Psalm 138: Sing with the Angels

Twenty-first Sunday in Ordinary Time

August 23, 2020

From 21st Sunday – 2017:
Today, in Mercy, we pray with the second reading, one of the magnificent Pauline hymns. The words wrap us in awed and humble worship of the mysterious majesty of God revealed to us in Christ. May we find it today in our own worship and prayer. To God be glory forever.
( An extra: Yes, a Christmas song again … but so beautiful an interpretation of our second reading.)

Today, in God’s Lavish Mercy, we pray with Psalm 138, a hymn of thanksgiving and hope.  

As usual with the Sunday readings, a common cord ties the passages together. The obvious one today is how God entrusts power to us for the establishment of God’s milieu in Creation.

Psalm 138 carries, as well, a more subtle but infinitely important thread: the heart of that power is always Divine Kindness – Mercy.  This fact is what generates our deep gratitude.

I will give thanks to your name,
because of your kindness and your truth:
When I called, you answered me;
you built up strength within me.


So power, to be like God’s Power, must always be exercised in kindness. What would the world be like if only that were true! What would our own daily lives be like?

Every one of us has tremendous power whether we realize it or not. Sometimes it is physical or positional power. But more often, it is the power of:
our words or our silence
our acknowledgment or indifference
our presence or absence
our support or our resistance.


We choose how to use our power –
either for or against,
either with or over others.


Psalm 138 tells us how God chooses to use power.

LORD, you are exalted, yet the lowly you see,
and the proud you know from afar.
Your kindness, O LORD, endures forever;
forsake not the work of your hands.

Our exalted and powerful God is kind, merciful. God loves the humble and lowly, but keeps distance from the proud, from those who lord it over others. This is the infinite wisdom and power of God and the mysteriously sacred way by which we are redeemed.

Psalm 138, just as our reading from Romans, is a song of amazed joy for God’s unsearchable wisdom and mercy.


Poem: Kindness – Naomi Shihab Nye


Before you know what kindness really is
you must lose things,
feel the future dissolve in a moment
like salt in a weakened broth.
What you held in your hand,
what you counted and carefully saved,
all this must go so you know
how desolate the landscape can be
between the regions of kindness.
How you ride and ride
thinking the bus will never stop,
the passengers eating maize and chicken
will stare out the window forever.


Before you learn the tender gravity of kindness
you must travel where the Indian in a white poncho
lies dead by the side of the road.
You must see how this could be you,
how he too was someone
who journeyed through the night with plans
and the simple breath that kept him alive.


Before you know kindness as the deepest thing inside,
you must know sorrow as the other deepest thing.
You must wake up with sorrow.
You must speak to it till your voice
catches the thread of all sorrows
and you see the size of the cloth.


Then it is only kindness that makes sense anymore,
only kindness that ties your shoes
and sends you out into the day to gaze at bread,
only kindness that raises its head
from the crowd of the world to say
It is I you have been looking for,
and then goes with you everywhere
like a shadow or a friend.

Music: The Fragrance of Christ – sung by Alma de Rojas

Refrain: Lord, may our prayer rise like incense in your sight.
May this place be filled with the fragrance of Christ.

1. I will thank you, Lord, with all of my heart.
You have heard the words of my mouth.
In the presence of the angels, I will bless you.
I will adore before your holy temple.

2. I will thank you, Lord, for your faithfulness and love,
beyond all my hopes and dreams.
On the day that I called, you answered; you gave life to the strength of my soul.

3. All who live on earth shall give you thanks
when they hear the words of your voice, and all shall sing of your ways:
“How great is the glory of God!”

Psalm 67: Bless Us All!

Twentieth Sunday in Ordinary Time
August 16, 2020

Today, in Mercy, we read the story of the Canaanite woman whom Jesus first meets with a sarcastic banter. The banter however serves to expose some of the alienating prejudices of Jesus’s time which he then dissolves in a sweeping act of mercy and inclusion. His actions signify a new culture of divine justice offered to all people. The reading challenges us to confront our own prejudices and any limitations we place on who belongs to the Kingdom of God.

from this Sunday’s Reflection – 2017

Today, in God’s Lavish Mercy, we pray with Psalm 67, a call to God for universal blessing on all Creation. Written to invoke a benediction on the land’s harvest, the Psalm blossoms into a generous prayer for the whole world to bask in God’s abundance.

May the nations be glad and rejoice;
for you judge the peoples with fairness,
you guide the nations upon the earth.

What if we prayed like that for all our brothers and sisters worldwide! What if we acted toward them with a justice that would make their abundance possible as well as our own! This is the Gospel mandate Jesus entrusted to us.

Psalm 67 shows the maturing of a nation from its own legitimate self-interests into its responsibility within all Creation.


In the USA, as our pre-election political awareness heightens, let’s learn from Psalm 67. Let’s broadly educate ourselves to the fundamental moral issues underlying various partisan platforms. 

For a religious person, voting is hard. There are profound moral issues on all sides of the question. A single issue approach does not work. An adamant stance on a single issue is the easy but inadequate approach. 


Even Jesus, in today’s Gospel, can be moved to a new way of thinking. The outcast Canaanite woman prevails on Jesus to broaden his kingdom. He opens his heart to another way of bringing mercy to all those longing for it.


Voting is a moral act. How we choose demonstrates the God we believe in.


May the peoples praise you, God;
may ALL the peoples praise you!


Poetry: Selah by Honoreé Fannane Jeffers

“The past few weeks were very hopeful for me, as an African-American. I saw images of young Black people out in the streets protesting, to make this country a better place. As an older person who stayed inside while these young folks put their bodies on the line, I wanted to celebrate them. I wrote this poem as a spiritual exaltation of Black faith, that our hoped-for change for our country is coming.”

Honoreé Fanonne Jeffers

Selah
after Margaret Walker’s “For My People”


The Lord clings to my hands
             after a night of shouting. 
                           The Lord stands on my roof 
             & sleeps in my bed. 
Sings the darkened, Egun tunnel— 
             cooks my food in abundance, 
                           though I was once foolish 
             & wished for an emptied stomach. 
The Lord drapes me with rolls of fat 
             & plaits my hair with sanity. 
                           Gives me air, 
             music from unremembered fever. 
This air
                            oh that i may give air to my people 
                            oh interruption of murder 
                                         the welcome Selah
The Lord is a green, Tubman escape. 
             A street buzzing with concern, 
                           minds discarding answers. 
             Black feet on a centuries-long journey.
The Lord is the dead one scratching my face, 
             pinching me in dreams. 
                           The screaming of the little girl that I was, 
             the rocking of the little girl that I was— 
the sweet hush of her healing. 
             Her syllables 
                           skipping on homesick pink. 
             I pray to my God of confused love, 
a toe touching blood 
             & swimming through Moses-water. 
                           A cloth & wise rocking. 
             An eventual Passover, 
outlined skeletons will sing 
             this day of air 
                           for my people—
                                         oh the roar of God 
                                         oh our prophesied walking

Music: Charles Ives – Psalm 67

Psalm 97: Majesty

Feast of the Transfiguration of the Lord

August 6, 2020

Today, in God’s Lavish Mercy, on this glorious Feast of the Transfiguration, we pray with Psalm 97 which prophesies the messianic era when God will reign supreme over the earth. Its verses announce God’s sovereignty, establishment of justice, and universal joy.

Transfiguration by Giovanni Bellini

Our Gospel describes the moment when Jesus gave his three disciples a glimpse of that future glory in order to sustain them through the sufferings to come.


As we pray Psalm 97 today, we might think of our experiences of God’s beauty, tenderness, and joy. Remembering and storing these small, accumulated revelations helps us to hold faith in times of darkness or trouble.

In Martin Luther King’s final speech the night before he was assassinated, he spoke of his own such transfiguring moments and the courageous faith they inspired in him:

Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it doesn’t matter with me now. Because I’ve been to the mountaintop. And I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.


Also in our prayer today, we are mindful of the 75th anniversary of the atomic bombings of Hiroshima and Nagasaki, an event which represents the complete inversion of God’s will for the Peaceful Kingdom. 

Majesty, turned inside out by our sin, becomes terror.

Robert Oppenheimer, one of the designers of the atomic bomb, reflecting on the bomb’s first test, said that as he watched the huge blast wave ripple out over the New Mexico desert, a line from the Hindu scripture Bhagavad Gita came to mind: “Now I am become Death the Destroyer of Worlds.


Psalm 97 reminds us that all Creation belongs to God:

The LORD is king; let the earth rejoice;
let the many islands be glad.
Clouds and darkness are round about him,
justice and judgment are the foundation of his throne.

If, by faith, we learn to see and reverence God’s glory in all things, we can be delivered from the terrors of war, racism, and every other deathly weapon which threatens us. As Psalm 97 so encouragingly closes:

You who love the LORD, hate evil,
God protects the souls of the faithful,
rescues them from the hand of the wicked.
Light dawns for the just,
and gladness for the honest of heart.
Rejoice in the LORD, you just,
and give thanks at the remembrance of his holiness.


Poetry: Origami by Joyce Sutphen 

In Hiroshima’s Peace Park there is a statue of Sadako Sasaki lifting a crane in her arms. Sadako was two years old when the atomic bomb was dropped; she was diagnosed with leukemia ten years later. The Japanese believe that folding a thousand origami cranes brings good fortune. Sadako spent the last months of her young life folding hundreds of paper cranes. She folded 644 before she died.


Origami

It starts
with a blank sheet,
an undanced floor,
air where no sound
erases the silence.

As soon as
you play the first note,
write down a word,
step onto the empty stage,
you've moved closer
to the creature inside.

Remember—
a square
can end up as frog, cardinal,
mantis, or fish.
You can make
what you want,
do what you wish.

Music: Our God Reigns – James Kilbane

How lovely on the mountains

Are the feet of him

Who brings good news,good news

Announcing peace, proclaiming

News of happiness.

Our God reigns; our God reigns!

Chorus:

Our God reigns!

Our God reigns!

Our God reigns!

Our God reigns!

He had no stately form;

He had no majesty,

That we should be

drawn to Him.

He was despised,

and we took no account of Him,

Yet now He reigns

With the Most High.

Out of the tomb He came

With grace and majesty;

He is alive, He is alive.

God loves us so see here His hands,

His feet, His side.

Yes, we know

He is alive.

Jeremiah: An Ancient Love

Wednesday of the Eighteenth Week in Ordinary Time

August 5, 2020


Today, in God’s Lavish Mercy, we pray with a beautiful pastoral segment from Jeremiah. This Responsorial Psalm follows on the first reading, both passages affirming God’s everlasting love for us.

Jeremiah wrote at a time of great suffering and confusion for Israel. The Kingdom was falling apart, having been beset by overwhelming enemies. Near the end of Jeremiah’s life, the nation falls into the Babylonian Captivity. Much of the Book of Jeremiah prophesies, judges, and laments these troubles.

But today’s verses come from Chapters 30 – 33, part ofJeremiah often referred to as the “Book of Comfort” or “Little Book of Consolation.” These are the brighter and more hopeful chapters of an otherwise heavy set of writings.

Moreover, these three chapters speak to a significant shift in understanding God’s relationship with Israel. The original covenant with Abraham is stated in conditional terms- “You will be my People and I will be your God”. I hate to use the now sullied term, but it was sort of a “quid pro quo”.

The renewed covenant described in Jeremiah is an unconditional relationship sustained, despite Israel’s weaknesses, by a Divine and Everlasting Love, by the Good Shepherd:

As Israel comes forward to be given his rest,
the LORD appears to him from afar:
With age-old love I have loved you;
so I have kept my mercy toward you.


As we look over our lives past and present, we can pray in gratitude that we are embraced by the same Ancient and Everlasting Love.

Probably each of us has had a few personal little “Babylons”. We may even have had some of our personal “temples” destroyed. You know, those self-absorbed campaigns and petty addictions that distract us from the sacred essence of our life that:

We are God’s Love made flesh,
called to live in that Truth.


Video Poem: Three Poems from Rilke’s Book of Hours

Music: This Ancient Love – Carolyn McDade

Psalm 119: The Truth

Monday of the Eighteenth Week in Ordinary Time

August 3, 2020

 

Today, in Mercy, we pray for a persevering faith. Sometimes, it is very late into our prayer that the unexpected answer comes to us. May we recognize it and welcome it out of the darkness. We pray especially for those who have endured long years of prayerful waiting: for those with chronic illnesses, for the elderly, for widows and widowers, for those who want to believe but can’t.

from 2016

Today, in God’s Lavish Mercy, we pray with a return to Psalm 119. Set today between fascinating passages from both Jeremiah and Matthew, our psalm presents us with a particularly strong challenge:

Let my heart be perfect in your statutes,
that I be not put to shame.

In our first reading, the false prophet Hananiah tries to put Jeremiah to shame by preaching a rosy prophecy in contradiction to Jeremiah’s difficult but truthful “fire and brimstone” warnings. Hananiah eventually gets caught in his own lies.

In Matthew’s Gospel, Peter discovers another dimension of truth – that without faith, he cannot endure the storm


Psalm 119’s verses are a prayer to stay true to the Law, the Word, even in difficulty and storm. 

The psalmist recognizes our human propensity sometimes to create the world we want rather than face the one we have. We do it by lying to ourselves and others until, eventually, our alternative universe falls apart – just like Hananiah’s.

Because, like Peter, we focus on ourselves and our fears, we miss Jesus’s invitation to walk in faith over our life’s rough waters.


Our psalm today voices our prayer not to get twisted on life’s road, to have the courage to embrace the truth of ourselves, our environment, and our world. That truth is revealed when we love and live God’s Law by our justice and mercy toward all Creation.

From your ordinances I turn not away,
for you have instructed me.


Poetry: from Robert Frost

Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;

Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,

And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.

I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,a
And that has made all the difference.

Music: Long and Winding Road – Beatles song sung by David Archuleta

Psalm 145: Laudato Sí

Eighteenth Sunday In Ordinary Time

August 2, 2020

For my prayer this morning, I re-read Pope Francis magnificent encyclical Laudato Si’ which instructs us and begs us to cherish the gift of our Common Home. – a world which God has so loved that God gave the only begotten Son that we should not perish.
This sacred document has become even more meaningful as a global pandemic exposes the fragmentations we have wrought upon the earth.

from Reflection for Earth Day 2020

Today, in God’s Lavish Mercy, we pray with Psalm 145, a song of complete confidence that God will sustain us.

Set like diamond amidst our three beautiful readings, Psalm 145 offers us a rich and melodious way to praise our Creator and to recognize the glory of God’s gift of Creation.

St. Francis of Assisi used this psalm to inspire his own well-known Canticle of the Sun – which, in turn, inspired Pope Francis’s magnificent encyclical Laudato Sí.

For our prayer today, we might choose any of these texts, even a small taste, and savor it with thanksgiving and hope, letting our hearts sing on this Sunday morning.

Poetry:  Canticle of the Sun – Francis of Assisi

Original text in Umbrian dialect:

Altissimu, omnipotente bon Signore,
Tue so le laude, la gloria e l’honore et onne benedictione.
Ad Te solo, Altissimo, se konfano,
et nullu homo ène dignu te mentouare.
Laudato sie, mi Signore cum tucte le Tue creature,
spetialmente messor lo frate Sole,
lo qual è iorno, et allumini noi per lui.
Et ellu è bellu e radiante cum grande splendore:
de Te, Altissimo, porta significatione.
Laudato si, mi Signore, per sora Luna e le stelle:
in celu l’ài formate clarite et pretiose et belle.
Laudato si, mi Signore, per frate Uento
et per aere et nubilo et sereno et onne tempo,
per lo quale, a le Tue creature dài sustentamento.
Laudato si, mi Signore, per sor’Acqua,
la quale è multo utile et humile et pretiosa et casta.
Laudato si, mi Signore, per frate Focu,
per lo quale ennallumini la nocte:
ed ello è bello et iucundo et robustoso et forte.
Laudato si, mi Signore, per sora nostra matre Terra,
la quale ne sustenta et gouerna,
et produce diuersi fructi con coloriti fior et herba.
Laudato si, mi Signore, per quelli ke perdonano per lo Tuo amore
et sostengono infirmitate et tribulatione.
Beati quelli ke ‘l sosterranno in pace,
ka da Te, Altissimo, sirano incoronati.
Laudato si mi Signore, per sora nostra Morte corporale,
da la quale nullu homo uiuente pò skappare:
guai a quelli ke morrano ne le peccata mortali;
beati quelli ke trouarà ne le Tue sanctissime uoluntati,
ka la morte secunda no ‘l farrà male.
Laudate et benedicete mi Signore et rengratiate
e seruiteli cum grande humilitate.

English Translation:
Most High, all powerful, good Lord, 
Yours are the praises, the glory, the honor, and all blessing.
To You alone, Most High, do they belong, 
and no man is worthy to mention Your name.
Be praised, my Lord, through all your creatures, 
especially through my lord Brother Sun, 
who brings the day; and you give light through him. 
And he is beautiful and radiant in all his splendor! 
Of you, Most High, he bears the likeness.
Praised be You, my Lord, through Sister Moon and the stars, 
in heaven you formed them clear and precious and beautiful.
Praised be You, my Lord, through Brother Wind, 
and through the air, cloudy and serene, 
and every kind of weather through which 
You give sustenance to Your creatures.
Praised be You, my Lord, through Sister Water,
which is very useful and humble and precious and chaste.
Praised be You, my Lord, through Brother Fire, 
through whom you light the night and he is beautiful 
and playful and robust and strong.
Praised be You, my Lord, through Sister Mother Earth, 
who sustains us and governs us and who produces 
varied fruits with coloured flowers and herbs.
Praised be You, my Lord, 
through those who give pardon for Your love, 
and bear infirmity and tribulation.
Blessed are those who endure in peace 
for by You, Most High, they shall be crowned.
Praised be You, my Lord, 
through our Sister Bodily Death, 
from whom no living man can escape.
Woe to those who die in mortal sin. 
Blessed are those whom death will 
find in Your most holy will, 
for the second death shall do them no harm.
Praise and bless my Lord, 
and give Him thanks 
and serve Him with great humility.

Music: Biblical Songs, Op.99, No.5 (Psalm 145) by Antonín Dvořák and, an added selection, a populair hymn based on Psalm 145. Remember, to sing is to pray twice! 🙂

Jeremiah’s Psalm

Friday of the Sixteenth Week in Ordinary Time

July 24, 2020

Today, in God’s Lavish Mercy, we pray with Jeremiah’s Psalm. The verses come from chapter 31, part of what is referred to as the “Book of Comfort”. (Chapter 31-33)

In total, the Book of Jeremiah is full of woe. It was written as a message to the Jews in Babylonian exile, blaming their faithlessness for their current predicament. The prophet admonishes the people, calling them to return to the Lord and allow themselves to be made new according to God’s design.

Jeremiah is notable for its complementary tactics of confronting the people with their sorrows while comforting them with God’s mercy. 

Hear the word of the LORD, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.


Jeremiah forces his listeners to acknowledge that their destruction is deserved. They have shifted their trust from God’s Promise to a political power that devolved into greed, militarism, and the illusion of self-sufficiency. Once that acknowledgement is accomplished, repentance and renewal are possible.

Our passage today describes that possibility:

The LORD shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the LORD’s blessings:
The grain, the wine, and the oil,
the sheep and the oxen.


Believing that scripture speaks to our experiences as well as to their own times, we may discover stark parallels between our world and that of Jeremiah. As we pray with this psalm, let’s ask to see where we have shifted from God’s hope for Creation. Where do we feel a sense of loss, confusion, desperation or anger? Where have we lost truth, compassion, and reverence for the life we share with all the human community?


As my small community watches the evening news, we audibly mourn the sorry state to which our world has come. We encourage one another to moral and political responsibility to change the forces that have led to this collapse.

This cycle of acknowledgement and grace-filled action can allow us to return, as did Jeremiah’s community, to God’s dream for Creation:

I will turn their mourning into joy,
I will console and gladden them after their sorrows.


Poetry:  What Babylon Was Built About – Judson Crews (1917- 2010) American poet

Music: I Will Restore – Maranatha Music

What was lost in battle
What was taken unlawful
Where the enemy has planted his seed
And where health is ailing
And where strength is falling
I will restore to you all of this and more
I will restore to you all of this and more

I will restore
I will restore
I will restore to you all of this and more

I will restore
I will restore
I will restore to you all of this and more
I will restore to you all of this and more

Where your heart is breaking
And where dreams are forsaken
When it seems what was promised; will not be given to you
And where peace is confusion
And reality an illusion
I will restore
I will restore
I will restore to you all of this and more

Psalm 85: Believe a New World into Being

Tuesday of the Sixteenth Week in Ordinary Time

July 21, 2020


Return from Babylon by Julius Schnoor von Carolsfeld

Today, in God’s Lavish Mercy, we pray with Psalm 85. In Judaism, it is called “a psalm of returned exiles” as it reflects the experience of the Jews returning to their ravished land after the Babylonian exile. Things are a mess, and they have to start all over again to rebuild their Abrahamic nation. 

But they pray as if it is already accomplished.

Despite their suffering and captivity, the people have not lost hope in the promise of Yahweh. They expect its fulfillment and call on God to make it happen.

You have favored, O LORD, your land;
you have brought back the captives of Jacob.
You have forgiven the guilt of your people;
you have covered all their sins.
You have withdrawn all your wrath;
you have revoked your burning anger.


This is the power and beauty of a pure and faithful heart. It is free to “believe” God into action. We find this prayerful power expressed over and over in the Psalms. It is answered by God’s almighty and active desire for our good.


The Psalms mediate to us the great promise keeper whose resolve guarantees that the world is not a closed system. Creation, instead, is a world very much in process, sure to come to full shalom. Despair is the fate of a world “without god,” where there are no new gifts to be given. The Psalms refuse that world, knowing that God is not yet finished. Consequently, the Psalms can gather all the great words of the covenant and apply them to the future …

Walter Bruggemann

During these pandemic times, don’t prayer and promises like these speak to our hearts?

I find myself wondering what the world will be like when we finally “return” – come out of our “Covid exile” – what it will be like to see and hug the family, friends and community we love and miss right now, or to fully mourn those we have lost – what it will be like to resume our soul’s unworried dance with Creation and Time.


As we imagine that world, how might we hope for it to be more reflective of God’s dream for us than the world we closed down last March, than the “Babylon” we are experiencing? How will our prayers and actions for merciful justice “believe” God’s promises into reality for all God’s People?

Will you not instead give us life;
and shall not your people rejoice in you?
Show us, O LORD, your kindness,
and grant us your salvation.

I picture some ancient Jewish woman or man standing amidst the rubble of the ruined Temple. How deep did that person have to reach to find the faith and hope to move God?

I picture us standing in a very sick and dysfunctional world. Can we reach that deep ourselves by praying in the childlike, confident spirit of the Psalms:

Lord, show us your mercy and love.


Poetry: Antidotes to Fear of Death – by Rebecca Elson, a gifted Canadian–American astronomer and writer. Elson was diagnosed with non-Hodgkin’s lymphoma at the age of 29. With treatment, it went into remission, and in 1996 she married the Italian artist Angelo di Cintio. However, the cancer returned soon afterwards. Elson died of the disease in Cambridge in May 1999, at the age of 39.

A volume of wide-ranging poetry and essays she wrote from her teens until shortly before her death was published posthumously as A Responsibility to Awe in 2001 in the United Kingdom, and in 2002 in the United States. 

Antidotes to the Fear of Death

Sometimes as an antidote
To fear of death,
I eat the stars.

Those nights, lying on my back,
I suck them from the quenching dark
Til they are all, all inside me,
Pepper hot and sharp.

Sometimes, instead, I stir myself
Into a universe still young,
Still warm as blood:

No outer space, just space,
The light of all the not yet stars
Drifting like a bright mist,
And all of us, and everything
Already there
But unconstrained by form.

And sometime it’s enough
To lie down here on earth
Beside our long ancestral bones:

To walk across the cobble fields
Of our discarded skulls,
Each like a treasure, like a chrysalis,
Thinking: whatever left these husks
Flew off on bright wings.

Music: Going Home– based on Antonin Dvořák’s Largo from New World Symphony, lyrics by William Arms Fisher, sung here by Alex Boyé with the Mormon Tabernacle Choir

Psalm 10: Lord, Don’t Turn Away

Saturday of the Fifteenth Week in Ordinary Time

July 18, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 10. It is known in Latin by its first mournful line:

Ut quid Domine recessisti

Lord, why are You standing so far from me?


The image that comes to my mind is of two people at a large social gathering. One is not speaking to the other because of a profound disagreement. But the other is desperately sorry and wants to be forgiven and restored. Still, the first person remains distant, off in the room’s far corner, and seems to ignore any imploring glances.


In Psalm 10, Israel is that imploring person. They lament all the discord around them and wonder why their powerful Friend seems to ignore them, failing to help.

I know that I have talked to God about this feeling hundreds of times. What about you?

I continually ask the age-old question, “Why do bad things happen to good people?” Are you not paying attention, Lord?  Did you accidentally fire the “Bad Things Gun” in the wrong direction, or do you just not care?

Why do You seem not to notice or care?


But the psalmist eventually stills herself at the center of these spinning questions. In that stillness, she rests in utter dependency on God. We creatures do not see through the mystery of good and evil, but God does. When we accept that, and look for God in the circumstances, peace settles in.

You do see, for you behold misery and sorrow,
taking them in your hands.
On you the unfortunate one depends;
of the fatherless you are the helper.


Psalm 10, for all its heart-wrenching mournfulness, is really a psalm of exultant victory. Within its prayer, the vulnerable one is transformed to comprehend the secret. God favors them and assures their deliverance by faith.

If for some reason, we might feel that God is on the other side of the room ignoring us, let us not turn away. Walk over and tug God’s sleeve with your prayer.  Lift the burdens from your shoulders into God’s open arms.

You listen, LORD, to the needs of the poor;
you strengthen their heart and incline your ear.

Poetry:  another excerpt from Burnt Norton – T.S. Eliot

IV
Time and the bell have buried the day,
the black cloud carries the sun away.
Will the sunflower turn to us, will the clematis
Stray down, bend to us; tendril and spray
Clutch and cling?
Chill
Fingers of yew be curled
Down on us? After the kingfisher’s wing
Has answered light to light, and is silent, the light is still
At the still point of the turning world.

Music: D’où vient cela – Claudin de Sermisy – written in, and sung here, in French by a German choir. This melody was originally a popular love chanson, reworked in the 16th century to be Psalm 10. I could find only the French and German translations (below). For those, like me, who understand neither, the music itself is sufficiently beautiful.

Psalm 94: Tough Talk

Memorial of Saint Bonaventure, Bishop and Doctor of the Church

July 15, 2020

From 2016:

Today, in Mercy, on this feast of St. Bonaventure, we pray for God to be revealed across our battered globe. God does not hide from us. We hide God in our sinful choices. May we, no matter our religion or politics, find the means to confront terrorism, war and domination by uniting in the God who made and loves us all.


Today, in God’s Lavish Mercy, we pray with Psalm 94, a ruthless, stinging condemnation of greed, sinful arrogance, and hypocrisy. This morning’s prayer is not a comfortable one.

If you don’t think twice, you might feel like you’re reading today’s newspaper.

Set between Isaiah’s blistering condemnation of an “impious nation”, and Jesus’s expressed preference for the humble and innocent, this psalm scalds those who “trample” the widows, the stranger, the fatherless …


As I pray with the psalm’s uncompromising judgements, flashing before me are:

  • the faces of refugee families.
  • children in cages.
  • desperate parents pushed into buses to return to the terror they fled.
  • the Black and Brown faces of people consigned to our social and economic margins
  • the helpless eyes of those unfavored by a skewed justice system

Your people, O LORD, they trample down,
your inheritance they afflict.
Widow and stranger they slay,
the fatherless they murder.


My prayer is soaked with angry frustration at the unabated moral torpitude and social injustice of many with political power. When will they answer for their soulless actions and inactions!

And they say, “The LORD sees not;
the God of Jacob perceives not.”
Understand, you senseless ones among the people;
and, you fools, when will you be wise?


I take some solace in the promise of these final lines, stilling longing for a glimmer of the justice it describes:

For the LORD will not cast off his people,
nor abandon his inheritance;
But judgment shall again be with justice,
and all the upright of heart shall follow it.

May that day come soon, dear God, for all Creation and for all your beloveds suffering under the willful injustice, selfishness, indifference, or complicity of others.


Poetry: Let America Be America Again – Langston Hughes

Let America be America again.
Let it be the dream it used to be.
Let it be the pioneer on the plain
Seeking a home where he himself is free.
(America never was America to me.)
Let America be the dream the dreamers dreamed—
Let it be that great strong land of love
Where never kings connive nor tyrants scheme
That any man be crushed by one above.
(It never was America to me.)
O, let my land be a land where Liberty
Is crowned with no false patriotic wreath,
But opportunity is real, and life is free,
Equality is in the air we breathe.
(There's never been equality for me,
Nor freedom in this "homeland of the free.")
Say, who are you that mumbles in the dark?
And who are you that draws your veil across the stars?
I am the poor white, fooled and pushed apart,
I am the Negro bearing slavery's scars.
I am the red man driven from the land,
I am the immigrant clutching the hope I seek—
And finding only the same old stupid plan
Of dog eat dog, of mighty crush the weak.
I am the young man, full of strength and hope,
Tangled in that ancient endless chain
Of profit, power, gain, of grab the land!
Of grab the gold! Of grab the ways of satisfying need!
Of work the men! Of take the pay!
Of owning everything for one's own greed!
I am the farmer, bondsman to the soil.
I am the worker sold to the machine.
I am the Negro, servant to you all.
I am the people, humble, hungry, mean—
Hungry yet today despite the dream.
Beaten yet today—O, Pioneers!
I am the man who never got ahead,
The poorest worker bartered through the years.
Yet I'm the one who dreamt our basic dream
In the Old World while still a serf of kings,
Who dreamt a dream so strong, so brave, so true,
That even yet its mighty daring sings
In every brick and stone, in every furrow turned
That's made America the land it has become.
O, I'm the man who sailed those early seas
In search of what I meant to be my home—
For I'm the one who left dark Ireland's shore,
And Poland's plain, and England's grassy lea,
And torn from Black Africa's strand I came
To build a "homeland of the free."
The free?
Who said the free? Not me?
Surely not me? The millions on relief today?
The millions shot down when we strike?
The millions who have nothing for our pay?
For all the dreams we've dreamed
And all the songs we've sung
And all the hopes we've held
And all the flags we've hung,
The millions who have nothing for our pay—
Except the dream that's almost dead today.
O, let America be America again—
The land that never has been yet—
And yet must be—the land where every man is free.
The land that's mine—the poor man's, Indian's, Negro's, ME—
Who made America,
Whose sweat and blood, whose faith and pain,
Whose hand at the foundry, whose plow in the rain,
Must bring back our mighty dream again.
Sure, call me any ugly name you choose—
The steel of freedom does not stain.
From those who live like leeches on the people's lives,
We must take back our land again,
America!
O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath—
America will be!
Out of the rack and ruin of our gangster death,
The rape and rot of graft, and stealth, and lies,
We, the people, must redeem
The land, the mines, the plants, the rivers.
The mountains and the endless plain—
All, all the stretch of these great green states—
And make America again

Music: All Who Love and Serve Your City – Eric Routley

All who love and serve your city,
all who bear its daily stress,
all who cry for peace and justice,
all who curse and all who bless,
In your day of loss and sorrow,
in your day of helpless strife,
honor, peace, and love retreating,
seek the Lord, who is your life.

In your day of wrath and plenty,
wasted work and wasted play,
call to mind the word of Jesus,
“I must work while it is day.”
For all days are days of judgment,
and the Lord is waiting still,
drawing near a world that spurns him,
offering peace from Calvary’s hill.
Risen Lord! shall yet the city 
be the city of despair?
Come today, our Judge, our Glory;
be its name, “The Lord is there!”