Tuesday of the Fourteenth Week in Ordinary Time

Tuesday, July 6, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 17, a prayer which captures our deep desire to live in the Light of God’s Face.

 

We, like the psalmist and like Jacob in our first reading, want to know, to understand, to name the Holy in our experience. 

From you let my judgment come;
    your eyes behold what is right.
Though you test my heart, searching it in the night,
    though you try me with fire, you shall find no malice in me.

Psalm 17:6-7

When Jacob struggles with the heavenly visitor, he wants a blessing and the visitor’s name. Jacob wants to define what has happened to him in the night.

The man then said, “Let me go, for it is daybreak.”
But Jacob said, “I will not let you go until you bless me.”

Genesis 32:27-28

The Spirit does bless Jacob, but remains nameless, beyond the confines of Jacob’s definition. It is only after the visitor has departed that Jacob realizes whom he has encountered:

With that, the visitor bade him farewell.
Jacob named the place Peniel,
“Because I have seen God face to face,” he said,
“yet my life has been spared.”

Genesis 32:30-31

In our own lives, Heaven visits us constantly though we may be unaware. Discovering God’s Face depends so much on where we look and how we have learned to see.

Psalm 17 tells us that, if we stand in the light of justice and mercy, God’s face is revealed to us.

This was the light in which Jesus lived – to the point that, as we read in today’s Gospel, he could discover God’s face even under the guise of a poor demoniac.


Poetry: God BY KAHLIL GIBRAN

In the ancient days,
when the first quiver of speech came to my lips,
I ascended the holy mountain
and spoke unto God, saying,
“Master, I am thy slave.
Thy hidden will is my law
and I shall obey thee
for ever more.”

But God made no answer,
and like a mighty tempest passed away.

And after a thousand years
I ascended the holy mountain
and again spoke unto God, saying,
“Creator, I am thy creation.
Out of clay hast thou fashioned me
and to thee I owe mine all.”

And God made no answer,
but like a thousand swift wings passed away.

And after a thousand years
I climbed the holy mountain
and spoke unto God again, saying,
“Father, I am thy child.
In pity and love
thou hast given me birth, and through love and worship
I shall inherit thy kingdom.”

And God made no answer,
and like the mist that veils the distant hills he passed away.

And after a thousand years
I climbed the sacred mountain
and again spoke unto God, saying,
“My God, my aim and my fulfillment;
I am thy yesterday and thou are my tomorrow.
I am thy root in the earth
and thou art my flower in the sky,
and together we grow
before the face of the sun.”

Then God leaned over me,
and in my ears whispered words of sweetness,
and even as the sea that enfoldeth a brook
that runneth down to her, he enfolded me.
And when I descended to the valleys and the plains
God was there also.


Music:

We behold the splendor of God shining on the face of Jesus. 
We behold the splendor of God shining on the face of the Son.

[Verse1]
And oh, how his beauty transforms us, the wonder of presence abiding. 
Transparent hearts give reflection of Tabor’s light within, of Tabor’s light within.

(Repeat Chorus)

[Verse 2]
Jesus, Lord of Glory, Jesus, Beloved Son, oh, how good to be with you; 
ow good to share your light; how good to share your light.

Feast of Saint Thomas, Apostle

Saturday, July 3, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 117. We do so in the spirit of Thomas, who now offers his unquestioning faith to our patient and forgiving Jesus.

Praise the LORD, all you nations;
    glorify him, all you peoples!
For steadfast is his kindness for us,
    and the fidelity of the LORD endures forever

Psalm 117: 1-2

Faith is not a commodity or an achievement.
Faith is relationship and a journey.

It is a gift and an exercise of grace.
Never stretched, it withers like a brittle ligament.

It ebbs and flows with our personal and communal dramas.
It deepens with prayer, silent reaching, and a listening obedience to our lives.
It shallows with our demands, like Thomas’s, only to see and to touch.

It is fed by the Lavish Mercy of God Who never cuts its flow to our souls
if we but take down the seawall around our heart.

On this day when we celebrate the power of tested and proven faith,
may we bring our needs into the circle gathered in that Upper Room.

Standing beside Thomas today in our prayer,
may we place our trust in the glorified wounds of Christ.


A video today for our prayer: Blessed Are They That Have Not Seen


Music: Healing Touch – Deuter

As we reach out in faith with Thomas to touch Christ’s wounds, let us open our hearts to receive the returning touch of God’s Lavish Mercy.

Monday of the Eleventh Week in Ordinary Time

June 14, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 98, a prayer filled with hints of joyful thanksgiving and exuberant music.

At first reading, the psalm is a surprising companion to our other readings.

In the passage to the Corinthians, Paul doesn’t sound like he’s singing. He cites the struggles a committed disciple will face in order to spread the Gospel:

We cause no one to stumble in anything,
in order that no fault may be found with our ministry;
on the contrary, in everything we commend ourselves
as ministers of God, through much endurance –

2 Corinthians 6:3-4

He then offers quite a catalog of endured tests.


Jesus isn’t singing either in our reading from Mark. Instead, he enumerates the list of trials to be endured, if necessary, to live a radical commitment to the Gospel – even including lost eyes and teeth, multiple slaps, indentured clothing and service, and self-effacing generosity.

Feel like singing yet?


But here’s the thing. Praying with these passages allows us to break through their surface to understand their heart, as our Alleluia Verse explains:

A lamp to my feet is your word,
a light to my path.

Psalm 119:105

Jesus and Paul remind us that all our experiences, good and bad, are transformed in the light of the Word. That transformation calls us to respond to our lives from a well of radical faith which contradicts the deceits and interpretations of the world.

And if we answer the call to discipleship, where will it lead us? What decisions and partings will it demand? To answer this question we shall have to go to him, for only he knows the answer. Only Jesus Christ, who bids us follow him, knows the journey’s end. But we do know that it will be a road of boundless mercy. Discipleship means joy.

Deitrich Bonhoeffer

Deep faith allows us to see things, such as the listed trials, from a “new” perspective.

It is when we get to that place of freedom in our spiritual lives that we can truly “sing a new song unto the Lord”!


Poetry: Unconditional by Jennifer Paine Welwood

Willing to experience aloneness,
I discover connection everywhere;
Turning to face my fear,
I meet the warrior who lives within;
Opening to my loss,
I gain the embrace of the universe;
Surrendering into emptiness,
I find fullness without end.
Each condition I flee from pursues me,
Each condition I welcome transforms me
And becomes itself transformed
Into its radiant jewel-like essence.
I bow to the one who has made it so,
Who has crafted this Master Game;
To play it is purest delight -
To honor its form, true devotion.

Music: I Want to Sing a New Song – BJ Putnam and the Brooklyn Tabernacle Choir

Tuesday of the Tenth Week in Ordinary Time

June 8, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 119, a repeated favorite on the blog – you might like to re-visit any of the 13 entries:


Today, let’s pray with 119 in the light of Paul’s words to the Corinthians:

For the Son of God, Jesus Christ, … 
was not “yes” and “no,” but always “YES”.
God’s promises … find their “Yes” in him.

2 Corinthians 1:19-20

Here’s what those slightly cryptic but profoundly meaningful phrases mean to me.

No doubt, sometime in your life you have heard someone powerful say “No” to you. Or perhaps life itself has said it with some insurmountable limitations.

It is in those moments that we truly understand what “Yes” means because it has eluded us!

That meaning takes various forms depending on our circumstances. “Yes” can mean freedom, love, mercy, forgiveness, renewal, possibility, hope, fulfillment.

And “Yes” is always a beginning … a mystery that longs to be unfurled, unpeeled – like this beautiful red onion ( that I bought yesterday for a salad that turned into a reflection!)


Psalm 119 “unpeels” the layers of our relationship with God. Here’s how I hear it in my prayer:

O Lovely God,
You are wonderful.
You are my Light.
You amaze me
by the “Yes” of your Love.
You fire my spirit
to love You in return.

Lavish Mercy, turn to me
because I love You.
Steady me in my shadows.
Draw my “yes” 
into the Light 
of your beautiful Face.

based on Psalm 119:129-135

Poem: love is a place – e.e.cummings 

love is a place
& through this place of
love move
(with brightness of peace)
all places

yes is a world
& in this world of
yes live
(skillfully curled)
all worlds

Music: The Beauty We Love

Memorial of Saint Philip Neri, Priest

May 26, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 79, one of the “Sad Songs of Zion”. While many of the Psalms are celebratory in nature, offering praise and thanksgiving, about a third of the Psalter is lament.

These mournful songs remind us that life is indeed full of both joys and sorrows. Faith calls us to live through these modulations within the presence of God.

The psalmist of 79 cries out from imprisonment and deathly fear, but is not without hope for a better future:

Let the prisoners’ sighing come before you;
    with your great power free those doomed to death.
Then we, your people and the sheep of your pasture,
    will give thanks to you forever;
    through all generations we will declare your praise.

Psalm 79: 11-13

This is the kind of resilient prayer we can learn from the Psalms. At times, we find ourselves “imprisoned” – locked away from what we most want in our lives – love, peace, security, health, freedom. To deny such suffering only buries us deeper in it. 


As we see in our Gospel today, Jesus calls us to face our truth and to seek God’s Presence within it. Doing so will allow us, as it did the disciples, to move beyond self-centered expectation to God-centered courageous hope.

Then James and John, the sons of Zebedee,
came to Jesus and said to him,
‘Teacher, we want you to do for us whatever we ask of you.”
He replied, ‘What do you wish me to do for you?”
They answered him,
“Grant that in your glory
we may sit one at your right and the other at your left.”
Jesus said to them, “You do not know what you are asking.
Can you drink the chalice that I drink
or be baptized with the baptism with which I am baptized?”
They said to him, ‘We can.”
Jesus said to them, “The chalice that I drink, you will drink,
and with the baptism with which I am baptized, you will be baptized;
but to sit at my right or at my left is not mine to give
but is for those for whom it has been prepared.”


As we look at our world, and perhaps our own lives, we see much suffering. How can God come to us from the midst of such pain? Psalm 79 tells us to keep inviting God and to be vigilant and attentive for God’s appearance. Just as in our Gospel, it will not look as we had expected it to look.

Remember us
Show us
Help us
Deliver us
Free us
Then we will give thanks and praise your Name

The Basic Prayer of Psalm 79

Poetry: A Blessing by Elizabeth Eiland Figueroa 

May the God of Surprises delight you, 
inviting you to accept gifts not yet imagined.
May the God of Transformation call you, 
opening you to continual renewal.
May the God of Justice confront you, 
daring you to see the world through God’s eyes.
May the God of Abundance affirm you, 
nudging you towards deeper trust.
May the God of Embrace hold you, 
encircling you in the hearth of God’s home.
May the God of Hopefulness bless you, 
encouraging you with the fruits of faith.
May the God of Welcoming invite you, 
drawing you nearer to the fullness of God’s expression in you.
May God Who is Present be with you, 
awakening you to God in all things, all people, and all moments.
May God be with you.
Amen.

Music: The Joys and Sorrows of Life – Johannes Bornlöff

Pentecost Sunday

 May 23, 20

Today, in God’s Lavish Mercy, we pray with Psalm 104 – a fitting prayer for this glorious Feast of Pentecost.

Lord, send out your Spirit,
and renew the face of the earth.

It is a bold prayer, an extravagant request. It asks for everything – a Fire of Love so complete that the whole earth is remade in its Divine Power.

It is a prayer based in mutual invitation as, in the Sequence, we invite the Holy Spirit to renew us:

Come, Holy Spirit, come!
And from your celestial home
Shed a ray of light divine!

Pentecost Sequence

And, as in any true relationship, the Spirit invites us too – to open our hearts to the infinite grace of this feast. The Book of Revelation describes this reciprocity in this profound passage:

“ I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.

Revelation 22: 16-17

Today, on the Birthday of the Church, we pray not only for our own soul’s kindling, but for the whole People of God. May the Grace of Pentecost ignite a new fire of charity over all the earth. May that fire clear the way for the Spirit’s gifts to flower, for Her fruits to blossom, for Her power to surprise us as it bursts forth in our hearts!


Poetry: The Golden Sequence

Veni Sancte Spiritus, sometimes called the Golden Sequence, is a sequence prescribed in the Roman Liturgy for the Masses of Pentecost and its octave. It is usually attributed to either the thirteenth-century Pope Innocent III or to the Archbishop of Canterbury, Cardinal Stephen Langton, although it has been attributed to others as well.

“Veni Sancte Spiritus” is one of only four medieval Sequences which were preserved in the Roman Missal published in 1570 following the Council of Trent (1545–63).

The other three occasions when we hear these beautiful ancient hymns are Easter Sunday (“Victimae Paschali Laudes”), Corpus Christi (“Lauda Sion Salvatorem”) and Our Lady of Sorrows (“Stabat Mater Dolorosa”). On Easter Sunday and Pentecost, the sequence must be sung, whereas on Corpus Christi and Our Lady of Sorrows, the sequence is optional.

Wikipedia

Come, Holy Spirit, come!
And from your celestial home
    Shed a ray of light divine!

Come, Father of the poor!
Come, source of all our store!
    Come, within our bosoms shine.

You, of comforters the best;
You, the soul’s most welcome guest;
    Sweet refreshment here below;

In our labor, rest most sweet;
Grateful coolness in the heat;
    Solace in the midst of woe.

O most blessed Light divine,
Shine within these hearts of yours,
    And our inmost being fill!

Where you are not, we have naught,
Nothing good in deed or thought,
    Nothing free from taint of ill.

Heal our wounds, our strength renew;
On our dryness pour your dew;
    Wash the stains of guilt away:

Bend the stubborn heart and will;
Melt the frozen, warm the chill;
    Guide the steps that go astray.

On the faithful, who adore
And confess you, evermore
    In your sevenfold gift descend;

Give them virtue’s sure reward;
Give them your salvation, Lord;
    Give them joys that never end. Amen.
    Alleluia.

Music: Veni Santé Spiritus – Chant of the Mystics

Saturday of the Sixth Week of Easter

May 15, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 47 which keeps us on point as we move toward Pentecost:

All you peoples, clap your hands;
    shout to God with cries of gladness.
For the LORD, the Most High, the awesome,
    is the great king over all the earth.

Psalm 47: 2-3

We can be confident. Christ’s work is accomplished. We await the Spirit which will accompany us now in living the Gospel fully.

For king of all the earth is God;
    sing hymns of praise.
God reigns over the nations,
    God sits upon his holy throne. 

Psalm 47: 8-9

Our Gospel today confirms us in our call, like the newly-gathered Twelve, to radical discipleship:

On that day you will ask in my name,
and I do not tell you that I will ask the Father for you.
For the Father himself loves you, because you have loved me
and have come to believe that I came from God.


These days before Pentecost
offer a good time to talk with God
about my call and my response.

And if we answer the call to discipleship, where will it lead us? What decisions and partings will it demand? To answer this question we shall have to go to him, for only he knows the answer. Only Jesus Christ, who bids us follow him, knows the journey’s end. But we do know that it will be a road of boundless mercy. Discipleship means joy.

Dietrich Bonhoeffer

Music: A New Commandment

Feast of Saint Matthias, Apostle

Feast of Saint Matthias, Apostle

May 14, 2021

St. Matthias by Simone Martini (c.1718). Martini (c. 1284 – 1344) was an Italian painter born in Siena. He was a major figure in the development of early Italian painting and greatly influenced the development of the International Gothicstyle.

Today, in God’s Lavish Mercy, we pray with Psalm 113, a prayer whose tone echoes the sentiments of Matthias’s choice as one of the Final Twelve: thanksgiving, joy, hope, and enthusiasm.

Praise, you servants of the LORD,
    praise the name of the LORD.
Blessed be the name of the LORD
    both now and forever.

Psalm 113: 1-2

Picture the Eleven gathered. The shadow of Judas had been erased in the light of the Resurrection. But no mistake had been made in Judas. There were lessons in his shadow that could not have otherwise been learned – by the early Church and by us.

Christ taking leave of the Eleven from the Maestà by Duccio, c. 1310

But we’ll leave those lessons for another time. Today’s feast is about the back-up guy who was God’s first choice all along.

I think about how Matthias stayed in the running for that seat. He was faithful all along. Even when the plot twisted around Judas, still day and night, Matthias trusted God’s plan.

From the rising to the setting of the sun
    is the name of the LORD to be praised.
High above all nations is the LORD;
    above the heavens is his glory.

Psalm 113: 3-4

As we honor St. Matthias today, let’s ask for the gifts of faithful courage and trusting humility even when life’s script seems to falter. God doesn’t make mistakes, and God is with us until the shadow disappears in Light.


The Lord takes up the weak out of the dust
and lifts up the poor from the ashes. 
The Lord sets them with the wise ones,
with the leaders of the people.

Psalm 113: 7-8

Poetry: St. Matthias Day – John Keble, (1792-1866) was an English churchman and poet, one of the leaders of the Oxford Movement. Keble College, Oxford, was named after him.


Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto the same day that He was taken up from us, must one be ordained to be a witness with us of His resurrection.
Acts i. 21, 22.

Who is God's chosen priest?
He, who on Christ stands waiting day and night,
Who traceth His holy steps, nor ever ceased,
From Jordan banks to Bethphage height:

Who hath learned lowliness
From his Lord's cradle, patience from His Cross;
Whom poor men's eyes and hearts consent to bless;
To whom, for Christ, the world is loss;

Who both in agony
Hath seen Him and in glory; and in both
Owned Him divine, and yielded, nothing loth,
Body and soul, to live and die,

In witness of his Lord,
In humble following of his Saviour dear:
This is the man to wield th' unearthly sword,
Warring unharmed with sin and fear.

But who can o'er suffice-
What mortal-for this more than angels' task,
Winning or losing souls, Thy life-blood's price?
The gift were too divine to ask.

But Thou hast made it sure
By Thy dear promise to thy Church and Bride,
That Thou, on earth, wouldst aye with her endure,
Till earth to Heaven be purified.

Thou art her only spouse,
Whose arm supports her, on Whose faithful breast
Her persecuted head she meekly bows,
Sure pledge of her eternal rest.

Thou, her unerring guide,
Stayest her fainting steps along the wild;
Thy merit is on the bowers of lust and pride,
That she may pass them undefiled.

Who then, uncalled by Thee,
Dare touch Thy spouse, Thy very self below?
Or who dare count him summoned worthily,
Except Thine hand and seal he show?

Where can Thy seal be found,
But on thou chosen seed, from age to age
By thine anointed heralds duly crowned,
As kings and priests Thy war to wage?

Then fearless walk we forth,
Yet full of trembling, Messengers of God:
Our warrant sure, but doubting of our worth,
By our own shame alike and glory awed.

Dread Searcher of the hearts,
Thou who didst seal by Thy descending Dove
Thy servant's choice, O help us in our parts,
Else helpless found, to learn and teach Thy love.

Music: Laudate Pueri Dominum – Felix Mendelssohn 

Solemnity of the Ascension of the Lord

May 13, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 47, one of seven enthronement psalms which celebrate a “coronation” of God.

All you peoples, clap your hands,
    shout to God with cries of gladness,
For the LORD, the Most High, the awesome,
    is the great king over all the earth.

Psalm 47: 1

Used for the feast of the Ascension, the point of the psalm is much more than an exercise of pageantry. It is an act of faith and reverence to God, the Loving Omnipotence who chose to redeem us by assuming our humanity.

It is a confirmation that we believers do see the Supreme Being in the human Jesus we have come to love. This is what Paul prays for the Ephesians in our second reading:

May the eyes of your hearts be enlightened,
that you may know what is the hope that belongs to his call,
what are the riches of glory
in his inheritance among the holy ones,
and what is the surpassing greatness of his power
for us who believe,
in accord with the exercise of his great might,
which he worked in Christ,
raising him from the dead
and seating him at his right hand in the heavens,
far above every principality, authority, power, and dominion,
and every name that is named
not only in this age but also in the one to come.

Ephesians 1:18-21

The Great Commission, found in today’s Gospel, is the true gift of the Ascension.

Go into the whole world
and proclaim the gospel to every creature.

Mark 16:15

Jesus tells us that his time on earth is complete. The lesson of Love has been taught. We now are given the power to continue the message for all time. 

Jesus promises that our faith will:


overcome evil
-create new possibilities to preach the Gospel
-show courage against antagonism
-resist suppression
-heal and strengthen others to believe

These signs will accompany those who believe:

-in my name they will drive out demons,
-they will speak new languages.
-They will pick up serpents with their hands,
-drink any deadly thing, it will not harm them.
lay hands on the sick, and they will recover.


If we believe and open our hearts to this message, indeed, it is a day for trumpet blasts! Here are a few from one of my favorite triumphal pieces! If the Apostles had only had trumpets, they might have played something like this for the Lord as He ascended 🙂

Poetry: Ascension Sonnet – Malcolm Guite

We saw his light break through the cloud of glory
Whilst we were rooted still in time and place
As earth became a part of Heaven’s story
And heaven opened to his human face.

We saw him go and yet we were not parted
He took us with him to the heart of things
The heart that broke for all the broken-hearted
Is whole and Heaven-centred now, and sings,

Sings in the strength that rises out of weakness,
Sings through the clouds that veil him from our sight,
Whilst we our selves become his clouds of witness
And sing the waning darkness into light,

His light in us, and ours in him concealed,
Which all creation waits to see revealed.

Music: Psalm 47 – Rory Cooney

Wednesday of the Fifth Week of Easter

May 5, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 122 which celebrates the beauty and stability of Jerusalem as a symbol of God’s enduring faithfulness to us.

I rejoiced because they said to me,
    “We will go up to the house of the LORD.”
And now we have set foot
    within your gates, O Jerusalem.

Psalm 122:1-2

Think of the peace this psalm brought to its reciters – the kind of peace we seek in a confusing world.

The disciples in our passage from Acts sought the same kind of peace. As the early Church – the “New Jerusalem” – developed, and diverse converts joined the community, everyone had an opinion about that development. We all know what that’s like! 😉


Many of us have been in discussions about how to use church/community resources, respond to new initiatives, or celebrate liturgy. While it’s great to have expanded energy in the discussion, it can be exhausting, particularly if some opinions are uninformed by prayer, justice, or humility.


The real issue for the early Christians wasn’t simply circumcision. The core challenge was how to remain true to the Gospel as it met the first of many generations of interpretation. To do so, they returned to the “compact unity of Jerusalem”. They held fast to the roots of Jesus’s teaching.

Jerusalem, built as a city
    with compact unity.
To it the tribes go up,
    the tribes of the LORD.

Psalm 122: 3-4

The topic of circumcision has long since been resolved by gathering the community in prayerful discernment and humble obedience. But as the ages pass, the Christian community will forever be called to return/remain in the “Jerusalem” of Christ’s teaching.

We do so by continually returning to the roots of the Gospel. That’s what it means to live in radical faith.

Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.

John 15: 4-5

May we constantly grow
in our love, understanding,
and obedience to the Gospel
so that we more fully contribute
to our community of faith.

Poetry: Palm Sunday by Malcolm Guite

Now to the gate of my Jerusalem,
The seething holy city of my heart,
The saviour comes. But will I welcome him?
Oh crowds of easy feelings make a start;
They raise their hands, get caught up in the singing,
And think the battle won. Too soon they’ll find
The challenge, the reversal he is bringing
Changes their tune. I know what lies behind
The surface flourish that so quickly fades;
Self-interest, and fearful guardedness,
The hardness of the heart, its barricades,
And at the core, the dreadful emptiness
Of a perverted temple. Jesus, come
Break my resistance and make me your home

Music: Pray for the Peace of Jerusalem – Herbert Howells

Lyrics:

O pray for the peace of Jerusalem.
They shall prosper that love thee.
Peace be within they walls
And plenteousness within thy palaces.
Psalm 122 vv. 6, 7