All Things New!

Fifth Sunday of Easter

May 19, 2019

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Today, in Mercy, our readings celebrate the New Creation given us in Jesus Christ.

Rev_ new

Acts describes the continuing whirlwind journey of Paul and Barnabas. They buzz all over the Mediterranean basin, carrying the Good News to Jews and Gentiles. Their work and enthusiasm teach us what the word “apostolic” truly signifies- reaching out to all people with the message of Jesus. Paul and Barnabas return home jubilant, 

… reporting what God had done with them
and how God had opened the door of faith to the Gentiles.

In our second reading, John, the visionary and poet, has another kind of door opened for him. His vision is of a New Creation, joined with God in a covenant of love. God renews the promise once made to Abraham, this time embodied in the gift of Jesus Christ to all humanity:

Behold, God’s dwelling is with the human race.
He will dwell with them and they will be his people
and God himself will always be with them as their God.

In our Gospel, Jesus tells us once again how it is that we become part of this New Creation:

I give you a new commandment: love one another.
As I have loved you, so you also should love one another.

All of these glorious images may help us see our life in God through new eyes. Perhaps there are a few half-closed doors in our lives that need to be oiled with the grace of renewal. Simply recognizing these in prayer, in God’s presence, is a step toward a New Creation of our hearts and spirits. We are so beloved of God! Let us open our hearts to that renewing love.

Music: Stars Go Dim – Heaven on Earth (This will wake you up!🤗)

Mary, Mother and Friend of God

Saturday of the Fourth Week of Easter

May 18, 2019

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Today, in Mercy, we encounter a reading we had reflected on just recently – when Philip asks Jesus to show him the Father. So, I will refer you to that reflection here, if you would like to revisit.

Click here for Philip’s Question

Instead, today, because this is a Saturday in May, we might like to pray with Mary of Nazareth. Do we know her?

May

The little we know of Mary we find in the New Testament. Like all women of the early Church, the power of Mary’s story was lost in the Romanized, masculinized Church of the 2nd century. Instead, the growing Church and the ensuing centuries’ cultures developed images of Mary, and other women disciples, which served the emerging characterization of women – gentle, passive, obedient and defined by their relationship to men. This did the real Mary a great disservice.

Beautiful Mother

Click here for hymn.

But, if you are like me, you grew up loving this re-characterized Mary. I pray to her as my Mother. I see her as a go-between with God, a Father who might not understand my needs. I love the old hymns I learned as child, and can still gustily sing almost all their flowery words. I still, and always will, have my favorites. 

Learning to think of Mary in a clearer and stronger light has been a challenge, and a gift, for me. Many women theologians have been helpful to me in this. Primary among these is Elizabeth Johnson, CSJ. This is a link to a superb article Dr. Johnson wrote for America magazine. It is a challenging and extremely worthwhile read. I encourage you to take time with it.

Click here to read Elizabeth Johnson, CSJ’s article

Today, as we pray, we may wish to use Mary’s own powerful hymn, given to us in Luke’s Gospel ( Luke 1: 46-55 )

My soul glorifies the Lord
and my spirit rejoices in God my Savior,
for he has been mindful
of the humble state of his servant.

From now on all generations will call me blessed,
for the Mighty One has done great things for me—
holy is his name.
His mercy extends to those who fear him,
from generation to generation.

He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
He has brought down rulers from their thrones
but has lifted up the humble.
He has filled the hungry with good things
but has sent the rich away empty.
He has helped his servant Israel,
remembering to be merciful
to Abraham and his descendants forever,
just as he promised our ancestors.

Music: Latin Magnificat – Daughters of Mary

Do You Have Your Housekey?

Friday of the Fourth Week of Easter

May 17, 2019

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Jn14_2 dwelling

Today, in Mercy, Paul continues his preaching in Antioch. He delivers a very powerful, and condemnatory line about the inhabitants of Jerusalem and their leaders …

Though they found no grounds for a death sentence,
they asked Pilate to have Jesus put to death…

Being unable to accept the Truth that Jesus was, they conspired to destroy him.

Understanding, accepting and living within the Truth of God and of ourselves is the way to eternal life. In our Gospel, Jesus tells us that he is this Way, Truth and Life.

It sounds so straightforward and simple, doesn’t it? 

But in our world, truth has lost its definition. Its edges have been stretched beyond recognition by propaganda, moral convenience, political pretense, false advertising, manipulative social media, and other forms of self-serving deceit.

truthThe distortion of truth has become epidemic among us, infecting us all in one way or another.

Just as in the presence of any disease, we need to take precautions to keep ourselves healthy – true to God and to ourselves:

  • placing ourselves honestly before God in prayer
  • practicing a brief examination of conscience at the end of each day
  • discerning how we use power and advantage in terms of self-interest
  • living by self-respect and respect for others
  • evaluating our actions and choices in the light of the command to love one another

In the Father’s House there are many dwelling places. Truth is their entry key:

I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.

Music: Dwelling Place – John Foley, SJ

Heritage of Faith

Thursday of the Fourth Week of Easter

May 16, 2019

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Today, in Mercy, our reading from Acts tells of Paul’s preaching in the synagogue at Antioch. Paul, himself steeped in the love and practice of his Jewish faith, comes before more faithful Jews to invite them to a transformed faith in Jesus, the Messiah they had been awaiting. That was no easy assignment!

Ps89_2_family of God

But Paul, learned and erudite, traces the entire hereditary line of the Jewish faith, through the House of David, and leading to Jesus Christ. It’s a rich and beautiful homily that redefines the meaning and reach of God’s Family.

In our Gospel, Jesus too describes what it means to belong to God’s family. He says that whoever receives him, and lovingly serves like him, is one with him and with the Father.

These readings give the inspiration to consider and pray on many points. Perhaps these three may be helpful:

Through what human means and heritage has our faith been handed down to us? Who are the parents, grandparents, siblings, aunts, uncles and godparents of our cherished faith? Let’s pray with them today and remember their loving example.


What family of faith has been gifted to us through our community, church and graced friendships over our lifetime? Who are these with whom we share the DNA of our spirit, who have bolstered our faith throughout the journey? Let us pray in gratitude for the gift of these people in our life.


What about us? For whom are we a “faith family”? How do we give the gift of faith, love and service in that family?


Music: I Knew My Father Knew – Sally deFord and James Loynes

Open to the Light

Wednesday of the Fourth Week of Easter

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May 15, 2019

Today, in Mercy, Jesus calls himself the Light.

Jn12_46_Light

Surely he came to bring us out of darkness which is light’s polar opposite. Most of us receive that deliverance with gratitude, understanding it to be our redemption from sin and separation from God.

As we grow deeper in our spiritual life, we may realize that there are many degrees of opposition to the Light. We may not find ourselves in the deep darkness of habitual sin, but rather on those tantalizing edges of spiritual laziness that can halt our soul’s growth:

  • the fog of faithless religious practice
  • the clouds of unresolved hurts and failures in forgiveness
  • the shadows of our religious prejudices
  • the dusk of our early energy for charity and community
  • the eclipse of hope and confidence in God

May God give us the grace to see that Light, too, comes in many forms, beaming through the smallest openings in our spirit. Every act, every choice, every silent prayer made for the sake of Love allows that Light to grow. You may like to pray with that thought while appreciating this poem of Denise Levertov:

Bearing the Light

Rain-diamonds, this winter morning, 
embellish the tangle of unpruned pear-tree twigs; 
each solitaire, placed, it appears, with considered judgement, 
bears the light beneath the rifted clouds – 
the indivisible shared out in endless abundance.

Music: some beautiful instrumental music from Kathryn Kaye for your prayer time.

Anonymous in God

Tuesday of the Fourth Week of Easter 

May 14, 2019

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Matthias

Today, in Mercy, we celebrate the feast of St. Matthias, the one chosen by lot to take the place of Judas among the Twelve.

Matthias met the conditions for being an “Apostle” because he

… accompanied (the Apostles) the whole time
the Lord Jesus came and went among us,

beginning from the baptism of John
until the day on which he was taken up from us …

But there was another, upon whom the lot did not fall, who also met these conditions- Joseph Barsabbas Justus. This man was important enough to Luke, the writer of Acts, that his name is precisely recorded in history. But his name is all that we know of him. What he subsequently did for the spread of the Gospel remains folded in history’s shadows.

There are so many souls, down through these same shadows, who love and spread the Gospel but who remain relatively “anonymous in God”. I think of one such woman today, on what was once her Feastday.

Sister Mary Matthias Duggan was born in 1869 in the Irish Free State. She came to the United States in 1897. She joined the Sisters of Mercy as a lay sister, women who lacked the formal education to be teachers. Sister Matthias, and many others like her, cared for the household needs of the teaching sisters and resident students.

When I met Sister Matthias, she was in her nineties and lived on our infirmary wing. The trek from that wing to our Motherhouse chapel, though a skip and a jump for us novices, was a long journey on her cane for Sister Matthias. She carried ninety years of heavy work on her aged bones.

When any of us “youngsters” would come upon Sister Matthias or her peers on their chapel journey, we would offer an arm in accompaniment. Sister Matthias would give a lightly brogued “Thank you”, then begin a series of audible prayers for the accompanying novice. She always said, “These prayers are for your final perseverance.”

We will never know the blessed influence Joseph Barsabbas Justus had on the early Church. If it was anything near the Holy Gift that Sister Matthias quietly gave, then he too is a saint like she is.

Sister Mary Matthias Duggan, and all you Holy Women of Mercy, please continue to pray for us.

Music: For All the Saints

Open Your Heart’s Gate

Monday of the Fourth Week of Easter

May 13, 2019

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Today, in Mercy, our readings again visit the question, “Who belongs to family of God?”.

love like God

Peter, upon returning to Jerusalem from Joppa, faces the Jewish Christians who are only learning how to live their new faith. They don’t get it that Gentiles are invited too to this emerging faith community.

They, like many of us, find security in the categories we build into our lives. We separate those who belong and don’t belong – sometimes to assure ourselves that we belong in certain preferred categories. We decide who is OK and who is not. The Gentiles were not OK church members for the Jerusalem Christians.

Peter is very patient with these critics. Point by point, he explains how his own understanding was informed by the Holy Spirit, so that he saw clearly that Christ’s invitation was for all people.

This reading challenges us to examine our “categories”, our biases and prejudices. Who is OK in my book, and who is suspect or questionable? In my thinking, who has a “right” to certain goods, positions and privileges? Who would I not invite to my table based on my predetermined “categories”?

With Christ, there are no privileged categories. We are each the privileged child of God, universally redeemed in the blood of Christ.

As I pray with this thought today, how might my attitudes and choices be affected?

Music: We are Called – David Haas

The Amazing Invitation

The Fourth Sunday of Easter 

May 12, 2019

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invite

Today, in Mercy, our three readings make one thing very clear – we are ALL invited to membership in the Body of Christ. We are ALL welcome in the Beloved Community.

In our first reading,  Paul and Barnabas preach to Jews, converts to Judaism and to Gentiles – to the effect that:

All who were destined for eternal life came to believe,
and the word of the Lord continued to spread
through the whole region.

In our second reading:

John, had a vision of a great multitude,
which no one could count,
from every nation, race, people, and tongue.
They stood before the throne and before the Lamb.

And in our Gospel, Jesus says:

My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.

These readings describe the family of God to which every human being has been given entrance through the Death and Resurrection of Christ.

Think about that: 

  • when you look into people’s eyes today
  • when you see their stories on the news
  • when you people-watch at the airport or the mall
  • when you drive by a cemetery where lives are remembered in stone 
  • when you look at your children, your friends, your foes
  • when you take that last look in the mirror tonight before you fall asleep

This person has been invited, with me, to the family of God. How might that thought influence my choices and actions each day?

All of us – ALL OF US- are welcome; all of us, equally loved.

Music: All Are Welcome – Marty Haugen

Pour It All Out for Love

Saturday of the Third Week of Easter 

May 11, 2019

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Today, in Mercy,  Acts describes Peter in the full energy of his discipleship. The infant Church was at peace, being built up by the power of the Holy Spirit.

Peter, completely filled with this sacred power, raises a woman from the dead. He does this in the Name of Jesus to Whom he has given his entire being.

pour faith

Our Gospel describes the moment of Peter’s total commitment. Some have turned away from Jesus because of his teaching on the Eucharist. Jesus asks the Twelve if they to wish to go too.

Simon Peter answered him, “Master, to whom shall we go?
You have the words of eternal life.
We have come to believe
and are convinced that you are the Holy One of God.

At pivotal points in our faith life, Jesus asks us the same question. May we always have the strength and insight to turn toward Christ. May we pour our hearts into the welcoming love of Jesus, just as Peter did.

Music: To Whom Shall We Go – Robin and Staci Calamaio – Father and daughter team

In Mercy Broken

Friday of the Third Week of Easter

May 10, 2019

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Today, in Mercy, John gives us the core teaching of the Eucharist. 

Jn6_56 eucharist

For many, it is a hard teaching. How can Jesus give us his flesh and blood to nourish us? How can mere bread and wine embody this gift?

Have you ever been profoundly hungry? For most of us, probably not in a physical sense. But what about your heart and soul?

Have you ever longed to be loved, understood, accepted, or valued?

Have you ever felt famished for peace, rest, comfort, security, or solitude?

Have you ever longed to be delivered from gnawing anxiety, depression, fear, sorrow or loneliness?

Jesus recognizes all our hungers. He desires to enfold them in his Healing Mercy. He unites us to himself in the sacred reality of Eucharist, made visible to us in bread and wine.

In Eucharist , these fruits of the earth are not simply symbols pointing to another reality. By the power of God, they become sacraments embodying the reality themselves.

This mystery is one that must be embraced by the heart and soul, not one only to be analyzed by the mind. By opening the deep hungers of our spirit to the healing presence of Christ in Eucharist, we will be fed in ways we could never have imagined. In Mercy, we will become sources of nourishment for the broken world around us.

Music: Bread of the World in Mercy Broken – Reginald Heber