No Ordinary Time

Wednesday of the Tenth Week in Ordinary Time

June 12, 2019

Click here for readings

2Cor3_7JPG

Today, in Mercy, ah — here we are, back in Ordinary Time. Our journey through Lent and Eastertide has been completed and we now return to the “dailyness” of our spiritual lives and Liturgical Year. Really?

For the next two weeks, we will learn from 2 Corinthians. And from now, throughout the summer (or winter, depending on your hemisphere), we will listen to Matthew’s account of the life Christ. ( Some of you may want to pick up a good commentary on Matthew’s Gospel. My longtime favorite was The Gospel of Matthew by Daniel J. Harrington, SJ. It is out of print now but some good passages are available for free from Google books by clicking here.)

What we find in 2 Corinthians is Paul – when the rubber meets the road. Some of the first enthusiasm after the Resurrection has worn thin. The hard work of preaching the Gospel has spun strains of exhaustion in Paul. The very important Corinthian community proves difficult and resistant. Paul has already tried to deal with this dissonance in 1 Corinthians. But now, he has to raise some issues again.

In 2 Corinthians, we see a community hanging on to old definitions of godliness. Paul does not condemn the old, rather he challenges his people to fully put on the New Christ – the Christ of Mercy, Forgiveness, Calvary and Resurrected Hope. It’s a lofty challenge, particularly when one’s feet are stuck in the mud of “ordinary time” and old comforts.

In our Gospel, Jesus preaches the same message. He tells his followers that he has not come to abolish the Law, but to perfect it in the Spirit.

For some of us, it is a lot more comforting to hang on to the tried and the true, the words “written in stone”. But the Spirit of God will never be confined to stone.

The Spirit is always free, astonishing and alive. In the inspiration of these passages, let us ask God what new Pentecostal courage and hope God asks of us. It may be as small as a personal act of forgiveness, or as large as a Church welcoming previously alienated individuals and communities.

How can we announce God’s merciful heart for all people by the gracious exercise of our “ordinary” time?

Music: perhaps, if Paul were preaching today, this is the way he would speak to the Corinthians (Apologies to English teachers🧐)

Kelontae Gavin: No Ordinary Worship

A St. Barnabas Music Fest

Memorial of Saint Barnabas, Apostle

June 11, 2019

Click here for Readings

Mk9_49_ salt

Today, in Mercy, we celebrate the feast of St. Barnabas, “a good man”. Reading about his call in Acts, that phrase struck me.

“Barnabas … was a good man,
filled with the Holy Spirit and faith.”

Some of you classic jazz/blues fans may remember an old classic by Bessie Smith, “A Good Man Is Hard to Find.”

That’s a pretty sad song, but apparently it does not reflect the experience of the early disciples. They found several good men in Acts 11:

Now there were in the Church at Antioch prophets and teachers:
Barnabas, Symeon who was called Niger,
Lucius of Cyrene,
Manaen who was a close friend of Herod the tetrarch, and Saul.

What makes someone a “good man (or woman)? I can remember my Dad, a good man himself, using that phrase on occasion about someone he knew. It was a rare benediction – only someone of exceptional character earned it from my Dad.

All of Dad’s designees had these things in common: humble, hard-working, honest, generous, simple and respectful people. They had shown up for life, with a loyalty to those around them. They were God-loving, salt-of-the-earth fellas who would be shocked to think they were special. Barnabas was such a guy.

Jesus loved this kind of soul too. In our Gospel he says

“You are the salt of the earth.
You are the light of the world…
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father.”

…or, in Godspell terms:

As we pray these Scripture passages today, let us be inspired by Barnabas to hear Jesus speaking these words to us – because we are good men and good women.

Music: People Let Your Light Shine – Jesse Colin Young

More? A Resounding “Yes” for These Five!

Friday of the Seventh Week of Easter 

June 7, 2019

Click here for readings

Today, in Mercy, Jesus asks the quintessential question of Peter, “Do you love me more than these?”

Jn21_15_19

The setting is by the morning-dappled sea. Jesus has just cooked his disciples breakfast. Ordinary enough, right?

What is extraordinary is that Jesus has already died, risen from the dead, and is sitting with his buddies once again by their old fishing boats!

In other words, these disciples now know clearly what the love of God means. They have seen, firsthand, what that kind of love does to a life! Mercy, Passion, Death and Resurrection lived out in everyday human experiences.

So Jesus’s question to Peter might really be asking:

After all you’ve seen,
after all is said and done,
do you have the “more”
that it will take to follow me?

Our spiritual life is all about growing to the “more” that will let us live and love in God.

This Saturday, in our Merion chapel, four young women make their perpetual profession of vows as Sisters of Mercy. On July 13th, a fifth woman will make her final profession in the Mid-West Community.

2019 profession

We rejoice that these women have chosen to find their “more” as Sisters of Mercy. Will you join us in prayers of thanksgiving and benediction for them as they take this sacred step?

Let us too have the courage, as we pray today, to listen to Jesus ask us about our love. Let us answer sincerely, and ask for all we need to give the “more” in whatever way God asks of us.

Music: Love Like Jesus – Pawn Shop Kings (This one will wake you up!😀)

Consecrated in Truth

Wednesday of the Seventh Week of Easter 

June 5, 2019

Click here for readings

Today in Mercy, we experience both Paul and Jesus praying for their followers. They each use similar words.

Paul:
And now I commend you to God
and to that gracious word of his that can build you up
and give you the inheritance among all who are consecrated.

Jn17_17

Jesus:
Consecrate them in the truth.
Your word is truth.

As you sent me into the world,
so I sent them into the world.
And I consecrate myself for them,
so that they also may be consecrated in truth.

Do you pray for others? To protect those you love? To change those who are bound in Spirit? To alleviate those who suffer? To awaken those that are caught in the vortex of selfishness or self-destruction? To increase the blessings of the generous?

Perhaps the greatest prayer we can offer for another is one  like that of Paul and Jesus – a plea for the other to stand Blessed in the Truth of who they are in God — CONSECRATED by their Creaturehood, their Baptism, their faith, and their infinite power for Life in the Holy Spirit.

Today, we might pray like this for our Beloveds, and for those we might like to love better; for those who are unloved, and those unaware of how much they are loved.

The Prayer – Celine Dion and Josh Groban

Embraced by Love

Seventh Sunday of Easter

June 2, 2019

Click here for readings

Today, in Mercy, our readings might make us burst out with, “Isn’t June a beautiful month!”

It is the month building up to Pentecost, when Christ again and again assures us of his love.  Look at this from Revelations today:

The Spirit and the bride say, “Come.”
Let the hearer say, “Come.”
Let the one who thirsts come forward,
and the one who wants it receive the gift of life-giving water.

And this from our Alleluia Verse:

I will not leave you orphans, says the Lord.
I will come back to you, and your hearts will rejoice.

And this from our Gospel:
Father, they are your gift to me.
I wish that where I am they also may be with me,
that they may see my glory that you gave me,
because you loved me before the foundation of the world.

Oh, how Jesus loves us. And now, as He prepares to rejoin the Father, Jesus promises the Holy Spirit, so that we who believe may be embraced by the Infinitely Complete Love that is Trinity.

jn17_20_24

Friends, these are wonderful readings. On this warm June morning, let yourselves be loved by them.

Music: Cherubic Hymn to the Trinity- Tchaikovsky (English Lyrics below)

Let us represent the cherubim in mystic harmony, mystic harmony,
praise the Father, Son and Spirit,
raise our three-fold song, raise our three-fold song,
praise the Trinity, praise the Trinity, raise our three-fold song to the Trinity,
Let us now cast aside, cast aside, let us cast aside all this earthly life,
cast aside, cast aside, cast aside, all this earthly life.  Amen.

King of all, we may receive God the King, we may receive Him!
He who in glory enters in with mighty hosts of angels,
with mighty hosts of angels. Alleluia!

Good-bye Can Break Your Heart (Open)

Tuesday of the Sixth Week of Easter

May 28, 2019

Click here for readings

Today, in Mercy, Jesus offers his good-byes as time approaches for him to return to the Father.

Jn16_5

His friends are sad. Wouldn’t you be? What a guy to have known, and palled around with, and loved – in person! But now it’s time for Jesus to return to his role in the Blessed Trinity. And it is time for the Holy Spirit’s continuing role in the world to begin.

Jesus describes the Spirit’s role as one that will set things right by: 

  • showing the world its mistake in rejecting Jesus
  • making clear that Jesus’s teaching was right and just
  • condemning any evil that denies Christ’s teaching

The Holy Spirit will do all this in a different way from Jesus. Jesus was beside his disciples showing them the way to live – and he still is. But the Holy Spirit in within the People of God, working through our communal love, mercy, and justice to transform all Creation.

So Jesus is telling us not to be sad. He is still with us in Scripture and Sacrament. But now our experience of being with God is enriched by the indwelling Spirit who breathes Life to the world through our faith.

What an astounding good-bye Gift! Do we appreciate it, respond to it — even realize we have received it? We are capable of so much more than a small understanding of God. Let us ask to be opened to that Power.

Music: Holy Spirit Rain Down

The New Jerusalem

The Sixth Sunday of Easter

May 26, 2019

Click here for reading

(I know you’re having a holiday weekend but, if nothing else, listen to today’s glorious song)

Today, in Mercy,  in our readings, we definitely get the sense of a young Church growing in its self-understanding.

The early Church leaders, most of whom are Jews, grapple with the question of whether new Gentile followers must first be circumcised in order to be baptized.

Over twenty centuries later, the answer seems obvious. But the question nagging the disciples shows us how they experienced their Christianity as emerging from Judaism. They had no concept of the call to Christianity coming in any other way.

It seems it was a huge shift for some of them to realize that God is not Jewish, that God is the God of all peoples – just as some of us today have trouble understanding that God is not Catholic, Protestant, Muslim, male, white, born again or any other human limitation we attach to the Divine.

Rev21_2 Jerusalem

Our second reading reveals how John dealt with navigating this shift. Still cemented in his Jewish symbols, he sees “Jerusalem” coming down out of heaven from God. But it was a new Jerusalem – one without the central symbol of Judaism, the Temple:

I saw no temple in the city
for its temple is the Lord God almighty and the Lamb.
The city had no need of sun or moon to shine on it,
for the glory of God gave it light,
and its lamp was the Lamb.

For John, the New Creation in Christ included, but exceeded the Jewish narrative.

In our Gospel, Jesus prepares his disciples for life without his physical presence. They, too, need to learn to let go. He encourages them to open their hearts to even greater graces:

The Advocate, the Holy Spirit,
whom the Father will send in my name,
will teach you everything
and remind you of all that I told you.

Jesus is reminding his disciples, and us, that the graces and learnings of the New Creation are infinite. If we can learn when to let go of our old practices, our material symbols, our impregnable sureties, the Holy Spirit will astound us, and re-shape our understanding of God, just as She did for Mary, Peter, Paul, John and all the many enlightened saints through the ages.

As Pentecost approaches, let us pray for such Enlightenment in ourselves and especially in our Church. For the world grows ever more resistant to the Holy Spirit Whose Gifts are wisdom, understanding, counsel, fortitude, knowledge, piety, and awe of God.

Let us pray for a New Jerusalem where all are one in God.

Music: If you do nothing else with this reflection, please allow yourselves the thrill of listening to the celestial voice of Miss Jessye Norman. (Always gives me goosebumps!)

If … then. Uh oh!

Saturday of the Fifth Week of Easter 

May 25, 2019

Click here for readings

Today, in Mercy, our readings challenge us.

Jn15_20JPG

Jesus talks about the kind of blowback his disciples can expect for living their faith in  an inimical world. He gives us some “if … then” statements:

  • If the world hates you, realize that it hated me first.
  • If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you.
  • If they persecuted me, they will also persecute you.

Reading these verses makes me wonder if I am really living the Gospel, because I don’t feel all that persecuted.

And then I think that this is because I really live in two worlds. I live in first world comfort and security. But there is also a part of me that agonizes daily over the injustice rampant in our shared world. Today’s Gospel challenges me to live more intentionally in that second world.

Walter Brueggemann says this:

Faith is both the conviction
that justice can be accomplished
and the refusal to accept injustice.”
Interrupting Silence: God’s Command to Speak Out

Jesus was not persecuted simply because he did miracles and preached love. This loving, life-giving ministry confronted the dominant, government-generated culture which relied on the subjugation and despair of those they dominated.

Jesus, just like other prophets, was killed because he gave hope to a people whose freedom threatened the status quo comfort of the dominators. Just like  Martin Luther King, Gandhi, Oscar Romero , Deitrich Bonhoeffer, Wang Zhiming , the Blessed Martyrs of Nowogrodek  (All names are clickable to find more information.)

I don’t aspire to martyrdom. But I do want to be a true disciple of Jesus. The way available to us is to live and act with mercy and compassion for the poor, marginalized people Jesus so loves. We can do this by voting, advocating for, and sponsoring programs and agendas for social justice.  This link from the Sisters of Mercy is a help on how to do that:

Click here for Sisters of Mercy Advocacy page

Brueggemann also says this:

Compassion constitutes a radical form of criticism, for it announces that the hurt is to be taken seriously, that the hurt is not to be accepted as normal and natural but is an abnormal and unacceptable condition for humanness. In the arrangement of “lawfulness” in Jesus’ time, as in the ancient empire of Pharaoh, the one unpermitted quality of relation was compassion. Empires are never built or maintained on the basis of compassion.” (Prophetic Imagination)

May our hearts be moved by grace to the depth of compassion we have learned from Jesus.

P.S. I know that many of you have responded to this request I placed on Facebook. Thank you. For those who don’t do Facebook, this is an urgent request for help for refugees at our southern border. It’s an easy way to do some good things.It was received from Sisters of Mercy Leadership Team in D.C.

Music for today is below this request. 


appeal


Music: Compassion- The Gettys 

Heritage of Faith

Thursday of the Fourth Week of Easter

May 16, 2019

Click here for readings

Today, in Mercy, our reading from Acts tells of Paul’s preaching in the synagogue at Antioch. Paul, himself steeped in the love and practice of his Jewish faith, comes before more faithful Jews to invite them to a transformed faith in Jesus, the Messiah they had been awaiting. That was no easy assignment!

Ps89_2_family of God

But Paul, learned and erudite, traces the entire hereditary line of the Jewish faith, through the House of David, and leading to Jesus Christ. It’s a rich and beautiful homily that redefines the meaning and reach of God’s Family.

In our Gospel, Jesus too describes what it means to belong to God’s family. He says that whoever receives him, and lovingly serves like him, is one with him and with the Father.

These readings give the inspiration to consider and pray on many points. Perhaps these three may be helpful:

Through what human means and heritage has our faith been handed down to us? Who are the parents, grandparents, siblings, aunts, uncles and godparents of our cherished faith? Let’s pray with them today and remember their loving example.


What family of faith has been gifted to us through our community, church and graced friendships over our lifetime? Who are these with whom we share the DNA of our spirit, who have bolstered our faith throughout the journey? Let us pray in gratitude for the gift of these people in our life.


What about us? For whom are we a “faith family”? How do we give the gift of faith, love and service in that family?


Music: I Knew My Father Knew – Sally deFord and James Loynes

Open to the Light

Wednesday of the Fourth Week of Easter

Click here for readings

May 15, 2019

Today, in Mercy, Jesus calls himself the Light.

Jn12_46_Light

Surely he came to bring us out of darkness which is light’s polar opposite. Most of us receive that deliverance with gratitude, understanding it to be our redemption from sin and separation from God.

As we grow deeper in our spiritual life, we may realize that there are many degrees of opposition to the Light. We may not find ourselves in the deep darkness of habitual sin, but rather on those tantalizing edges of spiritual laziness that can halt our soul’s growth:

  • the fog of faithless religious practice
  • the clouds of unresolved hurts and failures in forgiveness
  • the shadows of our religious prejudices
  • the dusk of our early energy for charity and community
  • the eclipse of hope and confidence in God

May God give us the grace to see that Light, too, comes in many forms, beaming through the smallest openings in our spirit. Every act, every choice, every silent prayer made for the sake of Love allows that Light to grow. You may like to pray with that thought while appreciating this poem of Denise Levertov:

Bearing the Light

Rain-diamonds, this winter morning, 
embellish the tangle of unpruned pear-tree twigs; 
each solitaire, placed, it appears, with considered judgement, 
bears the light beneath the rifted clouds – 
the indivisible shared out in endless abundance.

Music: some beautiful instrumental music from Kathryn Kaye for your prayer time.