Today, in Mercy, Isaiah promises the people that they will sing a song in the land of Judah.It will be a song that celebrates confidence in God, justice, enduring faith, peace and trust.
Do you ever sing to God when your heart is filled like that? I don’t mean Church-singing or words somebody else wrote.
I mean that sweet, indecipherable whisper a mother breathes over her child, or the mix of a hundred half-remembered melodies we hum when we are lost in the fullness of our lives.
And I don’t just mean the happy songs.
I mean the songs of loss and longing, awe and wonderment at life’s astounding turns. I mean even the sounds of silence when the refrain within us cannot be spoken.
When your heart is really stuck, unable to find the words to express the depth of your joy, longing or sorrow, try singing to God like that. So many times, I have done this while out on a solitary walk, or sitting by the water’s edge, or even driving on an open road. Sometimes, God even sings back!😉
(In a second post today, I will share a lovely poem which reminds me of a special prayer time in nature.)
Isaiah’s people were able to sing their song because they held on to faith and acted in justice. In our Gospel, Jesus tells us that this must be the way of our prayer too. He says that simply saying, “Lord, Lord” won’t cut it!
Real prayer is not just words. It is a life given to hearing God’s Word and acting on it. Real prayer is about always singing our lives in rhythm with the infinite, merciful melody of God.
Today, in Mercy, we stand at the edge of a new Liturgical Year. Yes, in “Church-think”, it is New Year’s Eve.
And it’s fitting to stand here beside Andrew, on his feast, remembering how one day Jesus invited him to launch out into a whole new world.
Today teases us with something we cannot yet imagine. Tomorrow, it will be December – the last month of 2019. It will be Advent, the time to wait in silence for unfathomed miracles. What graces will these days hold for us as we prepare for Christmas?
Jesus teased Andrew and Peter too with the promise to be “fishers of men”. Wading knee-deep in the Galilean Sea, do you think they had any hint of what Jesus was talking about? I don’t. I think they simply caught the faith, hope and love in his eyes the way a match catches flame when it’s struck.
Let’s stand with Andrew today at the brink of Advent, on the edge of the long nights or days of December (depending on our hemisphere 😉)
Let’s trust the fire we find in Christ’s eyes as we pray through this Holy Season. Let’s be very intentional not to miss the point of these sacred days by losing them to the muddle of a commercialized, secularized “holiday season”.
An old devotion that I still love is the St. Andrew Novena. The prayer, prayed from November 30 until December 24th, is meant to remind us of the true meaning of these days leading to Christmas. Because my mother said it with me when I was a little girl, it carries both spiritual and emotional riches for me.
It is traditionally suggested that we say it fifteen times a day. I will confess that I only say it once a day, but I do that slowly, focusing on the sacred mystery held within the words.
I also have created my personal version without specific petitions. I think God knows what we need and provides for us. That Lavish Mercy is enough and everything.
My St. Andrew’s Prayer:
Hail, and blessed be the hour and moment at which the Son of God was born of our dear Mother Mary
in a stable at midnight in Bethlehem in the piercing cold. At that hour, I ask you dear God, to hear my prayer and grant my hope
that you fill our world again
with your Loving Presence.
Through Jesus Christ and His most Blessed Mother.
Amen.
Music: We Shall Behold Him – Ron Kenoly (Lyrics below)
I love this hymn, especially the line “the sweet light in his eyes shall enhance those awaiting”. Maybe that’s the light Andrew saw. May we see it too!
The sky shall unfold
Preparing His entrance
The stars shall applaud Him
With thunders of praise
The sweet light in His eyes shall enhance those awaiting
And we shall behold Him, then face to face.
O we shall behold Him, we shall behold Him
Face to face in all of His glory
O we shall behold Him, yes we shall behold Him
Face to face, our Savior and Lord.
The angel will sound, the shout of His coming
And the sleeping shall rise, from there slumbering place
And those remaining, shall be changed in a moment
And we shall behold him, then face to face.
We shall behold Him, o yes we shall behold Him
Face to face in all of His glory
We shall behold Him, face to face
Our Savior and Lord
We shall behold Him, our Savior and Lord
Savior and Lord!
Today, in Mercy, we begin a series of readings from the Book of Daniel. It is the only time throughout the Liturgical Year that we get a good dose of Daniel. And it is well placed, coming in this final week before Advent.
Daniel is apocalyptic literature, a genre which conveys the author’s perception of the end times through dreams, visions and prophecies. Like many of our readings of the past weeks, Daniel focuses us on God’s Final Coming into time by interpreting current circumstances in a spiritual light.
Today’s Gospel does the same thing, but in a little different way.
Jesus tells the story of the poor widow who gave everything she had for the sake of the poor. This widow, in a sense, already lives in the “end times”, a time when our only “possessions” will be the good we have done in our lives.
Both these readings set us up to reflect on our lives and times as we approach Advent. This sacred season is the annual reenactment of Christ’s First Coming in order to prepare us for:
Christ’s daily revelation in our lives
Christ’s Final Coming at the end of time
All of Daniel’s complex visions and prophecies can feel a little confusing, but we can focus on this:
God is continually revealing Godself in the ordinary circumstances of time.
We can open ourselves to this revelation by our humble prayer and good works.
Staying awake like this in our hearts and souls will allow us to pass seamlessly into God’s Presence when the end times come.
Today, in Mercy, we celebrate the Solemnity of Christ the King. This feast was established in 1925 by Pope Pius XI by his encyclical Quas Primas. The Pope was acutely aware of the secularization of society and culture. He wanted this feast and devotion to bring people a deep awareness that Christ is the center of all Creation.
The images, language and metaphors are ones that spoke to the people in the early 20th century. They may ring differently to us. Concepts of “king”, “empire”, “dominion”, “subjection” tend to engender negative connotations for many of us. (Unless, of course, we’re referring to the “King of Rock and Roll” – Elvis, of course. Orfor some younger among us, the “King of Pop” – Michael Jackson. Then we seem OK with it!)
Our readings today can direct us to a deeper understanding of the characteristics Pius sought to highlight, ones that may speak more clearly to us in our time.
Our first reading from Samuel presents the anointing of David as King of Israel. Anointed by those who were “his own bone and flesh”, David prefigured the Incarnate Christ who, by the power of the Holy Spirit, took our flesh to redeem us.
The magnificent passage from Colossians offers exultant praise to the Creator for
…delivering us from the power of darkness and transferring us to the kingdom of the beloved Son, in whom we have redemption …
And our Gospel gives us our precious Jesus on the Cross, teaching us the paradoxical truth of what his “Kingdom” really means – not oppressive dominion, but rather a sacrificial love that gives everything for the life of the beloved.
Van Eyck’s painting of Christ King and his follower Petrus Christus’s Christ Suffering (15th C.)
Many cannot recognize such “kingship”. They cannot see the holy power within Christ’s sacrifice. They are, as Pius XI recognized for his time, blinded by a secularized culture and a dispirited life.
Let us pray today with the “justly condemned”, but spiritually enlightened, man in our Gospel who asked his Crucified King,
“Lord Jesus,
remember me
when you come into Kingdom!”
Poster of fresco after John Dryden’s poem “A Song for Saint Cecilia’s Day
(Following in a second post will be John Dryden’s A Song for St. Cecilia’s Day, 1687)
Today, in Mercy, we celebrate the feast of St. Cecilia who is the patron of musicians. A Christian martyr of the 2nd century, she is one of seven women in addition to the Blessed Virgin mentioned by name in the Canon of the Mass. Her deep spirituality led to a sacred intimacy with God which gave her the faith and courage to endure martyrdom.
Both readings today speak about the Temple. After the victory of Judas Maccabeus, the Jewish people restore their Temple with exuberant celebration, recognizing it as a symbol of God’s Presence with them.
In today’s Gospel. Jesus also “restores” the Temple by driving out the merchants who have diverted the Temple’s purpose as representative of God’s Presence.
Our bodies too are temples of the Holy Spirit.
Paul, in his letter to the Corinthians tells us:
Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price.
Through our Baptism into the Passion, Death and Resurrection of Christ, the Holy Spirit dwells in us. We are called to be transformed by this Indwelling. As in any relationship, this transformation is accomplished through transparency, communication, listening and acting on behalf of the Beloved.
Geoffrey Brown, a deeply spiritual poet, offers us this imaginative image of waiting for and welcoming, as Cecilia did, the transformative Presence of God in our lives:
I must remember to go down to the heart cave
And sweep it clean, make it warm, with fire on the hearth
And candles in their niches
The pictures on the walls glowing with quiet lights
I must remember to go down to the heart cave
And make the bed with the quilt from home
Strew rushes on the floor
And hang lavender and sage from the corners
I must remember to go down to the heart cave
And be there when you come.
Music:Marc-Antoine Charpentier – Caecilia Virgo et Martyr
Charpentier’s Histoires Sacrées, or sacred histories, are in reality, dramatic religious scenes taken from the bible or the lives of the saints and set to music.
Cæcilia, virgo et martyr octo vocibus dates from around 1677. This tells the story of St Cecilia, the patron saint of music and musicians, and an early Christian martyr. Cecilia’s husband and brother are executed for converting to Christianity, with Cecilia following shortly afterwards. Perhaps the highpoint of this piece is the final Guay – Nolite flere fideles where firstly the angels claim that Cecilia has been ‘crowned by them’, before the rest of the chorus sing ‘Come, then, let us sing and exult in Cecilia’s victory.’ Quite wonderful in the way it incorporates Cecilia’s position among musicians. (Stuart Sillitoe)
Today, in Mercy, the Book of Maccabees introduces us to Mattathias, revered leader of the Jews in the city of Modein. He violently refuses the Greek Seleucid command to worship their gods, thus initiating the Maccabean Revolt. The wars lasted nearly a decade. Final victory is commemorated in the Feast of Hanukkah:
The Jewish festival of Hanukkah celebrates the re-dedication of the Temple following Judah Maccabee’s (Mattathias’s son)victory over the Seleucids. According to tradition, victorious Maccabees could find only a small jug of oil that had remained pure and uncontaminated by virtue of a seal, and although it contained only enough oil to sustain the Menorah for one day, it miraculously lasted for eight days, by which time further oil could be procured. (Wikipedia)
Our first reading is really describing the beginning of civil and intercultural wars by which dedicated Jews sought to establish both their religion and their nation. Core to their motivation was the desire to freely be in relationship with their one God according to their own custom and law.
In our Gospel, Jesus has come as the full manifestation of that One God. He has invited the Jewish people to a new and complete relationship with God, but they have resisted.
Now, as he nears his final fate in Jerusalem, Jesus realizes that his dream for the People will not be fully realized. They will experience a destruction like the one once feared by Mattathias. The reality causes Jesus to weep.
Are the passages onlyabout the Jews, their religion and their history? Yes, and no.
For us, they are about choosing a faithful, evolving relationship with God – a relationship that will demand truth, action and at times suffering as we pursue deeper and deeper understanding of God’s Presence in our lives.
Our world and its culture place many godless choices before us, choices that could make Jesus weep because of the suffering they cause others. These choices are not as easy to identify as they were in the time of Mattathias. They don’t come dressed as a pagan soldier ready to kill our resistance.
They come in the large subtleties of politics, economics, human rights, global relationships. These choices show themselves in the small exercise of our respect, care, and reverence for all Creation. But they do come to us in every moment and they demand our witness.
Jesus wants the new Kingdom to rise in us when we open our hearts to his Word. It is an ongoing and daily Resurrection. Let’s pray for to courage for it!
Music:When Jesus Wept – William Billings
One of the most well-known of the early American canons, originally appeared in the New England Psalm Singer. It was written in 1770 by William Billings, a self-taught singing-school teacher and composer who served as choir leader at Old South Church in Boston.
(Lyrics below)
When Jesus wept, the falling tear
In Mercy flowed beyond all bound;
When Jesus groaned at rambling fear
Seized all the guilty world around.
Per a valued friend:
There is a statue in Oklahoma City called “Jesus Wept.” It is on the grounds of St. Joseph Church in the city – which is right across from where the Oklahoma City Federal Building had been located. The people of the parish wanted to erect the statue on their grounds because the memorial on the federal property couldn’t be religious. It is a very moving statue.
Today, in Mercy, our two readings are dramatically intense.
Who can read the story of the Maccabean Martyrs without a mix of horror, empathy, and astonishment?
And don’t we all feel a pang of pity for the poor, fearful servant who hid his talent in a handkerchief much to the King’s displeasure?
The two stories, (one based in fact, the other a parable), paint a contrasting picture of courageous faith against fearful subservience. The difference between the actors lies in their capacity, or lack there of, to look beyond themselves toward eternal life.
Mother Maccabee bolsters her sons with her faith in a life beyond their current circumstances:
… the Creator of the universe
who shapes each man’s beginning,
as he brings about the origin of everything,
he, in his mercy, will give you back both breath and life, because you now disregard yourselves
for the sake of his law.
The poor soul in Jesus’s parable doesn’t have that faith and vision. His perception of God, represented by the King, is one of only harsh judgement. His fear causes him to bury not only his talent, but also his openness to the possibilities of grace and transformed relationship with God.
Jesus told his parable because indeed the Kingdom was at hand. He and his disciples were near Jerusalem where the Passion, Death and Resurrection events would begin.
He wants his followers to realize the challenging gift they have been given in their call to be his disciples. He wants them to see that it is now on them to magnify his message courageously and generously until he returns to perfect the Kingdom.
He wants us to understand that too.
Music: Be Not Afraid – written by Bob Dufford, SJ, sung here by Cat Jahnke
Today, in Mercy, our readings are about living in the big picture of God’s vision for us.
Once again, we meet Zaccheus who, due to his short stature, was unable to get a glimpse of Jesus walking nearby. He wasn’t getting the whole picture but he wanted to!
Lots of times we miss Christ in our midst, don’t we? It may be because we’re “short” on time, patience, faith, attention, courage, peace, desire … you name it.
Zaccheus may have been physically short, but he was tall in will and intention to see Jesus. The trees became his tools not his obstacles.
In our first reading, Eleazar was a giant in the virtues necessary to “see beyond the trees” of his current circumstances. A more spiritually short-sighted person might have succumbed to the temptation to save himself at the cost of his faith and witness.
But Eleazar’s faith was long, both in years and in depth. He kept the eyes of his heart focused on that faith and was delivered beyond any short-sighted choices.
It’s hard sometimes to see the forest beyond the trees – to direct our choices, attitudes and actions by a vision we glimpse only on the tippy toes of faith and prayer.
Perhaps these two God-seekers can inspire us today by their courage, steadfastness and faith to always live within God’s long eternal vision for us.
Today, in Mercy, our first reading sets the stage for the story of the Maccabees, a story whose drama we read about just last Sunday.
Today’s passage reveals the political maneuvering by which King Antiochus Epiphanes sought to coöpt and dominate the Jewish people. The intricacies of the Maccabean Revolt are complex, but for our purposes, we look to the unwavering Jewish faithfulness to their covenant with God.
Throughout this week, we will see the story unfold in stark, dramatic tones. In between those tones, we find the prophetic witness of Eleazar, a martyred mother and her seven martyred sons, and the leadership of Mattathias and his offspring.
All of these witnesses called the Jewish people to see that a reality other than their domination was possible. As Brueggemann says:
“The task of prophetic ministry is to nurture, nourish, and evoke a consciousness and perception alternative to the consciousness and perception of the dominant culture around us.” ~ Prophetic Imagination
Such witness was the whole point of Christ’s ministry on earth. It is the whole point of our continuing participation in the Paschal Mystery.
We may or may not be called to the intense witness of the Maccabee story. But we are called to see, and to help others see, Jesus present in our world and all around us. He will be disguised in a thousand different ways – the poor, the sick, the marginalized, the elderly, the young, the vulnerable. But also your next door neighbor, your mother-in-law, your most challenging student and your bossy supervisor.
Today’s Gospel encourages us to listen under appearances, and – like the blind man – to hear his continual approach to our hearts, to ask Him to let us see the amazing Truth all around us and to respond to it with the expectation of being transformed!
Music:Oh It Is Jesus Passing By – Soweto Choir – Lyrics below
oh it is Jesus
yes it is Jesus
it’s Jesus in my soul;
for I have touched the hem of His garment,
and His blood has made me whole.
oh it is Jesus
yes it is Jesus
it is Jesus in my soul
for I have touched a hem of his garment,
and his blood has made me whole.
oh it is Jesus
yes it is Jesus
it’s Jesus in my soul;
for I have touched the hem of His garment,
and His blood has made me whole.
I’ve tried
oh seems like nothing did me any good
then I heard Jesus, he was passing by
and I decided to give him a try
oh it is Jesus
yes it is Jesus
it’s Jesus in my soul;
for I have touched the hem of His garment,
and His blood has made me whole.
Today, in Mercy, our scripture message is blunt. If yesterday’s sweet words from Wisdom were like “rich toffee for the spirit”, today’s are more like a double shot of bourbon for the mind.
Basically our first reading says “Yes”- creation is magnificent, but not as magnificent as its Creator! You, learned humans, how could you have gotten stuck only half-way to that truth? How did you end up making gods from the very things that were supposed to show you the one true God?
In our Gospel, Jesus speaks even more starkly. He describes the “end times” when “one will be taken and the other left”. That readingalways scared me as a child and, to be honest, still scares me a little. The popular “rapture literature” has monopolized on that fear. Nobody likes the idea of their buddy, sitting right beside them eating ice cream, suddenly disappearing, right?
And I guess Jesus actually was trying to strike a little healthy fear into his listeners too. He told them the vultures were already gathering. It’s late in the game. Get your act together.
Early Christians thought a lot about the end times. They expected them to come quickly after the Resurrection. Well, 2000 years later, our obsession may have cooled somewhat.
Nevertheless, an end will come to this life as we know it. And wouldn’t it be a shame if we had spent our precious worship on false and distracting gods like money, fame, power, luxury and self-aggrandizement?
“Wouldn’t it be a shame”, as one of our dear Sisters once said, “to come to the end of your life and realize you had missed the whole point?”