us. We never grow too “mature” to whisper it at night. Maybe even Peter said something like it in that dark prison long ago.

Angel of God, my guardian dear,
to whom God’s love commits me here,
Ever this night be at my side
to light, to guard, to rule, to guide.
Amen


St. Peter And The Angel
 - Denise Levertov

Delivered out of raw continual pain,
smell of darkness, groans of those others
to whom he was chained--

unchained, and led
past the sleepers,
door after door silently opening--
out!
     And along a long street's
majestic emptiness under the moon:

one hand on the angel's shoulder, one
feeling the air before him,
eyes open but fixed...

And not till he saw the angel had left him,
alone and free to resume
the ecstatic, dangerous, wearisome roads of
what he had still to do,
not till then did he recognize
this was no dream. More frightening
than arrest, than being chained to his warders:
he could hear his own footsteps suddenly.
Had the angel's feet
made any sound? He could not recall.
No one had missed him, no one was in pursuit.
He himself must be
the key, now, to the next door,
the next terrors of freedom and joy. 

Music:  Gloria in Excelcis Deo – J.S. Bach
(I thought one of the angels’ greatest hits, first recorded over the hills of Bethlehem, might be appropriate today)

A Women’s Feast?

Feast of the Visitation of the Blessed Virgin Mary

May 31, 2019

Click here for readings

Today, in Mercy, we celebrate the Feast of the Visitation, when a newly-pregnant Mary travels to be with her shockingly pregnant older cousin, Elizabeth. Although a universal feast, it is certainly a feast for women to treasure.

Visitation
The Carmignano Visitation, a unique masterpiece by one of sixteenth-century Italy’s greatest painters, Jacopo da Pontormo (1494-1557)

The Gospel is replete with the quiet but powerful understandings women share with one another:

  • the haste to support one another
  • the blessing and bolstering of each other’s faith
  • the shared joy to cause a baby’s leap in the womb
  • the desire for mercy and justice for the suffering
  • the “staying with” until need’s end

Of course, men too experience many of these holy sensibilities, but today most certainly invites women to celebrate the gifts of God within their bodies, minds and spirits.

Perhaps we might pray on these things while watching this movie clip of the imagined scene:


Music: Two selections for this wonderful Feastday:

Ave Maria (Schubert) sung in German, as Schubert wrote it, by the incomparable Marian Anderson


Magnificat (Bach) Imagine composing this powerful first movement based on only a single word: “Magnificat”

Grace and Power

Monday of the Third Week of Easter

May 6, 2019

Today, in Mercy, Acts tells us more about Stephen, who was introduced in Saturday’s reading as “a man filled with faith and the Holy Spirit”.

Acts6_8 Stephen

Stephen is among the first group of Christians designated as deacons “to serve at table” – in other words, to do the administrative tasks that kept the community whole.

However, Stephen’s gifts went well beyond these services. Acts describes him like this:

Stephen, filled with grace and power,
was working great wonders and signs among the people.

This man was radiant with Holy Spirit! He had so opened his soul to God’s grace and power that he was transformed even to the point that, when indicted:

All those who sat in the Sanhedrin looked intently at him
and saw that his face was like the face of an angel.

That same grace and power that fired Stephen’s spirit are available to us. In this holy Eastertide, as we await the Holy Spirit on Pentecost, let us give sincere time and intention to praying for these gifts – for ourselves, for our faith communities, our communities of love, for our leaders, for our world.

This poem by Gerard Manley Hopkins might help us picture how the Holy Spirit waits to be welcomed into our hearts and lives:

God’s Grandeur

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
And all is seared with trade; bleared, smeared with toil;
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.

And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs—
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.
(Gerard Manley Hopkins (1844–89).  Poems.  1918.)

Music: J.S.Bach – Gedenk an uns mit deiner Liebe (Think of us with your Love)
– from Cantata BWV 29 – Wir danken dir, Gott, wir danken dir (Tranlations below)

Gedenk an uns mit deiner Liebe,
Schleuß uns in dein Erbarmen ein!
Segne die, so uns regieren,
Die uns leiten, schützen, führen,
Segne, die gehorsam sein!

Think of us with your love,
enclose us in your pity!
Bless those who govern us,
those who guide, protect and lead us,
bless those who are obedient!