Christ, the Crucified King

The Solemnity of Our Lord Jesus Christ, King of the Universe

November 24, 2019

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Today, in Mercy, we celebrate the Solemnity of Christ the King. This feast was established in 1925 by Pope Pius XI by his encyclical Quas Primas. The Pope was acutely aware of the secularization of society and culture. He wanted this feast and devotion to bring people a deep awareness that Christ is the center of all Creation.

The images, language and metaphors are ones that spoke to the people in the early 20th century. They may ring differently to us. Concepts of king”, “empire”, “dominion”, “subjection” tend to engender negative connotations for many of us.
(Unless, of course, we’re referring to the “King of Rock and Roll” – Elvis, of course. Or  for some younger among us, the “King of Pop” – Michael Jackson. Then we seem OK with it!)

Our readings today can direct us to a deeper understanding of the characteristics Pius sought to highlight, ones that may speak more clearly to us in our time.

Our first reading from Samuel presents the anointing of David as King of Israel. Anointed by those who were “his own bone and flesh”, David prefigured the Incarnate Christ who, by the power of the Holy Spirit, took our flesh to redeem us.


Col1_15 image

The magnificent passage from Colossians offers exultant praise to the Creator for 

…delivering us from the power of darkness
and transferring us to the kingdom of the beloved Son,
in whom we have redemption …


And our Gospel gives us our precious Jesus on the Cross, teaching us the paradoxical truth of what his “Kingdom” really means – not oppressive dominion, but rather a sacrificial love that gives everything for the life of the beloved.

van eyck
Van Eyck’s painting of Christ King and his follower Petrus Christus’s Christ Suffering (15th C.)

Many cannot recognize such “kingship”. They cannot see the holy power within Christ’s sacrifice. They are, as Pius XI recognized for his time, blinded by a secularized culture and a dispirited life.

Let us pray today with the “justly condemned”, but spiritually enlightened, man in our Gospel who asked his Crucified King,

“Lord Jesus,
remember me
when you come into Kingdom!”

Music: Jesus Remember Me

A Transformed Heart

Memorial of Saint Cecilia, Virgin and Martyr

November 22, 2019

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Saint_Cecilia
Poster of fresco after John Dryden’s poem “A Song for Saint Cecilia’s Day

(Following in a second post will be John Dryden’s A Song for St. Cecilia’s Day, 1687)

Today, in Mercy, we celebrate the feast of St. Cecilia who is the patron of musicians. A Christian martyr of the 2nd century, she is one of seven women in addition to the Blessed Virgin mentioned by name in the Canon of the Mass. Her deep spirituality led to a sacred intimacy with God which gave her the faith and courage to endure martyrdom.

Both readings today speak about the Temple. After the victory of Judas Maccabeus, the Jewish people restore their Temple with exuberant celebration, recognizing it as a symbol of God’s Presence with them.

In today’s Gospel. Jesus also “restores” the Temple by driving out the merchants who have diverted the Temple’s purpose as representative of God’s Presence.

Our bodies too are temples of the Holy Spirit.

Paul, in his letter to the Corinthians tells us:

Do you not know
that your bodies are temples of the Holy Spirit,
who is in you, whom you have received from God?
You are not your own; you were bought at a price.

Through our Baptism into the Passion, Death and Resurrection of Christ, the Holy Spirit dwells in us. We are called to be transformed by this Indwelling. As in any relationship, this transformation is accomplished through transparency, communication, listening and acting on behalf of the Beloved.

Geoffrey Brown, a deeply spiritual poet, offers us this imaginative image of waiting for and welcoming, as Cecilia did, the transformative Presence of God in our lives:

I must remember to go down to the heart cave
And sweep it clean, make it warm, with fire on the hearth
And candles in their niches
The pictures on the walls glowing with quiet lights

I must remember to go down to the heart cave
And make the bed with the quilt from home
Strew rushes on the floor
And hang lavender and sage from the corners

I must remember to go down to the heart cave
And be there when you come.

Music:  Marc-Antoine Charpentier – Caecilia Virgo et Martyr

 

For more on Charpentier’s magnificent works, click here

Charpentier’s Histoires Sacrées, or sacred histories, are in reality, dramatic religious scenes taken from the bible or the lives of the saints and set to music.

Cæcilia, virgo et martyr octo vocibus dates from around 1677. This tells the story of St Cecilia, the patron saint of music and musicians, and an early Christian martyr. Cecilia’s husband and brother are executed for converting to Christianity, with Cecilia following shortly afterwards. Perhaps the highpoint of this piece is the final Guay – Nolite flere fideles where firstly the angels claim that Cecilia has been ‘crowned by them’, before the rest of the chorus sing ‘Come, then, let us sing and exult in Cecilia’s victory.’ Quite wonderful in the way it incorporates Cecilia’s position among musicians. (Stuart Sillitoe)

Jesus Wept

Memorial of the Presentation of the Blessed Virgin Mary

November 21, 2019

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Today, in Mercy, the Book of Maccabees introduces us to Mattathias, revered leader of the Jews in the city of Modein. He violently refuses the Greek Seleucid command to worship their gods, thus initiating the Maccabean Revolt. The wars lasted nearly a decade. Final victory is commemorated in the Feast of Hanukkah:

The Jewish festival of Hanukkah celebrates the re-dedication of the Temple following Judah Maccabee’s (Mattathias’s son)victory over the Seleucids. According to tradition, victorious Maccabees could find only a small jug of oil that had remained pure and uncontaminated by virtue of a seal, and although it contained only enough oil to sustain the Menorah for one day, it miraculously lasted for eight days, by which time further oil could be procured. (Wikipedia)

Our first reading is really describing the beginning of civil and intercultural wars by which dedicated Jews sought to establish both their religion and their nation. Core to their motivation was the desire to freely be in relationship with their one God according to their own custom and law.

In our Gospel, Jesus has come as the full manifestation of that One God. He has invited the Jewish people to a new and complete relationship with God, but they have resisted.

Lk19_41 weptJPG

Now, as he nears his final fate in Jerusalem, Jesus realizes that his dream for the People will not be fully realized. They will experience a destruction like the one once feared by Mattathias. The reality causes Jesus to weep.

Are the passages only  about the Jews, their religion and their history? Yes, and no.

For us, they are about choosing a faithful, evolving relationship with God – a relationship that will demand truth, action and at times suffering as we pursue deeper and deeper understanding of God’s Presence in our lives.

Our world and its culture place many godless choices before us, choices that could make Jesus weep because of the suffering they cause others. These choices are not as easy to identify as they were in the time of Mattathias. They don’t come dressed as a pagan soldier ready to kill our resistance.

They come in the large subtleties of politics, economics, human rights, global relationships. These choices show themselves in the small exercise of our respect, care, and reverence for all Creation. But they do come to us in every moment and they demand our witness.

Jesus wants the new Kingdom to rise in us when we open our hearts to his Word. It is an ongoing and daily Resurrection. Let’s pray for to courage for it!

Music:  When Jesus Wept – William Billings

One of the most well-known of the early American canons, originally appeared in the New England Psalm Singer. It was written in 1770 by William Billings, a self-taught singing-school teacher and composer who served as choir leader at Old South Church in Boston.

(Lyrics below)

When Jesus wept, the falling tear
In Mercy flowed beyond all bound;
When Jesus groaned at rambling fear
Seized all the guilty world around.

Per a valued friend:

There is a statue in Oklahoma City called “Jesus Wept.”  It is on the grounds of St. Joseph Church in the city – which is right across from where the Oklahoma City Federal Building had been located.  The people of the parish wanted to erect the statue on their grounds because the memorial on the federal property couldn’t be religious.  It is a very moving statue.

Breath and Life Eternal

Wednesday of the Thirty-third Week in Ordinary Time

November 20, 2019

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2Mc7_23

Today, in Mercy, our two readings are dramatically intense. 

Who can read the story of the Maccabean Martyrs without a mix of horror, empathy, and astonishment?

And don’t we all feel a pang of pity for the poor, fearful servant who hid his talent in a handkerchief much to the King’s displeasure?

The two stories, (one based in fact, the other a parable), paint a contrasting picture of courageous faith against fearful subservience. The difference between the actors lies in their capacity, or lack there of, to look beyond themselves toward eternal life.

Mother Maccabee bolsters her sons with her faith in a life beyond their current circumstances:

… the Creator of the universe
who shapes each man’s beginning,
as he brings about the origin of everything,
he, in his mercy,
will give you back both breath and life,
because you now disregard yourselves
for the sake of his law.

The poor soul in Jesus’s parable doesn’t have that faith and vision. His perception of God, represented by the King, is one of only harsh judgement. His fear causes him to bury not only his talent, but also his openness to the possibilities of grace and transformed relationship with God.

Jesus told his parable because indeed the Kingdom was at hand. He and his disciples were near Jerusalem where the Passion, Death and Resurrection events would begin.

He wants his followers to realize the challenging gift they have been given in their call to be his disciples. He wants them to see that it is now on them to magnify his message courageously and generously until he returns to perfect the Kingdom.

He wants us to understand that too.

Music:   Be Not Afraid – written by Bob Dufford, SJ, sung here by Cat Jahnke

Tiptoes of Faith

Tuesday of the Thirty-third Week in Ordinary Time

November 19, 2019

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Today, in Mercy, our readings are about living in the big picture of God’s vision for us.

Lk19_3 forest_trees

Once again, we meet Zaccheus who, due to his short stature, was unable to get a glimpse of Jesus walking nearby. He wasn’t getting the whole picture but he wanted to!

Lots of times we miss Christ in our midst, don’t we? It may be because we’re “short” on time, patience, faith, attention, courage, peace, desire … you name it.

Zaccheus may have been physically short, but he was tall in will and intention to see Jesus. The trees became his tools not his obstacles.


In our first reading, Eleazar was a giant in the virtues necessary to “see beyond the trees” of his current circumstances. A more spiritually short-sighted person might have succumbed to the temptation to save himself at the cost of his faith and witness.

But Eleazar’s faith was long, both in years and in depth. He kept the eyes of his heart focused on that faith and was delivered beyond any short-sighted choices.

It’s hard sometimes to see the forest beyond the trees – to direct our choices, attitudes and actions by a vision we glimpse only on the tippy toes of faith and prayer.

Perhaps these two God-seekers can inspire us today by their courage, steadfastness and faith to always live within God’s long eternal vision for us.

Music:  Turn Your Eyes Upon Jesus – Hillsong

Don’t Let Him Just Pass By!

Monday of the Thirty-third Week in Ordinary Time

November 18, 2019

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Today, in Mercy, our first reading sets the stage for the story of the Maccabees, a story whose drama we read about just last Sunday. 

Today’s passage reveals the political maneuvering by which King Antiochus Epiphanes sought to coöpt and dominate the Jewish people. The intricacies of the Maccabean Revolt are complex, but for our purposes, we look to the unwavering Jewish faithfulness to their covenant with God.

Throughout this week, we will see the story unfold in stark, dramatic tones. In between those tones, we find the prophetic witness of Eleazar, a martyred mother and her seven martyred sons, and the leadership of Mattathias and his offspring.

All of these witnesses called the Jewish people to see that a reality other than their domination was possible. As Brueggemann says:

“The task of prophetic ministry is to nurture, nourish,
and evoke a consciousness and perception
alternative to the consciousness and perception
of the dominant culture around us.”
~ Prophetic Imagination 


Such witness was the whole point of Christ’s ministry on earth. It is the whole point of our continuing participation in the Paschal Mystery.

Lk18_35 blindJPG

We may or may not be called to the intense witness of the Maccabee story. But we are called to see, and to help others see, Jesus present in our world and all around us. He will be disguised in a thousand different ways – the poor, the sick, the marginalized, the elderly, the young, the vulnerable. But also your next door neighbor, your mother-in-law, your most challenging student and your bossy supervisor.

Today’s Gospel encourages us to listen under appearances, and – like the blind man – to hear his continual approach to our hearts, to ask Him to let us see the amazing Truth all around us and to respond to it with the expectation of being transformed!

Music:  Oh It Is Jesus Passing By – Soweto Choir – Lyrics below

(Click here to learn more about Soweto Choir)

oh it is Jesus
yes it is Jesus
it’s Jesus in my soul;
for I have touched the hem of His garment,
and His blood has made me whole.
oh it is Jesus
yes it is Jesus
it is Jesus in my soul
for I have touched a hem of his garment,
and his blood has made me whole.
oh it is Jesus
yes it is Jesus
it’s Jesus in my soul;
for I have touched the hem of His garment,
and His blood has made me whole.
I’ve tried
oh seems like nothing did me any good
then I heard Jesus, he was passing by
and I decided to give him a try
oh it is Jesus
yes it is Jesus
it’s Jesus in my soul;
for I have touched the hem of His garment,
and His blood has made me whole.

Vultures Forecasted!

Friday of the Thirty-second Week in Ordinary Time

November 15, 2019

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Today, in Mercy, our scripture message is blunt. If yesterday’s sweet words from Wisdom were like “rich toffee for the spirit”, today’s are more like a double shot of bourbon for the mind.

toffeebourbon

Basically our first reading says “Yes”- creation is magnificent, but not as magnificent as its Creator! You, learned humans, how could you have gotten stuck only half-way to that truth? How did you end up making gods from the very things that were supposed to show you the one true God?

In our Gospel, Jesus speaks even more starkly. He describes the “end times” when “one will be taken and the other left”. That reading  always scared me as a child and, to be honest, still scares me a little. The popular “rapture literature” has monopolized on that fear. Nobody likes the idea of their buddy, sitting right beside them eating ice cream, suddenly disappearing, right?

vultureAnd I guess Jesus actually was trying to strike a little healthy fear into his listeners too. He told them the vultures were already gathering. It’s late in the game. Get your act together.

Early Christians thought a lot about the end times. They expected them to come quickly after the Resurrection. Well, 2000 years later, our obsession may have cooled somewhat. 

Nevertheless, an end will come to this life as we know it. And wouldn’t it be a shame if we had spent our precious worship on false and distracting gods like money, fame, power, luxury and self-aggrandizement?

“Wouldn’t it be a shame”, as one of our dear Sisters once said, “to come to the end of your life and realize you had missed the whole point?”

 Music: One True God – Mark Harris

The Hearings

Memorial of Saint Frances Xavier Cabrini, Virgin

November 13, 2019

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Today, in Mercy, as the first public impeachment hearings begin, our readings seem eerily in synch with current events.

First of all, the hearings begin on the date we celebrate Frances Xavier Cabrini, first naturalized citizen of the United States to be canonized by the Roman Catholic Church. 

As I write about her, the US Supreme Court opens the DACA hearings, testing three cases against the Trump administration’s decision in 2017 to end deportation protections for so-called Dreamers. The Court will decide whether the decision to end the program was based on legally sound reasons.
(The Deferred Action for Childhood Arrivals (DACA) program, which grants deferral from deportation and work permits to nearly 700,000 undocumented immigrants who arrived in the country as children.)

Col3_14 put on love

Our first reading from the Book of Wisdom is crystal clear about the moral responsibilities of leaders to act with justice tempered by mercy, and always to exhibit special concern for the poor and marginalized.

Using these scripture verses, Pope Leo XIII wrote two of his many compelling encyclicals. His writings, and the entire legacy of Catholic Social teaching, guide us as we discern who, how, and why to use our voting power to advance justice for all people.

The following excerpts, though a little long, are well worth our attention to provide a foundation for our prayer during these strained partisan times. Perhaps we might pray them in short doses over the course of these hearings.

from: Encyclical Letter Immortale Dei, Pope Leo XIII

immortale

They, therefore, who rule should rule
with evenhanded justice, not as masters,
but rather as parents,
for the rule of God over humanity is most just,
and is tempered always with a parent’s kindness.

Government should, moreover, be administered
for the well-being of the citizens,
because they who govern others possess authority
solely for the welfare of the State.
Furthermore, the civil power must not be subservient to
the advantage of any one individual or of some few persons,
inasmuch as it was established for the common good of all. 

But, if those who are in authority rule unjustly,
if they govern overbearingly or arrogantly,
and if their measures prove hurtful to the people,
they must remember that the Almighty
will one day bring them to account,
the more strictly in proportion to the sacredness of their office
and preeminence of their dignity.


Diurturnum

from: Encyclical Letter of Pope Leo XIII, Diuturnum

But in order that justice may be retained in government,
it is of the highest importance that those who rule States
should understand that political power
was not created for the advantage of any private individual;
and that the administration of the State
must be carried on to the profit of those
who have been committed to their care,
not to the profit of those to whom it has been committed. 

On this account
they are warned in the oracles of the sacred Scriptures,
that they will have themselves some day to render an account
to the King of kings and Lord of lords;
if they shall fail in their duty,
that it will not be possible for them in any way
to escape the severity of God:
“The Most High will examine your work
and search out your thoughts:
because being ministers of his kingdom
you have not judged rightly…
Horribly and speedily will he appear to you,
for a most severe judgment shall be for them that bear rule…
For God will not accept any man’s person,
neither will he stand in awe of any man’s greatness;
for he made the little and the great,
and he hath equally care of all.
But a greater punishment is ready for the more mighty”


Music: O Lord, the Clouds Are Gathering – Graham Kendrick

Want to Shine?

Memorial of Saint Josaphat, Bishop and Martyr

November 12, 2019

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Today, in Mercy, as we remember St. Josephat, our readings instruct us on what it means to be God’s faithful servant.

Josephat was. 

A 17th century saint born in Lithuania, Josephat was a humble and self-sacrificing Bishop. But his life was embroiled in the social and religious unrest subsequent to the Union of Brest.

(The Union of Brest, was the 1595-96 decision of the Ruthenian Orthodox Church eparchies (dioceses) in the Polish-Lithuanian Commonwealth to break relations with the Eastern Orthodox Church and to enter into communion with, and place itself under the authority of, the Roman Catholic Pope. – Wikipedia)

To a much greater degree than it would today, such a decision carried immense political import, creating the deadly oppositions to which Josephat ultimately lost his life.

Read Josephat’s story here.


Our first reading today, which is so familiar from the funerals we’ve attended, reminds us that all our lives will eventually return to God (hopefully not so dramatically as Josephat’s did).

Our Gospel too enjoins us to live humble, grateful lives of service, recognizing that everything we have and are belongs to God:

Is the Master grateful to that servant
because he did what was commanded?

So should it be with you.
When you have done all you have been commanded, say,
“We are unprofitable servants;
we have done what we were obliged to do.”

If we do this, we shall be blessed as described in Wisdom:

Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
Because grace and mercy are with his holy ones,
and his care is with his elect.

Wisdom3_7 sparksJPG


These are sobering but necessary thoughts. As I write today (on November 11th), I think of the humble servant Catherine McAuley who died on this date in 1841. She has certainly sent sparks through the stubble. On this Veterans’ Day, I think of all who have died in war. I think of our Sister-veterans, Sister Bernard Mary Buggelein and Sister Dorothy Hillenbrand who served in WWII and now rest in our community cemetery. All of their lives have been called into the great embrace of our Eternal God. May all our lives inspire one another to humble service and praise.


Music: The Souls of the Righteous – Geraint Lewis, sung by Jesus Choir- Cambridge

The souls of the righteous are in the hands of God,
and the pain of death shall not touch them.
To the eyes of the foolish, they seemed to perish,
but they are in peace.

Wisdom 3:1-3

Let Wisdom Show Us

Memorial of Saint Martin of Tours, Bishop

Monday, November 11, 2019

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Today, in Mercy, On this Memorial of St. Martine of Tours, we begin a week of readings from the Book of Wisdom. Written in the century surrounding the birth of Christ, Wisdom is the work of a poet, theologian, philosopher, and moralist. Whether the writer was one person or several is uncertain. It was written in Greek and based on the Hebrew Scriptures which marks its composer as learned.

Today’s passage is part of the initial Exhortation to Pagan Kings: Rule according to divine justice and seek wisdom! (1:1-11).

For wisdom is a kindly spirit,
yet she acquits not the blasphemer of his guilty lips;
Because God is the witness of his inmost self
and the sure observer of his heart
and the listener to his tongue.
For the Spirit of the Lord fills the world,
is all-embracing, and knows what man says.

I can think of a few people to whom I would like to tweet this passage, can’t you? 

The erudite Wisdom writer realizes that faith and politics MUST mix in an ever more complex world because the goal of both disciplines is the wholeness and freedom of the human person.

Reading this passage today, let us pray for all who hold any responsibility for the welfare of others that they may be responsive to the inspiration of Wisdom in their leadership.

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Dorieo [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)%5D
For as our Gospel tells us today:

Jesus said to his disciples,
“Things that cause sin will inevitably occur,
but woe to the one through whom they occur.  
It would be better for him if a millstone were put around his neck
and he be thrown into the sea
than for him to cause one of these little ones to sin.”

MUSIC: Kristyn and Keith Getty